[...]ir sense (objective knowl="trms"nttrm="knowledge,Knowledge">edges)
a ="trms">mutual ="trms">embodiment ='lgc'><='lgc'>-- shared in the event of the photographic space
experience of these photographs ='lgc'>[whale or telegram ='trgt hghlght 1'href='?q=animal'>animal video='lgc'>]='lgc'>: an instance of ='strcls'>*="trms">sensuous knowl="trms"nttrm="knowledge,Knowledge">edge='strcls'>* ='lgc'>='lgc'>--> way we are in some carnal modality able to touch and be touched by the substance of images (to feel a visual atmosphere envelop us)
(="ppl">Grosz's) ='lgc'>[='strcls'>*='lgc'>]perception='lgc'>: flesh's reversibility ='lgc'>~ the flesh touching, seeing, perceiving itself, one ="trms">fold (provisionally) catching the other in its own selfembrace
="large lg2" stl="font-size:112%">
human/='trgt hghlght 1'href='?q=animal'>animal and ="trms">technological sensorium
="prgrph">-="ppl">="ppl">Hayward asking how coral ="trms">communities create re="trms">presentational ruptures in photographs
="prgrph">-="frds">Sina asking how telegram virtual ="trms">communities create re="trms">presentational ruptures in the real of human-='trgt hghlght 1'href='?q=animal'>animal of ="nms">Tehran, how the enfleshed ='trgt hghlght 1'href='?q=animal'>animal mobile phone photograph touch us
='lgc'>}='lgc'>='lgc'>--> liveliness of human='trgt hghlght 1'href='?q=animal'>animal encounters ='lgc'>[the way in which my ="trms">aesthetic and ethical senses merge with ='trgt hghlght 1'href='?q=animal'>animals in the flesh='lgc'>]
="prgrph">-how people get along in concrete, ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphic, phantasmatic ways
='strcls'>**sensible and ="trms">sensual ensembles of ="trms">materialized capacities and activities that ="trms">literally and ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphorically make sense of, and to, ourselves and other ='trgt hghlght 1'href='?q=animal'>animals='strcls'>**
(="ppl">="ppl">Ihde >) ='lgc'>[='strcls'>*='lgc'>]="trms">phenomenology='lgc'>: a philosophical style that emphasizes a certain ="trms">interpretation of human experience and that, in particular, concerns perception and bodily activity ='lgc'>--="ppl">="ppl">Hayward='lgc'>='lgc'>--> a theoretical practice grounded on the carnal, fleshy, ="trms">material foundations of subjectivity as it engages and is transformed by and in the ="trms">world
we attend to='lgc'>: content ='lgc'>+ form ='lgc'>+ context
invertebrates, product of displacement and comparison, a ruinous ="trms">verb turned noun turned classification ='lgc'>--="ppl">="ppl">Hayward='lgc'>='lgc'>--> foregrounding and rethinking the syntax, optics, and heterogeneity of vertebrate and invertebrate ="trms">relationality
accountability and ="trms">responsibility in the enmeshment of knowing, doing, seeing, and being
(we need less philosophizing and more) ='strcls'>*envisioning='lgc'>: an enactment of dynamic en-figurings that imperil boundaries that clearly ="trms">differentiate self and other without the loss of ="trms">historical, cultural, and ="trms">species ="trms">specificity='strcls'>*
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☾
light has illuminated western ="trms">stories
="lsts lst1">•God said, let there be light='lgc'>: and there was light
="lsts lst1">•solar radiance ='lgc'>='lgc'>--> refracted planetary atmosphere ='lgc'>='lgc'>--> earth's watery ="trms">matter ='lgc'>='lgc'>--> lively forms
="lsts lst1">•life shaped by ice (="ppl">Meloy)
="lsts lst1">•life shaped by dark (="ppl">Mohaghegh)
="lsts lst1">•life shaped by ='trgt hghlght 1'href='?q=animal'>animal (="frds">Sina)
="lsts lst1">•life shaped by light (="ppl">="ppl">Hayward) ='lgc'>='lgc'>--> the invisible medium that makes a knowable ="trms">world visible; ='strcls'>*seeing light='lgc'>: a ="trms">trope for making visible in a comprehensive form (such that they are real)='strcls'>*
="lstsrd">1. ='strcls'>*philosophy is photology='strcls'>* ='lgc'>: ="trms">language of philosophy is constituted by ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors of light
="lstsrd">2. sunlight ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphorizes into transcendent light ='lgc'>: a heavenly light promising liberation from the flesh
transgenic ="trms">technologies ='lgc'>='lgc'>==>
jellyfish ='lgc'>+ GFP (green fluorescent protein)
rhesus monkey
glowing kittens
transgenic pigs
(...='trgt hghlght 1'href='?q=animal'>animal examples of ="trms">chimeric and impure)='lgc'>--="ppl">="ppl">Hayward='lgc'>='lgc'>--> ="trms">articulation of carnal ="trms">interdependence across ="trms">species boundaries
bacteria, yeast, fungi, plant, fly, human cell
