[...]d to ravage itself

spatiality of the the nowhere

intentionally sets out to become lost

="large lg2" stl="font-size:111%"> vagrant='lgc'>: drifter در به در
اوباش
self that personified the dejected

self-eclipsing vagrant that becomes the outside itself



arc of necessity

="large lg10" stl="font-size:125%">
the super-power of holding objects suspending in the air ='lgc'>='lgc'>--> an intruder topology where everything is held suspend...

='lgc'>{ false subjectivity='lgc'> = hiding place ='lgc'>}='lgc'><='lgc'>-- chaotic ="trms">imagination overruns it

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="ppl">="ppl">Glissant

constrictions of the ‘forced ="trms">poetics’ of ="trms">writing (in plastic arts)

grandiose concept of the ="trms">writer (of ="trms">writing as an ordering process)

="trms">world meant as raw ="trms">material for a ="trms">book

="ppl">="ppl">Glissant's thoroughgoing exploration of models of disorder/chaos ='lgc'>='lgc'>--> (his subversive epitome of) ='strcls'>*opa="trms">cite/opacity='strcls'>* ='lgc'>='lgc'>--> realm of the intuitive and indeterminate as a corrective ="trms">response to the ="trms">systematizing pressures of assimilation and deculturation
='lgc'>='lgc'>==> to create a more immediate, oral, corporeal ="trms">language
="prgrph">-inadequate process of attempting to note down, chronicle or relate the experience of opacity

chaos ='lgc'>+ opacity ='lgc'>+ resistance (in ="ppl">="ppl">Glissant)
primordial act of defiance lajbazi

negation='lgc'> = heroic (='lgc'>=/= pedestrian)

="ppl">="ppl">Glissant's anonymous and pedestrian form of resistance ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of camouflaged reality

“The one with whom the ="trms">poet is enchanted, that he names with each breath. But for whom words are inadequate.”

...in the unexpected expanse of global relating

“a ="trms">poetics not of the tree but of vegetation”
='lgc'>[="trms">poetics of the decentered subject='lgc'>]
epitomise (pure) revolt (='lgc'>='lgc'>--> tree grows to reveal human con="trms">figurations, fierce and solitary revolt against the plantation ="trms">system)

modest forms of resistance
fragmentation of ="trms">fiction ='lgc'>--to='lgc'>='lgc'>--> polyphonic quiltwork of ="trms">stories

='lgc'>[="trms">system of imagery='lgc'>]
(="ppl">="ppl">Glissant's) insistence on marine ="trms">symbolism
transforming, restorative power of water
harsh bitter truth of the sea ='lgc'><='lgc'>='lgc'>--> inscrutable, ambiguous ="trms">nature of the experience

preoccupation with the need to create a ="trms">literary ="trms">language ='lgc'>='lgc'>--> ="trms">specificity of lived experience


='strcls'>*="trms">narrateur enfant='strcls'>*

="trms">narrator distorting and simplifying my experience

“burning with a silent and stubborn multitude”

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Mishra


='lgc'>[the evidence of Europe's advantages ='lgc'>='lgc'>-->='lgc'>] an expression of europe in terms of a 19th century progress, which has been be increasingly hard to refute='lgc'>:
place of West in the avant-garde of progress ='lgc'><='lgc'>== mani="trms">fold achievements of ="trms">technology, constitutional government, secular state and ="trms">modern administration ='lgc'><='lgc'>== (a separate and
distinct ‘nation-state’ ='lgc'><='lgc'>==) American and French revolutions
='lgc'>}='lgc'>='lgc'>--> unable to assess by Muslims='qstn'>? ='lgc'>='lgc'>~='lgc'>~='qstn'>?='lgc'>='lgc'>--> the tale of the be="trms">wildered Asian='lgc'>:
="lsts lst1">•dast-e gheyb دست غیب divinely ordained dispensation
="lsts lst1">•dast-e taghdir دست تقدیر mysterious workings of fate
="lsts lst1">•charkh-e ruzegar چرخ روزگار cyclical rise and fall of political fortune
="lsts lst1">•uncreative dynastic rulers
(='lgc'>=/= organized human energy and action)

