[...]petty lives the circle of hair on throat...” Said, “Rise and come and drink wine!” Like to drink wine='qstn'>?='lgc'>--Come in roaring!
They took Sheikh to the late magi (a pre-Zoroastrian form of priesthood) as disciples came in screaming...
“Fire!” “="trms">Love him!” “Take the water!” etc.
(Tarsaa takes over this time, and did not mind a bit of intelligence, off the tail.)
Following his assistant, drinking, and the use of their work='lgc'>='lgc'>---because there was a wine, ="trms">love, and sweetheart='lgc'>='lgc'>---it was one hundred thousand. Sheikh saw tooth as the opponent. Pomegranate Sheikh see his smiling trick, fire of passion in his life. Flood bloody hand. The will of the winds and ="trms">writing.
The circle of her hair in his ears.
Notes of proximity hundred ballads in ="trms">religion.
Professor was too much ="trms">memorizing the Qur'an. He went on to claim he was bragging='lgc'>--recalled from ='strcls'>*="trms">memory='lgc'>--the reasons that wine pumped away, Khomr (خمر), whatever that means. Clean slate blasted his con="trms">science='lgc'>--="trms">Love the ="trms">Beast! The general went to be cleared.
Sheikh, because he was drunk, not forced to ="trms">love, he was a passionate kind of sea of life.
I saw these in the hands of the drunk fetish.
="prgrph">-Because of the Sheikh, hearts and hands could eat='strcls'>*
Until then that suddenly he asked her neck ='lgc'>='lgc'>--> “Oh man! Claimed in ="trms">love, not meaningful, only if you ="trms">love walking on hard assets, ="trms">religion bending the hair of assets, such Zolf (زلف) does not walk in disbelievers. ="trms">Love do not come lightly.”
Bless was not compatible with ="trms">Love. ="trms">Love makes retention (حافظه) blasphemy.
“If you follow me, you're unbeliever. With my hand on my neck. Will not hang around here, you follow='qstn'>?!”
Sheikh's ="trms">love have happened to have no enoughs. It happens to be the heart of neglect.
He was drunk at the time. A breath of her head did not exist intoxicated. The foot and the hand could not implement themselves and exposed him='lgc'>: a person—he was a christian.
(Operating harvest, very old, be="trms">wildered as Sheikh's compass.)
(The old and young ="trms">love. Who can be ="trms">present='qstn'>?)
='lgc'>='lgc'>='lgc'>---='lgc'>--It followed the devastation of lost and drunk. Drunk, and was gone because of lost ="trms">love. I call that ="trms">skilled impatient. What do you want me to say='qstn'>?! The pagan consciousness burn the Qur'an's idol, drunk drunk!='qstn'>?
Said his girl “this time, my man! Previously you were raw in ="trms">love, with wishing patrols; now baked well as a goat, done!”
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The news came close to christians, that ‘Sheikh took his soul!’ may he rest in peace.
='strcls'>*The late Sheikh='strcls'>* was drunk-around and was then said to be around the squares. Fire knocked at the door and was working on. ='strcls'>***Heart released the ="trms">religion itself.='strcls'>*** Ka'ba not to mentioned to the Sheikh; (after several years of good faith.) christian girl will ="trms">love his work.
It was not conscious pagan.
So looked drunk, drunk worshiped idols. Enough! Center of Khomr! People who leave the ="trms">religion='lgc'>='lgc'>---without doubt this is the mother of all vices. Sheikh said that “the girl remained a sweetheart. All that has been said and what remains, Khomr ate!” Worship the idol of ="trms">love! I saw one inch of ="trms">love, and so Sheikh (would be exposed.)
Nearness was struggling to open the year Secret sea wave was in my heart.
Chest particle seek ="trms">love from ambush.
Ka'ba gave birth to Don ="frds scrmbld">Juan's ="trms">love='lgc'>: prominent wander unseen ="trms">love.
It was all a bit too much.
Who are you going to get me='qstn'>?
Contact your building, because it is the principle.
I was connected to hope.
Contact finds The Familiar.
