[...]reating a lss="trms">network of lss="trms">relations <lgc clss='lgc'>[lgc>Rostam, Siyavosh,<lgc clss='lgc'>]lgc> and nonlss="trms">relations <lgc clss='lgc'>[lgc>Sudabeh, l clss="ppl">Kingl>,<lgc clss='lgc'>]lgc>)
lss="prgrph">-what are the conditions enabling the delivery of the Sudabeh <lgc clss='lgc'>[lgc>to the beyond (of Shahname)<lgc clss='lgc'>]lgc>lss='qstn'>? (of lss="trms">greeting herlss='qstn'>?) which lss="trms">poetic sites <lgc clss='lgc'>[lgc>we don't want to enroll<lgc clss='lgc'>]lgc>lss='qstn'>? (we don't want to enroll in Rostam's department. the tragic hero, he ‘hits’, always after to save his sovereign, good at haft-khan, ending lss="trms">beasts <lgc clss='lgc'>[lgc>we are lss="trms">interested in the lss="trms">beasts, and not in his “seven” trails<lgc clss='lgc'>]lgc>, so hurried in killing that he finshes his own son, not invincible to treachery and that is his end. but what was treachery againlss='qstn'>? (in Shahnameh) anything other than athletism and boys sord play<lgc clss='lgc'>:lgc> female “mouth”)
lss="prgrph">-l clss="ppl">Ferdosil> resisting any project of fusional gathering
<lgc clss='lgc'>[lgc>unlike Sudabeh, Tahmineh<lgc clss='lgc'>--lgc>Rostam's wife<lgc clss='lgc'>--lgc>was after having a lss="trms">child with him. she gets a pass, passing l clss="ppl">Ferdosil>'s test of maternity. is Sudabeh's fault that she doesn't want to motherlss='qstn'>? And Rudabeh wants Zal az far as he plays the classic male role model in stealing herlss='qstn'>?<lgc clss='lgc'>]lgc>

<lgc clss='lgc'>[lgc>there is a moment in Shahname when it conjoins women and <lgc clss='lgc'>[lgc>disgustlss='qstn'>?<lgc clss='lgc'>]lgc>, enmeshing them<lgc clss='lgc'>]lgc> <lgc clss='lgc'>[lgc>and why am i taking upon myself to defend womanlss='qstn'>? lss="trms">interrupting the lss="trms">abyssal enjoyment of the lss="trms">poem in punishing Sudabehlss='qstn'>?<lgc clss='lgc'>]lgc><lgc clss='lgc'><lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>-lgc>of l clss="ppl">Ferdosil> not allowing a feminine drift and deviation, from the lss='trgt hghlght 1'href='?q=L'>Law. ls clss='strcls'>***ls>it's Father Time.
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> am i reclaiming otherness by enforcementlss='qstn'>? (recover herlss='qstn'>? <lgc clss='lgc'>=/=lgc>lss='qstn'>? understand her) why lss="trms">zoom in herlss='qstn'>? why teaching myself how to trust and desire herlss='qstn'>? (allowing myself being lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lured by her. why it is imperative to let ourselvse to be lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lured by the “her-idea”lss='qstn'>?) (is l clss="ppl">Ferdosil> mobilizing forces in lss="nms">iranian heartslss='qstn'>? militarize themlss='qstn'>? “jang-avari”) (the point is not to take critical power in disclaming the fire that valorized Siyavash and then take Sudabeh's side. rather the point is to energize the experiences of lss="trms"nttrm="metaph,metamorph,metabol,metal">metalss="trms">morphic transformation that animated fire of the fire-temple in the mind of l clss="ppl">Ferdosil>. by participating in Sudabeh's case, her assemblage, i am also recovering my own capacity to care for l clss="ppl">Ferdosil>'s fire too and accept being mystified by its telling flames. <lgc clss='lgc'>[lgc>end of Sudabeh part<lgc clss='lgc'>]lgc>)

in a lss="trms">world where humans were increasingly rendered particularly lively (than the creatures without nervous lss="trms">systems <lgc clss='lgc'>ld>~ld>=lgc> objects) with intense awarenesses, fire seemed to be even more lively, with an access to a/its/the beyond
(from stone as a fellow being to the fire the lss="trms">authority figure<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>by the end of Pleistolss="trms">cene)

