[...]as”

give ="trms">literature in its totality

initiate a program

we don't ="trms">love our selves nor our neighbors

="large lg2" stl="font-size:112%"> San'an, when he thinks he is getting close, he has ="trms">abysses he has to clear

which ="trms">language the house speaks='qstn'>? or which ="trms">language German speaks='qstn'>?

house of ="trms">literature, house is the site of kinship too.
if ="trms">literature is like a house at all



un="trms"nttrm="already,spread">readable algorithm of encounter

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I hope we can get along famously



='mywrk'>my work has been really about old forms in the city, how should we build,
tyranny,
packaging (packaging existing knowl="trms"nttrm="knowledge,Knowledge">edge, the way for example the IT industry does it.)
am I against packaging='qstn'>?


rationalizing and separating functions in the city



place, space, face,



in the ="trms">history, the leg-less-stone and the lying-visage have been together. a study of apparition must in="trms"nttrm="cluster,club">clude the physical ="trms">material as well, not as counterparts, rather as its play-mate.

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the structure of space in San'an ="trms">poetry

distinction between subject and object, between signifier and signified, encompassing the whole of dua="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic logic through its branching patterns, through its de="trms">finitions of set pathways between root and branch.

the Arborescent model of ="trms">relationships in San'an ="trms">story='qstn'>?

The rhizome likewise resists structures of domination, such as ='thdf'>the notion of “the mother tongue” in ="trms">linguistics, though it does admit to ongoing cycles of what ="ppl">Deleuze refers to as “deterritorializing” and “reterritorializing” moments.

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about my performances='lgc'>:

“There is no longer a tripartite division between a field of reality (the ="trms">world) and a field of re="trms">presentation (the ="trms">book) and a field of subjectivity (the ="trms">author). Rather, an assemblage establishes connections between certain multiplicities drawn from each of these orders, so that a ="trms">book has no sequel nor the ="trms">world as its object nor one or several ="trms">authors as its subject.”
(="ppl">Deleuze - Rhizome)

...consists not in an argument, but in the ecstatic elaboration of a ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor, a web of ="trms">interconnected concepts, the development of a new ="trms">vocabulary without a pause for explanation or so much as a simple de="trms">finition.

“...a mapping rather than a tracing”

“What distinguishes the map from the tracing is that it is entirely oriented toward an experimentation in contact with the real. The map does not reproduce an unconscious closed in upon itself; it constructs the unconscious”

“It fosters connections between fields, the removal of blockages... “
(removing some blockages of meaning-lock in San'an)


my ="trms">lecture, emphasizes the rhizomatic to foster ="trms">imaginative work that challenges typical critical forms.

not to overlook the working of ="trms">matters, and the exteriority of their ="trms">relations.

="large lg1" stl="font-size:128%"> (in a ="trms">book, a ="trms">lecture, etc.) there are lines of ="trms">articulation or segmentarity, strata and territories; but also lines of flight, movements of deterritorialization and destratification.



(what are ="ppl">Attar's Sheikh's actual ="trms">authority as a teacher='qstn'>?)
(George Makdisi='lgc'>: “Madrasa and University in the Middle Ages”)
='lgc'>[...='lgc'>] “Perhaps the most fundamental ="trms">difference between the two ="trms">systems is ="trms">embodied in their ="trms">systems of certification; namely, in medieval Europe, the licentia docendi, or license to teach; in medieval Islam, the ijazah, or ="trms">authorization. In Europe, the license to teach was a license to teach a certain field of knowl="trms"nttrm="knowledge,Knowledge">edge. It was conferred by the licensed masters acting as a corporation, with the consent of a Church ="trms">authority, in Paris, by the Chancellor of the Cathedral Chapter... Certification in the Muslim East remained a personal ="trms">matter between the master and the student. The master conferred it on an individual for a particular work, or works.” ='lgc'>[...='lgc'>]

feeling cool and correct
(in) a parasitical golden age

what is “education” in a mystical ="trms">world (or actually a mystical ="trms">world-view)
how can be undermined or rewired, (“teaching” without education)


magical idealism

from Delphi-magiscism to the San'an

(does San'an actually wants to go to Greece='qstn'>?! but went to Italy='qstn'>?)
اقصای روم


the space we are founding ourselves in is not neutral, not innocent, not un-signed
it is paid for, has a certain architecture, (phallic work)

the intellectual mask...



