[...]tic textuality ='lgc'>='lgc'><='lgc'>--> ='lgc'><='lgc'>=='lgc'>=> conflict='strcls'>***
actualization of a ='strcls'>*will to cruelty='strcls'>*
to performance a fatal experience of the text
="large lg2" stl="font-size:110%">
(="trms">literature as ="trms">question ='lgc'>=/=) ="trms">literature as moral transaction ='lgc'>[='lgc'><='lgc'>-- chaos reminds us='lgc'>] ='lgc'>='lgc'>--> ="frds scrmbld"nttrm="Alice,Shariati">Ali, ="frds scrmbld">Shabnam, ="frds scrmbld">Hoda, ='lgc'>--="frds">Sina='lgc'>='lgc'>--> let's enjoy the pleasure of watching the text die='strcls'>* (_to rid ="trms">literature of its survival instinct)
="trms">literature as a space of unbearable vulnerability ='lgc'>='lgc'>--> perpetual sabotage ='lgc'>='lgc'>--> each idea, each ="trms">interpretation draws the text closer to (the hour of a) collapse
='strcls'>*contact with nothingness='strcls'>*
inscription of fatality
conceptual matrix of fatality='lgc'>:
="lsts lst1">•extremity ='lgc'>='lgc'>--> breaking points
="lsts lst1">•="trms">excess ='lgc'>='lgc'>--> an effusion, an unforming
="lsts lst1">•exhaustion (='lgc'>=/= fatigue)
the avatar of ecstasy
="trms">veiled secrecy of affirmation
='lgc'>}='lgc'>='lgc'>--> ='strcls'>*="trms"nttrm="search">archetype of cruelty='strcls'>*
='lgc'>='lgc'>--> ='lgc'>[to speak of='lgc'>] (chaotic text as) ='strcls'>*alchemy='strcls'>*='lgc'>: corrupt the order of things, become reborn in a polluted sensibility
(is this what i do='qstn'>?)
chaotic text must ="trms">fashion a generative prism, un="trms">natural admixtures, ='strcls'>*contaminated alliances='strcls'>*
='lgc'>[let's='lgc'>] ='strcls'>*unload texts toward corrosive depths ='lgc'>[...='lgc'>] where they run their acids across one another='strcls'>* ='lgc'>='lgc'>--> ='mywrk'>my work
="trms">transition from theory ='lgc'>--to='lgc'>='lgc'>--> theft
="trms">transition from (the profession of the) ="trms"nttrm="already,spread">reader ='lgc'>--to='lgc'>='lgc'>--> smuggler
(strands of thought ranging='lgc'>:)
from cruelty ='lgc'>--to='lgc'>='lgc'>--> fatality
from alchemy ='lgc'>--to='lgc'>='lgc'>--> piracy
chaos ='lgc'>='lgc'>--> anarchic potential, disquieting ="trms">worlds
(="ppl">Mohaghegh asking='lgc'>:)
='strcls'>*is chaos an affirmative or nihi="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic experience of the ="trms">world='qstn'>?
='strcls'>*is chaos primarily creative or destructive='qstn'>?
='strcls'>*is the expressive act (="trms">aesthetic or philosophical) a chaotic state='qstn'>?
='strcls'>*(east's) horizon fastened to the exteriority of Western thought='strcls'>*
experiential elsewhere
the so-called ='lgc'>[='strcls'>*='lgc'>]cultural ="trms">difference='lgc'>: an old game of declaring the ="trms">world's disjointment
='lgc'>=='lgc'>=> many people (in="trms"nttrm="cluster,club">cluding myself) ='strcls'>***to perceive their intellectual and ="trms">poetic exercises as in partial alignment with the creative possibilities of their culture='strcls'>***
='strcls'>*partial cultural alignment='strcls'>* ='lgc'>='lgc'>--> german discourse on ="trms">integration
='lgc'>[chaos='lgc'>] manifesting and fading within countless spheres of speculation='lgc'>:
="lsts lst1">•="ppl">Benjamin's temporal arabesque
="lsts lst1">•="trms">schizoid desire-production of ="ppl">Deleuzian nomadology
="lsts lst1">•="ppl">Artaud's hysterical ="trms">demand (-="trms">demand is always hysteric)
="lsts lst1">•="trms">fable of “chaos outside the ="trms">system” (Schlegel's concept)
="lsts lst1">•active ="trms">presence of an inhuman turn in Camus
="lsts lst1">•="ppl">Serres's ‘genesis’ a quasi-mystical force of an im="trms">memorial ="trms">nature
="lsts lst1">•="ppl">Mohaghegh's ‘chaotic’ marks (no resurrection of a primitive ="trms">world but rather) an extravagant departure from the ="trms">history of being, an expressive wire being shaped as we speak
='lgc'>[='strcls'>*topologies of ="trms">imagination / mode of consciousness / their ="trms">specific ="trms">poetic-philosophical mind:='lgc'>]
Europe/West ='lgc'>='lgc'>--> possessive (when it is colonia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list)
Europe/West ='lgc'>='lgc'>--> ="trms">schizophrenic
Sout East ='lgc'>='lgc'>--> nomadic
Middle East ='lgc'>='lgc'>--> chaotic
='strcls'>*chaotic ="trms">writing='strcls'>*
(artistic research ="trms">writing as it is practiced in ="nms">apass ='lgc'>[='lgc'>='lgc'>--> ='strcls'>*closure of a whole ="trms">system='strcls'>*='lgc'>] ='lgc'>=/=) a ='strcls'>*="trms">writing-toward-chaos='strcls'>* (='lgc'>='lgc'>--> ="frds scrmbld">Hoda ='lgc'>=/= closure ='lgc'>~='qstn'>? catharsis تزکیه غیر روحانی)
the protocols of understanding are challenged and not left standing
no dynamics of meaning-formation solidified
no acculturation (='lgc'>~ ="trms">integration) of the ="trms"nttrm="already,spread">reader is embarked upon
no (de)="trms">codification successful
all ="trms">techniques of truth-telling must fail
='lgc'>='lgc'>--> refusing the closure (of a whole ='lgc'>[subject/person='lgc'>])
its own raw self-refracting (textual event) ='lgc'>='lgc'>--> ='strcls'>*forever refracting itself='strcls'>* (='lgc'>='lgc'>--> is refractive ="trms">writing/thinking really useful for ="nms">iranians today='qstn'>?)
="prgrph">-transparently nebulous vision of darkened vantages
='lgc'>[Reza, ="frds scrmbld">Setareh, ="frds scrmbld">Ehsan, ="frds scrmbld">Foad, ="frds scrmbld">Hoda's conceptual register and incorporating themes:='lgc'>]
annihilation, rage, ecstasy, madness, deception, apocalypse, desertion, contagion, eternity, the shadow
imperative to restlessness
="trms">writing-act as inherently antagonistic
borders of subjectivity='lgc'>:
="lsts lst1">•dominant ideologies of ="trms">history
="lsts lst1">•conspiracies of identity
="frds scrmbld">Foad's ="trms">poem “farar”
textual experience as a prism of subversion, innovation, and becoming
="lsts lst1">•hardened instinct for ruin kharabat خرابات
="lsts lst1">•fusion of='lgc'>:
="lsts lst2">◦appearance ='and'>& disappearance
="lsts lst2">◦tragedy ='and'>& delirium
="lsts lst2">◦creation ='and'>& destruction
="lsts lst1">•(unsteady condition of the ="trms">writing-act ='lgc'>[unpacks itself without o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin='lgc'>] where) ='strcls'>*nothingness ='and'>& ="trms">excess='strcls'>* tangle
b="trms"nttrm="failure,blur,plur,lurk,tallur,slur">luring of possibility and impossibility
to ="trms">compose an ="trms">affective universe without recourse to the myth of o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin (='strcls'>*='qstn'>?) ='lgc'>='lgc'>~= to express a singular voice without access to a name
="large lg34" stl="font-size:132%">
his ="trms">literary-="trms">poetic mosaics
tracking the chaotic ="trms">imaginary
(subjectivity's) disas="trms">sociation from the ="trms">world ='lgc'>='lgc'>--> Hedayat's The Blind Owl (='lgc'><='lgc'>-- an overreactive consciousness='qstn'>?)