='strcls'>*Find a burn in The Separation!
Open the old! Girl said, “Heyyy ‘captured,’ my cabin is expensive and very poor for you! Gold and silver should know about me. When the wireless gold separates the fibers of the head, the sun shall be a person. Wait and be a Man!”
Sheikh said, “A tall cypress wire! To the head! Testament has no good. But you do not have one beautiful Negar (نگار). Finally, keep hands off these practices. Each tail of another type of tail. It had your blood without you. I was working on you. It was ="trms">intercepted. ...were in ="trms">love with each='lgc'>: Infidelity and Islam and loss and profit. You wait a few days. You did not like that with me. The friends turned against me, enemies of my soul. ‘He is such and such,’ because I am. Die was not me and not die, because I am. I'm an excellent ="trms">nature='lgc'>='lgc'>---with you in Hell without you in Heaven.”
The sequel came because Sheikh, man, hell burned that month of her pain, said an unfinished ‘ever’. “I now keep racing pigs a year.” A year has passed, both together. To share in the joys and sorrows of life.
Sheikh's commands will give pigs a year. In hundred pig's anywhere, around dead pigs. You're a nobody, so that's no suspicion.
He was an old-enough risk.
='lgc'>='lgc'>---This risk is within each person.
Meal, that comes out of head's trip. If you are aware of their pig-finals='lgc'>: a hard excuse, that the Ra-man is final.
If you step on the path of forbidding the working-man, (both Betty and nose pig hundred thousand,) catch pigs!
Idols burning The ‘Why’ of ="trms">Love.
Sheikh shows notorious ="trms">love.
...also unable so, center of John unable to stay down. Because it caught him, of his help. He fled as ‘The Bad.’
In sadness he took over the territory. (Was helping Among the chest.) Sheikh was al="trms"nttrm="already,spread">ready at work, loose='lgc'>: “Today we are going to open the Ka'ba.”
What is the command that must be said in secret='qstn'>?
="lsts lst1">•Or all the time, because you're christians.
“We, scandal of his altar. We, dislike such you, alone. Around us you are like barbarism. You also fail to your vision.” Saddle earth, early escape without you.
We stayed at the Ka'ba's sit.
Sheikh's speech of my life was filled with pain. “Want to go anywhere soon='qstn'>?” asked me, “I'm late, girl!” John increases all my fears.
(Both were inspired by my grief. )
Friends return, to what it will be. If they ask of us, ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right. From wandering to where is commonplace. Blood filled his eyes and mouth full of venom. Remained in the mouth of the dragon. Reza does not have any infidel in the ="trms">world.
Ironically, old Islam is christian in her hair away.
He was a master of reason and ="trms">religion.
His hair became ring in his throat.
“If someone is blaming me, tell him ‘Falls in this period are far. In such period, note the dead!’”
No one is safe from deception and d="trms"nttrm="danger,stranger">anger, the pigs!
Insomuch that cried The Fellowship of Sadness!, the pain of living-shit shift dead.
Eventually they opened the Ka'ba.
John remained in the burning.
Their Sheikh in Rome alone. (="trms">Data for the christian faith.)
Then, the astonisheds with life, each one is hiding in the corner.
To assist Ka'ba, Sheikh hit it in the chest.
Devotion was in the hands of the thumb.
Enough was enough. ='at'>@“You were not aware of the sheikh='qstn'>?! Sheikh's Ka'ba was (because of) the trip! As a disciple of Sheikh you return instead='qstn'>?!”
='at'>@“But Sheikh's deserted house was empty!” Open disciple of Sheikh asked.
Open the Sheikh all the time!
='at'>@“What happened to him was the center of a tiger. How much weight she came to head him='qstn'>? christians ‘hair to hair’ is the way of faith in him. ='strcls'>*="trms">Love loses hair and tattoos forever. (Overall='lgc'>: the arrest of his obedience.) Pork watches him around the middle of the frame, although much on ="trms">religion pursued our sheikh, ancient knowl="trms"nttrm="knowledge,Knowledge">edge is anew.”
When disciples heard these ="trms">stories, they surprised. And moan broke out on their gold.
