[...]us’
="ppl">Lacan's phallus is a (privileged) signifier of lack and sexual ="trms">difference ='lgc'>='lgc'>--> both of them are initiator for ="frds scrmbld">Elen's performance in the first week of ="nms">apass 2018
phallus anchors the chain of signification (the ="trms">imaginary, the ="trms">symbolic and the real) for her
is it about an Oedipus complex='qstn'>? in all her work she is identify with the ="trms">imaginary phallus. (her ="trms">staged “flaw” in doing so is camouflaging an Oedipus complex='qstn'>?)
='lgc'>='lgc'>==>='qstn'>? ="frds scrmbld">Elen='lgc'>: will to possession
who possesses a penis='qstn'>? ='lgc'>='lgc'>--> masturbatory jouissance
='strcls'>*the one who possesses the phallus='lgc'> = the one desired='strcls'>* ='lgc'>[='lgc'>~ phallus='lgc'> = desire ‘of’ the other ='lgc'>=/= desiring the other='lgc'>]. phallus is the signifier of jouissance within ="frds scrmbld">Elen's performance
="frds scrmbld">Elen's retribution of the boy who ="trms">symbolically ‘have’ the phallus ='lgc'>='lgc'>--> (we are back to) castration
='strcls'>**="frds scrmbld">Elen's true woman-power lies with giving up her phallic identification. (the image of innovation in her work='lgc'>: she is still busy with ‘inovative creativity,’ inherently a phallic function). this is a hope, the ="trms">symbolic phallus ins her work (and in anyone's work) is often in the place of ='strcls'>*the lack of the signifier in the Other='strcls'>* (that can never be filled='qstn'>?)

infantile sexuality

jouissance='lgc'>: enjoyment from indirect pleasure (='thdf'>for example enjoyment of organizing pleasure)
="ppl">Lacan ='lgc'>='lgc'>--> pleasure makes us guilty ='lgc'>+ without guilt there is no pleasure


='strcls'>*chaotic topology of ="trms">imagination='strcls'>*( ='lgc'>='lgc'>--> more like a pile of sugar ='lgc'>=/= ="ppl">Freudian topology of consciousness/unconsciousness)='lgc'>='lgc'>--> erasing the boundary between ="trms">interiority and exteriority
='lgc'>='lgc'>--> (once-unitary) subject ='lgc'>='lgc'>==> an oblique ="trms">network ='lgc'>}='lgc'>='lgc'>--> that is us, ="nms">iranians
='lgc'>='lgc'>--> ="trms">schizoid view of nomadological thought

separate ="trms">methodologies of b="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurring and fragmentation='lgc'>:
="lstsrd">1- shadow
="lstsrd">2- mirror image

="large lg2" stl="font-size:110%"> Hedayat's shadow (his palpable ="trms">aesthetic-existential operation='lgc'>--in The Blind Owl) ='lgc'>[='lgc'>=/= ="ppl">Kafka's ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphoses='lgc'>]='lgc'>: skeletal trans="trms">figuration of a conceivably human form into a ='strcls'>*shadow collectivity='strcls'>* ='lgc'>[='lgc'>=/= camouflage='lgc'>]


="large lg14" stl="font-size:101%"> anticipation of oblivion
="frds scrmbld">Hoda, ="frds scrmbld">Foad,

(maybe ="trms">interesting for ="frds scrmbld">Hoda='lgc'>:) bitching ='lgc'>='lgc'>~= concerted ="trms">methodology of confrontation and provocation


to ="trms">write on chaos
to ="trms">write as chaos
to ="trms">write chaos='strcls'>***


='lgc'>[an ="nms">iranian topology of ="trms">imagination:='lgc'>]
subjectivity ='lgc'>='lgc'>--> deception
="trms">literature ='lgc'>='lgc'>--> rage
chaos ='lgc'>='lgc'>--> annihilation



deserter

textual encounter ='lgc'>='lgc'>--> the ="trms">method by which a chaotic ="trms">imaginary is uncovered and set loose='lgc'>:
="lstsrd">1. ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure consciousness into desertion
="lstsrd">2. perceive textual artifacts as forces of immanent contagion
="lstsrd">3. identify the text as a carrier of shadow-becoming
="lstsrd">4. text conceive the setting of inhuman

deserter (="trms">position) ='lgc'>='lgc'>--> unearthing ='lgc'>='lgc'>--> chaotic ="trms">imagination

