[...]="trms">linguistic exchange (is seen, almost invariably, from a male focus.)

="prgrph">-the breakdowns and ="trms">translations in San'an ="trms">story.
="prgrph">-The sexual ="trms">translation and breakdown of ="trms">linguistic exchange in San'an ="trms">story.

How, when, and who can see or render the genius of women's speech and see the crisis of imperfect or abandoned ="trms">translations (from both sides)='qstn'>?

...having an ‘ear’ for contrasting pressures of sexual discourse or identity

in San'an, man and woman, each respective experience of eros and ="trms">language had set them desperately apart.

="large lg2" stl="font-size:112%"> In whose idiom, male or female, one can grasp (only) falsehood or menace='qstn'>?

...as declaimer of my own stifled, tongue

any model if ="trms">communication is a model of ="trms">translation, of transfer of significance. No two localities use words and syntax to signify exactly the same things, to send identical signals (of valuation and inference).
='lgc'>[the matrix space tries to create that assurance of identical signals, the electronic, digital space, grid, ="trms">systematic, node based='lgc'>-- but ="trms">linguistic ="trms">storytelling is not='lgc'>]

In performance, cor="trms">responding to my level of ="trms">literacy, and a private thesaurus, part of my subconscious and personal ="trms">memories, and using the singular and irreducibly ="trms">specific ensemble of somatic and psychological identity.

Getting out of one's own ="trms">dictionary of private re="trms">membrance, in old age.

A study of ="trms">translation is a study of ="trms">language

='thdf'>the ideal of a totally personal voice, of a unique ‘fit’ between an individual's expressive means and his ="trms">world-image, perused by the ="trms">poets.

Only when we reflect on it, when we lift the facts from the misleading context of the obvious, that the possible strangeness, the possible ‘un="trms">naturalness’ of the human ="trms">linguistic order strikes us.

I am ="trms">interested in this p="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list framework we are living in since the inception of recorded ="trms">history.
...
It is not a formal hard-="trms"nttrm="knowledge,Knowledge">edged ="trms">linguistic relegation, rather a ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysical speculation

(making a ‘="trms">language atlas’='qstn'>?)
constructs of universals / transformational grammars='lgc'>: that have nothing of substance to say about the prodigality of ="trms">language atlas

my ="trms">interest in the ="nms">ajayeb is due to the traces it provides into ="trms">verbal ="trms">literacy, a living vulgar ="trms">language, rather than a dead structure such as mantegh al teir ="ppl">Attar (Mantiq-ut-Tayr).

..vanishing ="trms">languages and people, their ="trms">history and ="trms">morphological structures uncharted, dim into the oblivion, each takes with it a storehouse of consciousness.

An image of man as a ="trms">language ="trms">animal of implausible variety and waste.

Cultures (during ="ppl">Attar's='qstn'>?) seem to expend on their ="trms">vocabulary and syntax acquisitive energies and ostentations entirely lacking in their ="trms">material lives.
='lgc'>[very ="trms">interesting point regarding the ="trms">language of mysticism, ="ppl">Attar and others.='lgc'>]

="trms">language riches seem to act as compensatory mechanisms. (having 60 ="trms">different words in Shahnameh for signifying ‘horse’, doesn't necessitates the ="trms">material variety of horse in the ancient ="nms">Iranian culture='qstn'>?)
='lgc'>--starving bands of Amazonian Indians may lavish on their condition more ="trms">verb tenses than could ="ppl">Plato.

Is my ="trms">language, or lack of speaking certain ="trms">languages, a powerful obstacle to the ="trms">material and ="trms">social progress of me='qstn'>?
='lgc'>--withering inward by ="trms">language barriers. ="trms">Linguistically atomized

="trms">interaction of physical and spiritual ="trms">agencies...
The nomina="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list mechanism of creation='lgc'>: each time man spoke he re-enacted, he ="trms">mimed.

(...the early forms and feelings of consciousness in human ="trms">ancestral ="trms">pasts)

my ="trms"nttrm="already,spread">reading or performance in="trms"nttrm="cluster,club">cludes scrutinising con="trms">figuration of letters and inverting words.

="large lg1" stl="font-size:112%"> Bad ="trms">translations ="trms">communicate too much, limited to what is non-essential in the fabric of the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal, missing the bond of meaning.

If ="trms">translation is a form, then the condition of ="trms">translatability must be ="trms">ontologically necessary to certain works.

="trms">="trms"nttrm="metaph,metamorph,metabol,metal">Metaphysics of ="trms">translation

="trms">translation is profoundly philosophic, ethical, and magical. It imports source of life. Alchemy, must retain a vital strangeness and ‘otherness’.

