[...]nchanted, that he names with each breath. But for whom words are inadequate.”
...in the unexpected expanse of global relating
“a ="trms">poetics not of the tree but of vegetation”
='lgc'>[="trms">poetics of the decentered subject='lgc'>]
epitomise (pure) revolt (='lgc'>='lgc'>--> tree grows to reveal human con="trms">figurations, fierce and solitary revolt against the plantation ="trms">system)
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modest forms of resistance
fragmentation of ="trms">fiction ='lgc'>--to='lgc'>='lgc'>--> polyphonic quiltwork of ="trms">stories
='lgc'>[="trms">system of imagery='lgc'>]
(="ppl">="ppl">Glissant's) insistence on marine ="trms">symbolism
transforming, restorative power of water
harsh bitter truth of the sea ='lgc'><='lgc'>='lgc'>--> inscrutable, ambiguous ="trms">nature of the experience
preoccupation with the need to create a ="trms">literary ="trms">language ='lgc'>='lgc'>--> ="trms">specificity of lived experience
='strcls'>*="trms">narrateur enfant='strcls'>*
="trms">narrator distorting and simplifying my experience
“burning with a silent and stubborn multitude”
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Mishra
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='lgc'>[the evidence of Europe's advantages ='lgc'>='lgc'>-->='lgc'>] an expression of europe in terms of a 19th century progress, which has been be increasingly hard to refute='lgc'>:
place of West in the avant-garde of progress ='lgc'><='lgc'>== mani="trms">fold achievements of ="trms">technology, constitutional government, secular state and ="trms">modern administration ='lgc'><='lgc'>== (a separate and
distinct ‘nation-state’ ='lgc'><='lgc'>==) American and French revolutions
='lgc'>}='lgc'>='lgc'>--> unable to assess by Muslims='qstn'>? ='lgc'>='lgc'>~='lgc'>~='qstn'>?='lgc'>='lgc'>--> the tale of the be="trms">wildered Asian='lgc'>:
="lsts lst1">•dast-e gheyb دست غیب divinely ordained dispensation
="lsts lst1">•dast-e taghdir دست تقدیر mysterious workings of fate
="lsts lst1">•charkh-e ruzegar چرخ روزگار cyclical rise and fall of political fortune
="lsts lst1">•uncreative dynastic rulers
(='lgc'>=/= organized human energy and action)
cultural arrogance
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="trms">paranoia (='lgc'>=/= ="trms">schizophrenia), an instinct (for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal hostility of the ="trms">world, name of the ="trms">world is ‘conflict’ ='lgc'>=/= instinctual needs for acceptance and for the assignment of a place)
para ='lgc'>+ nous (='lgc'>~ out of mind, beside the mind) ='lgc'>='lgc'>--> part of the everyday life ='lgc'>: when you think you are “somebody” or you have “="trms">agency” you are on a small dose of ="trms">paranoid delusion. ='lgc'>{do we always need some dose of ="trms">paranoia to form critical ="trms">relations with our current condition='qstn'>?
="trms">according to ="ppl">Lacan='lgc'>: ='strcls'>*Knowl="trms"nttrm="knowledge,Knowledge">edge (connaissance) itself is ="trms">paranoiac='strcls'>* ='lgc'>='lgc'>--> psychoanalytic treatment='lgc'> = inducing controlled ="trms">paranoia into the human subject='strcls'>***
='strcls'>*preconditions of all human knowl="trms"nttrm="knowledge,Knowledge">edge is the “="trms">paranoiac alienation of the ego”='strcls'>* (ego='lgc'>: a ='lgc'>[="trms">paranoiac='lgc'>] construction formed by identification with the specular image in the mirror ="trms">stage)='lgc'>}
='lgc'>='lgc'>==> high thoughts and abstract thinkers, especially when they believe “nobody understands them”
='lgc'>='lgc'>==> also promotes you to go to forbidden zones, attack sacrosanctities, breaking taboos, take the side of the miserable and the marginalized, that there is something wrong about The ="trms">World
='lgc'>='lgc'>==> always dissatisfied with the ‘current ="trms">situation,’ impulse to correct the current ="trms">situation (... our condition, our ="trms">situation), and assuming a defensive stance, (in worse case) with a sense of ="trms">mission, with deep feelings of powerlessness (and depression, sometimes victimization)
='lgc'>}='lgc'>='lgc'><='lgc'>==> their own psychological security (='lgc'>~ defense against fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure and loss; a fact of relevance for ="trms">obligation)
it is all about ='lgc'>['having’ or owning a='lgc'>] ='strcls'>*perception of reality='strcls'>* (='lgc'>='lgc'>==> belief)
to recognize the intentional in the accidental/coincidental
(a ="trms">paranoid ="trms">response to intentionality='qstn'>?)
