[...]he is distracted by the lss="trms">world.” finally when sheikh comes out of his Namaz he turns his head to lss="trms">greet his devotees but only to realize that all of them have left him in silence!<lgc clss='lgc'>]lgc>
and then l clss="ppl">Rumil> goes in length in lss="trms">differences between mud and water. <lgc clss='lgc'>[lgc>the “prison” of mud for the water, who “belongs” to the sea, and this is a problem, the mud doesn't want to dry, therefore doesn't let go of the water, and so on.<lgc clss='lgc'>]lgc>

what the image of the sinking ship has to do with the anti-clarity movements of the Sufislss='qstn'>?

<lgc clss='lgc'>[lgc>and then suddenly<lgc clss='lgc'>:lgc> pishe and bishe (پیشه و بیشه)<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>lion comes out of Pishe(business)/Bishe(bushes) and rubs you off,
bush <lgc clss='lgc'>=/=lgc> Arbeit/lss="trms">craft<lgc clss='lgc'>]lgc>

also, l clss="ppl">Rumil> opens the mechanics of praying in this lss="trms">story, he lss="trms">zooms in Daghughi's performance, the God is force-handed into the pray, because the human prayer temporarily simulates nonexistence (فنا). the prayer becomes Nichts and God takes over both the lss="trms">position of pray and its answer; a site where subjectivity evacuates, almost mechanically generates a form of existential void that God functionally cannot not fill (ejabat - اجابت).

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
<lrg clss="large lg2" stl="font-size:112%">
what time is it for San'anlss='qstn'>?
lrg>


switching time-zones, from quotidian to lss="trms">ontological, transcendental to experimental
his jet-lags
exhaustion of lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics
I am just alerting to a lss="trms">relation to time
(in a nano-structural sense<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>are we fastlss='qstn'>? slowlss='qstn'>? which all these classics and texts I am having here.)
how much time does it take or took for the San'an's students to hook on to the teacher, to the difficult philosophical program that each teaching brings to bearlss='qstn'>?

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

<lrg clss="large lg1" stl="font-size:116%"> I am introducing myself to you

<lrg clss="large lg14" stl="font-size:131%"> lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>lrg>

lss='at'>#postscript
lrg>

ls clss='strcls'>***ls>Sheikh-e-San'anls clss='strcls'>***ls> was the Old Testament itself.
It was the perfection of whatever I say more.
(Was it she at the shrine of Sheikh for fifty yearslss='qstn'>?)
Cherished with the perfect disciple. He was a disciple of Kahn, wow!! (Who is Kahnlss='qstn'>?!)
Ministry of austerity, day and night; Practiced the lss="trms">science of offspringing. Discovering the (secrets that are) revealed. ls clss='strcls'>*ls>It was a life to be hadls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>>lgc>
But Hajj (حج) had claws instead of proximity. He didn't know the meaning of his own extremes. He did not sink any traditions.
<lsts clss="lsts lst1">•lss='trgt hghlght 1'href='?q=L'>Leaders who were in lss="trms">love with him. lss="trms">Wild-garlss="trms">dens (باغ وحشها) themselves came to him.
lsts> ls clss='strcls'>*ls>A hairy spiritual man.
trotzdem, in greatness and strong lss="trms">authorities, her illness and frailty found him. And he correctly found the tail—people's delss="trms">finitions of joy and sorrow—an idol in the lss="trms">world of lss="trms">science.


Although the Qibla (قبله) his compass could see, a few nights on still he dreamed, ‘the fall of a shrine in the center.’
Betty would prostrate on durability. (Who is Bettylss='qstn'>?).
He woke up to the lss="trms">world as a lifesaver, and said, “Alas!” this time, “Joseph has succeeded to fallen well.”
From behind he felt a difficult way.
“I do not know going from this sad life” John said “that if I left the faith.” Not a ton on all the ground.
Where is such Qibla<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>in Ralss='qstn'>? (The ancient Egyptian sun god.)
While it cut the lss="trms">position of the Qibla, it became for him a clear path to justice, and stayed in the Qibla<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>after it opened.
The punishment be upon him in arboreal (baumig, grolss='qstn'>?artig), period.
The master grew suddenly old. “With my ls clss='strcls'>*ls>disciples” said he.
Go now! The early Going.
ls clss='strcls'>****ls>It soon turned out to be ‘devised.’
Authentic disciple of four hundred men, were regressed on a journey with him; Would go to the ends of the Ka'ba (کعبه).
lrg>