cultural arrogance

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="trms">paranoia (='lgc'>=/= ="trms">schizophrenia), an instinct (for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal hostility of the ="trms">world, name of the ="trms">world is ‘conflict’ ='lgc'>=/= instinctual needs for acceptance and for the assignment of a place)
para ='lgc'>+ nous (='lgc'>~ out of mind, beside the mind) ='lgc'>='lgc'>--> part of the everyday life ='lgc'>: when you think you are “somebody” or you have “="trms">agency” you are on a small dose of ="trms">paranoid delusion. ='lgc'>{do we always need some dose of ="trms">paranoia to form critical ="trms">relations with our current condition='qstn'>?
="trms">according to ="ppl">Lacan='lgc'>: ='strcls'>*Knowl="trms"nttrm="knowledge,Knowledge">edge (connaissance) itself is ="trms">paranoiac='strcls'>* ='lgc'>='lgc'>--> psychoanalytic treatment='lgc'> = inducing controlled ="trms">paranoia into the human subject='strcls'>***
='strcls'>*preconditions of all human knowl="trms"nttrm="knowledge,Knowledge">edge is the “="trms">paranoiac alienation of the ego”='strcls'>* (ego='lgc'>: a ='lgc'>[="trms">paranoiac='lgc'>] construction formed by identification with the specular image in the mirror ="trms">stage)='lgc'>}
='lgc'>='lgc'>==> high thoughts and abstract thinkers, especially when they believe “nobody understands them”
='lgc'>='lgc'>==> also promotes you to go to forbidden zones, attack sacrosanctities, breaking taboos, take the side of the miserable and the marginalized, that there is something wrong about The ="trms">World
='lgc'>='lgc'>==> always dissatisfied with the ‘current ="trms">situation,’ impulse to correct the current ="trms">situation (... our condition, our ="trms">situation), and assuming a defensive stance, (in worse case) with a sense of ="trms">mission, with deep feelings of powerlessness (and depression, sometimes victimization)
='lgc'>}='lgc'><='lgc'>='lgc'>==> their own psychological security (='lgc'>~ defense against fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure and loss; a fact of relevance for ="trms">obligation)

it is all about ='lgc'>['having’ or owning a='lgc'>] ='strcls'>*perception of reality='strcls'>* (='lgc'>='lgc'>==> belief)
to recognize the intentional in the accidental/coincidental
(a ="trms">paranoid ="trms">response to intentionality='qstn'>?)
='lgc'>='lgc'>==> ="trms">imaginary friend or ="trms">imaginary enemy
='at'>#="trms">complain

sisyphus ="trms">phenomena ='lgc'>='lgc'>--> ='thdf'>the idea that one is condemned (by the “="trms">system”) to do senseless absurd meaningless labor

="large lg14" stl="font-size:101%"> (Maze Runner film opening sign='lgc'>:) “we are running out of time. you have seen what is happening out there.” ='lgc'>='lgc'>==> insurgent

four types of ="trms">paranoia='lgc'>:
="lstsrd">1. ="trms">erotic شهوانى (='lgc'>='lgc'>--> what the op="trms">posite sex wants from them)
="lstsrd">2. persecutory توبیخی (='lgc'>='lgc'>--> under intensive evaluative scrutiny)
="lstsrd">3. litigious دعوایی (='lgc'>='lgc'>--> conspiracy)
="lstsrd">4. exalted متعالی (='lgc'>='lgc'>--> grandeur)