...a fractal exteriority that alters and generates vivid, intensified hierarchies of instinct, desire, and knowing='strcls'>*



='strcls'>*exhaustion
damaged allegory of man


='strcls'>*evacuation ='lgc'>='lgc'>--> surrender to fugitive ="trms">trajectory
takes place on a="trms">morphous dust

wrenched
shadow-scapes

enterence ='lgc'><='lgc'>='lgc'>--> ejection

="lsts lst1">•misadventurism of the wanderer
="lsts lst1">•rogue thought

influx
dis="trms">integration
fever
velocity

the deserter mind is made to ="trms">synchronize the ="trms">internalization of waste and unrest and to ravage itself

spatiality of the the nowhere

intentionally sets out to become lost

="large lg1" stl="font-size:149%"> vagrant='lgc'>: drifter در به در
اوباش
self that personified the dejected

self-eclipsing vagrant that becomes the outside itself



arc of necessity


="large lg10" stl="font-size:125%"> the super-power of holding objects suspending in the air ='lgc'>='lgc'>--> an intruder topology where everything is held suspend...

='lgc'>{ false subjectivity='lgc'> = hiding place ='lgc'>}='lgc'><='lgc'>-- chaotic ="trms">imagination overruns it

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="ppl">="ppl">Glissant

constrictions of the ‘forced ="trms">poetics’ of ="trms">writing (in plastic arts)

grandiose concept of the ="trms">writer (of ="trms">writing as an ordering process)

="trms">world meant as raw ="trms">material for a ="trms">book

="ppl">="ppl">Glissant's thoroughgoing exploration of models of disorder/chaos ='lgc'>='lgc'>--> (his subversive epitome of) ='strcls'>*opa="trms">cite/opacity='strcls'>* ='lgc'>='lgc'>--> realm of the intuitive and indeterminate as a corrective ="trms">response to the ="trms">systematizing pressures of assimilation and deculturation
='lgc'>='lgc'>==> to create a more immediate, oral, corporeal ="trms">language
="prgrph">-inadequate process of attempting to note down, chronicle or relate the experience of opacity

chaos ='lgc'>+ opacity ='lgc'>+ resistance (in ="ppl">="ppl">Glissant)
primordial act of defiance lajbazi

negation='lgc'> = heroic (='lgc'>=/= pedestrian)

="ppl">="ppl">Glissant's anonymous and pedestrian form of resistance ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of camouflaged reality

“The one with whom the ="trms">poet is enchanted, that he names with each breath. But for whom words are inadequate.”

...in the unexpected expanse of global relating

“a ="trms">poetics not of the tree but of vegetation”
='lgc'>[="trms">poetics of the decentered subject='lgc'>]
epitomise (pure) revolt (='lgc'>='lgc'>--> tree grows to reveal human con="trms">figurations, fierce and solitary revolt against the plantation ="trms">system)

modest forms of resistance
fragmentation of ="trms">fiction ='lgc'>--to='lgc'>='lgc'>--> polyphonic quiltwork of ="trms">stories

='lgc'>[="trms">system of imagery='lgc'>]
(="ppl">="ppl">Glissant's) insistence on marine ="trms">symbolism
transforming, restorative power of water
harsh bitter truth of the sea ='lgc'><='lgc'>='lgc'>--> inscrutable, ambiguous ="trms">nature of the experience

preoccupation with the need to create a ="trms">literary ="trms">language ='lgc'>='lgc'>--> ="trms">specificity of lived experience


='strcls'>*="trms">narrateur enfant='strcls'>*

="trms">narrator distorting and simplifying my experience

“burning with a silent and stubborn multitude”

