[...]rted ="trms">methodology of confrontation and provocation


to ="trms">write on chaos
to ="trms">write as chaos
to ="trms">write chaos='strcls'>***


='lgc'>[an ="nms">iranian topology of ="trms">imagination:='lgc'>]
subjectivity ='lgc'>='lgc'>--> deception
="trms">literature ='lgc'>='lgc'>--> rage
chaos ='lgc'>='lgc'>--> annihilation

="large lg2" stl="font-size:112%">

deserter

textual encounter ='lgc'>='lgc'>--> the ="trms">method by which a chaotic ="trms">imaginary is uncovered and set loose='lgc'>:
="lstsrd">1. ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure consciousness into desertion
="lstsrd">2. perceive textual artifacts as forces of immanent contagion
="lstsrd">3. identify the text as a carrier of shadow-becoming
="lstsrd">4. text conceive the setting of inhuman

deserter (="trms">position) ='lgc'>='lgc'>--> unearthing ='lgc'>='lgc'>--> chaotic ="trms">imagination

...a fractal exteriority that alters and generates vivid, intensified hierarchies of instinct, desire, and knowing='strcls'>*



='strcls'>*exhaustion
damaged allegory of man


='strcls'>*evacuation ='lgc'>='lgc'>--> surrender to fugitive ="trms">trajectory
takes place on a="trms">morphous dust

wrenched
shadow-scapes

enterence ='lgc'><='lgc'>='lgc'>--> ejection

="lsts lst1">•misadventurism of the wanderer
="lsts lst1">•rogue thought

influx
dis="trms">integration
fever
velocity

the deserter mind is made to ="trms">synchronize the ="trms">internalization of waste and unrest and to ravage itself

spatiality of the the nowhere

intentionally sets out to become lost

vagrant='lgc'>: drifter در به در
اوباش
self that personified the dejected

="large lg1" stl="font-size:129%"> self-eclipsing vagrant that becomes the outside itself



arc of necessity


the super-power of holding objects suspending in the air ='lgc'>='lgc'>--> an intruder topology where everything is held suspend...

='lgc'>{ false subjectivity='lgc'> = hiding place ='lgc'>}='lgc'><='lgc'>-- chaotic ="trms">imagination overruns it

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

="ppl">="ppl">Glissant

constrictions of the ‘forced ="trms">poetics’ of ="trms">writing (in plastic arts)

grandiose concept of the ="trms">writer (of ="trms">writing as an ordering process)

="trms">world meant as raw ="trms">material for a ="trms">book

="ppl">="ppl">Glissant's thoroughgoing exploration of models of disorder/chaos ='lgc'>='lgc'>--> (his subversive epitome of) ='strcls'>*opa="trms">cite/opacity='strcls'>* ='lgc'>='lgc'>--> realm of the intuitive and indeterminate as a corrective ="trms">response to the ="trms">systematizing pressures of assimilation and deculturation
='lgc'>==> to create a more immediate, oral, corporeal ="trms">language
="prgrph">-inadequate process of attempting to note down, chronicle or relate the experience of opacity

chaos ='lgc'>+ opacity ='lgc'>+ resistance (in ="ppl">="ppl">Glissant)
primordial act of defiance lajbazi

negation='lgc'> = heroic (='lgc'>=/= pedestrian)

="ppl">="ppl">Glissant's anonymous and pedestrian form of resistance ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of camouflaged reality

“The one with whom the ="trms">poet is enchanted, that he names with each breath. But for whom words are inadequate.”

...in the unexpected expanse of global relating

“a ="trms">poetics not of the tree but of vegetation”
='lgc'>[="trms">poetics of the decentered subject='lgc'>]
epitomise (pure) revolt (='lgc'>='lgc'>--> tree grows to reveal human con="trms">figurations, fierce and solitary revolt against the plantation ="trms">system)

modest forms of resistance
fragmentation of ="trms">fiction ='lgc'>--to='lgc'>='lgc'>--> polyphonic quiltwork of ="trms">stories

='lgc'>[="trms">system of imagery='lgc'>]
(="ppl">="ppl">Glissant's) insistence on marine ="trms">symbolism
transforming, restorative power of water
harsh bitter truth of the sea ='lgc'><='lgc'>='lgc'>--> inscrutable, ambiguous ="trms">nature of the experience

preoccupation with the need to create a ="trms">literary ="trms">language ='lgc'>='lgc'>--> ="trms">specificity of lived experience


='strcls'>*="trms">narrateur enfant='strcls'>*

="trms">narrator distorting and simplifying my experience

“burning with a silent and stubborn multitude”

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

Mishra


='lgc'>[the evidence of Europe's advantages ='lgc'>='lgc'>-->='lgc'>] an expression of europe in terms of a 19th century progress, which has been be increasingly hard to refute='lgc'>:
place of West in the avant-garde of progress ='lgc'><== mani="trms">fold achievements of ="trms">technology, constitutional government, secular state and ="trms">modern administration ='lgc'><== (a separate and
distinct ‘nation-state’ ='lgc'><==) American and French revolutions
='lgc'>}='lgc'>='lgc'>--> unable to assess by Muslims='qstn'>? ='lgc'>='lgc'>~='lgc'>~='qstn'>?='lgc'>='lgc'>--> the tale of the be="trms">wildered Asian='lgc'>:
="lsts lst1">•dast-e gheyb دست غیب divinely ordained dispensation
="lsts lst1">•dast-e taghdir دست تقدیر mysterious workings of fate
="lsts lst1">•charkh-e ruzegar چرخ روزگار cyclical rise and fall of political fortune
="lsts lst1">•uncreative dynastic rulers
(='lgc'>=/= organized human energy and action)