='strcls'>*attribution error='lgc'>: ="trms">social perceivers has to overattribute lack of trustworthiness to others
='strcls'>*overperception of ="trms">causal linking='lgc'>: ="trms">paranoid perceiver has to ="trms">interpret others’ action in a disproportional self-referential way ='lgc'>='lgc'>==> they are the target of others’ thoughts and actions
='strcls'>*conspiracy='lgc'>: ="trms">paranoid perceiver has to overattribute ="trms">social coherence and coordination to others’ actions

from dysphoric to euphoric self-consciousness

the direct link(='qstn'>?) between ="trms">socioeconomic status and development of ="trms">paranoia
(physically='lgc'>:) high blood pressure ='and'>& hardening of the arterial walls (& ="trms">drug abuse) ='lgc'>='lgc'>==> decline in brain circulation ='lgc'>='lgc'>==> ="trms">paranoid reaction


still ="trms">paranoia has a better prognosis (تشخيص قبلى) than ="trms">schizophrenia
(="trms">paranoia is a limited ="trms">schizophrenia ='lgc'>='lgc'>--> we should open up our ="trms">paranoiac relating ="trms">onto the ="trms">schizophrenic, which is much more ="trms">interesting)

state of deafness ='lgc'>='lgc'>--> ="trms">paranoia

="large lg6" stl="font-size:101%"> ="lsts lst1">•in ="ppl">Freud='lgc'>: ="trms">paranoia ='lgc'>='lgc'>--> patient's infantile ="trms">relation to his father
="lsts lst1">•for Cameron='lgc'>: one cannot take the role assigned to him by the ="trms">society ='lgc'>='lgc'>==> hypothetical ="trms">relationships with other ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•Bose='lgc'>: break between the ego and its object, a bond of identity
="lsts lst1">•Otto Rank='lgc'>: myth of the birth of the hero ='lgc'>='lgc'>--> ="trms">world appears as a whole, or womb (a ="trms">cosmological projection)
="lsts lst1">•="ppl">Lacan='lgc'>: foreclosure, Verwerfung (='lgc'>=/= repression ='lgc'>[='lgc'>='lgc'>==> ="trms">neurosis='lgc'>])='lgc'>: the ex="trms">="trms"nttrm="cluster,club">clusion of the father, (the fundamental signifier of the Name-of-the-Father is the object of foreclosure) ='lgc'>='lgc'>==> a hole in the ="trms">symbolic order ='lgc'>--but='lgc'>='lgc'>--> sooner or later foreclosed Name-of-the-Father reappears in the real and the subject is unable to assimilate it ='lgc'>: ='strcls'>*collision with the inassimilable signifier='strcls'>* ='lgc'>='lgc'>==> entry into psychosis ='lgc'>='lgc'>='lgc'>~=> delusion ='lgc'>='lgc'>~-> ="trms">paranoia

(="ppl">Heidegger ='lgc'>+ Manning ='lgc'>+ ="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex's register of good thinking='lgc'>: “doing philosophy is better than knowing philosophy” ...)
='lgc'>[='strcls'>*='lgc'>]'to do philosophy’ ='lgc'>='lgc'>--> ="trms">imaginary register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the ego='strcls'>*
='lgc'>[='strcls'>*='lgc'>]'to know philosophy’ ='lgc'>='lgc'>--> ="trms">symbolic register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the subject='strcls'>*
(in ="ppl">Lacan) connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge) belongs to the ="trms">imaginary register ='lgc'>=/= savoir (knowing) belongs to the ="trms">symbolic register (='lgc'>='lgc'>--> you can track down the egocentrism of the philosopher='lgc'>:)
='lgc'>[='strcls'>*='lgc'>]connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge)='lgc'>='lgc'>-->='lgc'>{self-knowl="trms"nttrm="knowledge,Knowledge">edge of the subject in the ="trms">imaginary order. based on misrecognition, a fantasy of self-mastery and unity, constitutive of the ego. it has the same structure as ="trms">paranoia (involving the delusion of absolute knowl="trms"nttrm="knowledge,Knowledge">edge and mastery)='lgc'>}
='lgc'>=/=
='lgc'>[='strcls'>*='lgc'>]savoir (knowing)='lgc'>='lgc'>-->='lgc'>{="trms">articulation of signifiers in the subject's ="trms">symbolic universe, the signifying chain='lgc'>}

i use (sometimes as="trms">sociative) speech in collective research life as a progressive revelation of ="trms">symbolic knowl="trms"nttrm="knowledge,Knowledge">edge to the subject, where knowl="trms"nttrm="knowledge,Knowledge">edge is the jouissance of the Other ='lgc'>=/= “absolute knowl="trms"nttrm="knowledge,Knowledge">edge”