='at'>@The disciple said “In loyalty neither male nor female, disabled men have a hundred thousand sweetheart and one day to work. If you were his friends, to Sheikh, why did not help him advanced='qstn'>?!”
Shame wind, was the last of this assistance.
“Could be ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Right and Loyal='qstn'>? Since its establishment are around the Sheikh's hand, around should be a closed sentence.
Should not be deliberately cut. Tarsaa was the sentence.
This is not to help and agree! You hypocrites!
Each is sweetheart to his sweetheart.
If pagan man should become the fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, can be sweetheart in the hundreds of thousands.
As was Sheikh whale on the palate, in="trms"nttrm="cluster,club">cluding the Name and Shame='lgc'>='lgc'>---="trms">Love the bad name of the base user! ='at'>@They said an inch longer, “Previously we mentioned many times with him, Its determination to have me with him, the joys and sorrows of our soul. Sell and buy piety scandal! Boy, abolish ="trms">religion and christians!
Late Sheikh worked on that vision.
He opened one by one, got centered. Because seeing Sheikh's benefit was our help, Sheikh send us return soon. We all looked back on his sentence.” Mystery ="trms">story...
='at'>@After, said it disciple to companions, “If you were to work on further='lgc'>='lgc'>---but not the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right place for you='lgc'>='lgc'>---in-="trms">presence is your head-to-your-feet. The ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right to petition, to have in advance.
Any one of the range of the Other is elevated.
When The ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Right restlessly see you='lgc'>='lgc'>---Sheikh's extradition.
If you avoid the Sheikh himself, what was ‘open’ from The-="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Right='qstn'>?”
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When they heard spokens, of their frustration, a ton of pre-heads.
='at'>@He said, “now what profit from this shame='qstn'>?! There is work, soon rise up!” ='at'>@“It should be our ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Right's portals. Pour soil in our petitions. We wear the shirt, all the papers. -In the end we all to our Sheikh.”
In="trms"nttrm="cluster,club">cluding the Arabs, were leaving hidden day and night, on the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right of every one hundred thousand.
Sometimes the pleading shit works lamentation.
As the half-witted shepherd days, anyone official, not eating, not sleeping at night, in="trms"nttrm="cluster,club">cluding the half-witted.
Night's half-witted days neither b="trms"nttrm="already,spread">read nor water.
The people cry out “Clean!” Ferris was the hard-knock fusion. (Clan's ups and downs.) In="trms"nttrm="cluster,club">cluding='lgc'>: wore the black of mourning.
And there, before finally boiled down the line, in pray='lgc'>: throw shooting target!
Half-witted henchmen cleaning after opening night,
(have gone behind his back privately.)
Wind dawn, musk times earnings.
Was discovered='lgc'>--on the manifest ="trms">world='lgc'>--Mustafa came to see, like a moon, in two black hair.
On his ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right shade the sun. One hundred ="trms">world dedicated to her hair.
He was walking and smiling.
Harvest was lost!
It is disciple who saw it from a search, “Nabiollah, stuck my hand! Guide-Moon='lgc'>--from whatever deity; my Sheikh was the way that we lost the view.”
Mustafa said so loud, “I got out Sheikh to the s="trms">trap. Thanks to the activities of their work, with the Sheikh's tail='lgc'>='lgc'>---in advance. Among the late Sheikh and ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Right, it was round a very black dust, ='strcls'>*since a very long time.='strcls'>* He took the dust of the road among the darkness. However, I do not ="trms">intercede night. He will publish on time. It is now the Ra dust, refused to repent. I am certain that the percentage of the universe of sin spit up a repentance off the way. The wave becomes woman, and wipes away the sin of man and woman.”
The man was intoxicatingly joy.
His roar was vibrant.
Among his companions was aware and determination of the reward that went with people weeping and demon.
As far as was Pig-Sheikh, Sheikh saw the fire='lgc'>='lgc'>---among the well-known restlessness.
The bell around the time was broken through, hats thrown together. Also addressed the christian heart.
