[...]e lajbazi

negation = heroic (=/= pedestrian)

Glissant's anonymous and pedestrian form of resistance --> knowledge of camouflaged reality

“The one with whom the poet is enchanted, that he names with each breath. But for whom words are inadequate.”

...in the unexpected expanse of global relating

“a poetics not of the tree but of vegetation”
[poetics of the decentered subject]
epitomise (pure) revolt (--> tree grows to reveal human configurations, fierce and solitary revolt against the plantation system)

modest forms of resistance
fragmentation of fiction --to--> polyphonic quiltwork of stories

[system of imagery]
(Glissant's) insistence on marine symbolism
transforming, restorative power of water
harsh bitter truth of the sea <--> inscrutable, ambiguous nature of the experience

preoccupation with the need to create a literary language --> specificity of lived experience


*narrateur enfant*

narrator distorting and simplifying my experience

“burning with a silent and stubborn multitude”

...................................

Mishra


[the evidence of Europe's advantages -->] an expression of europe in terms of a 19th century progress, which has been be increasingly hard to refute:
place of West in the avant-garde of progress <== manifold achievements of technology, constitutional government, secular state and modern administration <== (a separate and
distinct ‘nation-state’ <==) American and French revolutions
}--> unable to assess by Muslims? ~~?--> the tale of the bewildered Asian:
•dast-e gheyb دست غیب divinely ordained dispensation
•dast-e taghdir دست تقدیر mysterious workings of fate
•charkh-e ruzegar چرخ روزگار cyclical rise and fall of political fortune
•uncreative dynastic rulers
(=/= organized human energy and action)

cultural arrogance

...................................

paranoia (=/= schizophrenia), an instinct (for the original hostility of the world, name of the world is ‘conflict’ =/= instinctual needs for acceptance and for the assignment of a place)
para + nous (~ out of mind, beside the mind) --> part of the everyday life : when you think you are “somebody” or you have “agency” you are on a small dose of paranoid delusion. {do we always need some dose of paranoia to form critical relations with our current condition?
according to Lacan: *Knowledge (connaissance) itself is paranoiac* --> psychoanalytic treatment = inducing controlled paranoia into the human subject***
*preconditions of all human knowledge is the “paranoiac alienation of the ego”* (ego: a [paranoiac] construction formed by identification with the specular image in the mirror stage)}
==> high thoughts and abstract thinkers, especially when they believe “nobody understands them”
==> also promotes you to go to forbidden zones, attack sacrosanctities, breaking taboos, take the side of the miserable and the marginalized, that there is something wrong about The World
==> always dissatisfied with the ‘current situation,’ impulse to correct the current situation (... our condition, our situation), and assuming a defensive stance, (in worse case) with a sense of mission, with deep feelings of powerlessness (and depression, sometimes victimization)
}<==> their own psychological security (~ defense against failure and loss; a fact of relevance for obligation)

it is all about ['having’ or owning a] *perception of reality* (==> belief)
to recognize the intentional in the accidental/coincidental
(a paranoid response to intentionality?)
==> imaginary friend or imaginary enemy
#complain

sisyphus phenomena --> the idea that one is condemned (by the “system”) to do senseless absurd meaningless labor

(Maze Runner film opening sign:) “we are running out of time. you have seen what is happening out there.” ==> insurgent

four types of paranoia:
1. erotic شهوانى (--> what the opposite sex wants from them)
2. persecutory توبیخی (--> under intensive evaluative scrutiny)
3. litigious دعوایی (--> conspiracy)
4. exalted متعالی (--> grandeur)

*attribution error: social perceivers has to overattribute lack of trustworthiness to others
*overperception of causal linking: paranoid perceiver has to interpret others’ action in a disproportional self-referential way ==> they are the target of others’ thoughts and actions
*conspiracy: paranoid perceiver has to overattribute social coherence and coordination to others’ actions

from dysphoric to euphoric self-consciousness

the direct link(?) between socioeconomic status and development of paranoia
(physically:) high blood pressure & hardening of the arterial walls (& drug abuse) ==> decline in brain circulation ==> paranoid reaction


still paranoia has a better prognosis (تشخيص قبلى) than schizophrenia
(paranoia is a limited schizophrenia --> we should open up our paranoiac relating onto the schizophrenic, which is much more interesting)

state of deafness --> paranoia

•in Freud: paranoia --> patient's infantile relation to his father
•for Cameron: one cannot take the role assigned to him by the society ==> hypothetical relationships with other --> paranoia
•Bose: break between the ego and its object, a bond of identity
•Otto Rank: myth of the birth of the hero --> world appears as a whole, or womb (a cosmological projection)
•Lacan: foreclosure, Verwerfung (=/= repression [==> neurosis]): the exclusion of the father, (the fundamental signifier of the Name-of-the-Father is the object of foreclosure) ==> a hole in the symbolic order --but--> sooner or later foreclosed Name-of-the-Father reappears in the real and the subject is unable to assimilate it : *collision with the inassimilable signifier* ==> entry into psychosis ~=> delusion ~-> paranoia

(Heidegger + Manning + Alex's register of good thinking: “doing philosophy is better than knowing philosophy” ...)
[*]'to do philosophy’ --> imaginary register --> knowledge of the ego*
[*]'to know philosophy’ --> symbolic register --> knowledge of the subject*
(in Lacan) connaissance (Knowledge) belongs to the imaginary register =/= savoir (knowing) belongs to the symbolic register (--> you can track down the egocentrism of the philosopher:)
[*]connaissance (Knowledge)-->{self-knowledge of the subject in the imaginary order. based on misrecognition, a fantasy of self-mastery and unity, constitutive of the ego. it has the same structure as paranoia (involving the delusion of absolute knowledge and mastery)}
=/=
[*]savoir (knowing)-->{articulation of signifiers in the subject's symbolic universe, the signifying chain}

i use (sometimes associative) speech in collective research life as a progressive revelation of symbolic knowledge to the subject, where knowledge is the jouissance of the Other =/= “absolute knowledge”

[what ever we say about the symbolic is utterly important: because from the anthropological work of Strauss on the exchange of gifts that regulate kinship relations, emergence of symbolic structures was conceptualized as an essential feature of the human transition from nature to culture, to Saussure's theory of the sign: exchanges of signifiers, to Lacanian psychoanalysis: the impose of symbolic structures on sexuality]


defense: reaction of the ego to certain interior stimuli (and not the external) <-- Freud
(in Lacan:) *defense: permanent symbolic structures of subjectivity =/= *resistance: transitory imaginary responses to intrusions of the symbolic (on the side of the object)

the neurotic and the pervert defend themselves in their *desire* =/= psychotic defends himself in their *projection*

“to desire” is a defense mechanism (against going beyond a certain limit in jouissance?)

(>this is all about) the psychotic relation to reality and the relation of the subject to his speech


*unreal is transparent (for the paranoid)*
-hermeneutics of suspicion (<-- Nietzsche's perspectivism: all texts are but autobiographic memoirs)


...................................

[Searles]

schizophrenic individual is struggling with the question, not so much of ‘how to relate,’ but ‘whether to relate’ to others

(Searles's interperso[...]