cultural arrogance

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

="large lg3" stl="font-size:111%"> ="trms">paranoia (='lgc'>=/= ="trms">schizophrenia), an instinct (for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal hostility of the ="trms">world, name of the ="trms">world is ‘conflict’ ='lgc'>=/= instinctual needs for acceptance and for the assignment of a place)
para ='lgc'>+ nous (='lgc'>~ out of mind, beside the mind) ='lgc'>='lgc'>--> part of the everyday life ='lgc'>: when you think you are “somebody” or you have “="trms">agency” you are on a small dose of ="trms">paranoid delusion. ='lgc'>{do we always need some dose of ="trms">paranoia to form critical ="trms">relations with our current condition='qstn'>?
="trms">according to ="ppl">Lacan='lgc'>: ='strcls'>*Knowl="trms"nttrm="knowledge,Knowledge">edge (connaissance) itself is ="trms">paranoiac='strcls'>* ='lgc'>='lgc'>--> psychoanalytic treatment='lgc'> = inducing controlled ="trms">paranoia into the human subject='strcls'>***
='strcls'>*preconditions of all human knowl="trms"nttrm="knowledge,Knowledge">edge is the “="trms">paranoiac alienation of the ego”='strcls'>* (ego='lgc'>: a ='lgc'>[="trms">paranoiac='lgc'>] construction formed by identification with the specular image in the mirror ="trms">stage)='lgc'>}
='lgc'>==> high thoughts and abstract thinkers, especially when they believe “nobody understands them”
='lgc'>==> also promotes you to go to forbidden zones, attack sacrosanctities, breaking taboos, take the side of the miserable and the marginalized, that there is something wrong about The ="trms">World
='lgc'>==> always dissatisfied with the ‘current ="trms">situation,’ impulse to correct the current ="trms">situation (... our condition, our ="trms">situation), and assuming a defensive stance, (in worse case) with a sense of ="trms">mission, with deep feelings of powerlessness (and depression, sometimes victimization)
='lgc'>}='lgc'><='lgc'>==> their own psychological security (='lgc'>~ defense against fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure and loss; a fact of relevance for ="trms">obligation)

it is all about ='lgc'>['having’ or owning a='lgc'>] ='strcls'>*perception of reality='strcls'>* (='lgc'>==> belief)
to recognize the intentional in the accidental/coincidental
(a ="trms">paranoid ="trms">response to intentionality='qstn'>?)
='lgc'>==> ="trms">imaginary friend or ="trms">imaginary enemy
='at'>#="trms">complain

sisyphus ="trms">phenomena ='lgc'>='lgc'>--> ='thdf'>the idea that one is condemned (by the “="trms">system”) to do senseless absurd meaningless labor

(Maze Runner film opening sign='lgc'>:) “we are running out of time. you have seen what is happening out there.” ='lgc'>==> insurgent

="large lg4" stl="font-size:112%"> four types of ="trms">paranoia='lgc'>:
="lstsrd">1. ="trms">erotic شهوانى (='lgc'>='lgc'>--> what the op="trms">posite sex wants from them)
="lstsrd">2. persecutory توبیخی (='lgc'>='lgc'>--> under intensive evaluative scrutiny)
="lstsrd">3. litigious دعوایی (='lgc'>='lgc'>--> conspiracy)
="lstsrd">4. exalted متعالی (='lgc'>='lgc'>--> grandeur)

='strcls'>*attribution error='lgc'>: ="trms">social perceivers has to overattribute lack of trustworthiness to others
='strcls'>*overperception of ="trms">causal linking='lgc'>: ="trms">paranoid perceiver has to ="trms">interpret others’ action in a disproportional self-referential way ='lgc'>==> they are the target of others’ thoughts and actions
='strcls'>*conspiracy='lgc'>: ="trms">paranoid perceiver has to overattribute ="trms">social coherence and coordination to others’ actions

from dysphoric to euphoric self-consciousness

the direct link(='qstn'>?) between ="trms">socioeconomic status and development of ="trms">paranoia
(physically='lgc'>:) high blood pressure ='and'>& hardening of the arterial walls (& ="trms">drug abuse) ='lgc'>==> decline in brain circulation ='lgc'>==> ="trms">paranoid reaction


="large lg5" stl="font-size:141%"> still ="trms">paranoia has a better prognosis (تشخيص قبلى) than ="trms">schizophrenia
(="trms">paranoia is a limited ="trms">schizophrenia ='lgc'>='lgc'>--> we should open up our ="trms">paranoiac relating ="trms">onto the ="trms">schizophrenic, which is much more ="trms">interesting)

state of deafness ='lgc'>='lgc'>--> ="trms">paranoia

="lsts lst1">•in ="ppl">Freud='lgc'>: ="trms">paranoia ='lgc'>='lgc'>--> patient's infantile ="trms">relation to his father
="lsts lst1">•for Cameron='lgc'>: one cannot take the role assigned to him by the ="trms">society ='lgc'>==> hypothetical ="trms">relationships with other ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•Bose='lgc'>: break between the ego and its object, a bond of identity
="lsts lst1">•Otto Rank='lgc'>: myth of the birth of the hero ='lgc'>='lgc'>--> ="trms">world appears as a whole, or womb (a ="trms">cosmological projection)
="lsts lst1">•="ppl">Lacan='lgc'>: foreclosure, Verwerfung (='lgc'>=/= repression ='lgc'>[='lgc'>==> ="trms">neurosis='lgc'>])='lgc'>: the ex="trms">="trms"nttrm="cluster,club">clusion of the father, (the fundamental signifier of the Name-of-the-Father is the object of foreclosure) ='lgc'>==> a hole in the ="trms">symbolic order ='lgc'>--but='lgc'>='lgc'>--> sooner or later foreclosed [...]