<lrg clss="large lg2" stl="font-size:111%"> (Jesus) will baptize you with fire. (the Old Believers)

lrg>
moses in fire<lgc clss='lgc'>:lgc> stop the relss="trms">presentation! stop the constant delss="trms">monstration! show me body! show me a flesh i can feel! put your hand in the fire moses! i am that which is not burning your hand. i am what that lies beyond. you are my creation, you are of mediation. if your body was my creation, your hand would burn.
it is told that Zaratustra had a fire that was everlasting and would not burn.

باور ‘bavar’ ba<lgc clss='lgc'>+lgc>var (var<lgc clss='lgc'> = lgc>tested <lgc clss='lgc'>ld>~ld>=lgc> just or fairly judged)
Ibrahim's case is a ls clss='strcls'>*ls>warm var

water trial, drowning women to examine if they are witches
water<lgc clss='lgc'>+lgc>fire trial <lgc clss='lgc'>--lgc> azmun-e ab-o-atash آزمون آب و آتش



The Paleozoic was a time of dramatic geological, climatic, and evolutionary change. The Cambrian Period witnessed the most rapid and widesplss="trms"nttrm="already,spread">read diversification of life in Earth's lss="trms">history, known as the Cambrian explosion, in which most lss="trms">modern phyla first appeared. Fish, arthropods, amphibians, anapsida, synapsida, euryapsida and diapsida all evolved during the Paleozoic. lss='trgt hghlght 1'href='?q=L'>Life began in the ocean but eventually lss="trms">transitioned lss="trms">onto land, and by the late Paleozoic, it was dominated by various forms of organisms. Great forests of primitive plants covered the continents, many of which formed the coal beds of Europe and eastern North America. Towards the end of the era, large, sophisticated diapsida and synapsida were dominant and the first lss="trms">modern plants (conifers) appeared.

The Paleozoic Era ended with the larlss="trms">gest mass extinction in Earth's lss="trms">history, the Permian-Triassic extinction event. The effects of this catastrophe were so devastating that it took life on land 30 million years into the Mesozoic to recover.<lgc clss='lgc'>[lgc>4<lgc clss='lgc'>]lgc> Recovery of life in the sea may have been much faster.<lgc clss='lgc'>[lgc>5<lgc clss='lgc'>]lgc>

<lgc clss='lgc'>[lgc>4<lgc clss='lgc'>]lgc> Sahney, S. lss='and'>& Benton, M.J. (2008). “Recovery from the most profound mass extinction of all time” (PDF). Proceedings of the Royal lss="trms">Society<lgc clss='lgc'>:lgc> Biological. 275 (1636)<lgc clss='lgc'>:lgc> 759-65. doi:10.1098/rspb.2007.1370. PMC 2596898free to lss="trms"nttrm="already,spread">read. PMID 18198148.
<lgc clss='lgc'>[lgc>5<lgc clss='lgc'>]lgc> http://www.economist.com/node/16524904 The Economist



not a lss="trms">naturalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic schema of the lss="trms">geometry of hot point, nor a lss="trms">geometric schema of lss="trms">naturalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic fire.



i am loosening the tight axiom of lss="trms">relation of A<lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc>B, something other than the predecessor-successor or cause-effect pair (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> this order of structure is coming from lss="trms">greek lss="trms">geometric,) i am trying an unordered order-of-reason that is more reflexive, lss="trms">symmetric, and lss="trms">intransitive. (in the San'an text, the construction of the text relss="trms">presents each chain incomplete and displaced.)


lrg>
lss="trms">greet and grid you

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a word on lss="trms">anxietyls clss='strcls'>*ls>
lrg>
For Kierkegaard and l clss="ppl">Heideggerl>, lss="trms">anxiety deals with “nothingness.” It is a breakdown of both lss="trms">world and self. For Goldstein, the drive to overcome lss="trms">anxiety by the conquest of a piece of the lss="trms">world is expressed in the tendency towards order, norms, continuity, and homogeneity. l clss="ppl">Deleuzl>e and l clss="ppl">Guattaril> echo this diagnosis when they claim that striation is negatively motivated by lss="trms">anxiety in the face of all that passes, flows, or varies and erects the constancy and eternity of an in-itelf.

