[...] the dream of the fortress.
the earth
closing on us
a deteriorating prism
tightness, en="trms">trapment
this cylinder
to a ="trms">mutual ob="trms">literation
all inhabitants are squeezed together
="large lg2" stl="font-size:112%">
to make another planet
another dream of the enemy='lgc'>:
="lstsrd">1. ex="trms">traplanetary construction
="lstsrd">2. confinement of the unwanted
="lstsrd">3. momentary infiltration of the lair
="lstsrd">4. ="trms">consumption of the planet
|
conceptual twists='lgc'>: (quadrangulation='lgc'>:)
='lgc'>[four desires - four attributes - four cor="trms">responding identify-formation='lgc'>]
="lstsrd">1. the most accountable ='lgc'>='lgc'>--> creation ='lgc'>='lgc'>~='lgc'>~> ='strcls'>*labor='strcls'>* (to build it) ='lgc'>='lgc'>--> carpenter خلق
="lstsrd">2. the most disconnected ='lgc'>='lgc'>--> banishment ='lgc'>='lgc'>~='lgc'>~> ='strcls'>*r="trms">enunciation='strcls'>* (to disown it) ='lgc'>='lgc'>--> judge خلع
="lstsrd">3. the most invested ='lgc'>='lgc'>--> possession ='lgc'>='lgc'>~='lgc'>~> ='strcls'>*stealth='strcls'>* (to invade it) ='lgc'>='lgc'>--> trespasser خفيه
="lstsrd">4. the most around/above/upon ='lgc'>='lgc'>--> engulfing ='lgc'>='lgc'>~='lgc'>~> ='strcls'>*hunger='strcls'>* (to eat it) ='lgc'>='lgc'>--> glutton دله
the entire ="trms">worlds are disponsable
to salivate and gorge on what is most detested
the torment of overlapping, of absolute possession and absolute dispossession
unreal
surrealism
anti-realism
hyper-realism
irrealism
inaccurate, misleading signs around each corner of the cityscape
deceptive and insidious facades
taken astray and stranded amid false omens
the misinformation of the ="trms">world's existence
the minor syndicate versus the drone
stretching between the ="trms">memorandum and the dispatch
always in a dual hermeneutics of suspicion and discovery
drinking from the fool's gold of confusion ill-advising ="trms">codes
the sectarian's remedy='lgc'>:
vulgarization requires vulgarity
="trms">response to disgrace is to enter the disgrace
to inflict the profane occurence and encourage the contamination of ="trms">language and sign
into the stint of atrocity
to go barefoot and dis="trms">membered
sectarian appears before the maker='lgc'>:
in blemished and tattered from
(to prove hardship)
xxxxx 254
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one must fear those who say “we”
="ppl">Mohaghegh's ="trms">writing reminds of ="ppl">Avital
...following it into its lower webs of ="trms">imagination
sect='lgc'>: an insider-outsider formation
='strcls'>*the sect redefines='strcls'>*
life, secrecy, ritual, fanaticism, martyrdom
(in a fragmented age ='lgc'>='lgc'>-->) sectarianism='lgc'> = apocalyptic ="trms">writing ='lgc'>+ insurgent practice ='lgc'>["='lgc'>+” ='lgc'>: a lethal combination='lgc'>] ='lgc'>='lgc'>==> ='strcls'>***an abstract idea ='lgc'>+ its immediate execution (within the ="trms">world)='strcls'>*** ='lgc'>["='lgc'>+” ='lgc'>: collapsing the boundary between the emergence of the two='lgc'>]
='strcls'>**(its other names='lgc'>:)
="lsts lst1">•underground movements
="lsts lst1">•secret ="trms">societies
="lsts lst1">•forbidden as="trms">sociations
="lsts lst1">•cult gathering
="lsts lst1">•='strcls'>*artistic circles='strcls'>*
="lsts lst1">•urgan gangs
="lsts lst1">•rebel cadres کادر
="lsts lst1">•terrorist units
="lsts lst1">•
='strcls'>**(its forms='lgc'>:) they banish themselves and plan their hostile-ecstatic return to the surface='lgc'>:
="lsts lst1">•revolutionary
="lsts lst1">•criminal
="lsts lst1">•="trms">religious
="lsts lst1">•mystical
="lsts lst1">•magical
="lsts lst1">•military
="lsts lst1">•='strcls'>*avant-garde='strcls'>*
="lsts lst1">•
='strcls'>**(its conceptual coridors='lgc'>:) each fuses the minimal (elitism) and the ="trms">excessive (universality)='lgc'>:
="lsts lst1">•delirium
="lsts lst1">•murdur
="lsts lst1">•="trms">hallucination
="lsts lst1">•whispering
="lsts lst1">•doom
="lsts lst1">•
='lgc'>}<='lgc'>=='lgc'>~ ='strcls'>***the self-chosen against the ="trms">world='strcls'>***
(“we” is the electric compartment of the sect. the sectarian channels the alarming vibration of the “we"='lgc'>--the one who becomes many)