Time, variable, filter <lgc clss='lgc'>--lgc> they go from head to foot.
It turned out to be an awesome perspective—a girl sitting on the landscape. (This is Tarsaa - ترسا).
ls clss='strcls'>**ls>christian girl and with spiritual attributes.ls clss='strcls'>**ls>
In Ra hundred knowllss="trms"nttrm="knowledge,Knowledge">edge Allah spirit. The sphere of Jamal Hassan Tower. It was sunny but she envied sun-shots. Yellow coy lss="trms">lovers in him. Here, heart of the hair of a dead lss="trms">lover, around her hair gripping the lss="trms">imagination. Here, pomegranate lives on the lss="trms">beast that pees in Ra.
Saba (صبا) did her hair because he did Moshkin (مشکین). (He didn't have time to do the hairlss='qstn'>? <lgc clss='lgc'>--lgc>but the wind fucked up my hair.)
lss='trgt hghlght 1'href='?q=L'>Leaving it wrinkled up a trait. Both eyes was intlss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigued lss="trms">lovers. Both eyebrows to arch, was good. Comments on Valentine's Day because he flocked. John, the coquetry, with his arch ‘flocked,’ was closed on May—eyebrow lss="trms"nttrm="search">arched. Kurdish, she collected hundreds of human lives that would follow the twists of hair.
lss='trgt hghlght 1'href='?q=L'>LOlss='trgt hghlght 1'href='?q=L'>L, it was thirsty. Feed the hungry lss="trms">world!
“N has thousands of labels,” said he, because of the lack of his mouth. That said, if it was not any of her mouth.
Such eye needle-like mouth around the midst of package. Simin (سیمین) was well on his chin. (It was like Jesus in his speech.)
Joseph chewed hundreds of thousands of heart with blood. First in what he overthrew<lgc clss='lgc'>:lgc> Hair jewel in the sun.
Burqa (برقع) on the black lss="trms">poetry<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>Tarsaa took her Burqa off <lgc clss='lgc'>==>lgc> lss='trgt hghlght 1'href='?q=L'>Laden Sheikh's fire broke out, because of the Burqa and the following.
Then a hundred dead in their hair.
Although the Sheikh was far in advance, (Betty will lss="trms">love this<lgc clss='lgc'>:lgc>)
<lsts clss="lsts lst1">•lss='trgt hghlght 1'href='?q=L'>Loss of the hands and feet
lsts> <lsts clss="lsts lst1">•lss='trgt hghlght 1'href='?q=L'>Loss of fire, place, and left (<lgc clss='lgc'>=/=lgc> lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right)
lsts> All his heads were destroyed. He was melancholy because of the smoke from the fire. lss="trms">lss='trgt hghlght 1'href='?q=L'>Love that girl! -looting her life.
ls clss='strcls'>**ls>Hair on his faith (as disbelief.)
Sheikh's faith and christian purchase!lss='qstn'>? God bless scandal! lss="trms">lss='trgt hghlght 1'href='?q=L'>Loving that christian girl is going to be difficult.


<lrg clss="large lg10" stl="font-size:100%"> When the disciples saw this meadow<lgc clss='lgc'>--lgc>inlss="trms"nttrm="cluster,club">cluding the works of Kafdast (کفدست) that they knew<lgc clss='lgc'>--lgc>head-to-head were astonished at his job. ls clss='strcls'>*ls>They were toppled and strandedls clss='strcls'>*ls>
Gave him very good advice, no treatment.
lss="trms">lss='trgt hghlght 1'href='?q=L'>Love turbulent was keyboard command. Aroma therapy to treat painlss='qstn'>?! It was still day to night long.
From eye view, his mouth remained open, because of dark night in black lss="trms">poetry, because it was hidden under the sin of unbelief.
Each lss='trgt hghlght 1'href='?q=L'>LED erupted the night. Old moons came out of it. His lss="trms">love that night was one hundred more. The hearts of the lss="trms">world took their time together. The soil took over and broke mourning. Not a dream, not a trail. “lss='trgt hghlght 1'href='?q=L'>Lord of the day!,” said he, “Do not burn candles or fairies. At night I was in great austerity. Such a burning pile did not sleep. The liver bloods to the heart, and not backward. Such a pile of Kill and Burn! Hindi night, burn and kill my day! Inlss="trms"nttrm="cluster,club">cluding in the blood of the night of lss="trms">wonder...”
The head remained steeped in blood.
Every moment of the evening that passes was ‘a percentage’ of ambush;
Day and night, he was fighting liver.
Day and night I was in fever.
“Tonight I am his day. I paid for the day, for this made my night. Tonight will be a day or lss="trms">paste. God would not be burning candles.” Or lss="trms">paste this ambush several signs. Ambush until the Day of Judgment. The shames in the curtains. The night is long and black as her hair. Hundred people lss="trms">intercepted him. Tonight, of melancholy, lss="trms">love will burn. (Wait to pull down the skirt.) Resolve a wake or help me in his lss="trms">love! “Where is the lss="trms">science in my mind that was beforelss='qstn'>?” Or to bring in more reasonlss='qstn'>? ls clss='strcls'>**ls>I hand over the lss="trms">child to the territory of Ra. (Or the subsoil and the blood.) “Where is the lss="trms">interrogator's alleylss='qstn'>?” Where is hand to take a blowlss='qstn'>? Where is force until I criedlss='qstn'>? Where is intelligence to alert my makerlss='qstn'>?!”
Wisdom and patience go go go, sweethearts! This is what lss="trms">love is, what pain does is this.