<lgc clss='lgc'>[lgc>can we say that the whole enterprise of the beyond is a striation of the unkowable, motivated by anxeitylss='qstn'>?<lgc clss='lgc'>]lgc>

The lss="trms">affect can be inhibited; it can remain in consciousness but attached to another idea, or it can undergo transformation, notably into lss="trms">anxiety.

automatic lss="trms">anxieties

lss="trms">poetry of the others

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my text, like Mohsen Feyz (one of the most brilliant students of Mullah l clss="ppl">l clss="ppl">Sadral>l>) will wait for me at the end, lss="trms">greet me at the meeting-place of the Vadegah-e Ghiamat وعده‌گاه قیامت (The Resurrection, The lss='trgt hghlght 1'href='?q=L'>Last judgment)

like Mohsen Feyz (one of the most brilliant students of Mullah l clss="ppl">l clss="ppl">Sadral>l>,) I hope to meet again this text as it is waiting for me at a “beyond” that Mullah l clss="ppl">l clss="ppl">Sadral>l> beautifully and lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorously theorized. At the meeting-place of the Vadegah-e Ghiamat, at The Resurrection, The lss='trgt hghlght 1'href='?q=L'>Last judgment, this text will lss="trms">greet me, as all lss="trms">writing is resurrected and approaching their lss="trms">authors, while we tremble together to the other-side.
lss='at'>#For those who lss="trms">love stones.


<lrg clss="large lg10" stl="font-size:133%">
better that your tomb be the hearts of men


a lss="trms">symbolic geography of the land of fireplaces, poses a landscape which creats its own generation of eyes.

their minds each a fireplace

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l clss="ppl">Sohrevardil>, in one of his lss="trms">stories, proposes a creature in darkness with no senses, blind and deaf. still he recieves a mail, an incoming call, in the dark.
lrg>
elsewhere, the lss="trms">agency of fire (khasiate fa'ale atash) <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> bizari az khala (abhorrence of vacuum/voidlss='qstn'>?)

the extraordinary honor of fire is because of its ability to move more lss="trms">sublime than any other. fire is related to movement. stillness is darkness and lack of ‘cause’ <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> if you move, you create the ‘cause’ of movement in the lss="trms">world, in the beings that sense that movement, lss="trms">interpret it, and absorb your movement<lgc clss='lgc'>:lgc> the movement is lss="trms">semiotic, because it generates/proposes/sustains/initiates lss="trms">causality<lgc clss='lgc'>--lgc>not in the sense that your movement has consequence, but it that it risks lss="trms">semiotically in the eyes of the beholder a lss="trms">causation ‘of’ movement lss="trms">prior to the mover.

tabiate atash shabihe jan ast (lss="trms">nature of fire is like essence of life)

(for ancient lss="nms">iranians) fire became thus Qibla

fire<lgc clss='lgc'>:lgc> atashe mahsus (sensable fire,) khalife anvare maghul (deputy of intellectual illuminations)
(not stewardshiplss='qstn'>?)

(Empedocles) “only with fire fire can be seen.”

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(what complicateslss='qstn'>?) the itinerary of claims we make about the lss="trms">world and its contractions

the expansive fields of immanence and trancendence we can lss="trms"nttrm="already,spread">read in fire fossil

lrg>
our contract with Allah

with fire we are at a testing site, at least of the the God of the Old Testament who showed a will to perpetual pursuit, perpetual rupture, fire is a testing device for subsidiary adlss="trms">mission policy. this function or figure is precisly that which permeats lss="trms">modern existance