='lgc'>[what ever we say about the ="trms">symbolic is utterly important='lgc'>: because from the ="trms">anthropological work of ="ppl">Strauss on the exchange of gifts that regulate kinship ="trms">relations, emergence of ="trms">symbolic structures was conceptualized as an essential feature of the human ="trms">transition from ="trms">nature to culture, to Saussure's theory of the sign='lgc'>: exchanges of signifiers, to ="ppl">Lacanian psychoanalysis='lgc'>: the impose of ="trms">symbolic structures on sexuality='lgc'>]


defense='lgc'>: reaction of the ego to certain ="trms">interior stimuli (and not the external) ='lgc'><='lgc'>-- ="ppl">Freud
(in ="ppl">Lacan='lgc'>:) ='strcls'>*defense='lgc'>: permanent ="trms">symbolic structures of subjectivity ='lgc'>=/= ='strcls'>*resistance='lgc'>: ="trms">transitory ="trms">imaginary ="trms">responses to intrusions of the ="trms">symbolic (on the side of the object)

the ="trms">neurotic and the ="trms">pervert defend themselves in their ='strcls'>*desire='strcls'>* ='lgc'>=/= psychotic defends himself in their ='strcls'>*projection='strcls'>*

“to desire” is a defense mechanism (against going beyond a certain limit in jouissance='qstn'>?)

(>this is all about) the psychotic ="trms">relation to reality and the ="trms">relation of the subject to his speech


='strcls'>*unreal is transparent (for the ="trms">paranoid)='strcls'>*
="prgrph">-hermeneutics of suspicion (='lgc'><='lgc'>-- ="ppl">Nietzsche's perspectivism='lgc'>: all texts are but autobiographic ="trms">memoirs)


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='lgc'>[="ppl">Searles='lgc'>]

="trms">schizophrenic individual is struggling with the ="trms">question, not so much of ‘how to relate,’ but ‘whether to relate’ to others

(="ppl">Searles's ="trms">interpersonal ideal='lgc'>:) connection='lgc'> = relatedness without merging

spontaneous involvement of the therapist in terms of counter="trms">transference (pygmalionesque ="trms">love='qstn'>?)

psychological illness='lgc'> = a dist="trms"nttrm="disturban">urbance of ="trms">natural tendency to heal others (patient's unconscious therapeutic initiative)

“all patients have the ability to ‘="trms"nttrm="already,spread">read the unconscious’ of the therapist” (="ppl">Searles)

='strcls'>*acknowledging what the patient's ="trms">transference ="trms">materializes='strcls'>*

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="nms">apass's aetiology='lgc'>: the philosophical study of ="trms">causation of disease
(deriving from the ="trms">Greek words aitia='lgc'> = cause and logos='lgc'> = word/speech) ='lgc'>='lgc'>--> “tell me what causes your psychosis or art”

(thing that actually drives you crazy='lgc'>:)
other individuals ='lgc'>[='lgc'>~ tormentingly insecure ="trms">nature of the ever-ambivalent ="trms">symbiotic relatedness in infancy and ="trms">childhood='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia
nonhuman environment ='lgc'>='lgc'>==> ="trms">Anxiety(='qstn'>?)
="trms">symbolic bad object ='lgc'>='lgc'>==> depression(='qstn'>?) (always an active state)