='strcls'>*evil='lgc'>: a force of liberation, beauty, complexity
="frds scrmbld"nttrm="Alice,Shariati">Ali's microhostilities (on me, the way he tells)
='strcls'>*guided by dislike='strcls'>*
="large lg1" stl="font-size:140%">
(='strcls'>*terminal Intimacy='strcls'>*='lgc'>: de="trms">finite concept of friendship='lgc'>:) “they will all die for one another"='lgc'> = "they will all kill one another”
“the sect occasionally allows the opening of the closed circle, reforming as a st="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right line that penetrates the ="trms">world of others” ='lgc'>='lgc'>--> (a phantom) ='strcls'>*imperative to entirity='strcls'>*
sectarian ="trms">language='lgc'>: the ="trms">author cages the ="trms"nttrm="already,spread">reader (in each verse)
sectarian animism ='lgc'>='lgc'>==> ="trms">paranoiac dialogues='lgc'>:
="lsts lst1">•="trms">language of things (="trms">communication with the inanimate)
="lsts lst1">•concert with sacred ="trms">beasts (oracle, snakes, ="trms">animal spirits, etc. ='strcls'>**the uncooperative figures of ="trms">nature='strcls'>**)
="lsts lst1">•warnings of extraterrestriality (those of faraway sentience)
="lsts lst1">•murmurings of superstition (man, fate, chance, fifth column='lgc'>[= the group who undermine a larger group from within='lgc'>])
hiding as ="trms">mission ='lgc'>='lgc'>--> dissimulation ='and'>& hollowing
sectarian lives by ="trms">code, but cannot be deciphered or analyzed='strcls'>* ='lgc'>--="trms">methodological='lgc'>='lgc'>--> leaves one undetected (='lgc'>='lgc'>--> assassins who are inflexible, precise, and ="trms">systematic to the highest degree, and traceless for this very reason)
...they remind of the ungovered body, the accidental, and death
xxxxx 280
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(="ppl">Mohaghegh's work on the middle east in his ="trms">book) it is ='strcls'>***a theory that does not speak for ‘the East’(= a construction) but rather ='strcls'>*an East='strcls'>*(= a radical illusion)='strcls'>***
="prgrph">-it offers careful insight into singular, distinctive episodes of thought and ="trms">writing in the Middle East (and to explore their relevance across the topology of ="trms">world thought at large)
="prgrph">-the fractal ="trms">nature of his four separate subject-="trms">positions point to the ='strcls'>*exceptional diversity and heterogeneous makeup of Middle Eastern cultural ="trms">imaginaries='strcls'>*
...the insurgent carries a hundred masks within one, the ="trms">poet a hundred more, the mystic a hundred more, and the sectarian a thousand
(='at'>@="frds scrmbld">Geert)
='lgc'>[='strcls'>*='lgc'>]="trms">modernity='lgc'>: a self-naming ="trms">historical epoch that redefines/fuses the exercise of power and knowl="trms"nttrm="knowledge,Knowledge">edge and for which the enlightenment, capitalism, colonialism, ="trms">technology, humanism, ideology, simulation, and the domination of ="trms">instrumental reason become the main pillars of subjectivity
="ppl">Mohaghegh offers a ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list of secondary ="trms">literature that forms the relevant archive from which his manuscript borrows, and ='strcls'>**marks its axis of engagement with preexisting ="trms">interventions='strcls'>**
='at'>#bibliography
="ppl">Nietzsche's conception of chaos
“="trms">nature and mask determine ="trms">phenomenal being, the ="trms">phenomenon in its being, as chaos”
(="ppl">Deleuze ="trms">interprets ="ppl">Nietzsche's chaos as='lgc'>:) a philosophical overture toward “the pure unformed”
='lgc'>='lgc'>--> the subject is this free, anonymous, and nomadic singularity which ="trms">traverses men as well as plants and ="trms">animals independently of the ="trms">matter of their individuation and the forms of their personality ='lgc'>[='lgc'>='lgc'>~='lgc'>~> ='at'>#="trms">write a short ="trms">story for ="nms">hayula='lgc'>]
='strcls'>*Eastern insurgent's participation in the chaotic event='strcls'>* ='lgc'>='lgc'>--> there is no ="trms">natural or pure ='lgc'>='lgc'>==> (a more) apocalyptic ="trms">response ='lgc'>='lgc'>==> to became available
