[...] have personalities. rock is arrange by evolution. it tells you about itself when you feel it firm in your hand pressing to your ear, asking thousands of ="trms">questions, exploring with ="trms">imagination. stone is not a ="trms">social creature, maybe that's why we ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listen to them. fires are ="trms">social beings, death sentences.
their ="trms">society and ="trms">ecology
reaching access to the ="trms">literacy of fire-work

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="large lg2" stl="font-size:111%"> (...) ='lgc'>-='lgc'>-> the black-box ='lgc'>-='lgc'>-> ka'ba ='lgc'>-='lgc'>-> an ="trms">intermediate mechanism to reach beyond the door-knob ='lgc'>-='lgc'>-> dark medium of worship ='lgc'>-='lgc'>-> the jinn ='lgc'>-='lgc'>-> ="trms">ontology of the envelopment ='lgc'>-='lgc'>-> an ="trms">interiority that is exterior ='lgc'>-='lgc'>-> talking-fire ='lgc'>-='lgc'>-> mediums of the beyond ='lgc'>-='lgc'>-> put your ‘thing’ in the fire ='lgc'>-='lgc'>-> going through the fire ='lgc'>-='lgc'>-> test some fossils ='lgc'>-='lgc'>-> ice age ='lgc'>-='lgc'>-> ="trms">databases that survive ='lgc'>-='lgc'>-> promises of futurity ='lgc'>-='lgc'>-> tech ='lgc'>-='lgc'>-> black-box is always about the-envelope and the-beyond ='lgc'>-='lgc'>-> going back to the cave ='lgc'>-='lgc'>-> monotheism invented darkness (praying in the dark marked singulaity of worship as the begining of subjectivity) ='lgc'>-='lgc'>-> there is a sudden big shift from telling-stone to talking-fire (introducing the ="trms">spectacularization of truth-event, where risky ="trms">aesthetic of fire ="trms">coded as masculine is traded for a ="trms">mutuality of slower ="trms">wilderness a more feminine ="trms">trope. the telling-stone proposes a totally ="trms">different ="trms">ecological model than the survivorship ="trms">narratives en="trms">coded in the trial of the talking-fire. truth became untouchable visual ="trms">spectacle that can burn and annihilate charging off the haptic closeness of the stone to the ear. truth became the ="trms">matter of untouchable, visual. the angry truth god came with the fire both as tool of worship and punish (human taking lessens and used fire to discipline the forces of ="trms">nature) ='lgc'>-='lgc'>-> the darkness that enveloped the worship, made the absence of light crucial for constructing ="trms">interiority ='lgc'>[note='lgc'>: before going to light-fire the worshipers must wash themselves in Vozu, in Namaz the worshpers wash themselvs before going to the darkness of prayers='lgc'>='lgc'>---is this water that we make vozu the same as ‘abe heyvan’='qstn'>? before going into the hyper space, the ritual plays a key role and a key hole. like all hyper spaces that forwards you yo the beyond the box as well is about deliverence (to the ="trms">lover='qstn'>?)='lgc'>: (for the sake of) salvation ‘rastgari’ is about delivering ‘you’ (='lgc'>-='lgc'>-> Ma'ad ='lgc'>-='lgc'>-> masaleye “enteghal” ='lgc'>[be alame digar='lgc'>] ='lgc'>[dar tarikh falsafeye eslami ="nms">irani ='lgc'>-='lgc'>-='lgc'>-> ='gtrw'>go to footnote in Motakhabat 2nd volume page44='lgc'>]) ='lgc'>-='lgc'>-> for ='strcls'>*="ppl">Rumi people is firewood, hizom, inflammables; fire is the ="trms">present tense, its light is about the future and its ashes about the ="trms">past='lgc'>: we like ash to perform our archiological ="trms"nttrm="already,spread">readings of old fires and we like its light becsuse it helps us to push through and constatly make-="trms">imagine-lighten the future, i this model the ="trms">present is untouchable.='lgc'>] ='lgc'>-='lgc'>-> the beyond is beginning to loosen its ="trms">materiality ='lgc'>-='lgc'>-> accumulation of synonyms (before ="trms">language) ='lgc'>-='lgc'>-> ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors given birth slowly ='lgc'>-='lgc'>-> from the Pleisto="trms">cene to Ordovician ='lgc'>-='lgc'>-> the accumulation of oxygen ='lgc'>-='lgc'>-> fire was permitted to exist ='lgc'>-='lgc'>-> etc.
(keeping a fire burring for a long time is a very strange thing to do. it is utterly Paleolithic to do keep fire, making it stone. it was Muhammad who turned off the lights, ="trms">literally. when he was born, one the oldest Zoroastrians fire temples suddenly extinguished for no apparent reason. the blessed dark. the box, fire, both are means to have access to the inaccessible. ='at'>#Muhammad inception/birth had to be connected to a super="trms">natural event.)