(poorly ="trms">integrated personality ='lgc'>='lgc'>-->) externalized psychosis (='lgc'>='lgc'>~= “acting out”) ='lgc'>='lgc'>==> (="trms">situations which will) engender psychosis in other people (='strcls'>*whereas they themselves remain immune from overt ="trms">symptoms='strcls'>* ='lgc'><='lgc'>-- in smaller/="trms">different doses of psychological assault of the very selfish people who externalize their “ideas” and “impressions” by telling effective ="trms">stories about them, and so on. ='lgc'>='lgc'>--> ='strcls'>**determine psychosis in others and protect themselves from psychosis='strcls'>** ='at'>@="frds scrmbld">Arjang, ="frds scrmbld">Jassem, ="frds">Sina, ="frds scrmbld"nttrm="Alice,Shariati">Ali )

psychological assault by parent upon the ="trms">child (reflected in the ="trms">child's earliest delusion) ='lgc'>[='lgc'>='lgc'>--> meeting ="trms">child's own defensive and aggressive requirements to avoid psychosis='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia (="trms">symbiotic relatedness ='lgc'>='lgc'>--> within an dependence-independence ="trms">schizophrenic struggle the patient's belief is that if he should improve and become well in the normal sense ='lgc'>[if he becomes an individual by separating himself psychologically from her='lgc'>], his mother would become psychotic)
(='lgc'>--="frds">Sina='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]adulthood='lgc'>: not getting crazy by others ='lgc'>[people, ="trms">pasts, events, objects, etc.='lgc'>] while connecting with them ='lgc'>~ ='at'>#my de="trms">finition of ="trms">storytelling http://="nms">ajayeb.net/='qstn'>?q=figuring='lgc'>+out='lgc'>+how='lgc'>+to='lgc'>+in="trms">herit)
(a psychodynamic='lgc'>:) ‘desire for individuation ='lgc'>='lgc'>==> drive the mother crazy’ ='lgc'>~ ‘kill the parent ='lgc'>='lgc'>==> really grow up’


="ppl">Searles's notion of “tends to drive him crazy” (='lgc'>~ ="trms">schizophrenic) ='lgc'>: the initiating of any kind of ="trms">interpersonal ="trms">interaction which tends to foster emotional conflict in the other person='lgc'>--which tends to activate various areas of his personality in op="trms">position to one another


maintenance of a functioning ego

="lsts lst1">•inexperienced or unconsciously sadistic analyst (who makes ='strcls'>*premature ="trms">interpretations='strcls'>*) ='lgc'>='lgc'>==> drive the patient psychotic (weaken the patient's ego to gradually assimilate previously repressed ="trms">material...)
="lsts lst1">•stimulate the other person sexually (in a setting where gratification is impossible='lgc'>--='thdf'>for example to behave in a seductive way toward the ="trms">child) ='lgc'>='lgc'>==> conflict (between sexual needs on the one hand, and ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorous super-ego retaliations)

parental double bind
='strcls'>**="trms">simultaneous or rapidly alternating stimulation-and-frustration of other needs='strcls'>** ='lgc'>==="ppl">Searles='lgc'>='lgc'>==> a dis="trms">integrating effect
='strcls'>**chronic pleas for ="trms">sympathy='strcls'>** ='lgc'>='lgc'>--> ="trms">child's desire and felt-duty to be helpful

="frds scrmbld">Jassem/="frds">Sina typically engaging the other in some politico-philosophical debate, in which he talks with machine-gun rapidity expressing himself with a virile kind of forceful, businesslike vigour (while the other feels quite strongly urged to argue some of these points with him, though not being given a chance to say much), while he strolls about on his mobile phone and posing himself physically irrelevant to the other ='lgc'>='lgc'>--> when in-fronted with ="frds scrmbld">Jassem or ="frds">Sina, one feels strange (losing your mind, feeling like an insecure ="trms">child ='strcls'>*engaged in such a broadly divided ="trms">interrelatedness with a parent='strcls'>*) while that feeling appears as simply a ‘crazy’ product of one's own ="trms">imagination

(is non-="trms">verbal ="trms">interaction always sexual='qstn'>?)

nonsequitur (a typical ="trms">schizophrenic ="trms">technique)