Sheikh's companions observed him from afar='lgc'>--saw themselves. (He was wearing the garments of shame.)
The inability from the head to the ground.
Sometimes when the cloud bloody tears, when John's sweet fire curtains burned the shit. The regret in his body burned blood.
Secrets of the Qur'an's wisdom, were washed from head to head, in="trms"nttrm="cluster,club">cluding throwing re="trms">member, of ignorance and misery.
To his own, wept in prostration. Also had goals for blood-stained eyes. Embarrassment was lost in sweat.
Left in grief and joy, before he went wandering all;
The following day, ='thdf'>thanks to John reject all,
Sheikh said that, “Having a secret, may be open before the sun is out. Infidelity arose from the meeting of Ra and faith, Roman pagan God-worship, sea wave suddenly passed out.
You want to work the ="trms">intercession of the Apostle='qstn'>? This time ='thdf'>thanks to the ="trms">world.”
What a sugar ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right now! God's grace in the sea, the sun shall obviously know he will turn black. Repentance knows that with several of sin, ignite the fire of his repentance.
Must also in="trms"nttrm="cluster,club">clude his burns.
I make ="trms">story short, its place='lgc'>: Sheikh will open robe.
="lsts lst1">•Went with his companions toward the Hejaz.
Saw it after, the christian girl, to sleep='lgc'>: in the sun beside him='lgc'>='lgc'>---the ="trms">language='lgc'>: “Then walk with Sheikh's center after this time. That is his ="trms">religion, her soil. Off Evil!
Cleared that is him.
He was in you='lgc'>='lgc'>---no ="trms">tropes. In fact, I ="trms">intercepted him open. The released body, to drive his way. Because it was the way you view the way.
That is, along being with his ‘="trms">interceptor,’ be more of these ‘="trms">intercepted.’”
Because the christian girl was sleeping, she felt the light of the sun.
What a pain in her heart arose!- and the pain of ="trms">loving it. Fire.
Hands on his heart, the heart of hand, her restless soul did not know what was inside her eggs.
Failed and the absence of a tail, see herself in the ="trms">wonders of the universe.
Where a ="trms">world that way, one must be dumb, the way of no tongue. It took all cute -and cheerfulness, like of a rain, collapsed.
Bellowed garment gave run-out.
The soil over the blood ran.
With the painful and incapa="trms">citating person, followed the Sheikh and his disciples running.
Also ran bleeding cloud.
Following the footsteps of the running, him in the desert and plains, from which must be passed by.
Welcomed helpless and confused. Welcomed her rubbing face in the dirt.
Said, “O God, work! Private parts of any work left.
I ran man's way because of you. You on me, that I was never aware.
The boiling sea. I did not take my poor. Dean agreed, stuck my hands. Nobody does not help us.”
Sheikh was told from within of that girl christian, “Not familiar with our port, she fell this time on our way.
Go back before it pop idol! And tune up your paid companion.”
Sheikh while returning like wind, opened disciples’ salt='lgc'>='lgc'>---in="trms"nttrm="cluster,club">cluding the head of what was open.
“What's the new single and had repented and several more='qstn'>?! Once again, ‘="trms">love you’='qstn'>? Much you repent='qstn'>?!”
Sheikh told of his girl, leaving dead each that hear it.
Sheikh and his companions came days after opening, till it was the ‘smooth’ (Tarsaa) was.
When he saw the yellow gold, lost in rounds, ="trms">intercepted her coma. Clean bare feet and torn clothes.
The men on the ground, for example. Give it a month since his Sheikh bet his epileptic sore.
Because it takes months in epileptic sleep. Sheikh growth of water.
It looked like the journa="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list Sheikh. Tears fell like a cloud of spring.
His promises. In his own hands and feet. Said “you burned my soul. I can no longer burn in the curtains of repentance, to be aware. Supply now Islam! (to be ="trms">intercepted)
He launched the Sheikh of Islam. Fellowship bubbling sentence rejected.
Because it was the idol of the people exposed. ="ppl">Rain tears, the woman waves in between.
San'an, because he was the last governor, heard tasteful faith in the heart.