='strcls'>*one that owes nothing to what came before='strcls'>*
a consciousness once held ho="trms">stage
='strcls'>*carving inward and then assuming a combatitive stance='strcls'>*
="large lg34" stl="font-size:102%">
ever quickening its velocity, only then to exhaust its force and vanish as if exorcised into breathlessness (='lgc'>='lgc'>--> what is this body='qstn'>?) ='lgc'>='lgc'>-->='lgc'>{ persistent injury ='lgc'>='lgc'>--> chronic wearing-down ='lgc'>=='lgc'>=> subjectivity is overcome ='lgc'>: ='strcls'>*acceptance of cruelty='strcls'>* (='lgc'>=/= death wish) ='lgc'>: raising the stakes of existential experience by transmitting the ="trms">authorial self beyond its own limits and toward its chaotic possibility (='lgc'>=/= death wish)
annihilation epitomized as instance of vicious ="trms">travel='strcls'>*** ='lgc'>='lgc'>--> ='qstn'>?!
thought-scarring ="trms">affect
(radical modification of consciousness='lgc'>:)
="lsts lst1">•Kierkegaard='lgc'>: “I die death itself”
="lsts lst1">•="ppl">Bataille='lgc'>: “he who does not ‘die’ from being merely a man will never be other than a man” ='lgc'>='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> ="ppl">Rumi's bemirid بمیرید بمیرید
="lsts lst1">•="ppl">Nietzschean call for an experience of the end='lgc'>: “from ="trms">love of life, one should desire a ="trms">different death='lgc'>: free, conscious, without accident, without ambush”
="lsts lst1">•Cioran's futurity that would “let all form become formless, and chaos shwallow the structure of the ="trms">world in a gigantic maelstrom, that would be tremendous commotion and noise, terror, and explosion, and then let be eternal silence and total forgetfulness”
="lsts lst1">•="ppl">Deleuze and ="ppl">Guattari's meditation on life overrun by “desiring machines for whom the self and the non-self, outside and inside, no longer have any meaning whatsoever”
="lsts lst1">•="ppl">Benjamin's “destructive character” clearing away
an annihilative ="trms">technique
="trms">writing-act and the ='strcls'>*conceptual terrain of fatality='strcls'>*
an ecstatic mode
bringing consciousness to sleep
='strcls'>***rage='lgc'> = ="trms">excess ='lgc'>+ shadow (='lgc'>~ blackout) ='lgc'>}='lgc'>--to='lgc'>='lgc'>--> formlessness ='lgc'>[example='lgc'>: Hedayat='lgc'>: ="trms">author's misshapen ="trms">hallucination, beggin for an end to subjectivity and existence to “surrender myself to the sleep of oblivion"='lgc'>]
='strcls'>*individous potentials='strcls'>* of the rage (='lgc'><='lgc'>-- ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure of the rage)
="prgrph">-(="frds scrmbld">Sana's) ="trms"nttrm="danger,stranger">angered dis="trms">position
(as a) performativity of ignition and collapse
='strcls'>**rage/="trms"nttrm="danger,stranger">anger is always (sees itself as) innocent='strcls'>**
rage proceeds as a state of innocence, a forward moving clearance, to become an ="trms">agent of sheer delivery, to commit at will
innocence tries to re="trms">member ='lgc'>~ that which “re="trms">members” has become foremost innocent. wants its ="trms">members/phallus back
='lgc'>[rage components='lgc'>: innocence, forgetting, coldness='lgc'>]
='lgc'>='lgc'>--> impact without imprint (='lgc'>--we must always have an imprint of our impacts)
the text becomes existence itself (='lgc'>='lgc'>--> the ="trms">monsterous consciousness of Hedayat's ="trms">narrator in The Blind Owl)
every object, event, or image, is synthesized back into the empire of the ="trms">narrator's own account='strcls'>***** ='lgc'>[='lgc'>=/= ='mywrk'>my work, my ="trms">storytelling='lgc'>]
...fastened itself to...
(...currents of)
chaos='strcls'>**='lgc'>='lgc'>~='lgc'>~
annihilation='strcls'>**='lgc'>='lgc'>~='lgc'>~
rage='strcls'>**='lgc'>='lgc'>~='lgc'>~
='strcls'>*shadow='strcls'>*
='lgc'>='lgc'>--> ='strcls'>**to elicit the trans="trms">figuration toward an emergent ="trms">literature of the inhuman='strcls'>**
="lsts lst1">•Hedayat's shadow
="lsts lst1">•="ppl">Nietzsche use of the shadow as a guarantor of the overman='lgc'>: “how his shadow stands even now behind everyone” , “now light, now shadow of that which must come” , “i will complete it='lgc'>: for a shadow came to me='lgc'>--the most silent, the lightest of all things came to me! the beauty of the superman came to me as a shadow='lgc'>: what are the gods to me now”
tilted destiny
beyond the need for being
chaos experienced as a ='strcls'>*deception='strcls'>*
="frds scrmbld"nttrm="Alice,Shariati">Ali motioning to chaotic discord, his ="trms">rhetoric of video editing='lgc'>: phantasmatic lawlessness ='lgc'>='lgc'>--> surrender the text to a certain sorcery(!), schemes of a textual unreality
='lgc'>=/= restrictive ="trms">epistemologies of truth
='lgc'>=/= ="trms">technologies of regulation
convulsive discontinuity (='lgc'>=/= ="trms">systematicity)
carries the will to execute fantasia
(yet transpiring ="trms">morphologies that carve in) ="trms">authoritarian injunctions of being-in-the-="trms">world ='lgc'>[='lgc'>=/= experimentation='lgc'>]
='lgc'>='lgc'>--> (="frds scrmbld"nttrm="Alice,Shariati">Ali's mirage='lgc'>:) suffocated prism of reality ='lgc'>='lgc'>--> rebellion becomes instinctive
="prgrph">-="trms">narrating graphic instances of ="trms">sociopolitical violence ='lgc'>--view='lgc'>='lgc'>--> ="trms">modernity as a state of permanent collapse
(for ="frds scrmbld"nttrm="Alice,Shariati">Ali ='lgc'>:) ="trms">literature/art='lgc'> = espionage عمل خرابکارانه در مواضع دشمن (='lgc'>=/= bribery)
(in order to say no to being) “passive witness to an overconstructed ="trms">world” ='lgc'>=/=
="lsts lst1">•Beckett='lgc'>: absurdism (with minima="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list penteration)
="lsts lst1">•="ppl">Nietzsche='lgc'>: intoxication (Dionysian assault against surface/depth binary)
="lsts lst1">•="ppl">Adorno='lgc'>: fantasy (is the real act of knowl="trms"nttrm="knowledge,Knowledge">edge)
='lgc'>[='strcls'>*='lgc'>]text='lgc'>:
="lsts lst1">•="trms">mimetic trans="trms">position of the ideal
="lsts lst1">•reflexive treatment of the ="trms">world
the invention of transparent='strcls'>**
='lgc'>[who invented transparency='qstn'>?='lgc'>]
="large lg6" stl="font-size:100%">
deception ='lgc'>--='qstn'>?='lgc'>='lgc'>--> sug="trms">gestion of the ="trms">world as unreal ='lgc'>[='lgc'>=='lgc'>=>='qstn'>?! ="trms">pragmatism='lgc'>]
lucid ="trms">interchange of untruths
existential distortion
San'an ='lgc'>+ moridan (مریدان) ='lgc'>='lgc'>--> ="trms">authority of authenticity