...drafts that describe an outer domain of signification

contaminative and lss="trms">communicative

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in talking about our agreements with fire, i like to lss="trms"nttrm="already,spread">read how our rapport to the beyond has mutated (<lgc clss='lgc'>--lgc>undergone considerable mutations<lgc clss='lgc'>--lgc>) by means of our adherence to the imperatives of... trial by fire(lss='qstn'>?), test of the beyond. <lgc clss='lgc'>==>lgc> our lss="trms">relation to (explanatory and descriptive) lss="trms">language, truth, process, and identity. (<lgc clss='lgc'>-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> lss='gtrw'>go to l clss="ppl">Ferdosil>'s lss="trms">poetic site)

what kind of grid the fire produceslss='qstn'>?

beyond cannot be tested, it tests youls clss='strcls'>***ls>

testabilitylss='qstn'>? we want everyone and everything tested
lrg>
after testing the fire...

monitor time lss="trms">according to the pulse of German/lss="nms">Iranian Idealism/lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">Metaphorism,

<lgc clss='lgc'>[lgc>God<lgc clss='lgc'>]lgc> singular inlss="trms">finity (<lgc clss='lgc'>ld>~ld>=lgc> beyondness) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>death of God<lgc clss='lgc'>]lgc> unlimited lss="trms">finiteness


the temporality we aslss="trms">sociate with informtion lss="trms">technology is olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginated with fire

what ciruits are installed by thislss='qstn'>?

how the mediality of talking fire designs an actual real lss="trms">materially enabledlss='qstn'>?

what reality has stood its ground since Siyavash triallss='qstn'>?

what form of trial discovers, exposes, establishes, or perhaps even invents the ground (on which Sudabeh has no standing)lss='qstn'>?

how my thlss="trms"nttrm="already,spread">reading between black-box, darkness, and beyond helps us to spot those figures that makes claims of absolutenesslss='qstn'>?
(energizing the creative lss="trms">imagination in lss="nms">Iranian Islamicate phiosophylss='qstn'>?)

lss="trms">interpretation <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> experience

fire-tech conlss="trms">science lss="trms">translated and lss="trms">sublimated into a lss="trms">scientific conlss="trms">sciencelss='qstn'>?
lss="prgrph">-transvaluation


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<lgc clss='lgc'>[lgc>l clss="ppl">Serresl><lgc clss='lgc'>]lgc>

<lrg clss="large lg14" stl="font-size:132%"> lss="trms">technologies concerning heat<lgc clss='lgc'>--lgc>thermodynamics<lgc clss='lgc'>--lgc>shocked the traditional lss="trms">world and shaped the one we are working in now.
...theories concerning processes of transformation
...lss="trms">stages of alchemical initiations; archaic figure of fire

(ice and fire) is only relatively cold

fire, and transcendental subject

<lgc clss='lgc'>[lgc>my body lives still in that space that the lss="trms">society of sudabeh-fire-siyavash has formed, with fixities and lss="trms">social variieties. it is not an euclidian house.<lgc clss='lgc'>]lgc>


siyavosh/sohrab is one of the descendants of disseminated spaces, of catastrophic separation of the continuous

when Rostam recognizes the mark of his son, l clss="ppl">Ferdosil> giving a version of recognition slss="trms">cene, connects <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> Oedipus
the son, the mother
lss="prgrph">-we can recognize a typological space<lgc clss='lgc'>:lgc> the same and the other<lgc clss='lgc'>:lgc> the separated
lss="prgrph">-the space of the lss="trms">world is described requiring connection
lss="prgrph">-family tree
lss="prgrph">-parts are to be joined
lss="prgrph">-Rostam and Sohrab, Siyavosh and Sudabeh, cannot be lss="trms">composed to form a single homogeneous space. (Rostam and Siyavosh do that)


transsubstantiation
lrg>
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the “call” comes from me and from beyond and over me.