She was restless taste faith.
“My patience was Sheikh's vault.” Said, “I do not have any patience at parting.
Saddle go full family. Sheikh, Hajj, Pilgrimage, ="trms">world, I will be as brief as speech, my poor... rather than an adversarial amnesty and not...”
This said in the hands of John, and was half dead. Her sun was hidden under cloud. Sweet life of girl parted, hesitated.
She followed a drop in the ocean.
The sea was actually open.
In="trms"nttrm="cluster,club">cluding the ="trms">world, it goes like the wind. He went and we all go.
Saddle such fall much in the way of ="trms">love. This person is conscious, knows that ="trms">love. Anything said may be ="trms">intercepted.
Mercy, despair, deceit, and securely.
This can hear the secrets of the soul, Nasibat (نصیبت) cannot be won without balls. This is certainly the heart and soul, must be heard. Water
and mud reliance should not be heard. War was the heart and soul of
each tail hard. Dirge in that mourning was hard.
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='lgc'>=================
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his mental hygiene, through strange theological appartouses, is not standing intrusions and pollutants of the middle ages trans-="trms">religiousity and cross-boundry encounters between the dislikes and those who differ in sexuality.
his hygiene is polluted
but in a peotic reappropriative act of ="ppl">Attar this will operate in another iteration to produce a more radical transcendence; still again a vital encounter with ="trms">religious pollution is avoided
='lgc'>[my teacher and prosecutor ='lgc'>='lgc'>--> malamat, San'an students='lgc'>]
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='lgc'>[title='lgc'>]
main title='lgc'>:
“Four Eastern Cartographies of En="trms">trapment”
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video='lgc'>:
“="trms">Writing on Chaos - A Terminal Intimacy”
performance='lgc'>:
“The Reward of The Victim - Towards ="trms">Poetic Extremism”
image assemblage wallpaper='lgc'>:
“Bad Temper - Apocalyptic Climates of End="trms"nttrm="danger,stranger">angered Subjectivity”
delve
delvi
delphi
dilated
dionysian ecotone for performance
defp
dionysian epitom studies for performing ecotone
desfpe
artistic research center for ="trms">material epitom studies
arcfmes
(art)mes
eccentric center of/for ="trms">material and performance studies
(eco)maps
dionysian epitom for ="trms">material and performance studies
demaps
eccentric center of/for epitomized ="trms">material studies
ecfem
cologne center for ="trms">social research
ccsr
ecotone
epitom
parc
performance and research center
cream
center for research in ="trms">epistemology and ="trms">matter
="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................
='strcls'>***sharjah project='strcls'>***
='lgc'>[general approach of the project:='lgc'>]
this proposal gathers ="trms">literary forces from the speculative insights of ="ppl">Jason Bahbak ="ppl">Mohaghegh (on ‘radical modes of resistance’) and ="ppl">Edouard ="ppl">="ppl">Glissant (on ‘modest modes of resistance’) in order to perform a ‘slider’ between hostile and relaxed patterns of “contact” and “nothingness” that has been rotating throughout the ="trms">past century in the Middle East. the performance of a knowl="trms"nttrm="knowledge,Knowledge">edge-="trms">zoom in the hypnotic effects, nondialogue, non="trms">narrative, and radical exile spaces that have emerged in eastern post="trms">modernism to reverse and supersede the ="trms">question of ="trms">modernity.
by ="trms">traversing the domains of revolutionary ideology, avant-garde ="trms">literature, new-wave cinema, extremist thought, and protests from the limitless ="trms">imaginative reservoir of their political, ="trms">poetic, spiritual, and ="trms">aesthetic predecessors='lgc'>--this projects examines a Middle Eastern navigation of identity (via the concept of the ‘mask’) and its particular modest/hostile modes of resistance (via the concept of the ‘text’). visiting sites such as='lgc'>: subversive epitomes of charismatic ="trms">authority undertaking a ="trms">poetic ="trms">articulation, when chaotic ="trms">imagination makes contact with nothingness, the will to chaos, and inscription of fatality in ="trms">literature-as-moral-transaction.