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Mishra


='lgc'>[the evidence of Europe's advantages ='lgc'>='lgc'>-->='lgc'>] an expression of europe in terms of a 19th century progress, which has been be increasingly hard to refute='lgc'>:
place of West in the avant-garde of progress ='lgc'><='lgc'>== mani="trms">fold achievements of ="trms">technology, constitutional government, secular state and ="trms">modern administration ='lgc'><='lgc'>== (a separate and
distinct ‘nation-state’ ='lgc'><='lgc'>==) American and French revolutions
='lgc'>}='lgc'>='lgc'>--> unable to assess by Muslims='qstn'>? ='lgc'>='lgc'>~='lgc'>~='qstn'>?='lgc'>='lgc'>--> the tale of the be="trms">wildered Asian='lgc'>:
="lsts lst1">•dast-e gheyb دست غیب divinely ordained dispensation
="lsts lst1">•dast-e taghdir دست تقدیر mysterious workings of fate
="lsts lst1">•charkh-e ruzegar چرخ روزگار cyclical rise and fall of political fortune
="lsts lst1">•uncreative dynastic rulers
(='lgc'>=/= organized human energy and action)

cultural arrogance

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="trms">paranoia (='lgc'>=/= ="trms">schizophrenia), an instinct (for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal hostility of the ="trms">world, name of the ="trms">world is ‘conflict’ ='lgc'>=/= instinctual needs for acceptance and for the assignment of a place)
para ='lgc'>+ nous (='lgc'>~ out of mind, beside the mind) ='lgc'>='lgc'>--> part of the everyday life ='lgc'>: when you think you are “somebody” or you have “="trms">agency” you are on a small dose of ="trms">paranoid delusion. ='lgc'>{do we always need some dose of ="trms">paranoia to form critical ="trms">relations with our current condition='qstn'>?
="trms">according to ="ppl">Lacan='lgc'>: ='strcls'>*Knowl="trms"nttrm="knowledge,Knowledge">edge (connaissance) itself is ="trms">paranoiac='strcls'>* ='lgc'>='lgc'>--> psychoanalytic treatment='lgc'> = inducing controlled ="trms">paranoia into the human subject='strcls'>***
='strcls'>*preconditions of all human knowl="trms"nttrm="knowledge,Knowledge">edge is the “="trms">paranoiac alienation of the ego”='strcls'>* (ego='lgc'>: a ='lgc'>[="trms">paranoiac='lgc'>] construction formed by identification with the specular image in the mirror ="trms">stage)='lgc'>}
='lgc'>='lgc'>==> high thoughts and abstract thinkers, especially when they believe “nobody understands them”
='lgc'>='lgc'>==> also promotes you to go to forbidden zones, attack sacrosanctities, breaking taboos, take the side of the miserable and the marginalized, that there is something wrong about The ="trms">World
='lgc'>='lgc'>==> always dissatisfied with the ‘current ="trms">situation,’ impulse to correct the current ="trms">situation (... our condition, our ="trms">situation), and assuming a defensive stance, (in worse case) with a sense of ="trms">mission, with deep feelings of powerlessness (and depression, sometimes victimization)
='lgc'>}='lgc'><='lgc'>='lgc'>==> their own psychological security (='lgc'>~ defense against fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure and loss; a fact of relevance for ="trms">obligation)

it is all about ='lgc'>['having’ or owning a='lgc'>] ='strcls'>*perception of reality='strcls'>* (='lgc'>='lgc'>==> belief)
to recognize the intentional in the accidental/coincidental
(a ="trms">paranoid ="trms">response to intentionality='qstn'>?)
='lgc'>='lgc'>==> ="trms">imaginary friend or ="trms">imaginary enemy
='at'>#="trms">complain

sisyphus ="trms">phenomena ='lgc'>='lgc'>--> ='thdf'>the idea that one is condemned (by the “="trms">system”) to do senseless absurd meaningless labor

(Maze Runner film opening sign='lgc'>:) “we are running out of time. you have seen what is happening out there.” ='lgc'>='lgc'>==> insurgent

four types of ="trms">paranoia='lgc'>:
="lstsrd">1. ="trms">erotic شهوانى (='lgc'>='lgc'>--> what the op="trms">posite sex wants from them)
="lstsrd">2. persecutory توبیخی (='lgc'>='lgc'>--> under intensive evaluative scrutiny)
="lstsrd">3. litigious دعوایی (='lgc'>='lgc'>--> conspiracy)
="lstsrd">4. exalted متعالی (='lgc'>='lgc'>--> grandeur)