Companions<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>to console him<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>were gathered that night. He cried.
lss='at'>@The companions said to him<lgc clss='lgc'>:lgc> “Apply skip to this obsession!”
lss='at'>@Sheikh said to them, “Tonight is liver blood!” he continued, “I washed a hundred times while unaware of it.”
lss='at'>@Where the other one said, “Tasbih! (تسبیح) When was that you worked lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right without Tasbih!”
lss='at'>@Sheikh said, “I closed up on The Round of Tasbih.”
lss='at'>@The other one said, “If you go wrong, repent!”

<lrg clss="large lg14" stl="font-size:126%"> lss='at'>@“I had repent of<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•the honor of Sheikhness
lsts> <lsts clss="lsts lst1">•the honor of lss="trms">present
lsts> <lsts clss="lsts lst1">•the honor of impossible.”
lsts> lss='at'>@Another one said, “Knower of secrets, jump and pull your selves together behind the prayer!”
lss='at'>@Told the journalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">lists, “The altar, to be anything other than my prayer!”
lss='at'>@The other in a long saddle he said, “Reach in privacy and worshiped God now!”
lss='at'>@“If my idol were here, would be beautiful to bow down before him.” said Sheikh.
lss='at'>@Another one asked him, “Do you not penance Islamic is a breath of painlss='qstn'>?!”
lss='at'>@Said, “One regret is that I was not previously so in lss="trms">love.”
lss='at'>@Another one said to him “That is the way of duty. The heart suddenly shots up.”
lss='at'>@“If she told that way<lgc clss='lgc'>--lgc>Tough-Talk<lgc clss='lgc'>--lgc>because of his chest and beautiful.” He answered.
lss='at'>@Another one said to him “Whom became aware of that old would says it was misled in this way.”
lss='at'>@“I said the very name of the pretender; Glass tooooo the Stone!!”
lss='at'>@Another one said to him that “old friends, you left half of the heart.”
lss='at'>@He said that “since Tarsaa was a good kid, heart suffered from this and not ignored it.”
lss='at'>@Another one said to him that “to make friends, tonight we open up towards the Ka'ba.”
(ls clss='strcls'>**ls>If the Ka'ba was not told sooner.)
lss='at'>@“My Ka'ba in late sober drunk...”
lss='at'>@Said another one, “This time a determined way, in temples I sit and beg my pardon.”
lss='at'>@The journalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list said on its doorstep, “it is Will's apologize that hurts me.”
lss='at'>@Another one said to him “that hell is lss="trms">intercepted. Man is hell!”
lss='at'>@“If Hell is the way,” I said it, “Seven of Hell, burn me a sigh!”
lss='at'>@Another one said to him “that the hope of heavenlss='qstn'>? Go back and repeat saddle evil!”
lss='at'>@Said the man, “Is a paradise on nowlss='qstn'>?! (of course!) - it is paradise this dormitory.” (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> Naaaareh)
lss='at'>@Another said to him that “the shame of the lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right with Godlss='qstn'>?!”
lss='at'>@Said, “The fire in my lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right.”
lss='at'>@“That is...” another one resident said to him “Go! Open a believe that is believing!”
lss='at'>@“But I lss="trms">wonder blasphemy!” replied Sheikh, “Faith disbelieves faith.”