annihilated consciousness of the disciple (morid)
(volatility of) lived dreamscapes ='lgc'><='lgc'>-- (always) ="trms">staged ="trms">imaginary
(illusions go on unarrested)
="frds scrmbld">Hoda's visual ="trms">techniques (in video) ='lgc'>~ her special effects (='lgc'>='lgc'>--> launches what='qstn'>?)='lgc'>:
='strcls'>*unreality of the emergent ="trms">world='strcls'>* (='lgc'>+ production of emergent illusion)
="lsts lst1">•hazing of self and ="trms">world
="lsts lst1">•curved mirroring
="lsts lst1">•shape-shifting
="lsts lst1">•aerial, apparitional,
="lsts lst1">•فرّار evasive and a="trms">morphous
="prgrph">-='lgc'>=> seamless apparition
='lgc'>='lgc'>--> ='strcls'>***eradicated ="trms">storytelling='strcls'>*** ='lgc'>+ “I” as a spectral outcast of consciousness
='strcls'>*="frds scrmbld">Hoda works on the unsaid (='lgc'>='lgc'>--> the imperceptible)
='strcls'>*="frds">Sina works on the incomprehensible (='lgc'>='lgc'>-->='qstn'>? the incidental)
="frds scrmbld">Hoda's insurgent ="trms">imagination in her cinematic ="trms">techniques (part of the intellectual-="trms">aesthetic facet of middle eastern subjectivity)='lgc'>:
="lsts lst1">•into a terrain of necessary ambiguity
="lsts lst1">•="trms">demanding an ="trms">interpretive participation of a disturbed audience
='lgc'>='lgc'>--> (="ppl">Benjaminian) “public is an examiner but an absent-minded one”
(how can ="frds scrmbld">Hoda in her medium of film create points of departure from insurgent ="trms">imagination='qstn'>? she constantly recon="trms">situtes the insurgent ="trms">imagination ='strcls'>*یاغی yaghi='strcls'>* ='lgc'>='lgc'>--> one of the most important post="trms">modern masks of ="nms">iranian contemporary art)
(="frds scrmbld">Elen='qstn'>? no longer convinced of her own entitlement to a reality principle)
the ="trms">imaginary and ="trms">symbolic functions of the penis ='lgc'>='lgc'>--> ="frds scrmbld">Elen has to study ‘phallus’
="ppl">Lacan's phallus is a (privileged) signifier of lack and sexual ="trms">difference ='lgc'>='lgc'>--> both of them are initiator for ="frds scrmbld">Elen's performance in the first week of ="nms">apass 2018
phallus anchors the chain of signification (the ="trms">imaginary, the ="trms">symbolic and the real) for her
is it about an Oedipus complex='qstn'>? in all her work she is identify with the ="trms">imaginary phallus. (her ="trms">staged “flaw” in doing so is camouflaging an Oedipus complex='qstn'>?)
='lgc'>=='lgc'>=>='qstn'>? ="frds scrmbld">Elen='lgc'>: will to possession
who possesses a penis='qstn'>? ='lgc'>='lgc'>--> masturbatory jouissance
='strcls'>*the one who possesses the phallus='lgc'> = the one desired='strcls'>* ='lgc'>[='lgc'>~ phallus='lgc'> = desire ‘of’ the other ='lgc'>=/= desiring the other='lgc'>]. phallus is the signifier of jouissance within ="frds scrmbld">Elen's performance
="frds scrmbld">Elen's retribution of the boy who ="trms">symbolically ‘have’ the phallus ='lgc'>='lgc'>--> (we are back to) castration
='strcls'>**="frds scrmbld">Elen's true woman-power lies with giving up her phallic identification. (the image of innovation in her work='lgc'>: she is still busy with ‘inovative creativity,’ inherently a phallic function). this is a hope, the ="trms">symbolic phallus ins her work (and in anyone's work) is often in the place of ='strcls'>*the lack of the signifier in the Other='strcls'>* (that can never be filled='qstn'>?)
infantile sexuality
jouissance='lgc'>: enjoyment from indirect pleasure (='thdf'>for example enjoyment of organizing pleasure)
="ppl">Lacan ='lgc'>='lgc'>--> pleasure makes us guilty ='lgc'>+ without guilt there is no pleasure
='strcls'>*chaotic topology of ="trms">imagination='strcls'>*( ='lgc'>='lgc'>--> more like a pile of sugar ='lgc'>=/= ="ppl">Freudian topology of consciousness/unconsciousness)='lgc'>='lgc'>--> erasing the boundary between ="trms">interiority and exteriority
='lgc'>='lgc'>--> (once-unitary) subject ='lgc'>=='lgc'>=> an oblique ="trms">network ='lgc'>}='lgc'>='lgc'>--> that is us, ="nms">iranians
='lgc'>='lgc'>--> ="trms">schizoid view of nomadological thought
separate ="trms">methodologies of b="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurring and fragmentation='lgc'>:
="lstsrd">1- shadow
="lstsrd">2- mirror image
Hedayat's shadow (his palpable ="trms">aesthetic-existential operation='lgc'>--in The Blind Owl) ='lgc'>[='lgc'>=/= ="ppl">Kafka's ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphoses='lgc'>]='lgc'>: skeletal trans="trms">figuration of a conceivably human form into a ='strcls'>*shadow collectivity='strcls'>* ='lgc'>[='lgc'>=/= camouflage='lgc'>]
anticipation of oblivion
="frds scrmbld">Hoda, ="frds scrmbld">Foad,
(maybe ="trms">interesting for ="frds scrmbld">Hoda='lgc'>:) bitching ='lgc'>='lgc'>~= concerted ="trms">methodology of confrontation and provocation
to ="trms">write on chaos
to ="trms">write as chaos
to ="trms">write chaos='strcls'>***
='lgc'>[an ="nms">iranian topology of ="trms">imagination:='lgc'>]
subjectivity ='lgc'>='lgc'>--> deception
="trms">literature ='lgc'>='lgc'>--> rage
chaos ='lgc'>='lgc'>--> annihilation
deserter
textual encounter ='lgc'>='lgc'>--> the ="trms">method by which a chaotic ="trms">imaginary is uncovered and set loose='lgc'>:
="lstsrd">1. ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure consciousness into desertion
="lstsrd">2. perceive textual artifacts as forces of immanent contagion
="lstsrd">3. identify the text as a carrier of shadow-becoming
="lstsrd">4. text conceive the setting of inhuman
deserter (="trms">position) ='lgc'>='lgc'>--> unearthing ='lgc'>='lgc'>--> chaotic ="trms">imagination
...a fractal exteriority that alters and generates vivid, intensified hierarchies of instinct, desire, and knowing='strcls'>*
='strcls'>*exhaustion
damaged allegory of man
='strcls'>*evacuation ='lgc'>='lgc'>--> surrender to fugitive ="trms">trajectory
takes place on a="trms">morphous dust
wrenched
shadow-scapes
enterence ='lgc'>='lgc'><='lgc'>--> ejection
="lsts lst1">•misadventurism of the wanderer
="lsts lst1">•rogue thought
influx
dis="trms">integration
fever
velocity
the deserter mind is made to ="trms">synchronize the ="trms">internalization of waste and unrest and to ravage itself
spatiality of the the nowhere
intentionally sets out to become lost
vagrant='lgc'>: drifter در به در
اوباش
self that personified the dejected
self-eclipsing vagrant that becomes the outside itself
arc of necessity
the super-power of holding objects suspending in the air ='lgc'>='lgc'>--> an intruder topology where everything is held suspend...