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against the curtain of fire trial stands a stack of lss="nms">iranian prolss="trms">verbs about stone tlss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riggering often ideas of lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigidity <lgc clss='lgc'>ld>~ld>=lgc> stupidity<lgc clss='lgc'>:lgc>
aghlesh par-sang barmidare عقلش پاره سنگ برمیداره (crazy, lss="trms">imagination, thinking, lss="trms">excess,)
divane sangi be chah miandazad... دیوانه سنگی به چاه می اندازد... (stupidity, tool, irreversibility, lss="trms">questions of lss="trms">agency and lss="trms">responsibility,)
naravad mikhe ahanin dar sang نرود میخ آهنین در سنگ (stupidity, penetration,)
shamshir bar sang azmudan شمشیر بر سنگ آزمودن (uselessness, stupidty, destruction, test, inattention,) <lgc clss='lgc'>[lgc><lgc clss='lgc'>ld>~ld>=lgc> shekar zire ab penhan sakhtan (شکار زیر آب پنهان ساختن <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">story of the apes, Buzinegano Kerme Shabtab بوزینگان و کرم شبتاب) <lgc clss='lgc'>ld>~ld>=lgc> mosht dar tariki zadan مشت در تاریکی زدن<lgc clss='lgc'>]lgc>
sang az pase divar andakhtan سنگ از پس دیوار انداختن (uselessness, wrongness, chance,)
pay dar sang amadan پای در سنگ آمدن (random trouble, lss="trms">naturaly unforseen hardship, cripeled,)
sang dar kise kardan سنگ در کیسه کردن
del dar sang shekastan دل در سنگ شکستن (to keep quite, benefit of silence, resist speaking the lss="trms">rumorical utterence,)
dele sang دل سنگ (cold-hearted,)
آتش از دل سنگ بیرون آوردن atash az (ضمیر چوب zamire chub va) dele <lgc clss='lgc'>[lgc>darune<lgc clss='lgc'>]lgc> sang birun avardan (possiblity through work, lss="trms">interrogatory turture,)
sang سنگ <lgc clss='lgc'>=/=lgc> la'l لعل <lgc clss='lgc'>--lgc>howlss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> sang (in Pahlavi) <lgc clss='lgc'>ld>~ld>=lgc> value
sang سنگ <lgc clss='lgc'>=/=lgc> abgine آبگینه (glass, mirror, sky, diamond,) (سنگ آبگینه sange abgine<lgc clss='lgc'>:lgc> a rock to create mirrors with, abgine ze sang mizayad<lgc clss='lgc'>--lgc>khaghani آبگینه ز سنگ می زاید)
sange emtehan سنگ امتحان, az sang birun amadan از سنگ بیرون آمدن, bar sang zadan بر سنگ زدن (trial, test, valuate, messure, quality check,) <lgc clss='lgc'>--lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> related to mine and mineral that gave lss="trms"nttrm="metaph,metamorph,metabol,metal">metal and gold (in many parts of lss="nms">iran sang is the unit of messurment for water <lgc clss='lgc'>-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> lss='gtrw'>go to Dehkhoda) (sang is just a mean to put other things in weight, due to its abundance and nonshiny surface in front of reflective lss="trms">materials<lgc clss='lgc'>:lgc> diamond, water, etc.)
sang dar darya andakhtan سنگ در دریا انداختن (lss="trms">positive chance, relying on destiny, butterfly effect, lss="trms">questions of lss="trms">agency and lss="trms">responsibility,)
sang andakhtan سنگ انداختن (lss="trms">causality, scale, benefiting from the lss="trms">nature, lever, lss="trms">questions of lss="trms">agency and lss="trms">responsibility,)
sang bendaz baghalet baz she سنگ بنداز بغلت باز شه (stupidity, uselessness, unrewarded hardship, lss="trms">questions of lss="trms">agency and lss="trms">responsibility,)
sang az mum sakhtan سنگ از موم ساختن (impossibility, stupidity, wrongness,)
sang bar shishe zadan سنگ بر شیشه زدن<lgc clss='lgc'> = lgc>not drinking wine anymore (breaking the wine glass) (sometimes stone has come to mean the wine glass itself<lgc clss='lgc'>:lgc> sang <lgc clss='lgc'>ld>~ld>=lgc> bade باده)

sange ghali سنگ قالی (to put a rock on an lss="nms">iranian carpet so the wind doesn't take it away. the stone is invited into the culture. doesn't lss="trms">matter why. it is there sitting with us.)