(to get free from) the delusion that you had had not one mother but many ="trms">different ones

a continual unexpected switching from one conversational topic to another without any marked shift in feeling-content is in itself a mode of ="trms">interpersonal participation which can have a significantly dis="trms">integrating effect upon the other person's psychological functioning ='lgc'>='lgc'>--> a remark for me in my ="trms">lecture-performances, i can't cause dis="trms">integration on other people's thinking for the sake of art ='lgc'>='lgc'>--> ='strcls'>*to undermine the other person's confidence in the reliability of their own emotional reactions and of their own perception of outer reality='strcls'>* ='lgc'>='lgc'>==> de-maintain grasp on reality ='lgc'><='lgc'>-- (often) artist's fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure to develop ='strcls'>**adequate reality testing='strcls'>**
="prgrph">-the artist is not allowed to make the audience crazy!!='qstn'>?='qstn'>? ='at'>@="frds scrmbld">Jassem, Dominguez's “mental cruelty”

="trms">techniques of undermining of ego-functioning (in the form of='lgc'>: deliberate experiments in the service of totalitarian political ideologies, cultural undercurrents in ="trms">present-day democratic ="trms">societies, and in the lives of the ="trms">schizophrenic)

="prgrph">-what are the effects of your work on other's ability of participation in life='qstn'>?

="ppl">Searles='lgc'>: effort to drive the other person crazy can be motivated predominantly by a desire to externalize the threatening craziness in oneself
(-artists do that='qstn'>?)

='strcls'>*introjected crazy parent='strcls'>* (='lgc'>='lgc'>==> predominance of the one's own irrational and cripplingly powerful superego)
(parents, crazy or not crazy, are always introjected='lgc'>[='qstn'>?='lgc'>])


="trms">love and solicitude (in mother-="trms">child relatedness) ='lgc'>='lgc'>==> impel the ="trms">child to collaborate with mother in this pathological ="trms">integration
="prgrph">-="trms">child ="trms">loves her mother so deeply that he sacrifices his own developing individuality to the ="trms">symbiosis necessary to her personality-functioning


="frds scrmbld">Foad's psychology='lgc'>: bringing upon himself any catastrophe which is sensed as being inevitable, in his effort to diminish intolerable feelings of helplessness and suspense in the face of it


(parents who are not sufficiently openly psychotic ='lgc'>='lgc'>==> ="trms">child secret knowl="trms"nttrm="knowledge,Knowledge">edge of parent's craziness ='lgc'>='lgc'>-->) ="trms">child's ="trms">transference ="trms">phenomena ='lgc'>='lgc'>--> always one or another of the parents was “a little crazy”
='lgc'>[='lgc'>+ not to mention that one strugghng against a developing psychosis will project his or her own threatening ‘craziness’ on to one or another parent='lgc'>]

="large lg3" stl="font-size:110%">
desire to find a soul-mate to assuage unbearable loneliness ='lgc'><='lgc'>-- a parental motive reflected in ="trms">child's fanatical loyalty to the parent
(the very lonely person who hungers for someone to share her or his private emotional experiences and distorted views of the ="trms">world) ='lgc'>='lgc'>--> “tried out” her ="trms">paranoid ideas on him (!!='strcls'>**)
='lgc'>[='lgc'>='lgc'>==> chronic ="trms">schizophrenia='lgc'>]

our immediately and vividly real parent-image ='lgc'>='lgc'>==> a libidinally cathected reality

(to get free from) our magically ‘close,’ magically ‘="trms">mutually understanding,’ two-against-the-="trms">world relatedness with the parent

="large lg4" stl="font-size:111%"> infantile-omnipotent relatedness between='lgc'>:
="lsts lst1">•the ‘sickest’ least mature areas of the parent's personality
="lsts lst1">•the patient's personality
='lgc'>==="ppl">Searles='lgc'>='lgc'>==> obstacle to the patient's becoming well

="large lg10" stl="font-size:109%"> ="trms">transference development='lgc'>: therap[...]