[...] the clash between ‘mental’ and ‘psychic’ ="trms">codes of recognition)

the villain is outside the law (of exchange)

...the court of words='lgc'>---in ikhvano safa ="trms">animals de="trms">monstration
...when the ="trms">market of life has closed down

faith and substitution of meaning

="large lg2" stl="font-size:111%"> how can i tear you from your vows, and not myself use vows='qstn'>?
The faiths that are sworn (before every exchange or change)

a word for a woman bound by another sacred word ='lgc'>--> breaking your oaths='lgc'>---in the age of ... (message to the triba="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, the son)

Don ="frds scrmbld">Juan='lgc'>: yesterday you gave me your word to come to dine with me.
A beautiful woman='lgc'>: yes where must i go='qstn'>?
Don ="frds scrmbld">Juan='lgc'>: give me your hand.

                         a madman /
outside the law of reason, a dog  /
outside the law of man, a devil /
outside the law of god, a...

The hypocrite pays in appearance

devil dubing/subtitling the ="trms">society of reasonable men
..mad dogs

law directs the circulation of goods. What does it mean for an object oriented thought='qstn'>?
Law directs the circulation of goods, women, promise; of re="trms">presentations, insults, ="trms">jests

i, as the text of sina, will show you that...

An ordering ="trms">relation is irreflexive, anti="trms">symmetric, and ="trms">transitive

sequential to consequential
(the concern of ="trms">narrative)
order of reason (one order among many other sequences)
reason has immense consequences, so does ="trms">aesthetics

betterable better ='lgc'>: finding a stronger one='lgc'>---Kelileh Demneh
the case is of a maximum
the tree of the “better”
a whole forest hidden by a single tree
‘possibility’ is always the higher point on the tree

if you kill me now, my time freezes and its order disappears.
(said sheep to the wolf)
relative ="trms">relations and absolute limit; he is the master of future

where do you come from='qstn'>? ='lgc'>: this is of your clan ='lgc'>: irreversible genealogical tree ='lgc'>: complete model of kinship (for the ordered structure)

='thdf'>the idea of non-destruction is strange in ="trms">nature, as if there is a notion of construction in ="trms">nature, establishes a ="trms">responsibility.
Care, claims to have suffer

at the end; you are the cause, i am the effect.

Perfect, is free of the psychologism of hypocrisy
="lsts lst1">•hypocrisy comes from the word to judge

stable structures and dialectical processes are inseparable
(each choice as="trms">sociated with a location on the tree)

(best) reason always permits a winning game (='qstn'>?)

might into ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right and obedience into duty, that is transforming force into factual necessity, by the stronger. Obedience into law. This is ="ppl">Rousseau

means to have access to the inaccessible

the exact ="trms">sciences the optimal ="trms">relationship from subject to object, conceived since the classical ages

A slave who, while sleeping, dreams that he is free
(put to the order of slave, a slave ="trms">presenting a project to his master)

leipniz and ="ppl">Descartes, ="trms">posit a maximum and minimum strategy in an ordered space.

The universal quantifactor ='lgc'>: constant repetition of all, always, never, absolutely, etc. ='lgc'>--> “i shall always follow this path.”

“perfect” signifies “optimal”

quantification of a ="trms">relationship followed to its limits.
The process quantified, the tactics maximised

(“result:” instead of “='lgc'>-->” (“arrows”) in my ="trms">writing='qstn'>? )

‘to know ="trms">nature is a game’
experiment is also a game='qstn'>?
With win or lose possibilities, in which there exists a guaranteed winning strategy.
Game is the model of all exact knowl="trms"nttrm="knowledge,Knowledge">edges.

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The Ur-Supe, the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal state of life, the marine mixture, the primal liquid state, prebiotic soup, the physiochemical condition for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of living beings

a mother emerges from a mother

the earth is in labor, a labor of ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis, transformation, production, generation

beneath the anecdotes and pathos, the text mobilizes with great precision certain findings of rational mechanics

(ice and fire) is only relatively cold

="large lg1" stl="font-size:117%"> ="trms">vocabulary ='lgc'>=='qstn'>? Model of precision

centers are breasts
periodic breasts

last ="trms">science transcends the first

reservoir exists for the circulation

two notions structurally stable in encyclopedia='lgc'>: circulation ='and'>& reservoir

elements ='lgc'>+ operation ='lgc'>=/= structure

analysing a text in terms of encyclopedia, i need to answer two ="trms">questions='lgc'>: what is reservoir='qstn'>? What is circulation='qstn'>?