="trms">semiotic of learning and thinking


(Maulwurf,) shit on your head, shit is the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of all gifts, when a ="trms">child offers his first donation, “look what I have produced!” I honor you with this Kacke.
='lgc'>--> http://www.sinaseifee.com/VomkleinenMaulwurf.html
how can we bring the variety of ="trms">animals into the singular butterfly ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor='qstn'>? (="ppl">Attar's ="trms">bird's butterfly effect)

Schmetterling! (parvaneh - پروانه)
(‘schmettern’ in German='lgc'>: v. smash, shatter, slam; blare, fanfare, bellow, roar) ='lgc'>--- in schmettern you al="trms"nttrm="already,spread">ready have the ‘smashing,’ the butterfly smashing in the windshield, by that we are in the land of ="trms">technology.

Schmetterlinghaus='qstn'>? (The Imperial Butterfly House in Vienna)
خرمن پروانه

Schmetterling is also a German (Reich Air Ministry) air-to-air missile project developed during the WWII, which is detonated by acoustic and photoelectric proximity fuses (Abstandszünder)



(="ppl">Jason Bahbak ="ppl">Mohaghegh)


time, space, being, death, subversion, pain, transcendence, victory, blood, ="ppl">Nietzsche, ="ppl">Heidegger, ="ppl">Adorno, ="ppl">Benjamin, ="ppl">Baudrillard,

="lsts lst1">•="trms">poetic violence, obscure elsewhere,
="lsts lst1">•="trms">imaginative reservoir.
="lsts lst1">•political, ="trms">poetic, spiritual, or ="trms">aesthetic sources of inspiration.
="lsts lst1">•the rebel factor

="large lg3" stl="font-size:111%"> resistance-fight / ideological ="trms">dictator
artist-forerunner / experimental thinker
constellation of desire

ambush of destruction ='lgc'>=>
...="trms">internalization of toxicity
to assimilate the poisonous
mithridatic (“mehr-dad” معجون مهرداد)



="large lg4" stl="font-size:110%"> what is the dominant information in San'an ="trms">world='qstn'>?
(ideological and) ="trms">literary ="trms">apparatus
issues of belonging and desertion

to endure the direct
="trms">epistemic fear

I sug="trms">gest we go through the ="trms">rhetorical treatises of Middle East political ="trms">past century


(mystic war='lgc'>:)
the decadent view of the ob="trms">literated

="large lg5" stl="font-size:163%">
(swallowing partial glances of the)
“extinction of ="trms">society”
drinking it
these signals of vanishing are forms of training='qstn'>?
a ="trms">formula of continuation='qstn'>?

ancient models of defense='strcls'>****

مکانیزم دفاعی
other mature forms of defenses='lgc'>:
="lsts lst1">•="trms">sublimation
="lsts lst1">•projection='lgc'>: a characteristic that one perceives in oneself but seems unacceptable is instead attributed to another person, denial in attribution ='lgc'>[still popular ="ppl">Feuerbach's idea of “="trms">religion='lgc'> = projection”, “God='lgc'> = outward projection of a human's inward ="trms">nature” informing secular ="trms">anthropological explanation='lgc'>] نسبت دادن احساس خود به دیگری
="lsts lst2">◦it changes the reality (for the person who projects)
="lsts lst2">◦it operates unconsciously (the person won't accept that they project)
="lsts lst1">•rationalization='lgc'>: irrationalities are explained in a seemingly rational or logical manner and are made consciously tolerable, ad hoc hypothesis='lgc'>: to save it from being falsified ='lgc'>[='lgc'><== introspection illusion='lgc'>: cognitive bias of the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins of one's own state='lgc'>]
="lsts lst1">•fantasy
="lsts lst1">•denial
="lsts lst1">•reaction formation='lgc'>: ="trms">responses to ="trms">internal threats and ="trms">anxieties, ="trms">anxiety is mastered by exaggeration of the directly opposing tendency. phobia is always reaction formation='lgc'>: the person wants what he fears. ='lgc'>[solicitude (may be a reaction formation) against cruelty, pacifism against sadism, etc.='lgc'>] when ='strcls'>*instincts (and their derivatives) are arranged as pairs of op="trms">posites='strcls'>* (life/death, construction/destruction, action/passivity, dominance/sub="trms">mission); ="trms">techniques='lgc'>: exaggeration, compulsiveness, inflexibility='lgc'>: “reactive ="trms">love protests too much.” “the lady doth protest too much, methinks.” (it cannot adapt itself to changing circumstances as genuine emotions do)
="lsts lst2">◦intellectualization ='lgc'>{="trms">memory of event ='lgc'>--> intellectualization ='lgc'>=='lgc'>=> conscious analysis of non-="trms">anxiety provoking information about an event='lgc'>}
="lsts lst2">◦dis="trms">sociation
="lsts lst2">◦displacement='lgc'>: means of dream-distortion, e[...]