='lgc'>[='lgc'>='lgc'>--> to deal with sense as a predicate مسند or a property دارايى ='lgc'>=/=='qstn'>? to deal with sense as an event='lgc'>]
="trms">community
(on Eastern post="trms">modern gathering)
(alternative ="trms">categories that express the potential for “="trms">relationality”='lgc'>: assemblage, alignment, circle, swarm, etc. that are based on multiple vantages of ="trms">intersection and divergence ='lgc'>=/=) ='strcls'>*="trms">community='strcls'>*='lgc'>:
="lsts lst1">•tends to evoke an essentia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list claim
="lsts lst1">•there is typically some centralized discourse of unity, some absolute principle that binds everyone
="lsts lst1">•functions as self-enclosed and ex="trms">="trms"nttrm="cluster,club">clusionary ="trms">phenomenon
="lsts lst1">•breeds insularity and protectionism
='lgc'>=/= vulnerable, permeable, susceptible to transformation
='lgc'>=/= riot crowd (open fever and pulsation always searching out new ="trms">formulations, ='strcls'>*new exteriorities='strcls'>* to ="trms">traverse ='lgc'>='lgc'>==> remains restless, agitated, insatiate)
="lsts lst1">•="trms">community eventually ofers abstract re="trms">presentation of their lived experience (='strcls'>**becoming ="trms">symbolic='strcls'>**) ='lgc'>=/= riot crowd remains ="trms">material, ="trms">visceral, a carnavalesque sensation, and therefore formless ='lgc'>[='lgc'>='lgc'>--> ="frds scrmbld">Elen's ="trms">response to ="nms">apass offered “="trms">community"='lgc'>]
(with the intention of it lasting, ='strcls'>*nothing deserves to stay “as is”='strcls'>* ='lgc'>[='qstn'>?!='lgc'>])
='strcls'>*stale ="trms"nttrm="search">archetypes of the collective knowing subject (“they”)='strcls'>*
problem with ‘periphery’
='strcls'>***deadly and deathly delusion that there is a “within”='strcls'>***
="prgrph">-the periphery in its own removed site it circumscribes a sacred boundary
='lgc'>='lgc'>--> exilic consciousness
="prgrph">-="trms">interior sense of belonging='lgc'>: remaining an outsider event ='lgc'>='lgc'>--> using treachery for the sake of vitality ='lgc'>[='lgc'>='lgc'>~='lgc'>~>='qstn'>? ="frds scrmbld">Elen's ='strcls'>*playful betrayal='strcls'>* (in ="nms">apass environment) to emerge (and inflect) herself at will='lgc'>]
what makes the exile (='lgc'>=/= the knowing subject) more fascinating is that ='strcls'>*it does not need to exist='strcls'>* (='lgc'>='lgc'>--> the ‘need to exist’ lies at the root of the knowing subject's violence)
the ="trms">community is desperate to exist ='lgc'>==degenerates='lgc'>='lgc'>==> into totalitarian declaration of its ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights; obsessed with constructing mythologies of ="trms">presence (and being re="trms">presented)
='lgc'>=/= the exile (the ="trms">animal, the ="trms">child, the shadow, the ="trms">monster, the machine, the thing, the contagion) carries none of the ="trms">anxiety of ="trms">ontological authenticity. they come and go, as impersonal, nameless, ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosing creatures, never too long in the same place, always with some ='strcls'>*new game='strcls'>* or ='strcls'>*secret to pursue='strcls'>*
="trms">communities ='lgc'>='lgc'>--> distinctly humanist ='lgc'>: importing a kind of micro-universality ='lgc'>='lgc'>--> ladem with oppressive sug="trms">gestions of an inborn ethical ="trms">obligation (o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginally from the enlightenment) ='lgc'>==became='lgc'>='lgc'>==> source of judgment ='lgc'>='lgc'>==> taxonomies of power ='lgc'>='lgc'>==> disenchantment, alienation, genocidal playback
="ppl">Mohaghegh sug="trms">gests the always ="trms">social logic of ="trms">community formation is toxic, “the death sentence to its mutability and actual freedom” ='lgc'>='lgc'>--> to avoid the “="trms">trappings of a ="trms">social framework, with its false ="trms">codifications of ethical ="trms">responsibility, and seek more elusive pathways of dialogue and juncture” (='lgc'>='lgc'>--> i am not sure about it, this could be also problematic)
="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................