='lgc'>{ false subjectivity='lgc'> = hiding place ='lgc'>}='lgc'><='lgc'>-- chaotic ="trms">imagination overruns it
="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................
="large lg34" stl="font-size:122%">
="ppl">="ppl">Glissant
constrictions of the ‘forced ="trms">poetics’ of ="trms">writing (in plastic arts)
grandiose concept of the ="trms">writer (of ="trms">writing as an ordering process)
="trms">world meant as raw ="trms">material for a ="trms">book
="ppl">="ppl">Glissant's thoroughgoing exploration of models of disorder/chaos ='lgc'>='lgc'>--> (his subversive epitome of) ='strcls'>*opa="trms">cite/opacity='strcls'>* ='lgc'>='lgc'>--> realm of the intuitive and indeterminate as a corrective ="trms">response to the ="trms">systematizing pressures of assimilation and deculturation
='lgc'>=='lgc'>=> to create a more immediate, oral, corporeal ="trms">language
="prgrph">-inadequate process of attempting to note down, chronicle or relate the experience of opacity
chaos ='lgc'>+ opacity ='lgc'>+ resistance (in ="ppl">="ppl">Glissant)
primordial act of defiance lajbazi
negation='lgc'> = heroic (='lgc'>=/= pedestrian)
="ppl">="ppl">Glissant's anonymous and pedestrian form of resistance ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of camouflaged reality
“The one with whom the ="trms">poet is enchanted, that he names with each breath. But for whom words are inadequate.”
...in the unexpected expanse of global relating
“a ="trms">poetics not of the tree but of vegetation”
='lgc'>[="trms">poetics of the decentered subject='lgc'>]
epitomise (pure) revolt (='lgc'>='lgc'>--> tree grows to reveal human con="trms">figurations, fierce and solitary revolt against the plantation ="trms">system)
modest forms of resistance
fragmentation of ="trms">fiction ='lgc'>--to='lgc'>='lgc'>--> polyphonic quiltwork of ="trms">stories
='lgc'>[="trms">system of imagery='lgc'>]
(="ppl">="ppl">Glissant's) insistence on marine ="trms">symbolism
transforming, restorative power of water
harsh bitter truth of the sea ='lgc'>='lgc'><='lgc'>--> inscrutable, ambiguous ="trms">nature of the experience
preoccupation with the need to create a ="trms">literary ="trms">language ='lgc'>='lgc'>--> ="trms">specificity of lived experience
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='strcls'>*="trms">narrateur enfant='strcls'>*
="trms">narrator distorting and simplifying my experience
“burning with a silent and stubborn multitude”
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Mishra
='lgc'>[the evidence of Europe's advantages ='lgc'>='lgc'>-->='lgc'>] an expression of europe in terms of a 19th century progress, which has been be increasingly hard to refute='lgc'>:
place of West in the avant-garde of progress ='lgc'><='lgc'>== mani="trms">fold achievements of ="trms">technology, constitutional government, secular state and ="trms">modern administration ='lgc'><='lgc'>== (a separate and
distinct ‘nation-state’ ='lgc'><='lgc'>==) American and French revolutions
='lgc'>}='lgc'>='lgc'>--> unable to assess by Muslims='qstn'>? ='lgc'>='lgc'>='lgc'>~='lgc'>~='qstn'>?='lgc'>='lgc'>--> the tale of the be="trms">wildered Asian='lgc'>:
="lsts lst1">•dast-e gheyb دست غیب divinely ordained dispensation
="lsts lst1">•dast-e taghdir دست تقدیر mysterious workings of fate
="lsts lst1">•charkh-e ruzegar چرخ روزگار cyclical rise and fall of political fortune
="lsts lst1">•uncreative dynastic rulers
(='lgc'>=/= organized human energy and action)
cultural arrogance
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="trms">paranoia (='lgc'>=/= ="trms">schizophrenia), an instinct (for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal hostility of the ="trms">world, name of the ="trms">world is ‘conflict’ ='lgc'>=/= instinctual needs for acceptance and for the assignment of a place)
para ='lgc'>+ nous (='lgc'>~ out of mind, beside the mind) ='lgc'>='lgc'>--> part of the everyday life ='lgc'>: when you think you are “somebody” or you have “="trms">agency” you are on a small dose of ="trms">paranoid delusion. ='lgc'>{do we always need some dose of ="trms">paranoia to form critical ="trms">relations with our current condition='qstn'>?
="trms">according to ="ppl">Lacan='lgc'>: ='strcls'>*Knowl="trms"nttrm="knowledge,Knowledge">edge (connaissance) itself is ="trms">paranoiac='strcls'>* ='lgc'>='lgc'>--> psychoanalytic treatment='lgc'> = inducing controlled ="trms">paranoia into the human subject='strcls'>***
='strcls'>*preconditions of all human knowl="trms"nttrm="knowledge,Knowledge">edge is the “="trms">paranoiac alienation of the ego”='strcls'>* (ego='lgc'>: a ='lgc'>[="trms">paranoiac='lgc'>] construction formed by identification with the specular image in the mirror ="trms">stage)='lgc'>}
='lgc'>=='lgc'>=> high thoughts and abstract thinkers, especially when they believe “nobody understands them”
='lgc'>=='lgc'>=> also promotes you to go to forbidden zones, attack sacrosanctities, breaking taboos, take the side of the miserable and the marginalized, that there is something wrong about The ="trms">World
='lgc'>=='lgc'>=> always dissatisfied with the ‘current ="trms">situation,’ impulse to correct the current ="trms">situation (... our condition, our ="trms">situation), and assuming a defensive stance, (in worse case) with a sense of ="trms">mission, with deep feelings of powerlessness (and depression, sometimes victimization)
='lgc'>}='lgc'><='lgc'>=='lgc'>=> their own psychological security (='lgc'>~ defense against fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure and loss; a fact of relevance for ="trms">obligation)
it is all about ='lgc'>['having’ or owning a='lgc'>] ='strcls'>*perception of reality='strcls'>* (='lgc'>=='lgc'>=> belief)
to recognize the intentional in the accidental/coincidental
(a ="trms">paranoid ="trms">response to intentionality='qstn'>?)
