[...]...if one is the master of justice
freed from violence, he goes forward unnamed
="prgrph">-against the mechanisms of Mars (or moon) , we now let things to come to being as objects, outside the mechanisms that regulate our unregulated violence
="prgrph">-sacred forms a field of knowl="trms"nttrm="knowledge,Knowledge">edge ='lgc'>--of='lgc'>='lgc'>-->='lgc'>{="trms">intersubjective ='and'>& polemical ="trms">relationship='lgc'>}

first, sacred is located elsewhere, placed outside the ="trms">world, then ="trms">Nature is born objectively ='lgc'>='lgc'>--> in the new contract, the exact word can be spoken
...but a new crisis make it start over again
="prgrph">-the sacred is formed by (this) catastrophic and repetitive dynamic

ruse (kalak کلک, che kalake khubi چه کلک خوبی)='lgc'>: the “laws” of ="trms">nature a projection of a (usually political) constitution on the ="trms">world; to give a status of a ="trms">natural necessity to arbitrary power
ruse ='lgc'>~ reason='lgc'>='lgc'>---the dominance of the here and now

no one is better endowed by ="trms">nature for trickery than a ="trms">Greek. These masters invented dichotomy, separation, and partition. ... They invented the theory of the ="trms">specificity of various realms (='lgc'>~ ="trms">cosmology='qstn'>?)

their divisions and clarifications ='lgc'>==> “we today have the weak and awkward fancy to ="trms"nttrm="already,spread">read the ="trms">world as polysemic and out of ="trms">sync”, polytomy ='lgc'>{from ="trms">Greek='lgc'>: πολυ-, poly-, “many” and σῆμα, sêma, “sign” ='lgc'>==> multiple semes or se="trms">memes and thus multiple senses. ='lgc'>='lgc'>---(soft/hard) polysemous ="trms">ontologies='lgc'>='lgc'>---(polytomy ='lgc'>=/= homonymy اشتراک لفظی ,یک لفظ ='lgc'>=/= synonymy یک معنی‌)='lgc'>}  ='lgc'>='lgc'>~='lgc'>='lgc'>--> the awareness of any ="trms"nttrm="metaph,metamorph,metabol,metal">metabasis to another genre, “discrete” (='lgc'>='lgc'>--> 3D apps today)

="large lg2" stl="font-size:112%"> (="trms">Greek) mathematic ='lgc'>=/= illusionist
“if there is a separate field in which no one can keep cards up their sleeves without being resoundingly defeated, it is de="trms">finitely mathematics.” (="ppl">Serres)

="trms">Greeks theory of segments in the re="trms">presentation of distinct ="trms">worlds ='strcls'>*** (when one uses ="trms">greek ="trms">technologies today, which ="trms">worlds are rendered distinct='qstn'>?)
mathematics, myth, medicine, theory of exchange, ...

="ppl">Serres's field trip

(="ppl">="ppl">Lucretius and our answer to the) what is a living thing='qstn'>?
="lsts lst1">•! a thing in equilibrium and disequilibrium, a flow, a vortex, heat, etc
="lsts lst1">•atomist physics




what ‘abundance’ means for ="frds scrmbld">Juan='qstn'>?
For me='qstn'>? for ="ppl">Sa'di in golestan...='qstn'>?
abundance is when it seems the artist hasn't put limitations on the flow of signs and meanings.
='at'>#my basic ="trms">methods(='qstn'>?)='lgc'>: abundancies, adjacencies,
='lgc'>='lgc'>~-/='qstn'>?='lgc'>='lgc'>--> simplest complex, simplex (concern of comparative topology) ='lgc'>='lgc'>~= the stable ="trms">network of com="trms">positions

my ="nms">ajayeb hypertext, what is there the ="trms">specific ‘law of putting together letters’ (='lgc'>[and atoms='qstn'>?='lgc'>] to produce a text)='qstn'>? That means the ="trms">question of ="trms">Greekness and syntax ="trms">technology, and my reworking ="trms">articulated
="lsts lst1">•alphabetical proto cloud (="ppl">Serres) ='lgc'>--='qstn'>?='lgc'>='lgc'>--> without law, random
="lsts lst1">•what are the laws of ‘good combination’ that i am reworking or resisting or acquiring or answering to, in my ="nms">ajayeb hypertext='qstn'>? (how com="trms">position is reproduced='qstn'>?)
='lgc'>='lgc'>--> (the law ="trms">enunciates ='lgc'>[تلفظ کردن ,مژده دادن='lgc'>] the federated,) ='strcls'>* the law repeats the fact ='lgc'>=/= the ‘things’ of ="nms">ajayeb are (still) in the process of being formed (='lgc'>='lgc'>--> the morality of ="trms"nttrm="already,spread">reading that i am working on)
(in the facts of the law there is no space between things and ="trms">language is reduced to zero)
="prgrph">-="trms">language and things are born together with the very same process (="ppl">Serres - Hermes.) ='lgc'>='lgc'>--> stable gathering of elements
="lsts lst1">•="nms">ajayeb's version of the ="trms">network of primordial elements in ="trms">communication with each other

="large lg1" stl="font-size:129%"> my ="trms">interest in the devil is in the details of my makings (and others)
='lgc'>='lgc'>--> to touch details that establishes a direct contact

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

“Venus states the foedus, the contract, as an ego contiugo vos, Venus assembles the atoms, like the compounds. She is not transcendental like the other gods, but immanent in this ="trms">world, the being of ="trms">relation. Venus is identical to ="trms">relation.”

