[...]



='lgc'>[="ppl">Avital='lgc'>]

="large lg2" stl="font-size:112%"> the ="trms">greeting ‘hello’, the initiatory and inaugural moment of our encounter

the gift sabotaging the freedom of the subject to receive ="trms">greeting or offering ="trms">greeting
a gift that becomes a curse for the person,

who has the civic stability to refuse a ="trms">greeting='qstn'>?
the finantialy challenged and the ="trms">greeting



explore friendship as a crucial modeling of justice='qstn'>?

con="trms">figuration of encounter

It doesn't always have to be ="trms">science ="trms">fiction, risking the wrong blend and watching the uncontrollable spill of consequences ='lgc'>='lgc'>--> hook up friends

friendship, as ="ppl">Avital practices it, should often involve triangulation and the drama of departure='qstn'>?

I found myself (also) tempted to reduce her/him/you to sameness,

“meant to be,” relying on a kind of ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysical latency.

invasion with little violation(='qstn'>?)

(In ="trms">rhetoric='lgc'>:) ="trms">citation='lgc'> = apostrophe ='lgc'>[address to an absent or ="trms">imaginary person, calling to the other='lgc'>]

(i am late. i am transed late. ="trms">translation and trans-="trms">relations has everything to do with latency. )


="ppl">Avital='lgc'>: For ="ppl">Bataille, friendship is part of the sovereign operation and is linked to ="trms"nttrm="already,spread">reading.

apostrophe (="trms">citation) for ="ppl">Derrida is the possibility of postmortem discourse ='lgc'>='lgc'>--> ="trms">memory, acts of bringing back, recalling

="large lg1" stl="font-size:122%"> can we take out no insurance policies to safeguard thinking or ="trms">writing or building='qstn'>?

(="ppl">Lyotard's) différend='lgc'>: a dispute or ="trms">difference that cannot be resolved by the cognitive or ="trms">linguistic resources we have at hand ='lgc'>--(indicating rather)='lgc'>='lgc'>--> a rupture in the ="trms">presentation of testimony (='lgc'>~ litigate)

something you could turn your tattooed back on


(='at'>#='mywrk'>my work on ='lgc'>[post-feminist='lgc'>] ="nms">harem)
(companionship and sexuality and installations of ="trms">community) ='lgc'>='lgc'>--> The Inoperative ="trms">Community ='lgc'>[="ppl">Bataille, ="ppl">Blanchot, ="ppl">Nancy='lgc'>]
(how to) create ="trms">community wherever I go='qstn'>?
(establish ="trms">relationships='lgc'>: humor, kindness, attention, reworking, “re-”, festivity, moderate arousal, silliness, playfulness, support,)
learning making a “="trms">fictive kin group in training” (how to learn to notice each other='qstn'>? how to learn to be in the same game='qstn'>?)
to insisted on ="trms">community without relying on transcendence ='lgc'>=/= ="trms">communion
(="trms">community without illusions about itself)
a ="trms">community that is self-annulling but ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorous (="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorously ="trms">perverse)
(='lgc'>--the duties of the survivor)
="prgrph">-this is about creating convivial spaces (='lgc'>=/= ="trms"nttrm="disturban">urban design ideology)
(to set up around) work ='lgc'>=/= (bodies of) knowl="trms"nttrm="knowledge,Knowledge">edge
(let's make this an ="trms">obligation='lgc'>:) to create an atmosphere in which ="trms">interesting mistakes can get made
let's bring a huge amount of ="trms">material what we get into trying to di="trms">gest
='lgc'>='lgc'>--> ='lgc'>[an effect of being in Europe ='lgc'>==>='lgc'>] is ="nms">harem about having a space/time to claim as my own='qstn'>? ='lgc'>[it can never be='qstn'>?='lgc'>] an actual space which i can dream of and re-create and hope toward='qstn'>? retrieving a mythic place of o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin ='lgc'>[that cannot be rebuilt='lgc'>]='qstn'>?
="lsts lst1">•='strcls'>*the ="nms">harem girls my ="trms">ancestors='strcls'>* ='lgc'>='lgc'>--> ="nms">Cinderella

='lgc'>=/= longstanding tradition of seeing the female experience as ‘inherently’ painful (as in the pathos of The Handmaids Tale TV series)

(='at'>#="nms">harem Manifesto)='qstn'>?

..telos of anything ='lgc'>{in ="nms">apass, my bow and arrow='qstn'>? (='lgc'>=/= a ="trms">generalized claim) ='lgc'>='lgc'>--> it was about knowing the energy of each other and trusting the honesty and coherence of directional postures and ="trms">responsive movements. ='lgc'>[='at'>#="nms">harem='lgc'>] (='strcls'>*) one's game might be geared to build success ="trms">according to one's goals, but unless the game engages the other, it is worthless. (='strcls'>* it is about) learning how to wit. (='strcls'>*) my bow and arrow in use, my ="trms">tropes and abstractions, what are they good for if others don't play/engage with them='qstn'>? to recontextualize ‘="trms">method’ and ="trms">methodology. (='strcls'>*) “incommensurable tacit knowl="trms"nttrm="knowledge,Knowledge">edges of diverse ="trms">communities of practice” ='lgc'>='lgc'>--> “="trms">communication” across irreducible ="trms">difference (where “="trms">method” is not what ="trms">matters most;) (game of) “="trms">situated partial connection” ='lgc'>==> subjects
(not always the human ="trms">language is the medium) two-way conversation ='lgc'>=/= naming (='lgc'>='lgc'>~= intention-laden and consciousness-ascribing ="trms">linguistic practice) ='lgc'>='lgc'>--> sometimes not God, logos, or sujet ="trms">suppose savoir, rather a dog makes you (in whose image='qstn'>?) ='lgc'>='lgc'>--> this is about making our ="trms">categorical labor harder='lgc'>}

it is about a politics dis="trms">interested in='lgc'>: self-identity, realization of intention, transcendence, ‘sweet and nice “feminine” ="trms">worlds and knowl="trms"nttrm="knowledge,Knowledge">edges free of the ravages and productivities of power’ (="ppl">="ppl">Haraway 2003), cultural relativism, master-slave discourse,