='lgc'>=='lgc'>=> ="trms">imaginary friend or ="trms">imaginary enemy
='at'>#="trms">complain
sisyphus ="trms">phenomena ='lgc'>='lgc'>--> ='thdf'>the idea that one is condemned (by the “="trms">system”) to do senseless absurd meaningless labor
(Maze Runner film opening sign='lgc'>:) “we are running out of time. you have seen what is happening out there.” ='lgc'>=='lgc'>=> insurgent
four types of ="trms">paranoia='lgc'>:
="lstsrd">1. ="trms">erotic شهوانى (='lgc'>='lgc'>--> what the op="trms">posite sex wants from them)
="lstsrd">2. persecutory توبیخی (='lgc'>='lgc'>--> under intensive evaluative scrutiny)
="lstsrd">3. litigious دعوایی (='lgc'>='lgc'>--> conspiracy)
="lstsrd">4. exalted متعالی (='lgc'>='lgc'>--> grandeur)
='strcls'>*attribution error='lgc'>: ="trms">social perceivers has to overattribute lack of trustworthiness to others
='strcls'>*overperception of ="trms">causal linking='lgc'>: ="trms">paranoid perceiver has to ="trms">interpret others’ action in a disproportional self-referential way ='lgc'>=='lgc'>=> they are the target of others’ thoughts and actions
='strcls'>*conspiracy='lgc'>: ="trms">paranoid perceiver has to overattribute ="trms">social coherence and coordination to others’ actions
from dysphoric to euphoric self-consciousness
the direct link(='qstn'>?) between ="trms">socioeconomic status and development of ="trms">paranoia
(physically='lgc'>:) high blood pressure ='and'>& hardening of the arterial walls (& ="trms">drug abuse) ='lgc'>=='lgc'>=> decline in brain circulation ='lgc'>=='lgc'>=> ="trms">paranoid reaction
still ="trms">paranoia has a better prognosis (تشخيص قبلى) than ="trms">schizophrenia
(="trms">paranoia is a limited ="trms">schizophrenia ='lgc'>='lgc'>--> we should open up our ="trms">paranoiac relating ="trms">onto the ="trms">schizophrenic, which is much more ="trms">interesting)
state of deafness ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•in ="ppl">Freud='lgc'>: ="trms">paranoia ='lgc'>='lgc'>--> patient's infantile ="trms">relation to his father
="lsts lst1">•for Cameron='lgc'>: one cannot take the role assigned to him by the ="trms">society ='lgc'>=='lgc'>=> hypothetical ="trms">relationships with other ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•Bose='lgc'>: break between the ego and its object, a bond of identity
="lsts lst1">•Otto Rank='lgc'>: myth of the birth of the hero ='lgc'>='lgc'>--> ="trms">world appears as a whole, or womb (a ="trms">cosmological projection)
="lsts lst1">•="ppl">Lacan='lgc'>: foreclosure, Verwerfung (='lgc'>=/= repression ='lgc'>[='lgc'>=='lgc'>=> ="trms">neurosis='lgc'>])='lgc'>: the ex="trms">="trms"nttrm="cluster,club">clusion of the father, (the fundamental signifier of the Name-of-the-Father is the object of foreclosure) ='lgc'>=='lgc'>=> a hole in the ="trms">symbolic order ='lgc'>--but='lgc'>='lgc'>--> sooner or later foreclosed Name-of-the-Father reappears in the real and the subject is unable to assimilate it ='lgc'>: ='strcls'>*collision with the inassimilable signifier='strcls'>* ='lgc'>=='lgc'>=> entry into psychosis ='lgc'>='lgc'>='lgc'>~=> delusion ='lgc'>='lgc'>~-> ="trms">paranoia
(="ppl">Heidegger ='lgc'>+ Manning ='lgc'>+ ="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex's register of good thinking='lgc'>: “doing philosophy is better than knowing philosophy” ...)
='lgc'>[='strcls'>*='lgc'>]'to do philosophy’ ='lgc'>='lgc'>--> ="trms">imaginary register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the ego='strcls'>*
='lgc'>[='strcls'>*='lgc'>]'to know philosophy’ ='lgc'>='lgc'>--> ="trms">symbolic register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the subject='strcls'>*
(in ="ppl">Lacan) connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge) belongs to the ="trms">imaginary register ='lgc'>=/= savoir (knowing) belongs to the ="trms">symbolic register (='lgc'>='lgc'>--> you can track down the egocentrism of the philosopher='lgc'>:)
='lgc'>[='strcls'>*='lgc'>]connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge)='lgc'>='lgc'>-->='lgc'>{self-knowl="trms"nttrm="knowledge,Knowledge">edge of the subject in the ="trms">imaginary order. based on misrecognition, a fantasy of self-mastery and unity, constitutive of the ego. it has the same structure as ="trms">paranoia (involving the delusion of absolute knowl="trms"nttrm="knowledge,Knowledge">edge and mastery)='lgc'>}
='lgc'>=/=
='lgc'>[='strcls'>*='lgc'>]savoir (knowing)='lgc'>='lgc'>-->='lgc'>{="trms">articulation of signifiers in the subject's ="trms">symbolic universe, the signifying chain='lgc'>}
i use (sometimes as="trms">sociative) speech in collective research life as a progressive revelation of ="trms">symbolic knowl="trms"nttrm="knowledge,Knowledge">edge to the subject, where knowl="trms"nttrm="knowledge,Knowledge">edge is the jouissance of the Other ='lgc'>=/= “absolute knowl="trms"nttrm="knowledge,Knowledge">edge”
='lgc'>[what ever we say about the ="trms">symbolic is utterly important='lgc'>: because from the ="trms">anthropological work of ="ppl">Strauss on the exchange of gifts that regulate kinship ="trms">relations, emergence of ="trms">symbolic structures was conceptualized as an essential feature of the human ="trms">transition from ="trms">nature to culture, to Saussure's theory of the sign='lgc'>: exchanges of signifiers, to ="ppl">Lacanian psychoanalysis='lgc'>: the impose of ="trms">symbolic structures on sexuality='lgc'>]
defense='lgc'>: reaction of the ego to certain ="trms">interior stimuli (and not the external) ='lgc'><='lgc'>-- ="ppl">Freud
(in ="ppl">Lacan='lgc'>:) ='strcls'>*defense='lgc'>: permanent ="trms">symbolic structures of subjectivity ='lgc'>=/= ='strcls'>*resistance='lgc'>: ="trms">transitory ="trms">imaginary ="trms">responses to intrusions of the ="trms">symbolic (on the side of the object)
the ="trms">neurotic and the ="trms">pervert defend themselves in their ='strcls'>*desire='strcls'>* ='lgc'>=/= psychotic defends himself in their ='strcls'>*projection='strcls'>*
“to desire” is a defense mechanism (against going beyond a certain limit in jouissance='qstn'>?)
(>this is all about) the psychotic ="trms">relation to reality and the ="trms">relation of the subject to his speech
='strcls'>*unreal is transparent (for the ="trms">paranoid)='strcls'>*
="prgrph">-hermeneutics of suspicion (='lgc'><='lgc'>-- ="ppl">Nietzsche's perspectivism='lgc'>: all texts are but autobiographic ="trms">memoirs)
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='lgc'>[="ppl">Searles='lgc'>]
="trms">schizophrenic individual is struggling with the ="trms">question, not so much of ‘how to relate,’ but ‘whether to relate’ to others
(="ppl">Searles's ="trms">interpersonal ideal='lgc'>:) connection='lgc'> = relatedness without merging
spontaneous involvement of the therapist in terms of counter="trms">transference (pygmalionesque ="trms">love='qstn'>?)
psychological illness='lgc'> = a dist="trms"nttrm="disturban">urbance of ="trms">natural tendency to heal others (patient's unconscious therapeutic initiative)
“all patients have the ability to ‘="trms"nttrm="already,spread">read the unconscious’ of the therapist” (="ppl">Searles)
='strcls'>*acknowledging what the patient's ="trms">transference ="trms">materializes='strcls'>*
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="nms">apass's aetiology='lgc'>: the philosophical study of ="trms">causation of disease
(deriving from the ="trms">Greek words aitia='lgc'> = cause and logos='lgc'> = word/speech) ='lgc'>='lgc'>--> “tell me what causes your psychosis or art”
(thing that actually drives you crazy='lgc'>:)
other individuals ='lgc'>[='lgc'>~ tormentingly insecure ="trms">nature of the ever-ambivalent ="trms">symbiotic relatedness in infancy and ="trms">childhood='lgc'>] ='lgc'>=='lgc'>=> ="trms">schizophrenia
nonhuman environment ='lgc'>=='lgc'>=> ="trms">Anxiety(='qstn'>?)