="trms">question regarding ="nms">iranian ="trms">literature reservoir='lgc'>: what is the reservoir='qstn'>? Where is the reservoir='qstn'>? What are its con="trms">figurations='qstn'>?
(the last ="trms">question syntactically proposes also the possibility of recon="trms">figuration)
Is it ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphorical='qstn'>? Is it closed='qstn'>?
What is its plan='qstn'>? How it transports ="trms">according to this plan='qstn'>? What are the circulating elements='qstn'>? What is stable there='qstn'>? What are the transformations when it transports='qstn'>?

Reservoir is libidinal='strcls'>*
capital, quantity of energy, constancy of force,

what can be applied to the pattern of circulations='qstn'>?
(of ="trms">vocabulary, value, money, desire, etc.)
what blocks circulation='qstn'>? Who or what governs it='qstn'>?

In answering, you reconstruct (the entire set of what you consider ="trms">interpretive)

application='lgc'>: strategy of conformity
explication='lgc'>: archaic and vague approximation

it is not necessary to introduce ="trms">methods to ="trms"nttrm="already,spread">read a text='lgc'>: the ="trms">method is in the text. The text is its own criticism, its own explication, its own application.

Texts that operate='lgc'> = texts that are operated on ='lgc'>==> there are just texts
(there is no dichotomy in the operation)

="trms">technologies concerning heat, thermodynamics, shocked the traditional ="trms">world and shaped the one we are now working in.
...theories concerning processes of transformation.
...="trms">stages of alchemical initiations, archaic figure of fire,

How to make the ="trms">history of ="trms">science as effective as ="trms">science itself='qstn'>?

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suddenly ="trms">science falls silent and mythology speaks

transsubstantiation

the astronomer falls in ='lgc'>==> the truth comes out
(ask maryam's astronomer='lgc'>: what disconnects the connected='qstn'>?)

throw the key to the text

for classification, connection is at stake, space is at stake

the formal invariant is something like a transport

what is worse for classification='qstn'>?

non-connections that are at stake

="large lg3" stl="font-size:110%"> we shall never be free of space

fire, and transcendental subject

accidents of space (at work upon the multiplicity of spatial varieties

what is the program of topology='qstn'>?

="large lg4" stl="font-size:110%"> My body lives in as many spaces as the group (the ="trms">society) has formed.
The euclidian house, the street and its ="trms">networks, open/closed garden, closed space of the sacred, school and its fix points and ="trms">social varieties, complex ensemble of flow charts, those of ="trms">language, of factory of family, of political party, and so forth.

..my body is plunged in the ="trms">intersection of this multiplicity

culture ='lgc'>: constructing precise and particular connections between such spatial varieties ='lgc'>--> “o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal ="trms">intersection”

topology; culture connects and joints, art delinks and disconnects
(the law of incest prohibition connects the disconnected)

pure ='lgc'>--> untainted ='lgc'>--> separated, enclosed

="large lg5" stl="font-size:164%"> the discourse of rationality replacing the mythical text ='lgc'>--> art becomes ="trms">science ='lgc'>--- the realization of a project is left to reason

siyavosh/sohrab is one of the descendants of disseminated spaces, of catastrophic separation of the continuous

when Rostam recognises the mark of his son, ="ppl">Ferdosi giving a version of recognition s="trms">cene, connects ='lgc'>--> Oedipus
the son, the mother
="prgrph">-we can recognise a typological space='lgc'>: the same and the other='lgc'>: the separated
="prgrph">-the space of the ="trms">world is described requiring connection
="prgrph">-family tree
="prgrph">-parts are to be joined
="prgrph">-rostam and sohrab, siyavosh and sudabeh, cannot be ="trms">composed to form a single homogeneous space. (rostam and siyavosh do that)

the pre="trms">suppose that before discourse there existed a ="trms">mutual policy of unrelated spaces ='lgc'>~ chaos
="prgrph">-the object or the target of (cultural) discourse is[...]