="trms">chimeric borderlands of GFP and transgenics
pushing against the perceptual and ="trms">affective registers of laboratory walls ="trms">embodied selves, eating practices, living conditions
bio-capitalism
='trgt hghlght 1'href='?q=animal'>animal industry
(="ppl">="ppl">Hayward on) carnality and radiance of ="trms">naturecultures
(welcoming a) multidisciplinary table of where light is being eaten
="large lg1" stl="font-size:148%">
visuality as corporality
light='lgc'> = meat
(Latin word) lumen='lgc'>: light, lantern, lamp, clairity, understanding, the central cavity of a hollow structure in an organism or cell
='strcls'>*somalumenal='lgc'>: how might luminosity, effulgence and illumination be about ="trms">embodiment or corporality='qstn'>? light transubstantiated into flesh and ="trms">matter (='lgc'>=/= body transcended by the thrills of enlightenment and radiance)='strcls'>*
(='mywrk'>my work on telegram ="trms">bestiary='lgc'>:) ='strcls'>*post-='trgt hghlght 1'href='?q=animal'>animal studies='strcls'>*
='lgc'>[='strcls'>*='lgc'>]tr='trgt hghlght 1'href='?q=animal'>animal='lgc'>: a synecdochically ="trms">imagined cor="trms">respondence ="trms">written as a portmanteau word ='lgc'>='lgc'>--> changes in our understanding of bodily transformation, somatic and ="trms">sensual synthesis that manifests synecdochically (a figure of speech in which a part is used for the whole or the whole for a part) ='lgc'>=/= ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphorically
='lgc'>[="nms">Cinderella is synecdochic='lgc'>]
='strcls'>*trans-
ongoing labor of cross-="trms">species ="trms">agents
energetic and ="trms">material crossings that disrupt bifurcated ="trms">categories
(="ppl">="ppl">Haraway ='lgc'>+ ="ppl">="ppl">Hayward) ="trms"nttrm="metaph,metamorph,metabol,metal">metaplasm قلب حروف='lgc'>: a change in a word (by adding, comitting or transposing its letters, syllables or sounds) that can signify a mistake, stumbling, a troping that makes a ="trms">difference ='lgc'>[in joined ="trms">natureculture ='lgc'>--="ppl">="ppl">Haraway='lgc'>='lgc'>--> flesh and signifier, bodies and words, ="trms">stories and ="trms">worlds='lgc'>]
to inflect tr='trgt hghlght 1'href='?q=animal'>animals with its tropic kin of antimeria that turns nouns into ="trms">verbs, that mobilizes, in="trms">cites, activates persons, ='trgt hghlght 1'href='?q=animal'>animals, places, things and ideas
='strcls'>*i am rubied by your attention='strcls'>* ='lgc'>: the relay of energies and forces (not just encounter) ='lgc'>==constitute='lgc'>='lgc'>==> ="trms">ontology
='lgc'>[='strcls'>*='lgc'>]="trms">ontology='lgc'>: what there is ='lgc'>+ what debts we owe to it ='lgc'>='lgc'>--> we owe ‘sensation’ to life's ‘insistencies’ ='lgc'>: (="ppl">="ppl">Hayward arguing) we must ="trms">respond to ='strcls'>*life's insistencies='strcls'>* through sensation (corporal prehensions)
='lgc'>--(='qstn'>?why to ="trms">write='lgc'>:)='lgc'>='lgc'>--> ='strcls'>**noun='lgc'> = ="trms">transitional ="trms">responses to ="trms">relationships='strcls'>** (='lgc'>=/= direct products of environment)
='lgc'>==='qstn'>?='lgc'>='lgc'>==> percussive distribution of ="trms">affect
="large lg3" stl="font-size:110%">
boundary='lgc'>: refracted ="trms">interfaces of passage, pre="trms">positional orientation
="trms">sensuous being='lgc'>: un="trms"nttrm="metaph,metamorph,metabol,metal">metabolizable more, the residue of passing
jellyfish sting ="trms">story
“a jellyfish stings human skin, leaving an empurpled mark that inscribes the boundaries of tentacle and skin (somatic ="trms">technologies), but the ex="trms">citation (sensorial ="trms">transit) of burning and b="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listering energy remains partly un="trms"nttrm="metaph,metamorph,metabol,metal">metabolizable='lgc'>--this remainder is ="trms">differentiating and binding. so ex="trms">citation is not necessarily predicated on ="trms">positive joins of ever expanding units of life, but emerges between them and therefore can be generated through haemorrhaging ='lgc'>[flow of blood from a ruptured blood vessels='lgc'>], excising, amputating” ='lgc'>[& killing(='qstn'>?)='lgc'>]
breaking fast with glowing light
Kac's GFP bunny='lgc'>: (="trms">chimera of) rabbit ='lgc'>+ jellyfish ='lgc'>+ human ='lgc'>+ ="trms">technology
="large lg4" stl="font-size:110%">
making bodies ="trms">materially luminal ='lgc'>--="ppl">="ppl">Hayward='lgc'>='lgc'>--> تابش effulgence bound to meatier substance ='lgc'>=/= extraterrestrial force of more heavenly bodies
(-what about the moon='qstn'>?)