="trms">symbolic bad object ='lgc'>=='lgc'>=> depression(='qstn'>?) (always an active state)
(poorly ="trms">integrated personality ='lgc'>='lgc'>-->) externalized psychosis (='lgc'>='lgc'>~= “acting out”) ='lgc'>=='lgc'>=> (="trms">situations which will) engender psychosis in other people (='strcls'>*whereas they themselves remain immune from overt ="trms">symptoms='strcls'>* ='lgc'><='lgc'>-- in smaller/="trms">different doses of psychological assault of the very selfish people who externalize their “ideas” and “impressions” by telling effective ="trms">stories about them, and so on. ='lgc'>='lgc'>--> ='strcls'>**determine psychosis in others and protect themselves from psychosis='strcls'>** ='at'>@="frds scrmbld">Arjang, ="frds scrmbld">Jassem, ="frds">Sina, ="frds scrmbld"nttrm="Alice,Shariati">Ali )
psychological assault by parent upon the ="trms">child (reflected in the ="trms">child's earliest delusion) ='lgc'>[='lgc'>='lgc'>--> meeting ="trms">child's own defensive and aggressive requirements to avoid psychosis='lgc'>] ='lgc'>=='lgc'>=> ="trms">schizophrenia (="trms">symbiotic relatedness ='lgc'>='lgc'>--> within an dependence-independence ="trms">schizophrenic struggle the patient's belief is that if he should improve and become well in the normal sense ='lgc'>[if he becomes an individual by separating himself psychologically from her='lgc'>], his mother would become psychotic)
(='lgc'>--="frds">Sina='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]adulthood='lgc'>: not getting crazy by others ='lgc'>[people, ="trms">pasts, events, objects, etc.='lgc'>] while connecting with them ='lgc'>~ ='at'>#my de="trms">finition of ="trms">storytelling http://="nms">ajayeb.net/='qstn'>?q=figuring='lgc'>+out='lgc'>+how='lgc'>+to='lgc'>+in="trms">herit)
(a psychodynamic='lgc'>:) ‘desire for individuation ='lgc'>=='lgc'>=> drive the mother crazy’ ='lgc'>~ ‘kill the parent ='lgc'>=='lgc'>=> really grow up’
="ppl">Searles's notion of “tends to drive him crazy” (='lgc'>~ ="trms">schizophrenic) ='lgc'>: the initiating of any kind of ="trms">interpersonal ="trms">interaction which tends to foster emotional conflict in the other person='lgc'>--which tends to activate various areas of his personality in op="trms">position to one another
maintenance of a functioning ego
="lsts lst1">•inexperienced or unconsciously sadistic analyst (who makes ='strcls'>*premature ="trms">interpretations='strcls'>*) ='lgc'>=='lgc'>=> drive the patient psychotic (weaken the patient's ego to gradually assimilate previously repressed ="trms">material...)
="lsts lst1">•stimulate the other person sexually (in a setting where gratification is impossible='lgc'>--='thdf'>for example to behave in a seductive way toward the ="trms">child) ='lgc'>=='lgc'>=> conflict (between sexual needs on the one hand, and ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorous super-ego retaliations)
parental double bind
='strcls'>**="trms">simultaneous or rapidly alternating stimulation-and-frustration of other needs='strcls'>** ='lgc'>==="ppl">Searles='lgc'>=='lgc'>=> a dis="trms">integrating effect
='strcls'>**chronic pleas for ="trms">sympathy='strcls'>** ='lgc'>='lgc'>--> ="trms">child's desire and felt-duty to be helpful
="frds scrmbld">Jassem/="frds">Sina typically engaging the other in some politico-philosophical debate, in which he talks with machine-gun rapidity expressing himself with a virile kind of forceful, businesslike vigour (while the other feels quite strongly urged to argue some of these points with him, though not being given a chance to say much), while he strolls about on his mobile phone and posing himself physically irrelevant to the other ='lgc'>='lgc'>--> when in-fronted with ="frds scrmbld">Jassem or ="frds">Sina, one feels strange (losing your mind, feeling like an insecure ="trms">child ='strcls'>*engaged in such a broadly divided ="trms">interrelatedness with a parent='strcls'>*) while that feeling appears as simply a ‘crazy’ product of one's own ="trms">imagination
(is non-="trms">verbal ="trms">interaction always sexual='qstn'>?)
nonsequitur (a typical ="trms">schizophrenic ="trms">technique)
(to get free from) the delusion that you had had not one mother but many ="trms">different ones
a continual unexpected switching from one conversational topic to another without any marked shift in feeling-content is in itself a mode of ="trms">interpersonal participation which can have a significantly dis="trms">integrating effect upon the other person's psychological functioning ='lgc'>='lgc'>--> a remark for me in my ="trms">lecture-performances, i can't cause dis="trms">integration on other people's thinking for the sake of art ='lgc'>='lgc'>--> ='strcls'>*to undermine the other person's confidence in the reliability of their own emotional reactions and of their own perception of outer reality='strcls'>* ='lgc'>=='lgc'>=> de-maintain grasp on reality ='lgc'><='lgc'>-- (often) artist's fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure to develop ='strcls'>**adequate reality testing='strcls'>**
="prgrph">-the artist is not allowed to make the audience crazy!!='qstn'>?='qstn'>? ='at'>@="frds scrmbld">Jassem, Dominguez's “mental cruelty”
="trms">techniques of undermining of ego-functioning (in the form of='lgc'>: deliberate experiments in the service of totalitarian political ideologies, cultural undercurrents in ="trms">present-day democratic ="trms">societies, and in the lives of the ="trms">schizophrenic)
="prgrph">-what are the effects of your work on other's ability of participation in life='qstn'>?
="ppl">Searles='lgc'>: effort to drive the other person crazy can be motivated predominantly by a desire to externalize the threatening craziness in oneself
(-artists do that='qstn'>?)