(talking) fire ='lgc'>-='lgc'>-> speech
(telling) stone ='lgc'>-='lgc'>-> ="trms">written

in the ="trms">history, the leg-less-stone and the lying-visage have been together. a study of apparition must in="trms"nttrm="cluster,club">clude the physical ="trms">material as well, not as counterparts, rather as its play-mate.

(fire suppressing) an older ="trms">ecology of reflection (namely the stone)

the telling stone is the same as spirit stone(='qstn'>?)='lgc'>='lgc'>---non-="trms">animal container (='at'>@="frds scrmbld">Karin)
(stone is related to the spirits of the ground. the prisoner who throw a pebble into the pit, the pebble's sound is going to tell about the depths and darknesses that the human, on death sentence, does not have a long enough rope to carry too. so the rope is never enough, the linear connection, the closed chain of links, but the throwing stone can risk a disjunction between that mother='lgc'>->king='lgc'>->prisoner='lgc'>->darkness)
='lgc'>-='lgc'>-> sending a guy into the pit is not typical for the cultures of Pleisto="trms">cene='lgc'>: (using linear connection, darkness ='lgc'>~= unkown, and so on)
='lgc'>[="ppl">Shepard='lgc'>] Pre="trms">historic humans were autochthonous, that is, “native to their place.” (related to the earthly stone ='lgc'>=/= fire that perpetually evacuates) (it is not that of the introvert stone and the extrovert fire, but the op="trms">posite, stone was ="trms">social and fire allied ="trms">interiority, it sent/banished the subject to the land of the mediated, ‘from now on you are coming from mediation.’ (Where the subject comes from='qstn'>? it comes from the mediation.) ='lgc'>-='lgc'>-> use me ='lgc'>-='lgc'>-> industrialize with me ='lgc'>-='lgc'>-> ="trms">technologize with me ='lgc'>-='lgc'>-> stone-tech are 1.5 million years earlier than fire-tech ='lgc'>-='lgc'>-> with stone you can't reach the sky but by controlling combustion you can go up ='lgc'>==> alienation as the touchstone of humankind ='lgc'>-='lgc'>-> then comes the “reflective consciousness” of humankind ='lgc'>-='lgc'>-> and later the invention of the very strange object='lgc'>: the mirror ='lgc'>[='lgc'>-='lgc'>-='lgc'>-> ='gtrw'>go to amazon='at'>#2DifficultForests='lgc'>] ='lgc'>==> a change in the “structure of existence” ='lgc'>-='lgc'>-> then ='thdf'>the idea of “selftranscendence” by monotheist ="trms">religions ='lgc'>-='lgc'>-> adventures of power and ideology ='lgc'>-='lgc'>-> then a very bad idea called “="trms">history” was introduced='lgc'>='lgc'>---an active, psychological force that separates humankind from the rest of ="trms">nature because of its disregard for the deep connections to the ="trms">past.='lgc'>[="ppl">Shepard 2004='lgc'>] ='lgc'>='lgc'>--- Lévi-="ppl">Strauss points out, ="trms">historical thought is analytical and concerned with continuity and “closing gaps and dissolving ="trms">differences” to the point that it “transcends o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal discontinuity.”)
='lgc'>[in east mirror was never used as mean to self reflect, rather it was weaponized agains evil, although this evil was female and men used mirror to defeat it. unlike the western thought since the ="trms">greeks in the ="trms">Narcissus ="trms">story where mirror is the foundation of self-absorbance and knowl="trms"nttrm="knowledge,Knowledge">edge and madness, the easterns since they did not posses the same brand of selfhood they found mirror strange and uttelized it in curious ways, another optical problem ='lgc'>-='lgc'>-='lgc'>-> ='gtrw'>go to mirror and the ="trms">laughing snake - mar-e ghahghahezan, img='lgc'>]
...through the speaking fire, events “on earth” were finished except for a final judgment by fire ='lgc'>-='lgc'>-> invention of sin, spiritual existence ='lgc'>: selftranscendence. ="trms">anthropoce separating themselves from earth and its processes
="prgrph">-‘essence’, ‘appearance’, and ‘change’ became sources of ="trms">anxiety
="prgrph">-other forms of life are now irrelevant to humans
="prgrph">-from now on “you cannot be two things, in two places, or in two times, at once.” , no more overlapping identity ='lgc'>==> alienation from (the domains of) nonhuman life
="prgrph">-the “Persian” new mind, (intanced by fire,) divided the ="trms">world into ="trms">material creation and in="trms">finite spirit that would shape the philosophy of the civilized ="trms">world. (="ppl">Shepard 2004)
(-in my amazon ="trms">book i am pointing out='lgc'>: Esthetic distancing also made possible the landscape arts and connoisseurship and commercialization as s="trms">cenery painting, tourism, and recreation. To the credit of the ="trms">Greeks, they resisted converting the landscape into s="trms">cenery and ="trms">wilderness into an ="trms">aesthetic experience.)