Because he did not speak work, that was the end of treatment.
Woman wave the curtain hearts blood-glucose.
What comes to your meeting unlss="trms">folds... lss='trgt hghlght 1'href='?q=L'>Leave days, with golden shield. Hinduism night to cast the razor head. Proud the other day. It was like a sea of light absorbing Fountain Creek.
Sheikh quiet in alley of the building, working with street dogs. Stayed on the ground and sat released. Such was the-hair-in-the-mouth. Finished up closeness day and night in his dormitory.
He waited for the sun.
Became ill.
(Soil was the idol bed in his dormitory.)

<lrg clss="large lg3" stl="font-size:111%"> lrg>
lrg>
ls clss='strcls'>*ls>The girl was aware of lss="trms">love.
Made a journalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list of herself, “What patrol!” said Sheikh restless, who have drunk of the wine of idolatry.
christians meeting in dormitories.
Sheikh confessed to the Other, “Each blow brought a frenzy.” Sheikh asked him, “Do you see the tonguelss='qstn'>? Therefore stolen heartlss='qstn'>? Open heart or make me! I need perspective! Several prayers!”
Cute and proud of the passage<lgc clss='lgc'>:lgc> a strlss="trms"nttrm="danger,stranger">anger lss="trms">loved and followed.
“John commands thee, although you will still die of lips.” “...of lips and my losses and profits.” Kuwait was the destination and to me. Do not twist the hair in shit! The shit in my eyes is not drunk.
(Heart on fire, seen as clouds from the top<lgc clss='lgc'>:lgc>)
“Without you, my lifelss="trms">world begs the center of you. lss='trgt hghlght 1'href='?q=L'>Like rain that clouds the eye, without you, I eye the eye. Devil has seen the stay in mourning, the sighting of view—grief remains.”
I saw there was not one inch. I did not like the blood of the wine on the lives of the poor man.
He kicked several men's conquests. I refuse waiting time.
There was ls clss='strcls'>**ls>the time of start-stopls clss='strcls'>**ls>. Each night, the ambush of my life. John played on your campus.
Power is on the ground, my life.
I survive rates of cheap dirt.
“Some moan on power, in the opener, but I blow to the self-confidant ‘now.’”
Sunny<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>from as far away as you think. Although such Sheikh of lss="trms">anxiety jammed in the sun.
lrg>
Gordon went under to earn some. Yes, it is lost, from the head down.
I burned the ground. Fire burned the universal soul.
Flowers left at the foot of your lss="trms">love. Your enthusiasm on the left hand. The dream of my life<lgc clss='lgc'>:lgc> a few more of you, hides from me.
Said the girl from the age of idiocy, “Construction camphor and shroud now!” Because not attuned to cufflss='qstn'>?
“Patrol, not going to the gamelss='qstn'>?! In determination I am better than you! When will you find the kingdomlss='qstn'>?! Because you will not find blss="trms"nttrm="already,spread">read.”
Sheikh said to him “tell another hundred thousand. I do not work but with your grief.”
lss="trms">lss='trgt hghlght 1'href='?q=L'>Lover, young or old, impact on every heart that will lss="trms">love her.
if you are the women, you must have four cards<lgc clss='lgc'>:lgc>
<lstsrd clss="lstsrd">1. false prostrates before idols
lstsrd> <lstsrd clss="lstsrd">2. burn into Qur'an
lstsrd> <lstsrd clss="lstsrd">3. see drinking-alcohol
lstsrd> <lstsrd clss="lstsrd">4. observe the faith
lstsrd> (Sheikh's speech got possession of alcohol)
And the other threelss='qstn'>? I do not know.
What is this that you said to The Other/Girllss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>Hands should be washed of parcels of Islamlss='qstn'>?
He did not paint his sweetheart. He does not lss="trms">love a flavor more than her's. Sheikh said to him that “if I command petty lives the circle of hair on throat...” Said, “Rise and come and drink wine!” lss='trgt hghlght 1'href='?q=L'>Like to drink winelss='qstn'>?<lgc clss='lgc'>--lgc>Come in roaring!