='lgc'>[title='lgc'>]
='strcls'>**chaotic topology of ="trms">imagination='strcls'>**
="frds scrmbld"nttrm="Alice,Shariati">Ali's constant antagonism (in his work and in his speech acts)
="ppl">Mohaghegh's use of “third-="trms">world ="trms">authors”
they ="trms">write the unnamable ='lgc'>--&='lgc'>='lgc'>--> execute a vast becoming (of devastating scale and proportion)
to place these ="trms">authors in immediate exchange with “western” thought ='lgc'>='lgc'>--> to allow for a toxic, فرسایشی abrasive confrontation that reveals the outstanding distance from such conventions of knowing ='lgc'>[='lgc'>='lgc'>--> ='mywrk'>my work is about this, to visist (visit ='lgc'>+ resist) these sites of critical encounter and embed them in my performative acts ='lgc'>='lgc'>==> to provide/produce a condition in which a non-antagonistic critical encounter between the “Western” order of knowing and the chaotic textualities of “Middle East” is possible='lgc'>]
="trms">epistemic warfare (='lgc'>='lgc'>~/= my ="nms">ajayeb)
masks of an impersonal nightwalker consciousness
madness
="trms">hallucination
amnesia
becoming a faceless engraver
their explicit conceptual elements='lgc'>:
="lsts lst1">•burial ='lgc'>='lgc'>--> blindness
="lsts lst1">•annihilation ='lgc'>='lgc'>--> contagion
="lsts lst1">•shadow ='lgc'>='lgc'>--> inhuman
="lsts lst1">•desertion ='lgc'>='lgc'>--> deception
='lgc'>}='lgc'>='lgc'>--> chaotic experience
(="trms">according to ="ppl">Mohaghegh) this chaotic middle eastern elsewhere is not yet openly acknowl="trms"nttrm="knowledge,Knowledge">edged by ="trms">literature
="prgrph">-borderline illegible ="trms">narratives
="prgrph">-emergent textualities
(my allegiance is with ="ppl">Mohaghegh's allegiance with) badlands of postcolonial site and its rogue arsenals ='lgc'>[...='lgc'>] ='lgc'>==allows='lgc'>='lgc'>==> a fugitive, errant ="trms">trajectory
(i have been tracing the locatable mimicries of middle east)
='strcls'>***chaotic textuality ='lgc'><='lgc'>='lgc'>--> ='lgc'><='lgc'>='lgc'>==> conflict='strcls'>***
actualization of a ='strcls'>*will to cruelty='strcls'>*
to performance a fatal experience of the text
(="trms">literature as ="trms">question ='lgc'>=/=) ="trms">literature as moral transaction ='lgc'>[='lgc'><='lgc'>-- chaos reminds us='lgc'>] ='lgc'>='lgc'>--> ="frds scrmbld"nttrm="Alice,Shariati">Ali, ="frds scrmbld">Shabnam, ="frds scrmbld">Hoda, ='lgc'>--="frds">Sina='lgc'>='lgc'>--> let's enjoy the pleasure of watching the text die='strcls'>* (_to rid ="trms">literature of its survival instinct)
="trms">literature as a space of unbearable vulnerability ='lgc'>='lgc'>--> perpetual sabotage ='lgc'>='lgc'>--> each idea, each ="trms">interpretation draws the text closer to (the hour of a) collapse
='strcls'>*contact with nothingness='strcls'>*
inscription of fatality
="large lg10" stl="font-size:124%">
conceptual matrix of fatality='lgc'>:
="lsts lst1">•extremity ='lgc'>='lgc'>--> breaking points
="lsts lst1">•="trms">excess ='lgc'>='lgc'>--> an effusion, an unforming
="lsts lst1">•exhaustion (='lgc'>=/= fatigue)
the avatar of ecstasy
="trms">veiled secrecy of affirmation
='lgc'>}='lgc'>='lgc'>--> ='strcls'>*="trms"nttrm="search">archetype of cruelty='strcls'>*
='lgc'>='lgc'>--> ='lgc'>[to speak of='lgc'>] (chaotic text as) ='strcls'>*alchemy='strcls'>*='lgc'>: corrupt the order of things, become reborn in a polluted sensibility
(is this what i do='qstn'>?)