we are not directed towards a ="trms">measured location, (as his-="trms">story tries to make belief)

“After you die, others live.” (="frds">Sina)

old ="trms">world's arboreal simians, monkeys

="trms">Anthropos

cultures of Pleisto="trms">cene
="prgrph">-Pleisto="trms">cene was the time of glaciation and ice. Much of the ="trms">world's temperate zones were alternately covered by glaciers during cool periods and uncovered during the warmer ="trms">interglacial periods when the glaciers retreated. it is when the evolution and expansion of Homo sapiens and by the close of the Pleisto="trms">cene, humans had sp="trms"nttrm="already,spread">read through most of the ="trms">world.

Agonic / Hedonic ='lgc'>-='lgc'>-> my Köln group, agonistic doctrine challenges that mode of personality

="trms">ontogenesis='lgc'>='lgc'>---extended in human (the specialized and scheduled development of physical and psychological traits that appear, disappear, or ="trms">stagnate during the life cycle of the individual.) ='lgc'>-='lgc'>-> Neoteny (a “state of newness"='lgc'>--a retardation of certain parts of the maturing process.) preprograms life ="trms">stages, so that our becoming is a lifelong process.
="prgrph">-developement of the self in terms of harmonious ="trms">relations to other ="trms">species and nunhumans.
="prgrph">-="trms">ontogenetic ="trms">agenda ='lgc'>='lgc'>--- (The ="trms">agenda is a given; the support depends on a ="trms">social ="trms"nttrm="already,spread">readiness to nurture, itself a product of successful ="trms">ontogeny of an older generation.)
="prgrph">-many myths cor="trms">respond to the ="trms">ontogenesis. in ="trms">Ontogeny, timing is everything='lgc'>='lgc'>---="trms">narrative.
="prgrph">-aspect of[...]