[...]I do not lss="trms">intercede night. He will publish on time. It is now the Ra dust, refused to repent. I am certain that the percentage of the universe of sin spit up a repentance off the way. The wave becomes woman, and wipes away the sin of man and woman.”


The man was intoxicatingly joy.
His roar was vibrant.
Among his companions was aware and determination of the reward that went with people weeping and demon.
As far as was Pig-Sheikh, Sheikh saw the fire<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>among the well-known restlessness.
The bell around the time was broken through, hats thrown together. Also addressed the christian heart.
Sheikh's companions observed him from afar<lgc clss='lgc'>--lgc>saw themselves. (He was wearing the garments of shame.)
The inability from the head to the ground.
Sometimes when the cloud bloody tears, when John's sweet fire curtains burned the shit. The regret in his body burned blood.
Secrets of the Qur'an's wisdom, were washed from head to head, inlss="trms"nttrm="cluster,club">cluding throwing relss="trms">member, of ignorance and misery.
To his own, wept in prostration. Also had goals for blood-stained eyes. Embarrassment was lost in sweat.


lss='trgt hghlght 1'href='?q=L'>Left in grief and joy, before he went wandering all;
The following day, lss='thdf'>thanks to John reject all,
Sheikh said that, “Having a secret, may be open before the sun is out. Infidelity arose from the meeting of Ra and faith, Roman pagan God-worship, sea wave suddenly passed out.
You want to work the lss="trms">intercession of the Apostlelss='qstn'>? This time lss='thdf'>thanks to the lss="trms">world.”
What a sugar lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right now! God's grace in the sea, the sun shall obviously know he will turn black. Repentance knows that with several of sin, ignite the fire of his repentance.
Must also inlss="trms"nttrm="cluster,club">clude his burns.

<lrg clss="large lg2" stl="font-size:111%">
I make lss="trms">story short, its place<lgc clss='lgc'>:lgc> Sheikh will open robe.
<lsts clss="lsts lst1">•Went with his companions toward the Hejaz.
lsts>lrg>
Saw it after, the christian girl, to sleep<lgc clss='lgc'>:lgc> in the sun beside him<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>the lss="trms">language<lgc clss='lgc'>:lgc> “Then walk with Sheikh's center after this time. That is his lss="trms">religion, her soil. Off Evil!
Cleared that is him.
He was in you<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>no lss="trms">tropes. In fact, I lss="trms">intercepted him open. The released body, to drive his way. Because it was the way you view the way.
That is, along being with his ‘lss="trms">interceptor,’ be more of these ‘lss="trms">intercepted.’”


Because the christian girl was sleeping, she felt the light of the sun.
What a pain in her heart arose!- and the pain of lss="trms">loving it. Fire.
Hands on his heart, the heart of hand, her restless soul did not know what was inside her eggs.
Failed and the absence of a tail, see herself in the lss="trms">wonders of the universe.
Where a lss="trms">world that way, one must be dumb, the way of no tongue. It took all cute -and cheerfulness, like of a rain, collapsed.
Bellowed garment gave run-out.
The soil over the blood ran.
With the painful and incapalss="trms">citating person, followed the Sheikh and his disciples running.
Also ran bleeding cloud.
Following the footsteps of the running, him in the desert and plains, from which must be passed by.
Welcomed helpless and confused. Welcomed her rubbing face in the dirt.
Said, “O God, work! Private parts of any work left.
I ran man's way because of you. You on me, that I was never aware.
The boiling sea. I did not take my poor. Dean agreed, stuck my hands. Nobody does not help us.”

Sheikh was told from within of that girl christian, “Not familiar with our port, she fell this time on our way.
Go back before it pop idol! And tune up your paid companion.”
Sheikh while returning like wind, opened disciples’ salt<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>inlss="trms"nttrm="cluster,club">cluding the head of what was open.
“What's the new single and had repented and several morelss='qstn'>?! Once again, ‘lss="trms">love you’lss='qstn'>? Much you repentlss='qstn'>?!”
Sheikh told of his girl, leaving dead each that hear it.


Sheikh and his companions came days after opening, till it was the ‘smooth’ (Tarsaa) was.
When he saw the yellow gold, lost in rounds, lss="trms">intercepted her coma. Clean bare feet and torn clothes.
The men on the ground, for example. Give it a month since his Sheikh bet his epileptic sore.
Because it takes months in epileptic sleep. Sheikh growth of water.
It looked like the journalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list Sheikh. Tears fell like a cloud of spring.
His promises. In his own hands and feet. Said “you burned my soul. I can no longer burn in the curtains of repentance, to be aware. Supply now Islam! (to be lss="trms">intercepted)
He launched the Sheikh of Islam. Fellowship bubbling sentence rejected.
Because it was the idol of the people exposed. l clss="ppl">Rail>n tears, the woman waves in between.
San'an, because he was the last governor, heard tasteful faith in the heart.
She was restless taste faith.
“My patience was Sheikh's vault.” Said, “I do not have any patience at parting.
Saddle go full family. Sheikh, Hajj, Pilgrimage, lss="trms">world, I will be as brief as speech, my poor... rather than an adversarial amnesty and not...”
This said in the hands of John, and was half dead. Her sun was hidden under cloud. Sweet life of girl parted, hesitated.
She followed a drop in the ocean.
The sea was actually open.