sexual planktonic medusa
دو شکلی di="trms">morphic life ="trms">history
جانور دریایی pelagic drifters
='lgc'>[='strcls'>*='lgc'>]drift='lgc'>: to be carried slowly by a current of air or water ='lgc'>:
="lsts lst1">•move passively, aimlessly or involuntarily into a certain ="trms">situation or condition
="lsts lst1">•a steady movement or developement from one thing toward another
="lsts lst1">•='strcls'>*your body is an index of its environment='strcls'>* (= jellyfish='lgc'>: when provoked give off a green glow... ='strcls'>*glowing in ="trms">response to provocation='strcls'>*)
="lsts lst1">•to be sent adrift as mutation
="lsts lst1">•the general intention of an argument (='lgc'>='lgc'>--> in ="trms">writing='lgc'>: ='strcls'>*="trms">technique of drifting='strcls'>*)
="lsts lst2">◦="trms">poetic joints
="lsts lst2">◦mixing ="trms">ontologies into larger organizations
="lsts lst2">◦
blend of tissue
reorder not only life but also light
="prgrph">-(="ppl">Sagan ='lgc'>='lgc'>-->) life='lgc'>: how ="trms">matter ="trms">interacts with ="trms">interconnected ="trms">systems that in="trms"nttrm="cluster,club">clude organisms in their distinct perceiving ="trms">worlds
="large lg5" stl="font-size:151%">
="prgrph">-(Uexküll ='lgc'>='lgc'>-->) Umwelt='lgc'>: perceptual bubbles (of the most unidentifiable ='trgt hghlght 1'href='?q=animal'>animals='lgc'>: ticks, spiders, inverts) ='lgc'>='lgc'>==> ‘organs of ='trgt hghlght 1'href='?q=animal'>animals are counterparts of lived environments’ ='lgc'>: ='strcls'>***='trgt hghlght 1'href='?q=animal'>animal body='lgc'>: inverted map of its environment='strcls'>*** (mediated by its capacity to ="trms">interpret habitat through bodily sensation) ='lgc'>[Uexküll using music to define the laws of ="trms">nature='lgc'>: “life='lgc'> = musical ="trms">response,” effects of ='strcls'>*='trgt hghlght 1'href='?q=animal'>animal capitalism='strcls'>*='lgc'>]
to ="trms">travel through ="trms">stages of evolution of the ="trms">consumer product ='lgc'>='lgc'>~=> becoming a new harmony (='lgc'><='lgc'>-- using jellyfish as advertising in posthuman ="trms">consumerism)
="prgrph">-(Lingis ='lgc'>='lgc'>-->) ='lgc'>[='strcls'>*='lgc'>]sensation='lgc'>: ملقمه amalgamations made of movements and ="trms">affects that shape the energetic relay between subjects and objects,, an intensity ='lgc'>--that='lgc'>='lgc'>--> pressures us ='lgc'>--feel='lgc'>='lgc'>--> our cohabitation ='lgc'>--in='lgc'>='lgc'>--> a sensible environment ='lgc'>--that='lgc'>='lgc'>--> opens outward (='lgc'>=/= simulation of our sensorys or nervous ="trms">systems) ='lgc'>='lgc'>==> subject is ='strcls'>*involved='strcls'>* into the ="trms">sensuousness of being ='lgc'>: ='strcls'>*ex="trms">citation of ="trms">affect and desire within a ="trms">sensuous environment ='lgc'>==generate='lgc'>='lgc'>==> substance of self='strcls'>*
="lsts lst1">•percepts oringinating in environmental harmonization
tr='trgt hghlght 1'href='?q=animal'>animals i[...]