='lgc'>[pressure points:='lgc'>]
mobile within a speculative/sug="trms">gestive milieu, this project is ="trms">interested in examining ="trms">literary sites such as Kelile-o Demne's ="trms">communal forms of fragile human cohabitation (11th century political/bestial ="trms">fable), ="ppl">Rumi's simulation of nonexistence (13th century production of ="trms">schizo-darvish), ="ppl">Hafez's engineering ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor-factory (14th century ="trms">imaginal faculty of extreme ="trms">presence), Hedayat's Buf Koor the Shelley's Frankenstein's ="trms">monster favorate ="trms">book (20th century forms of r="trms">enunciation), Amir Naderi and Forough Farrokhzad films (20th century strategies of withdrawal), Jala Al Ahmad and ="frds scrmbld"nttrm="Alice,Shariati">Ali Shariati ="trms">writings (20th century fatal concepts of the outside), ='lgc'>[="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list to be modified='lgc'>]
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='lgc'>[background:='lgc'>]
this form of half-di="trms">gestive omnivorous work is ="trms">situated in a larger ="trms">trajectory of creative investigations, which i have been busy with under “="trms">storytelling,” are dealing with the ="trms">questions of conditions in which non-antagonistic critical encounters between ordered conventions of knowing and chaotic textuality/="trms">imagination is possible. to take the mind where it does not belong. to the rogue arsenals of middle eastern reservoir of ="trms">imagination and its locatable mimicries. to its repetitive scaf="trms">foldings, fugitive ="trms">trajectories, its performances of fatal experience of the text. to unload its corrosive textualities and let them run their acids across one another. this project is ="trms">interested in both the unleashing and the pleasure of watching the text die.
part of the dis="trms">position of this proposal is also the sug="trms">gestion that the two collaborators of this project, ="frds scrmbld">Jassem and ="frds scrmbld">Foad, are invested in those notions in their practice. ="frds scrmbld">Foad Farahani's ="trms">poem “farar” enacting contemporary artistic formations and ="trms">past-compound-mask, and ="frds scrmbld">Jassem Hindi transnational ="trms">poetic ="trms">agency, are both artists with acute appetite for chaotic ="trms">imagination. Their instinct for the fusion of nothingness and ="trms">excess, appearance and disappearance, creation and destruction, is at once carved and unpacked in the ="trms">literary-="trms">poetic mosaics of their work='lgc'>: ="frds scrmbld">Foad's use of middle-persian mystic sensibilities and ="frds scrmbld">Jassem's combination of intensive encounter with the ="trms">poetics of apocalypse and acid textuality.
My work has been about='lgc'>: learning/training in the ="trms">crafts of noticing little ="trms">traps of ="trms">semiotic and ="trms">material trans-="trms">species cohabiting, ="trms">mutual coproduction of economics, ="trms">ecology, ="trms">affect-studies, ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysical household studies, and understanding of the orders of the ="trms">natural and human ="trms">world, in the particular ="trms">history/="trms">story of the East. in my projects i take ="trms">history as the overlapping tracks and traces and many tranjectories of ="trms">world-making, human and nonhuman. the textual performance of this project is in the effects of ='mywrk'>my research and practice with the ="trms">questions of globalism and in="trms">heritance='lgc'>: difficult ="trms">translational spaces, ="trms">communicative nonunderstanding, ="trms">relational ="trms">aesthetics, and the ="trms">differential sites of ="trms"nttrm="already,spread">reading. and i use performative ="trms">lectures='lgc'>: a ="trms">material practice, hybrid in digital manual tactile operations of speaking.
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“Four Masks of an Eastern Post="trms">modernism”
insurgent, ="trms">poet, mystic, sectarian
| | | |
chaos, violence, illusion, silence
="lsts lst1">•(sectarianism) apocalyptic ="trms">writing
="lsts lst1">•(="trms">poetic) will to chaos
="lsts lst1">•(mystic) exile space
="lsts lst1">•(insurgent's) otherless subjectivity
یاغی
شاعر
نوچه
زاهد
='lgc'>[performative ="trms">methodology='lgc'>]
for the collaborative part of sharjah project, i like to propose four “masks” (or “rotational avatars”) of subjective anarchy, that are few among many existential prototypes and subjectivity constellations of eastern post="trms">modernism, as collaborative sites of encounter with four (or less and not necessarily individual) artists/participants.
