[...]nship from subject to object, conceived since the classical ages

A slave who, while sleeping, dreams that he is free
(put to the order of slave, a slave ="trms">presenting a project to his master)

leipniz and ="ppl">Descartes, ="trms">posit a maximum and minimum strategy in an ordered space.

The universal quantifactor ='lgc'>: constant repetition of all, always, never, absolutely, etc. ='lgc'>--> “i shall always follow this path.”

“perfect” signifies “optimal”

="large lg2" stl="font-size:112%"> quantification of a ="trms">relationship followed to its limits.
The process quantified, the tactics maximised

(“result:” instead of “='lgc'>-->” (“arrows”) in my ="trms">writing='qstn'>? )

‘to know ="trms">nature is a game’
experiment is also a game='qstn'>?
With win or lose possibilities, in which there exists a guaranteed winning strategy.
Game is the model of all exact knowl="trms"nttrm="knowledge,Knowledge">edges.

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The Ur-Supe, the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal state of life, the marine mixture, the primal liquid state, prebiotic soup, the physiochemical condition for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of living beings

a mother emerges from a mother

the earth is in labor, a labor of ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis, transformation, production, generation

beneath the anecdotes and pathos, the text mobilizes with great precision certain findings of rational mechanics

(ice and fire) is only relatively cold

="trms">vocabulary ='lgc'>=='qstn'>? Model of precision

centers are breasts
periodic breasts

last ="trms">science transcends the first

reservoir exists for the circulation

two notions structurally stable in encyclopedia='lgc'>: circulation ='and'>& reservoir

elements ='lgc'>+ operation ='lgc'>=/= structure

analysing a text in terms of encyclopedia, i need to answer two ="trms">questions='lgc'>: what is reservoir='qstn'>? What is circulation='qstn'>?

="trms">question regarding ="nms">iranian ="trms">literature reservoir='lgc'>: what is the reservoir='qstn'>? Where is the reservoir='qstn'>? What are its con="trms">figurations='qstn'>?
(the last ="trms">question syntactically proposes also the possibility of recon="trms">figuration)
Is it ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphorical='qstn'>? Is it closed='qstn'>?
What is its plan='qstn'>? How it transports ="trms">according to this plan='qstn'>? What are the circulating elements='qstn'>? What is stable there='qstn'>? What are the transformations when it transports='qstn'>?

Reservoir is libidinal='strcls'>*
capital, quantity of energy, constancy of force,

what can be applied to the pattern of circulations='qstn'>?
(of ="trms">vocabulary, value, money, desire, etc.)
what blocks circulation='qstn'>? Who or what governs it='qstn'>?

In answering, you reconstruct (the entire set of what you consider ="trms">interpretive)

application='lgc'>: strategy of conformity
explication='lgc'>: archaic and vague approximation

it is not necessary to introduce ="trms">methods to ="trms"nttrm="already,spread">read a text='lgc'>: the ="trms">method is in the text. The text is its own criticism, its own explication, its own application.

Texts that operate='lgc'> = texts that are operated on ='lgc'>==> there are just texts
(there is no dichotomy in the operation)

="large lg1" stl="font-size:149%"> ="trms">technologies concerning heat, thermodynamics, shocked the traditional ="trms">world and shaped the one we are now working in.
...theories concerning processes of transformation.
...="trms">stages of alchemical initiations, archaic figure of fire,

How to make the ="trms">history of ="trms">science as effective as ="trms">science itself='qstn'>?

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suddenly ="trms">science falls silent and mythology speaks

transsubstantiation

the astronomer falls in ='lgc'>==> the truth comes out
(ask maryam's astronomer='lgc'>: what disconnects the connected='qstn'>?)

throw the key to the text

for classification, connection is at stake, space is at stake

the formal invariant is something like a transport

what is worse for classification='qstn'>?

non-connections that are at stake

we shall never be free of space

fire, and transcendental subject

accidents of space (at work upon the multiplicity of spatial varieties

what is the program of topology='qstn'>?

My body lives in as many spaces as the group (the ="trms">society) has formed.
The euclidian house, the street and its ="trms">networks, open/closed garden, closed space of the sacred, school and its fix points and ="trms">social varieties, complex ensemble of flow charts, those of ="trms">language, of factory of family, of political party, and so forth.