Inlss="trms"nttrm="cluster,club">cluding the lss="trms">world, it goes like the wind. He went and we all go.
Saddle such fall much in the way of lss="trms">love. This person is conscious, knows that lss="trms">love. Anything said may be lss="trms">intercepted.
Mercy, despair, deceit, and securely.
This can hear the secrets of the soul, Nasibat (نصیبت) cannot be won without balls. This is certainly the heart and soul, must be heard. Water
and mud reliance should not be heard. War was the heart and soul of
each tail hard. Dirge in that mourning was hard.

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<lrg clss="large lg1" stl="font-size:123%"> <lgc clss='lgc'>=================lgc>
lrg>
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his mental hygiene, through strange theological appartouses, is not standing intrusions and pollutants of the middle ages trans-lss="trms">religiousity and cross-boundry encounters between the dislikes and those who differ in sexuality.
his hygiene is polluted
but in a peotic reappropriative act of l clss="ppl">Attarl> this will operate in another iteration to produce a more radical transcendence; still again a vital encounter with lss="trms">religious pollution is avoided



<lgc clss='lgc'>[lgc>my teacher and prosecutor <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> malamat, San'an students<lgc clss='lgc'>]lgc>

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<lgc clss='lgc'>[lgc>title<lgc clss='lgc'>]lgc>
main title<lgc clss='lgc'>:lgc>
“Four Eastern Cartographies of Enlss="trms">trapment”

video<lgc clss='lgc'>:lgc>
“lss="trms">Writing on Chaos - A Terminal Intimacy”

performance<lgc clss='lgc'>:lgc>
“The Reward of The Victim - Towards lss="trms">Poetic Extremism”

image assemblage wallpaper<lgc clss='lgc'>:lgc>
“Bad Temper - Apocalyptic Climates of Endlss="trms"nttrm="danger,stranger">angered Subjectivity”



delve
delvi
delphi

dilated

dionysian ecotone for performance
defp

dionysian epitom studies for performing ecotone
desfpe

artistic research center for lss="trms">material epitom studies
arcfmes
(art)mes

eccentric center of/for lss="trms">material and performance studies
(eco)maps

<lrg clss="large lg3" stl="font-size:110%"> dionysian epitom for lss="trms">material and performance studies
demaps
lrg>
eccentric center of/for epitomized lss="trms">material studies
ecfem

cologne center for lss="trms">social research
ccsr

ecotone
epitom

<lrg clss="large lg4" stl="font-size:112%"> parc
performance and research center
lrg>
cream
center for research in lss="trms">epistemology and lss="trms">matter

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ls clss='strcls'>***ls>sharjah projectls clss='strcls'>***ls>

<lrg clss="large lg5" stl="font-size:147%"> <lgc clss='lgc'>[lgc>general approach of the project:<lgc clss='lgc'>]lgc>
lrg>
this proposal gathers lss="trms">literary forces from the speculative insights of l clss="ppl">Jason Bahbak l clss="ppl">Mohagheghl>l> (on ‘radical modes of resistance’) and l clss="ppl">Edouard l clss="ppl">l clss="ppl">Glissantl>l>l> (on ‘modest modes of resistance’) in order to perform a ‘slider’ between hostile and relaxed patterns of “contact” and “nothingness” that has been rotating throughout the lss="trms">past century in the Middle East. the performance of a knowllss="trms"nttrm="knowledge,Knowledge">edge-lss="trms">zoom in the hypnotic effects, nondialogue, nonlss="trms">narrative, and radical exile spaces that have emerged in eastern postlss="trms">modernism to reverse and supersede the lss="trms">question of lss="trms">modernity.

by lss="trms">traversing the domains of revolutionary ideology, avant-garde lss="trms">literature, new-wave cinema, extremist thought, and protests from the limitless lss="trms">imaginative reservoir of their political, lss="trms">poetic, spiritual, and lss="trms">aesthetic predecessors<lgc clss='lgc'>--lgc>this projects examines a Middle Eastern navigation of identity (via the concept of the ‘mask’) and its particular modest/hostile modes of resistance (via the concept of the ‘text’). visiting sites such as<lgc clss='lgc'>:lgc> subversive epitomes of charismatic lss="trms">authority undertaking a lss="trms">poetic lss="trms">articulation, when chaotic [...]