="lsts lst1">•collaborators’ masks='lgc'>: chaos, violence, illusion, silence / (yaghi یاغی, sha'er شاعر, noche نوچه, zahed زاهد)='lgc'>--each endeavoring to discern the ="trms">ontological possibilities and ="trms">aesthetic ="trms">imaginations of four theoretically-worked dis="trms">positions that ="ppl">Jason Bahbak ="ppl">Mohaghegh puts forward='lgc'>: insurgent, ="trms">poetic, mystical, sectarian modes of consciousness, operating within multiple terrains of human and inhuman experiences of the middle east.
='lgc'>='lgc'>--> masks (the above mentioned four masks are accompanied by four “performative epitomes”)='lgc'>: the exile, the ="trms">animal, the shadow, the machine, (the ="trms">monster, the thing, the contagion, the mirror image)
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installation='lgc'>:
speculative objects (='lgc'>~/= ="trms">anthropological objects) ='lgc'>--to='lgc'>='lgc'>--> quasi objects
between research, ="trms">social critique, speculative theory, and artistic production ='lgc'>='lgc'>--> politics of re="trms">presentation
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='lgc'>[='strcls'>*='lgc'>]insurgent='lgc'>:
resistance to ="trms">modernism, and revolutionary ="trms">agency
='lgc'><== exhaustive dis="trms">integration of belief-structures in ="trms">modernity
otherless individuation
eternal war
killer's freedom
(="trms">affective) overreaction
="large lg22" stl="font-size:120%">
='lgc'>[='strcls'>*='lgc'>]="trms">poet='lgc'>:
will to chaos (='lgc'>--a type of consciousness that perceive the catastrophic-apocalyptic hint at each turn)
='lgc'><== cataclysmic time of ="trms">modernism (='lgc'><='lgc'>-- great ="trms">social disorder='lgc'>: prison, exile, censorship, etc. ='lgc'>[='lgc'>==> Hedayat, ="ppl">Shamlu, Forough, Nima's tone of aggression ='lgc'>='lgc'>--> a proto-sectarian space='lgc'>: secret ="trms">societies, iconoclastic ="trms">trajectories, ='strcls'>*the compartmentalized and esoteric ="nms">iranian avant-garde with ="trms">aesthetic devices of='lgc'>: unity, isolation, subversion='lgc'>])
fugitive post="trms">modern map of escape from the grasp of the experience of the ="trms">modernist ="trms">phenomenon
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="trms">responses to ="trms">historical events of atrocity and ="trms">transition
mystical, criminal, mercenary, revolutionary edifice
a="trms">morphous, obscure, versatile (thinker/="trms">writers)
conceptual axes/="trms"nttrm="search">archetypes of='lgc'>: power, hostility, banishment, solitude, desire, sacrifice
="large lg3" stl="font-size:111%">
='lgc'>[='strcls'>*='lgc'>]mystic='lgc'>:
sunken tranquility, relaxed self-annihilation, ascetic r="trms">enunciation of ="trms">material (='lgc'>=/= post="trms">modernism's obsession with speed, with ="trms">narcissistic ="trms">technologies, hyper-="trms">materialism)
neomystial ="trms">trajectories of new-wave ="nms">iranian cinema filmic style ='lgc'>='lgc'>--> hypnotic effect ='lgc'>=/= audition, dialogue, ="trms">narrative
& exile space
='lgc'>[='strcls'>*='lgc'>]sectarian='lgc'>:
will to extremity
(apocalyptic ="trms">writing)
breakaway modality
نوچه پروری noche-parvary's effective radars and tactics of attunement, detection, ="trms">narration
(annihilatic temptation to) convert the text into a closed circle
(sect's threats of) forbidden power, moral ambiguity, coll[...]