They took Sheikh to the late magi (a pre-Zoroastrian form of priesthood) as disciples came in screaming...
“Fire!” “lss="trms">lss='trgt hghlght 1'href='?q=L'>Love him!” “Take the water!” etc.
(Tarsaa takes over this time, and did not mind a bit of intelligence, off the tail.)
Following his assistant, drinking, and the use of their work<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>because there was a wine, lss="trms">love, and sweetheart<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>it was one hundred thousand. Sheikh saw tooth as the opponent. Pomegranate Sheikh see his smiling trick, fire of passion in his life. Flood bloody hand. The will of the winds and lss="trms">writing.
The circle of her hair in his ears.
Notes of proximity hundred ballads in lss="trms">religion.
Professor was too much lss="trms">memorizing the Qur'an. He went on to claim he was bragging<lgc clss='lgc'>--lgc>recalled from ls clss='strcls'>*ls>lss="trms">memory<lgc clss='lgc'>--lgc>the reasons that wine pumped away, Khomr (خمر), whatever that means. Clean slate blasted his conlss="trms">science<lgc clss='lgc'>--lgc>lss="trms">lss='trgt hghlght 1'href='?q=L'>Love the lss="trms">Beast! The general went to be cleared.
Sheikh, because he was drunk, not forced to lss="trms">love, he was a passionate kind of sea of life.
I saw these in the hands of the drunk fetish.
lss="prgrph">-Because of the Sheikh, hearts and hands could eatls clss='strcls'>*ls>
Until then that suddenly he asked her neck <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> “Oh man! Claimed in lss="trms">love, not meaningful, only if you lss="trms">love walking on hard assets, lss="trms">religion bending the hair of assets, such Zolf (زلف) does not walk in disbelievers. lss="trms">lss='trgt hghlght 1'href='?q=L'>Love do not come lightly.”
Bless was not compatible with lss="trms">lss='trgt hghlght 1'href='?q=L'>Love. lss="trms">lss='trgt hghlght 1'href='?q=L'>Love makes retention (حافظه) blasphemy.
“If you follow me, you're unbeliever. With my hand on my neck. Will not hang around here, you followlss='qstn'>?!”
Sheikh's lss="trms">love have happened to have no enoughs. It happens to be the heart of neglect.
He was drunk at the time. A breath of her head did not exist intoxicated. The foot and the hand could not implement themselves and exposed him<lgc clss='lgc'>:lgc> a person—he was a christian.
(Operating harvest, very old, belss="trms">wildered as Sheikh's compass.)
(The old and young lss="trms">love. Who can be lss="trms">presentlss='qstn'>?)
<lgc clss='lgc'><lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc><lgc clss='lgc'>--lgc>lgc>It followed the devastation of lost and drunk. Drunk, and was gone because of lost lss="trms">love. I call that lss="trms">skilled impatient. What do you want me to saylss='qstn'>?! The pagan consciousness burn the Qur'an's idol, drunk drunk!lss='qstn'>?
Said his girl “this time, my man! Previously you were raw in lss="trms">love, with wishing patrols; now baked well as a goat, done!”


<lrg clss="large lg4" stl="font-size:110%"> The news came close to christians, that ‘Sheikh took his soul!’ may he rest in peace.
ls clss='strcls'>*ls>The late Sheikhls clss='strcls'>*ls> was drunk-around and was then said to be around the squares. Fire knocked at the door and was working on. ls clss='strcls'>***ls>Heart released the lss="trms">religion itself.ls clss='strcls'>***ls> Ka'ba not to mentioned to the Sheikh; (after several years of good faith.) christian girl will lss="trms">love his work.
It was not conscious pagan.
So looked drunk, drunk worshiped idols. Enough! Center of Khomr! People who leave the lss="trms">religion<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>without doubt this is the mother of all vices. Sheikh said that “the girl remained a sweetheart. All that has been said and what remains, Khomr ate!” Worship the idol of lss="trms">love! I saw one inch of lss="trms">love, and so Sheikh (would be exposed.)
Nearness was struggling to open the year Secret sea wave was in my heart.
Chest particle seek lss="trms">love from ambush.
Ka'ba gave birth to Don lss="frds scrmbld">Juan's lss="trms">love<lgc clss='lgc'>:lgc> prominent wander unseen lss="trms">love.
It was all a bit too much.
Who are you going to get melss='qstn'>?
Contact your building, because it is the principle.
I was connected to hope.
Contact finds The Familiar.
ls clss='strcls'>*ls>Find a burn in The Separation!
Open the old! Girl said, “Heyyy ‘captured,’ my cabin is expensive and very poor for you! Gold and silver should know about me. When the wireless gold separates the fibers of the head, the sun shall be a person. Wait and be a Man!”
Sheikh said, “A tall cypress wire! To the head! Testament has no good. But you do not have one beautiful Negar (نگار). Finally, keep hands off these practices. Each tail of another type of tail. It had your blood without you. I was wor[...]