chaotic text must ="trms">fashion a generative prism, un="trms">natural admixtures, ='strcls'>*contaminated alliances='strcls'>*
='lgc'>[let's='lgc'>] ='strcls'>*unload texts toward corrosive depths ='lgc'>[...='lgc'>] where they run their acids across one another='strcls'>* ='lgc'>='lgc'>--> ='mywrk'>my work
="trms">transition from theory ='lgc'>--to='lgc'>='lgc'>--> theft
="trms">transition from (the profession of the) ="trms"nttrm="already,spread">reader ='lgc'>--to='lgc'>='lgc'>--> smuggler
(strands of thought ranging='lgc'>:)
from cruelty ='lgc'>--to='lgc'>='lgc'>--> fatality
from alchemy ='lgc'>--to='lgc'>='lgc'>--> piracy
chaos ='lgc'>='lgc'>--> anarchic potential, disquieting ="trms">worlds
(="ppl">Mohaghegh asking='lgc'>:)
='strcls'>*is chaos an affirmative or nihi="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic experience of the ="trms">world='qstn'>?
='strcls'>*is chaos primarily creative or destructive='qstn'>?
='strcls'>*is the expressive act (="trms">aesthetic or philosophical) a chaotic state='qstn'>?
='strcls'>*(east's) horizon fastened to the exteriority of Western thought='strcls'>*
experiential elsewhere
the so-called ='lgc'>[='strcls'>*='lgc'>]cultural ="trms">difference='lgc'>: an old game of declaring the ="trms">world's disjointment
='lgc'>='lgc'>==> many people (in="trms"nttrm="cluster,club">cluding myself) ='strcls'>***to perceive their intellectual and ="trms">poetic exercises as in partial alignment with the creative possibilities of their culture='strcls'>***
='strcls'>*partial cultural alignment='strcls'>* ='lgc'>='lgc'>--> german discourse on ="trms">integration
='lgc'>[chaos='lgc'>] manifesting and fading within countless spheres of speculation='lgc'>:
="lsts lst1">•="ppl">Benjamin's temporal arabesque
="lsts lst1">•="trms">schizoid desire-production of ="ppl">Deleuzian nomadology
="lsts lst1">•="ppl">Artaud's hysterical ="trms">demand (-="trms">demand is always hysteric)
="lsts lst1">•="trms">fable of “chaos outside the ="trms">system” (Schlegel's concept)
="lsts lst1">•active ="trms">presence of an inhuman turn in Camus
="lsts lst1">•="ppl">Serres's ‘genesis’ a quasi-mystical force of an im="trms">memorial ="trms">nature
="lsts lst1">•="ppl">Mohaghegh's ‘chaotic’ marks (no resurrection of a primitive ="trms">world but rather) an extravagant departure from the ="trms">history of being, an expressive wire being shaped as we speak
='lgc'>[='strcls'>*topologies of ="trms">imagination / mode of consciousness / their ="trms">specific ="trms">poetic-philosophical mind:='lgc'>]
Europe/West ='lgc'>='lgc'>--> possessive (when it is colonia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list)
Europe/West ='lgc'>='lgc'>--> ="trms">schizophrenic
Sout East ='lgc'>='lgc'>--> nomadic
Middle East ='lgc'>='lgc'>--> chaotic
='strcls'>*chaotic ="trms">writing='strcls'>*
(artistic research ="trms">writing as it is practiced in ="nms">apass ='lgc'>[='lgc'>='lgc'>--> ='strcls'>*closure of a whole ="trms">system='strcls'>*='lgc'>] ='lgc'>=/=) a ='strcls'>*="trms">writing-toward-chaos='strcls'>* (='lgc'>='lgc'>--> ="frds scrmbld">Hoda ='lgc'>=/= closure ='lgc'>~='qstn'>? catharsis تزکیه غیر روحانی)