Aphrodite governs

guarantee of repetition

parallel paths

pseudo returns

“Time itself would be nothing without objects ="trms">situated in space ='lgc'>[...='lgc'>] the clock that ="ppl">="ppl">Lucretius placed ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right in the middle of ="trms">nature cannot mark ="ppl">Newtonian time; as the clock is the totality of things, between their birth and death, it marks a ="ppl">Bergsonian, that is, thermodynamic, time='lgc'>--an irreversible and irrevocable time, marked like the endless flow of atoms, flowing, running, crumbling, (coulant, courant, croulant) toward their downfall and death. Things have weight='lgc'>: they fall, seeking their peaceful rest. Fluid, they flow; hot, they cool off. Downfall, death, dispersal; breaks, dichotomies, atoms. Atomic flow is residual ='lgc'>: the background of being, white noise. This ="trms">world set adrift never to return is bestrewn, here and there, at indefinet times and in indefinet places, with pockets, where vortices are born in pseudo returns. Clocks appear with these objects ='lgc'>[='lgc'>=/= the universal absolute time standing outside ="trms">contingency of everything else='lgc'>], spiraling, shifting clocks which from their moment of birth begin to mark the time of death. The ="ppl">Lucretian ="trms">world is globally entropic, but negatively entropic in certain swirling pockets. Conjunction is negative entropy; the complex thus formed counts the quantity of information set adrift. The event which barely occurs and almost immediately dis="trms">integrates minimally resists the irreversible flow, carrying little information. ="ppl">Newtonian time, which is reversible, marks resistance to the irrevocable. It is absent from these ="trms">sorts of physics, and ='thdf'>that is why our forefathers were unable to ="trms">imagine that ="ppl">Lucretian physics ever existed, with the possible exception of ="ppl">Bergson, who thrived on it. Irreversible time is the master here ='lgc'>: the physics of things resists it in spots, but in the flow of the drift; ="trms">history follows, barely a ripple in the flow. ="trms">History flows around physics.” (="ppl">Serres - Hermes p.116)

...events are all of the ="trms">socio-political order

(if ="trms">science or physics or ="trms">episteme classifies things, what classifies physics='qstn'>?)
what classifies what='qstn'>?
="trms">Question of epidemiology

slave='lgc'>: ="trms">material object
master='lgc'>: spatial object

="ppl">Serres='lgc'>: ="ppl">="ppl">Lucretius='lgc'>: dichotomies are ="trms">symptoms of better-connected ="trms">material things
="lsts lst1">•="trms">history ="trms">symptom of ="trms">nature
="lsts lst1">•time ="trms">symptom of ="trms">symptoms

“Mars is only an accident of stable Venus, a temporary relief outside the assembled convention. Mars passes, badly connected.”
Mars is only in ="trms">transit

="large lg3" stl="font-size:111%"> a penis captive

(like ="ppl">="ppl">Lucretius, do I need to distinguish, in ="nms">ajayeb) the conjunctional, contractual, stable links, (and projections of the constitution of political order='qstn'>?)
what are ="nms">ajayeb's unstable ="trms">historical contracts='qstn'>? ='lgc'>='lgc'>--> ="trms">historical ="trms">contingencies ='lgc'>--='qstn'>?='lgc'>-- “there would be nothing without the existence of the former, which quickly disappears around them”

that which disappears from de="trms">finition, reappears ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphorically

the small amount of linkage between events

="large lg4" stl="font-size:112%"> (with ="trms">translation we might ask='lgc'>: with/by what are you ="trms">translating='qstn'>? ='lgc'>='lgc'>--> input and output of the ="trms">translation cannot be known in advance)

ataraxia='lgc'>: the absence of trouble, peace of the garden (='lgc'>=/= soul made of atoms, unstable) a moral state ='lgc'>==> a physical state
(='lgc'>=/= aporia)
="lsts lst1">•not perturbed,
="lsts lst1">•the term was also used to describe the ideal mental state for soldiers entering battle. ='lgc'>[='lgc'>='lgc'>-->='qstn'>? the image of the ideal soldier='lgc'>: Keanu Reeves kind of coolness in The Matrix film, (the machines are made in the image of the emotional ones.) at the end of the first film, we have an ="trms">aesthetics (of in="trms">different and silent='lgc'>:) transcendence ='lgc'>+ perfect warrior='lgc'>], ='lgc'>[another theory is that the freedom from emotional attachment was developed since early middle ages for merchants in order to (in a meddieval sense) ='strcls'>*trade='strcls'>* ='lgc'>=/= melancholic introspective contemplative efforts of faith='lgc'>]
='lgc'>='lgc'>='lgc'>---='lgc'>='lgc'>---='lgc'>[apatheia='lgc'>: eradicating the tendency to react emotionally or egotistically to external events, ='lgc'>~ equanimity, ='lgc'>=/= in="trms">difference='strcls'>*='at'>@="frds scrmbld">Sven; (metriopatheia='lgc'>: men between the ="trms">excess and deficiency of emotions;) a form of ="trms">response to the ="trms">world='qstn'>? ='lgc'>]
='at'>@="frds scrmbld">Sven='lgc'>:
="lsts lst1">•="trms">inter="trms">difference ='lgc'>[open ="trms">systems between or among (in)="trms">differences='qstn'>?='lgc'>] ='lgc'>='lgc'>--> ="trms">interin="trms">difference ='lgc'>='lgc'>--> entering ="trms">differences, enter in diff
="lsts lst1">•="trms">intra="trms">difference ='lgc'>[closed ="trms">system inside or within (in)="trms">differences='qstn'>?='lgc'>]


="trms">Nature is rivers and whirl winds

streaming of mortality

="large lg5" stl="font-size:125%"> ="trms">Greek preference of ‘fall’ over ‘="trms">transition’='lgc'>:
things arrive and occur and only crumble and dis="trms">integrate for a unique ="trms">figurative case='strcls'>*

="trms">symptom, a ="trms">natural object, ="trms">materialism

='lgc'>{the ="trms">intersecti[...]