='strcls'>*attribution error='lgc'>: ="trms">social perceivers has to overattribute lack of trustworthiness to others
='strcls'>*overperception of ="trms">causal linking='lgc'>: ="trms">paranoid perceiver has to ="trms">interpret others’ action in a disproportional self-referential way ='lgc'>='lgc'>==> they are the target of others’ thoughts and actions
='strcls'>*conspiracy='lgc'>: ="trms">paranoid perceiver has to overattribute ="trms">social coherence and coordination to others’ actions

from dysphoric to euphoric self-consciousness

the direct link(='qstn'>?) between ="trms">socioeconomic status and development of ="trms">paranoia
(physically='lgc'>:) high blood pressure ='and'>& hardening of the arterial walls (& ="trms">drug abuse) ='lgc'>='lgc'>==> decline in brain circulation ='lgc'>='lgc'>==> ="trms">paranoid reaction


still ="trms">paranoia has a better prognosis (تشخيص قبلى) than ="trms">schizophrenia
(="trms">paranoia is a limited ="trms">schizophrenia ='lgc'>='lgc'>--> we should open up our ="trms">paranoiac relating ="trms">onto the ="trms">schizophrenic, which is much more ="trms">interesting)

state of deafness ='lgc'>='lgc'>--> ="trms">paranoia

="lsts lst1">•in ="ppl">Freud='lgc'>: ="trms">paranoia ='lgc'>='lgc'>--> patient's infantile ="trms">relation to his father
="lsts lst1">•for Cameron='lgc'>: one cannot take the role assigned to him by the ="trms">society ='lgc'>='lgc'>==> hypothetical ="trms">relationships with other ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•Bose='lgc'>: break between the ego and its object, a bond of identity
="lsts lst1">•Otto Rank='lgc'>: myth of the birth of the hero ='lgc'>='lgc'>--> ="trms">world appears as a whole, or womb (a ="trms">cosmological projection)
="lsts lst1">•="ppl">Lacan='lgc'>: foreclosure, Verwerfung (='lgc'>=/= repression ='lgc'>[='lgc'>='lgc'>==> ="trms">neurosis='lgc'>])='lgc'>: the ex="trms">="trms"nttrm="cluster,club">clusion of the father, (the fundamental signifier of the Name-of-the-Father is the object of foreclosure) ='lgc'>='lgc'>==> a hole in the ="trms">symbolic order ='lgc'>--but='lgc'>='lgc'>--> sooner or later foreclosed Name-of-the-Father reappears in the real and the subject is unable to assimilate it ='lgc'>: ='strcls'>*collision with the inassimilable signifier='strcls'>* ='lgc'>='lgc'>==> entry into psychosis ='lgc'>='lgc'>='lgc'>~=> delusion ='lgc'>='lgc'>~-> ="trms">paranoia

(="ppl">Heidegger ='lgc'>+ Manning ='lgc'>+ ="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex's register of good thinking='lgc'>: “doing philosophy is better than knowing philosophy” ...)
='lgc'>[='strcls'>*='lgc'>]'to do philosophy’ ='lgc'>='lgc'>--> ="trms">imaginary register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the ego='strcls'>*
='lgc'>[='strcls'>*='lgc'>]'to know philosophy’ ='lgc'>='lgc'>--> ="trms">symbolic register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the subject='strcls'>*
(in ="ppl">Lacan) connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge) belongs to the ="trms">imaginary register ='lgc'>=/= savoir (knowing) belongs to the ="trms">symbolic register (='lgc'>='lgc'>--> you can track down the egocentrism of the philosopher='lgc'>:)
='lgc'>[='strcls'>*='lgc'>]connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge)='lgc'>='lgc'>-->='lgc'>{self-knowl="trms"nttrm="knowledge,Knowledge">edge of the subject in the ="trms">imaginary order. based on misrecognition, a fantasy of self-mastery and unity, constitutive of the ego. it has the same structure as ="trms">paranoia (involving the delusion of absolute knowl="trms"nttrm="knowledge,Knowledge">edge and mastery)='lgc'>}
='lgc'>=/=
='lgc'>[='strcls'>*='lgc'>]savoir (knowing)='lgc'>='lgc'>-->='lgc'>{="trms">articulation of signifiers in the subject's ="trms">symbolic universe, the signifying chain='lgc'>}