..my body is plunged in the ="trms">intersection of this multiplicity

culture ='lgc'>: constructing precise and particular connections between such spatial varieties ='lgc'>--> “o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal ="trms">intersection”

topology; culture connects and joints, art delinks and disconnects
(the law of incest prohibition connects the disconnected)

pure ='lgc'>--> untainted ='lgc'>--> separated, enclosed

the discourse of rationality replacing the mythical text ='lgc'>--> art becomes ="trms">science ='lgc'>--- the realization of a project is left to reason

siyavosh/sohrab is one of the descendants of disseminated spaces, of catastrophic separation of the continuous

when Rostam recognises the mark of his son, ="ppl">Ferdosi giving a version of recognition s="trms">cene, connects ='lgc'>--> Oedipus
the son, the mother
="prgrph">-we can recognise a typological space='lgc'>: the same and the other='lgc'>: the separated
="prgrph">-the space of the ="trms">world is described requiring connection
="prgrph">-family tree
="prgrph">-parts are to be joined
="prgrph">-rostam and sohrab, siyavosh and sudabeh, cannot be ="trms">composed to form a single homogeneous space. (rostam and siyavosh do that)

the pre="trms">suppose that before discourse there existed a ="trms">mutual policy of unrelated spaces ='lgc'>~ chaos
="prgrph">-the object or the target of (cultural) discourse is to connect
="prgrph">-to transform a chaos of separate spatial varieties into a space of ="trms">communication
="prgrph">-scatered ="trms">members, re-="trms">membered
="prgrph">-incoherent chaos, re="trms">formulated in the common space of transport when it is reconstructed

Kelileh
...she is the signatory of the discourse
...she ="trms">mimes the progress and delays of Demneh

="nms">ajayeb, a time when transport and itinerary were only myth


transport ='lgc'>='lgc'>~/=='qstn'>? transfer
="prgrph">-transport is a unitary space where transfer is ='strcls'>*always possible (like money)
="prgrph">-transfer is only a possibility

so, we must find the word or construct a conditional logos that ='strcls'>*al="trms"nttrm="already,spread">ready works to connect the crevices which run across the spatial chaos of disconnect varieties, the ='strcls'>*proto-worker of space='strcls'>*, the weaver in the topology of nodes

separations by sudden stoppage
="lsts lst1">•is this a myth='qstn'>?

a worker of the single space
(we are not)

euclidian space of every possible displace
(what are the displaces and displacements in Ajayeb='qstn'>? Be ="trms">specific)

(proliferating multiplicities of) unlinked ="trms">morphologies

(fire text)
to practice dichotomy (and its connected paths) one must know that its clefts follow and overlap the ancient mythical ="trms">narrative (in which ="trms">worlds are torn ...)


when ="trms">geometry is born myth falls silent

(the ancient journey) from islands to catastrophes, from passage to fault, from bridge to well, from relay to labyrinth

the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal function

the “new space” is always universal

the space of reason is universal, within it there are no more encounters

one can walk on two or four or three legs ='lgc'>--='lgc'>--> how the earth is ="trms">measured
(before entering the Ajayeb website asking that ="trms">question='qstn'>?)

(a d="trms"nttrm="danger,stranger">angerous) flock of chaotic ="trms">morphologies
(is this subdued or maintained in Ajayeb='qstn'>?)

(i am also more ="trms">interested in) the aged Europe asleep beneath the mantle of reason and ="trms">measure

="large lg3" stl="font-size:112%"> (="ppl">Leibniz said that one should ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listen to) old wives’ tales='strcls'>***

The Old Wives’ Tales

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="large lg4" stl="font-size:111%"> recapitulation
appropriation
='lgc'>=/= fabrication
creation

what are the ‘forces in motion’ in Ajayeb='qstn'>? What are='lgc'>:
="trms">Instruments of leverage,
machines,
producers of forces,
for packing,
for transporting,
as source,
as o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigine,


the applied ="trms">geometry of our ="trms">relation to the ="trms">world

tools are dominated by form

="large lg5" stl="font-size:147%"> virtual velocities
objective ="trms">world
="trms">geometric reasoning

industrial revolution, a revolution operating on ="trms">matter
one takes force or produces it

="trms">matter transformed by fire
Turner saw  the introduction of fiery ="trms">matter i[...]