as a unit of lss="trms">measurement, it apears that in lss="trms">farsi stone aslss="trms">sociates with quantitative lss="trms">nature, and in Ajayeb (therefore) fire with qualitative production of lss="trms">nature(lss='qstn'>?)
atash is pure quality
sang has no quality, it has only quantity
<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>this is undermind<lgc clss='lgc'>:lgc>
a trip to the archive of stones, muze jawaherat lss="nms">tehran (Treasury of National Jewels موزه جواهرات ملی ایران)
ahjare nafise احجار نفیسه (diamond, gold, etc.)
ahjare karime احجار کریمه (zomorod زمرد, yaghut یاقوت, la'l لعل, etc.)


exposure to its antibodies
risks contamination

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(to address) unmarked territory and unmarked destiny

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stones tell destinies, they are old old old, they are carriers of lss="trms">memory, witnesses of the lss="trms">past, no to wipe out its rough-lss="trms"nttrm="knowledge,Knowledge">edged remainders

<lrg clss="large lg3" stl="font-size:110%"> another take on rock<lgc clss='lgc'>:lgc> Stromatolite (are the real telling stone, once bacteria) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> fossilization (<lgc clss='lgc'>ld>~ld>=lgc> stone) <lgc clss='lgc'>{lgc>structure, lss="trms">morphology,
(gaining sale <lgc clss='lgc'>[lgc>Stromatolite is bacteria preying<lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> predation <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> Multicellularity)
lss="prgrph">-distinguish between biologically formed and abiotic stromatolites is (hopefuly) still open
<lsts clss="lsts lst1">•a stromatolite from 2000 million years ago made by a comunity of bacteria, the same bacterial who produced oxigen (that we have in the atmosphere today) (lss='trgt hghlght 1'href='?q=L'>Lynn - https://www.youtube.com/watchlss='qstn'>?v=UlxqeSXyPd8)
lsts> <lsts clss="lsts lst1">•landscape made by bacteria<lgc clss='lgc'>:lgc> cyanobacteria became the first microbes to produce oxygen by photosynthesis. (although the lss="trms">excess of free oxygen was toxic to anaerobic inhabitants, therefore lss="trms">responsible for one of the most significant extinction events in Earth's lss="trms">history.)
lsts>lrg>
Stromatolites (/stroʊˈmætəlaɪts, strə-/<lgc clss='lgc'>[lgc>1<lgc clss='lgc'>]lgc><lgc clss='lgc'>[lgc>2<lgc clss='lgc'>]lgc>) or stromatoliths (from lss="trms">Greek strōma, strlss='qstn'>?ma, mattress, bed, stratum, and lss='qstn'>?lss='qstn'>?lss='qstn'>?lss='qstn'>?lss='qstn'>?, lithos, rock) are layered bio-chemical accretionary structures formed in shallow water by the lss="trms">trapping, binding and cementation of sedimentary grains by biofilms (microbial mats) of microorganisms, especially cyanobacteria.<lgc clss='lgc'>[lgc>3<lgc clss='lgc'>]lgc> Fossilized stromatolites provide ancient records of life on Earth by these remains, some of which may date from 3.7 billion years ago.<lgc clss='lgc'>[lgc>4<lgc clss='lgc'>]lgc><lgc clss='lgc'>[lgc>5<lgc clss='lgc'>]lgc> lss='trgt hghlght 1'href='?q=L'>Lichen stromatolites are a proposed mechanism of formation of some kinds of layered rock structure that are formed above water, where rock meets air, by repeated colonization of the rock by endolithic lichens.<lgc clss='lgc'>[lgc>6<lgc clss='lgc'>]lgc><lgc clss='lgc'>[lgc>7<lgc clss='lgc'>]lgc> (Wikipedia)


ls clss='strcls'>*ls>oxygen

<lrg clss="large lg4" stl="font-size:110%"> <lgc clss='lgc'>[lgc>img https://commons.wikimedia.org/wiki/File:Oxygenation-atm-2.svg<lgc clss='lgc'>]lgc>
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O2 build-[...]