i use (sometimes as="trms">sociative) speech in collective research life as a progressive revelation of ="trms">symbolic knowl="trms"nttrm="knowledge,Knowledge">edge to the subject, where knowl="trms"nttrm="knowledge,Knowledge">edge is the jouissance of the Other ='lgc'>=/= “absolute knowl="trms"nttrm="knowledge,Knowledge">edge”

='lgc'>[what ever we say about the ="trms">symbolic is utterly important='lgc'>: because from the ="trms">anthropological work of ="ppl">Strauss on the exchange of gifts that regulate kinship ="trms">relations, emergence of ="trms">symbolic structures was conceptualized as an essential feature of the human ="trms">transition from ="trms">nature to culture, to Saussure's theory of the sign='lgc'>: exchanges of signifiers, to ="ppl">Lacanian psychoanalysis='lgc'>: the impose of ="trms">symbolic structures on sexuality='lgc'>]


defense='lgc'>: reaction of the ego to certain ="trms">interior stimuli (and not the external) ='lgc'><='lgc'>-- ="ppl">Freud
(in ="ppl">Lacan='lgc'>:) ='strcls'>*defense='lgc'>: permanent ="trms">symbolic structures of subjectivity ='lgc'>=/= ='strcls'>*resistance='lgc'>: ="trms">transitory ="trms">imaginary ="trms">responses to intrusions of the ="trms">symbolic (on the side of the object)

the ="trms">neurotic and the ="trms">pervert defend themselves in their ='strcls'>*desire='strcls'>* ='lgc'>=/= psychotic defends himself in their ='strcls'>*projection='strcls'>*

“to desire” is a defense mechanism (against going beyond a certain limit in jouissance='qstn'>?)

(>this is all about) the psychotic ="trms">relation to reality and the ="trms">relation of the subject to his speech


='strcls'>*unreal is transparent (for the ="trms">paranoid)='strcls'>*
="prgrph">-hermeneutics of suspicion (='lgc'><='lgc'>-- ="ppl">Nietzsche's perspectivism='lgc'>: all texts are but autobiographic ="trms">memoirs)


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='lgc'>[="ppl">Searles='lgc'>]

="trms">schizophrenic individual is struggling with the ="trms">question, not so much of ‘how to relate,’ but ‘whether to relate’ to others

(="ppl">Searles's ="trms">interpersonal ideal='lgc'>:) connection='lgc'> = relatedness without merging

spontaneous involvement of the therapist in terms of counter="trms">transference (pygmalionesque ="trms">love='qstn'>?)

psychological illness='lgc'> = a dist="trms"nttrm="disturban">urbance of ="trms">natural tendency to heal others (patient's unconscious therapeutic initiative)

“all patients have the ability to ‘="trms"nttrm="already,spread">read the unconscious’ of the therapist” (="ppl">Searles)

='strcls'>*acknowledging what the patient's ="trms">transference ="trms">materializes='strcls'>*

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="nms">apass's aetiology='lgc'>: the philosophical study of ="trms">causation of disease
(deriving from the ="trms">Greek words aitia='lgc'> = cause and logos='lgc'> = word/speech) ='lgc'>='lgc'>--> “tell me what causes your psychosis or art”

(thing that actually drives you crazy='lgc'>:)
other individuals ='lgc'>[='lgc'>~ tormentingly insecure ="trms">nature of the ever-ambivalent ="trms">symbiotic relatedness in infancy and ="trms">childhood='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia
nonhuman environment ='lgc'>='lgc'>==> ="trms">Anxiety(='qstn'>?)
="trms">symbolic bad object ='lgc'>='lgc'>==> depression(='qstn'>?) (always an active state)