='strcls'>**="trms">mutuality is mutability is ="trms">contingent is ="trms">historic='strcls'>** (='lgc'>=/= reciprocity, mo'amele be mesl معامله به مثل ='lgc'>='lgc'>--> retaliatory, ="trms">categorically the ="trms">relation of enemies)



(things to vandalize='lgc'>:)
="lsts lst1">•capital claims
="lsts lst1">•mystical foundations of ="trms">authorship
="lsts lst1">•legally protected stores of knowl="trms"nttrm="knowledge,Knowledge">edge
="lsts lst1">•desire for legitimacy
="lsts lst1">•control freak of the possibilities of comprehension
="lsts lst1">•="trms">narcissistic comfort of secured sense
="lsts lst1">•="trms">geometrical optics of reflection


(="ppl">Burroughs='lgc'>:) “steal everything in sight.” (most ="trms">authors transvaluate theft back into property ='lgc'>='lgc'>--> ideologies of “influence”)

="trms">narcissistic reappropriation of/as friendship ='lgc'>: operate a reduction of the friend to the same or to the friend as other
mystified oneness of the Volk (Germanic ="trms">trope)
the desired erasure of ="trms">difference

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friendship in Qur'an='lgc'>:

='lgc'>[44:41='lgc'>] The day on which a friend shall not avail (his) friend aught, nor shall they be helped, (apocalypse is defined when friendship ends)

='lgc'>[42:9='lgc'>] Or have they chosen protecting friends besides Him='qstn'>? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things. (God is jealous of friends)

='lgc'>[70:10='lgc'>]
And no familiar friend will ask a ="trms">question of his friend
And friend shall not ask of friend

='lgc'>[32:4='lgc'>] ... Ye have not, beside Him, a protecting friend or mediator.
='lgc'>[29:22='lgc'>] ='and'>& ='lgc'>[42:31='lgc'>] Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper. (God has no friends. You only friends with him.)

='lgc'>[22:13='lgc'>] ...evil friend (friendship with the evil)
='lgc'>[57:15='lgc'>] ...your abode is the fire; it is your friend and evil is the re="trms">sort.
='lgc'>[19:45='lgc'>] “O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend.”
(evil and friend coming adjoint more than once)

='lgc'>[25:28='lgc'>] Alas for me! Ah, would that I had never taken such an one for friend!

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(mode-identifying signs falsified)='lgc'>--(unconsciously='qstn'>?)
manipulative simulation of friendliness
\\



(in Germany) we need ‘detours’ and taking detours ='lgc'>=/= having end-goals

="large lg3" stl="font-size:110%"> we are not built to handle peace ='lgc'>='lgc'>--> existence is perhaps ok, but coexistence is a real problem
coexistence in="trms"nttrm="cluster,club">cludes all ="trms">sorts of aggressions

burdened with a ="trms">bird name
(="trms">birds of ="ppl">Attar)

20 minutes to propose some itineraries

all the ="trms">different ways we come to life. (some even through violation, being shaken awake, libidinal surge, thrill, etc.) ='lgc'>='lgc'>--> the delusion to desiring nonviolence (whenever there is desire there is violence)
wanting, desire ='lgc'><='lgc'>='lgc'>--> violence
(نیاز niaz ='lgc'><='lgc'>='lgc'>--> azar آزار)

="large lg4" stl="font-size:111%"> which organs of peacefulness are we resisting='qstn'>?

='lgc'>{punishment, wanting to be punished='lgc'>}
delivery (not ‘from’ but) ‘of’ punishment
(for ="frds scrmbld">Varinia='lgc'>: what about the people feeling guilting and destructive who rush to the judge or the penal ="trms">system confessing and begging for punishment='qstn'>? ='lgc'>--where is the figure of persecutor located at her practice='qstn'>? if at all addressed.)
(='at'>@="frds scrmbld">Sana='lgc'>: how do i deal with helplessness='qstn'>? the Hilflosigkeit is primal, ='lgc'>[the start-up engine of psychoanalysis, powerlessness and power-fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure.='lgc'>] ='lgc'>='lgc'>--> (then let's ask) where does it hurt='qstn'>? in the eyes='qstn'>? ears='qstn'>? ='lgc'>--for ="frds scrmbld">Varinia it hurts on the neck)
="prgrph">-and despair
="prgrph">-and distress

when I punish you...

i cannot say if our encounter is ="trms">specifically ="ppl">Levinasian

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="large lg5" stl="font-size:164%">
='lgc'>[="ppl">Chris ="ppl">Philo and ="ppl">Chris ="ppl">Wilbert='lgc'>]

‘="trms">natural’='lgc'>:
="prgrph">-="trms">scientist's site of fieldwork
="prgrph">-="trms">natura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list's site of biological conservation
="prgrph">-entrepreneur's site of capital accumulation
="prgrph">-poacher's site of prey
="prgrph">-soldier's site of refuge
='lgc'>='lgc'>--> geographies of human struggle, politics[...]