='strcls'>*introjected crazy parent='strcls'>* (='lgc'>=='lgc'>=> predominance of the one's own irrational and cripplingly powerful superego)
(parents, crazy or not crazy, are always introjected='lgc'>[='qstn'>?='lgc'>])
="trms">love and solicitude (in mother-="trms">child relatedness) ='lgc'>=='lgc'>=> impel the ="trms">child to collaborate with mother in this pathological ="trms">integration
="prgrph">-="trms">child ="trms">loves her mother so deeply that he sacrifices his own developing individuality to the ="trms">symbiosis necessary to her personality-functioning
="frds scrmbld">Foad's psychology='lgc'>: bringing upon himself any catastrophe which is sensed as being inevitable, in his effort to diminish intolerable feelings of helplessness and suspense in the face of it
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(parents who are not sufficiently openly psychotic ='lgc'>=='lgc'>=> ="trms">child secret knowl="trms"nttrm="knowledge,Knowledge">edge of parent's craziness ='lgc'>='lgc'>-->) ="trms">child's ="trms">transference ="trms">phenomena ='lgc'>='lgc'>--> always one or another of the parents was “a little crazy”
='lgc'>[='lgc'>+ not to mention that one strugghng against a developing psychosis will project his or her own threatening ‘craziness’ on to one or another parent='lgc'>]
desire to find a soul-mate to assuage unbearable loneliness ='lgc'><='lgc'>-- a parental motive reflected in ="trms">child's fanatical loyalty to the parent
(the very lonely person who hungers for someone to share her or his private emotional experiences and distorted views of the ="trms">world) ='lgc'>='lgc'>--> “tried out” her ="trms">paranoid ideas on him (!!='strcls'>**)
='lgc'>[='lgc'>=='lgc'>=> chronic ="trms">schizophrenia='lgc'>]
our immediately and vividly real parent-image ='lgc'>=='lgc'>=> a libidinally cathected reality
(to get free from) our magically ‘close,’ magically ‘="trms">mutually understanding,’ two-against-the-="trms">world relatedness with the parent
infantile-omnipotent relatedness between='lgc'>:
="lsts lst1">•the ‘sickest’ least mature areas of the parent's personality
="lsts lst1">•the patient's personality
='lgc'>==="ppl">Searles='lgc'>=='lgc'>=> obstacle to the patient's becoming well
="trms">transference development='lgc'>: therapist inevitably becomes deeply immersed in the subjective experience of magical closeness and shared omnipotence with the patient
(offered to the patient in ="trms">childhood by the parent='lgc'>:) the ='strcls'>*="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure='strcls'>* to share the delights of being ‘crazy’ along with the parent
or='lgc'>:
(='qstn'>?="frds scrmbld">Jassem or ="frds">Sina's motive and genuine effort of) making the other person crazy (='lgc'>~ to weaken their personal ="trms">integration ='lgc'>~ to diminish the area of ego's competency) ='lgc'><='lgc'>~/='qstn'>?='lgc'>=> ='strcls'>*making the other person ="trms">present='strcls'>* (="ppl">Martin Buber) ='lgc'>='lgc'>--> fostering of the other person's ="trms">intra-personal and ="trms">interpersonal ="trms">integration or self-realization, (an effort to) to help the other person ='lgc'>[seen as a ="trms">child to become mature='qstn'>?='lgc'>] toward better ="trms">integration ='lgc'>~ ="trms">love
='lgc'>[for ="ppl">Guattari, the problem is not to reach an ="trms">integrated ego, but to constantly change the com="trms">position ='lgc'>=='lgc'>=> to unblock the ="trms">situation (reactive assemblages causing ="trms">paranoia) ='lgc'>=='lgc'>=> to be able to do something else ='lgc'>='lgc'>='lgc'>~=> to become someone else='lgc'>]
='lgc'>[how to learn your way out of philosophy as philosopher ='lgc'>='lgc'>~= ='strcls'>*to apprehend what you know='strcls'>* in a creative way='lgc'>]
="trms">loving relatedness ='lgc'>='lgc'>--> ="trms">responding to the wholeness of the other person (relating to a small ="trms">child or to a psychiatrically ill adult, and so on)
='lgc'>}='lgc'>='lgc'>--> (which is fundamentally) a parental dis="trms">position ='lgc'>[and the offspring might re="trms">present a miscarriage of the parent's wish='lgc'>]
="prgrph">-the problem is that you cannot always know the precise ego-capacities of the other person
="prgrph">-your ="trms">interventions could be ill-timed or ill-attuned ='lgc'>=='lgc'>=> dis="trms">integrating effect
="trms">questions regarding the processes of feedbacking in ="nms">apass='lgc'>: to help the other person (not to become aware of truth about themselves or their work, rather) to construct figures about themselves and their ="trms">relationships with others, figures which could provide the basis for rapid ego-growth and personality-="trms">integration. but sometimes it is too fast, the ego regresses, and it becomes an experience of developing psychosis
pathological defense='lgc'>:
="lsts lst1">•delusions
="lsts lst1">•="trms">hallucinations
="lsts lst1">•depersonalization
="lsts lst1">•
="trms">skilfully dosed and ="trms">skilfully timed increments in psychotherapeutic participation ='lgc'>[such as premature ="trms">interpretations ="trms">demanded usually in feedback sessions='lgc'>] ='lgc'>=='lgc'>=> op="trms">posite effects (rather than an ="trms">integrating effect upon the artist rese="trms"nttrm="search">archer)
the ="trms">schizophrenic patient's individuality resides partly in his ="trms">symptoms
(="ppl">Searles > Szalita-Pemow)
='qstn'>?gratifications in the ‘crazy’ ="trms">symbiotic mode of relatedness (despite the ="trms">anxiety- and frustration-engendering aspects that it offers)
earlier struggle between ="trms">child and parent to drive each other crazy ='lgc'>='lgc'>--> evolving ="trms">transference of the patient-therapist ="trms">relationship ='lgc'>='lgc'>--> to crack each other
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the economy ='strcls'>*feelings of confusion and unreality='strcls'>* for ="nms">iranians, in public political realm of state and individual ="trms">symbiosis, as well as ="trms">intersubjective early ="trms">childhood and parent ="trms">symbiosis ='lgc'>='lgc'>--> the ways it enters cultural ="trms">imaginary and artistic expressiveness ='lgc'>='lgc'>--> ='strcls'>*how and why ="nms">iranian artists often try to make their audience crazy='strcls'>* ='lgc'>[-and myself in="trms"nttrm="cluster,club">cluded, check ="frds">Sina ="trms">lecture's chaotic ="trms">verbalizations of delusional ="trms">materials ='lgc'>='lgc'>--> jouissance of disorganization='lgc'>]
="prgrph">-(in my ="trms">lectures) am i externalizing my psychosis='qstn'>? ='lgc'>[='lgc'>~ romantic='lgc'>]
(mother repeatedly commanding the ="trms">child ‘Now, think!’ ='lgc'>[='lgc'>~ to perceive the secret='lgc'>] ='lgc'>=='lgc'>=>) threatened, mistrustful, isolated self ='lgc'>=='lgc'>=> finding hidden meanings ='lgc'>+ sarcastic ="trms">response ='lgc'>[='lgc'>='lgc'>='lgc'>~=> unnerving the other='lgc'>]
small ="trms">children exposed to unfamiliar and complex ="trms">situations ='lgc'>=='lgc'>=> often experience of ‘you are crazy!’
="trms">modern culture of obsessive-compulsive character traits as orderliness, competitiveness, intellectualization ='lgc'>=='lgc'>=> obsessive-compulsive type of basic personality structure (is made very common among artists, people who are busy one way or another with analysis and psyche of the other) ='lgc'>=='lgc'>=> ='strcls'>**reaction formation='strcls'>** (which is one of the major defense mechanisms of the obsessive-compulsive) ='lgc'>='lgc'>~= long-repressed desires ='strcls'>**to dis="trms">member the personality-structure of other persons='strcls'>**
='lgc'>[obsessive-compulsive personality type is very common in expertise ="trms">societies='lgc'>: tavahosh-e takhasos, clean (='lgc'>+ “contaminated” things), one is deeply immersed in research, mental control, not wasting time, adherence to ="trms">routines/rituals, washers, checkers, impairment in ="trms">formulating an organizational strategy, etc. ='lgc'>=='lgc'>=> cognitive inhibition, or violent disinhibition='lgc'>]
wishes to foster personality-dis="trms">integration in other persons ='lgc'>+ genuine and powerful ="trms">interests in helping them ='lgc'><='lgc'>-- how is this possible='qstn'>?!
="prgrph">-="ppl">Searles sug="trms">gests that the desires to drive the other person crazy are a part of (the limitlessly varied personality-constellation of) emotionally healthy human beings
feelings of infantile satisfaction ='and'>& omnipotent-mother fantasies
recrudescence of ="trms">symbiotic ="trms">techniques
the ='lgc'>[same='lgc'>] sensation of being driven utterly mad by the impossible object ='lgc'>[patient, economy, ="trms">system, self, ="trms">world, ="trms">love object, etc.='lgc'>] ='lgc'>='lgc'>--> ="trms">symbiotic relatedness (development of ="trms">symbiotic reciprocal dependency)
(='at'>@="nms">apass, the tale we say in artistic research environment='lgc'>:) critical feedback='lgc'> = 'making ill’ of one another, is an effective forms of opening up ="trms">anxieties which can be ="trms">interpreted and worked through ='lgc'>=='lgc'>=> to become independent (="trms">integration) and to leave
='lgc'>}='lgc'>=/=='lgc'>{ to acknowlede our highly immature and ‘sick’ but deeply gratifying ="trms">symbiotic mode of relatedness with the other (dis="trms">integration) (in ="ppl">Searles's terms='lgc'>: our efforts in keeping the other person crazy)
='strcls'>*how can we develop ='strcls'>*untherapeutic ="trms">techniques='strcls'>* of critical relatedness='qstn'>?