(poorly ="trms">integrated personality ='lgc'>='lgc'>-->) externalized psychosis (='lgc'>='lgc'>~= “acting out”) ='lgc'>='lgc'>==> (="trms">situations which will) engender psychosis in other people (='strcls'>*whereas they themselves remain immune from overt ="trms">symptoms='strcls'>* ='lgc'><='lgc'>-- in smaller/="trms">different doses of psychological assault of the very selfish people who externalize their “ideas” and “impressions” by telling effective ="trms">stories about them, and so on. ='lgc'>='lgc'>--> ='strcls'>**determine psychosis in others and protect themselves from psychosis='strcls'>** ='at'>@="frds scrmbld">Arjang, ="frds scrmbld">Jassem, ="frds">Sina, ="frds scrmbld"nttrm="Alice,Shariati">Ali )

psychological assault by parent upon the ="trms">child (reflected in the ="trms">child's earliest delusion) ='lgc'>[='lgc'>='lgc'>--> meeting ="trms">child's own defensive and aggressive requirements to avoid psychosis='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia (="trms">symbiotic relatedness ='lgc'>='lgc'>--> within an dependence-independence ="trms">schizophrenic struggle the patient's belief is that if he should improve and become well in the normal sense ='lgc'>[if he becomes an individual by separating himself psychologically from her='lgc'>], his mother would become psychotic)
(='lgc'>--="frds">Sina='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]adulthood='lgc'>: not getting crazy by others ='lgc'>[people, ="trms">pasts, events, objects, etc.='lgc'>] while connecting with them ='lgc'>~ ='at'>#my de="trms">finition of ="trms">storytelling http://="nms">ajayeb.net/='qstn'>?q=figuring='lgc'>+out='lgc'>+how='lgc'>+to='lgc'>+in="trms">herit)
(a psychodynamic='lgc'>:) ‘desire for individuation ='lgc'>='lgc'>==> drive the mother crazy’ ='lgc'>~ ‘kill the parent ='lgc'>='lgc'>==> really grow up’


="ppl">Searles's notion of “tends to drive him crazy” (='lgc'>~ ="trms">schizophrenic) ='lgc'>: the initiating of any kind of ="trms">interpersonal ="trms">interaction which tends to foster emotional conflict in the other person='lgc'>--which tends to activate various areas of his personality in op="trms">position to one another


maintenance of a functioning ego

="lsts lst1">•inexperienced or unconsciously sadistic analyst (who makes ='strcls'>*premature ="trms">interpretations='strcls'>*) ='lgc'>='lgc'>==> drive the patient psychotic (weaken the patient's ego to gradually assimilate previously repressed ="trms">material...)
="lsts lst1">•stimulate the other person sexually (in a setting where gratification is impossible='lgc'>--='thdf'>for example to behave in a seductive way toward the ="trms">child) ='lgc'>='lgc'>==> conflict (between sexual needs on the one hand, and ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorous super-ego retaliations)

="large lg3" stl="font-size:110%"> parental double bind
='strcls'>**="trms">simultaneous or rapidly alternating stimulation-and-frustration of other needs='strcls'>** ='lgc'>==="ppl">Searles='lgc'>='lgc'>==> a dis="trms">integrating effect
='strcls'>**chronic pleas for ="trms">sympathy='strcls'>** ='lgc'>='lgc'>--> ="trms">child's desire and felt-duty to be helpful

="frds scrmbld">Jassem/="frds">Sina typically engaging the other in some politico-philosophical debate, in which he talks with machine-gun rapidity expressing himself with a virile kind of forceful, businesslike vigour (while the other feels quite strongly urged to argue some of these points with him, though not being given a chance to say much), while he strolls about on his mobile phone and posing himself physically irrelevant to the other ='lgc'>='lgc'>--> when in-fronted with ="frds scrmbld">Jassem or ="frds">Sina, one feels strange (losing your mind, feeling like an insecure ="trms">child ='strcls'>*engaged in such a broadly divided ="trms">interrelatedness[...]