the protocols of understanding are challenged and not left standing
no dynamics of meaning-formation solidified
no acculturation (='lgc'>~ ="trms">integration) of the ="trms"nttrm="already,spread">reader is embarked upon
no (de)="trms">codification successful
all ="trms">techniques of truth-telling must fail
='lgc'>='lgc'>--> refusing the closure (of a whole ='lgc'>[subject/person='lgc'>])
its own raw self-refracting (textual event) ='lgc'>='lgc'>--> ='strcls'>*forever refracting itself='strcls'>* (='lgc'>='lgc'>--> is refractive ="trms">writing/thinking really useful for ="nms">iranians today='qstn'>?)
="prgrph">-transparently nebulous vision of darkened vantages
='lgc'>[Reza, ="frds scrmbld">Setareh, ="frds scrmbld">Ehsan, ="frds scrmbld">Foad, ="frds scrmbld">Hoda's conceptual register and incorporating themes:='lgc'>]
annihilation, rage, ecstasy, madness, deception, apocalypse, desertion, contagion, eternity, the shadow
imperative to restlessness
="trms">writing-act as inherently antagonistic
borders of subjectivity='lgc'>:
="lsts lst1">•dominant ideologies of ="trms">history
="lsts lst1">•conspiracies of identity
="frds scrmbld">Foad's ="trms">poem “farar”
textual experience as a prism of subversion, innovation, and becoming
="lsts lst1">•hardened instinct for ruin kharabat خرابات
="lsts lst1">•fusion of='lgc'>:
="lsts lst2">◦appearance ='and'>& disappearance
="lsts lst2">◦tragedy ='and'>& delirium
="lsts lst2">◦creation ='and'>& destruction
="lsts lst1">•(unsteady condition of the ="trms">writing-act ='lgc'>[unpacks itself without o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin='lgc'>] where) ='strcls'>*nothingness ='and'>& ="trms">excess='strcls'>* tangle
b="trms"nttrm="failure,blur,plur,lurk,tallur,slur">luring of possibility and impossibility
to ="trms">compose an ="trms">affective universe without recourse to the myth of o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin (='strcls'>*='qstn'>?) ='lgc'>='lgc'>~= to express a singular voice without access to a name
his ="trms">literary-="trms">poetic mosaics
tracking the chaotic ="trms">imaginary
(subjectivity's) disas="trms">sociation from the ="trms">world ='lgc'>='lgc'>--> Hedayat's The Blind Owl (='lgc'><='lgc'>-- an overreactive consciousness='qstn'>?)
='strcls'>*one that owes nothing to what came before='strcls'>*
a consciousness once held ho="trms">stage
='strcls'>*carving inward and then assuming a combatitive stance='strcls'>*
ever quickening its velocity, only then to exhaust its force and vanish as if exorcised into breathlessness (='lgc'>='lgc'>--> what is this body='qstn'>?) ='lgc'>='lgc'>-->='lgc'>{ persistent injury ='lgc'>='lgc'>--> chronic wearing-down ='lgc'>='lgc'>==> subjectivity is overcome ='lgc'>: ='strcls'>*acceptance of cruelty='strcls'>* (='lgc'>=/= death wish) ='lgc'>: raising the stakes of existential experience by transmitting the ="trms">authorial self beyond its own limits and toward its chaotic possibility (='lgc'>=/= death wish)
="large lg3" stl="font-size:112%">
annihilation epitomized as instance of vicious ="trms">travel='strcls'>*** ='lgc'>='lgc'>--> ='qstn'>?!
thought-scarring ="trms">affect
(radical[...]