='strcls'>*how can we face our own conflict between desires to help (the student to become better ="trms">integrated, that is more mature and healthy) and desires to destroy (the student in the state of poor ="trms">integration)='qstn'>? ='lgc'>='lgc'>--> ="trms">schizophrenic conditions of artistic feedback
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مماس
="trms">schizophrenia='lgc'>: (a general understanding of all) content-thought disorder (='lgc'>=/= form of thought)
='strcls'>*the disease of cognitive abnormality ='lgc'>: abnormal sequential thinking='strcls'>*
='strcls'>*tangential thinking='strcls'>*
="lsts lst1">•disorganised thinking ='lgc'>=='lgc'>=> disorganised speech
="lsts lst1">•mood disorders
="lsts lst1">•dementia
="lsts lst1">•mania
="lsts lst1">•clanging (="trms">situationally inappropriate as="trms">sociation of words based upon sound rather than concepts)
="lsts lst1">•echolalia (unsoli="trms">cited repetition of vocalizations made by another person)
="lsts lst1">•='lgc'>[='strcls'>*='lgc'>]tangentiality='lgc'>: deviation from relevancy; wandering train of thought, lack of focus, never returning to the initial topic ='lgc'>='lgc'>--> ='strcls'>*topic maintenance='strcls'>*
="lsts lst2">◦self-centered ="trms">social ="trms">responses
="lsts lst2">◦attention to one's own speech is overcome during the occurrence of cognition ='lgc'>=='lgc'>=> evasive vocalized content
="large lg34" stl="font-size:104%">
(="trms">language use”)
referential (for the sake of context)
="trms">poetic (for the sake of message)
emotive (for the sake of addresser)
conative (for the sake of addressee)
pathic (for the sake of ="trms">interaction)
="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">lingual (for the sake of itself)
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="prgrph">-the concept of “wearing” from ="ppl">Alberti (prehispanic South America)
="prgrph">-the concept of “mask” from ="ppl">Mohaghegh (post="trms">modern Middle East)
="prgrph">-the concept of “style” from ="ppl">="ppl">="trms"nttrm="search">Archer (post-industrial Britain)
='lgc'>[these theories are very helpful for me and import-rich for re="trms">imagining subjectivity. ="ppl">Alberti committed to ="trms">anthropology, ="ppl">Mohaghegh to the philosophical, ="ppl">="ppl">="trms"nttrm="search">Archer to ="trms">sociology='lgc'>]
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slave='lgc'>: a person attached by law and by custom to the identity of another individual ='lgc'>='lgc'>--> ‘="trms">social death’ of slavery (as legal nonperson ='lgc'>=='lgc'>=> alienation) ='lgc'>[in academic ="trms">literature comparative study of slavery='lgc'>], slavery as a substitute for death in war
='lgc'>--shift='lgc'>='lgc'>--> (the concept that) slaves might influence the tastes, the ="trms">language, the actions, and even the ideas of their masters
acknowl="trms"nttrm="knowledge,Knowledge">edgement of ="trms">presence ='lgc'>=/= significance in ="trms">relation to ="trms">history
(A. Lee on) the African dimension of the genesis of the Babi ="trms">religion
((oral sources for) the recovery of) subaltern ="trms">histories in ="nms">Iran ='lgc'>[erased from ="trms">historical ="trms">memory='lgc'>]
='lgc'>='lgc'>--> deep resentment of “the ="trms">presence in ="nms">Iran of an ‘Other’ that does not conform to the ="trms">imagined ="nms">Iranian Self”
unblemished national selfhood
purity fetishism of... ='lgc'><='lgc'>== ='strcls'>*purity deeply rooted in ="trms">religion='strcls'>* ='lgc'>[='qstn'>?='lgc'>]
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(issues) politics of liberation='lgc'>:
="lsts lst1">•that liberal democracy requires common basis for culture and ="trms">society
="lsts lst1">•identity politics='lgc'>:
="lsts lst2">◦“the most profound and potentially most radical politics come directly out of our own identity, as opposed to working to end somebody else's oppression” (Eisenstein)
="lsts lst2">◦invites people to stay in, to look inward, to obsess over the body and the self, to surround themselves with a moral forcefield to protect their ="trms">worldview
="lsts lst2">◦a particular identity is opposing all people who belong to a particular identity
="lsts lst2">◦naming and claiming lived experience, and the ="trms">authority arising from that
="lsts lst2">◦='lgc'>[no more='qstn'>?='lgc'>] sexual orientation (that it is now only about disrupting the mainstream)
="lsts lst2">◦(in the context of cultural negotiations) ='strcls'>*strategic essentialism='strcls'>*='lgc'>: (despise strong ="trms">differences in ="trms">members of) minorities to temporarily “essentialize” themselves (forward their group identity) in a simplified way to achieve certain goals, to use hegemonic discourses to reform the understanding of “universal” goals
="lsts lst2">◦class-based politics are identity politics
="lsts lst2">◦to bring people together based on a shared aspect of their identity ='lgc'>='lgc'>--> fail to examine ="trms">differences among themselves
='strcls'>*solidarity does not require identification, but a willful act of alliance='strcls'>*
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سپردن کتاب به حرق و غسل
ضعیفه دانا
(for ="ppl">Attar='lgc'>:)
حال ='lgc'>=/= حفظ
کار ='lgc'>=/= قال
عیان ='lgc'>=/= بیان
اسرار ='lgc'>=/= تکرار
علم لدنی ='lgc'>=/= علم کسبی
جوشیدن ='lgc'>=/= کوشیدن
حال ='lgc'>+ کار ='lgc'>=='lgc'>=> سخن
حفظ ='lgc'>+ قال ='lgc'>=='lgc'>=> سخن
قرآن و اخبار و لغت و نحو و تصریف
اهل طریقت ='lgc'>='lgc'>--> زبان خود (را میخواهد)
اهل شریعت ='lgc'>='lgc'>--> اخبار (کفایت میکند)
imperative عطار ='lgc'>='lgc'>--> وظیفه ساختن
(for ="ppl">Attar='lgc'>:) از دل ='lgc'>--به='lgc'>='lgc'>--> (='lgc'><='lgc'>--؟='lgc'>--) صحرا
باز شدن در سخن ='lgc'>=='lgc'>=> شطح ='lgc'>=/= سواد مفتی
='lgc'>}='lgc'>== حرکت اسرار
='lgc'>[شطح='lgc'>: بیرون شدن از کناره ی رودخانه, deviation='lgc'>]
نظایرات عجیب
مضمرات غیب
سر به جوشش ='lgc'>=='lgc'>=> زبان به سخن
دل ='lgc'>='lgc'>--> زبان ='lgc'>='lgc'>--> رو ؟
(arabic/european) ='lgc'>='lgc'>--> (عجمی)
راستی ='lgc'>=/= صحت
| |
(عبارت ='lgc'>=/= نیت)
معاملت در رضا پسندیده است ='lgc'>=/= معاملت در صبر<[...]