My ="trms">translation, an ="trms">interlinear version of the script, a virtual ="trms"nttrm="search">archetype of ="trms">translation

obsessive awareness of the opaqueness of ="trms">language, ="ppl">Kafka's continuous parable on the impossibility of genuine human ="trms">communication. The impossibility of not ="trms">writing, the impossibility of ="trms">writing in German, of ="trms">writing ="trms">differently.

="trms">Presence of ="trms">interpreters in the building site, ="ppl">Kafka, ="trms">literature house

in ="ppl">Kafka, great wall='lgc'> = mosaic law ='qstn'>?

Only if men could use ="trms">language without perusing meaning to the forbidden ="trms"nttrm="knowledge,Knowledge">edge of the absolute.

Alpha ='and'>& ="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Aleph

...is certain to encompass ‘some terrible meaning’ in one of its secret ="trms">languages

‘a ="trms">poetic ="trms">vocabulary of concepts’
‘connections or af="trms">finities’
pursuit of an ="trms">inter-="trms">lingua for philosophic discourse

not to contemplate a mechanical transcription of the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal

="trms">history, the mother of truth.
To define ="trms">history not as an inquiry into reality, but as it's o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin.
Menard, William James

="trms">translator's ‘mysterious duty’

if needed, i am anyone

="trms">language mysticism studies

...primitive seek expression through ‘="trms">imaginative universals’, this rapidly acquired a ‘in="trms">finite particularity’

it is only by means of essentially ="trms">poetic recreation or ="trms">translation of a given ="trms">language-="trms">world that the new ="trms">science of myth and ="trms">history can hope to retrace the growths of consciousness

in ="nms">apass, inventing a ="trms">science of myth and ="trms">history, towards a general theory of significant sign.

Corruption of ="trms">language and decline of body politics='qstn'>?

Can we correlate the Persian syntax with the ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysical ambience, ="trms">internal divisions, and lyric bias of Persian people='qstn'>?

A pivot point must inform and relate

...the shaping ="trms">agencies of intellect.
Speech is ="trms">poiesis and human ="trms">linguistic ="trms">articulation is centrally creative.

The ="trms">language-matrix

="trms">language, informed by energies proper to itself, more comprehensive and timeless than any who makes use of it...

There is a ="trms">phenomenon of ="trms">linguistic Entfremdung inseparable from the creative genius of the word. (="ppl">Humboldt)

...conjectures with prophetic brilliance

discourse (Rede) would not be muffled by the ground='lgc'>='lgc'>---we walk erect

jede Sprache ist ein Versuch='lgc'>='lgc'>---trial
(="ppl">Humboldt)
="trms">different ="trms">languages penetrate to ="trms">different depths

="trms">Literaturehaus, hause has always been a ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor for consciousness

cryptotypr ='lgc'>: ="trms">categories of semantic organization
which ="trms">translates the underlying ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics of a ="trms">language into its overt or surface grammar.

...understanding of those deep-seated dynamics of meaning, of chosen and significant form, (that make up a culture)

it is exceedingly difficult for an outsider to, operating inevitably within the ="trms">world-frame of his own tongue, to penetrate to the active ="trms">symbolic depths of a foreign tongue.
='lgc'>='lgc'>---we reach for the bottom and stir up further darkness.

="large lg3" stl="font-size:112%"> ..a careful philosophically and ="trms">poetically disciplined observation

beautifully logical (discrimination) about='lgc'>: ="trms">causation, action, result
dynamic or energetic quality, directness of experience.
(these words for ="frds scrmbld">Shabnam='qstn'>?)
...all ="trms">matters of the function of thinking
(why do i want to bring to her, to ="frds scrmbld">Shabnam, the quintessence of the rational='qstn'>?)

‘the inner music of meaning’

the german tenderness
german tender='lgc'>='lgc'>---zart

="large lg4" stl="font-size:110%"> (in ="frds scrmbld">Shabnam's ="trms">poetry ='lgc'>: the clash between ‘mental’ and ‘psychic’ ="trms">codes of recognition)

the villain is outside the law (of exchange)

...the court of words='lgc'>='lgc'>---in ikhvano safa ="trms">animals de="trms">monstration
...when the ="trms">market of life has closed down

faith and substitution of meaning

how can i tear you from your vows, and not myself use vows='qstn'>?
The faiths that are sworn (before every exchange or change)

="large lg5" stl="font-size:119%"> a word for a woman bound by another sacred word ='lgc'>='lgc'>--> breaking your oaths='lgc'>='lgc'>---in the age of ... (message to the triba="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, the son)

Don ="frds scrmbld">Juan='lgc'>: yesterday you gave me your word to come to dine with me.
A beautiful woman='lgc'>: yes where must i go='qstn'>?
Don ="frds scrmbld">Juan='lgc'>: give me your hand.

                         a madman /
outside the law of reason, a [...]