='lgc'>='lgc'>==> ="trms">imaginary friend or ="trms">imaginary enemy
='at'>#="trms">complain
sisyphus ="trms">phenomena ='lgc'>='lgc'>--> ='thdf'>the idea that one is condemned (by the “="trms">system”) to do senseless absurd meaningless labor
(Maze Runner film opening sign='lgc'>:) “we are running out of time. you have seen what is happening out there.” ='lgc'>='lgc'>==> insurgent
four types of ="trms">paranoia='lgc'>:
="lstsrd">1. ="trms">erotic شهوانى (='lgc'>='lgc'>--> what the op="trms">posite sex wants from them)
="lstsrd">2. persecutory توبیخی (='lgc'>='lgc'>--> under intensive evaluative scrutiny)
="lstsrd">3. litigious دعوایی (='lgc'>='lgc'>--> conspiracy)
="lstsrd">4. exalted متعالی (='lgc'>='lgc'>--> grandeur)
='strcls'>*attribution error='lgc'>: ="trms">social perceivers has to overattribute lack of trustworthiness to others
='strcls'>*overperception of ="trms">causal linking='lgc'>: ="trms">paranoid perceiver has to ="trms">interpret others’ action in a disproportional self-referential way ='lgc'>='lgc'>==> they are the target of others’ thoughts and actions
='strcls'>*conspiracy='lgc'>: ="trms">paranoid perceiver has to overattribute ="trms">social coherence and coordination to others’ actions
from dysphoric to euphoric self-consciousness
the direct link(='qstn'>?) between ="trms">socioeconomic status and development of ="trms">paranoia
(physically='lgc'>:) high blood pressure ='and'>& hardening of the arterial walls (& ="trms">drug abuse) ='lgc'>='lgc'>==> decline in brain circulation ='lgc'>='lgc'>==> ="trms">paranoid reaction
still ="trms">paranoia has a better prognosis (تشخيص قبلى) than ="trms">schizophrenia
(="trms">paranoia is a limited ="trms">schizophrenia ='lgc'>='lgc'>--> we should open up our ="trms">paranoiac relating ="trms">onto the ="trms">schizophrenic, which is much more ="trms">interesting)
state of deafness ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•in ="ppl">Freud='lgc'>: ="trms">paranoia ='lgc'>='lgc'>--> patient's infantile ="trms">relation to his father
="lsts lst1">•for Cameron='lgc'>: one cannot take the role assigned to him by the ="trms">society ='lgc'>='lgc'>==> hypothetical ="trms">relationships with other ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•Bose='lgc'>: break between the ego and its object, a bond of identity
="lsts lst1">•Otto Rank='lgc'>: myth of the birth of the hero ='lgc'>='lgc'>--> ="trms">world appears as a whole, or womb (a ="trms">cosmological projection)
="lsts lst1">•="ppl">Lacan='lgc'>: foreclosure, Verwerfung (='lgc'>=/= repression ='lgc'>[='lgc'>='lgc'>==> ="trms">neurosis='lgc'>])='lgc'>: the ex="trms">="trms"nttrm="cluster,club">clusion of the father, (the fundamental signifier of the Name-of-the-Father is the object of foreclosure) ='lgc'>='lgc'>==> a hole in the ="trms">symbolic order ='lgc'>--but='lgc'>='lgc'>--> sooner or later foreclosed Name-of-the-Father reappears in the real and the subject is unable to assimilate it ='lgc'>: ='strcls'>*collision with the inassimilable signifier='strcls'>* ='lgc'>='lgc'>==> entry into psychosis ='lgc'>='lgc'>='lgc'>~=> delusion ='lgc'>='lgc'>~-> ="trms">paranoia
(="ppl">Heidegger ='lgc'>+ Manning ='lgc'>+ ="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex's register of good thinking='lgc'>: “doing philosophy is better than knowing philosophy” ...)
='lgc'>[='strcls'>*='lgc'>]'to do philosophy’ ='lgc'>='lgc'>--> ="trms">imaginary register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the ego='strcls'>*
='lgc'>[='strcls'>*='lgc'>]'to know philosophy’ ='lgc'>='lgc'>--> ="trms">symbolic register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the subject='strcls'>*
(in ="ppl">Lacan) connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge) belongs to the ="trms">imaginary register ='lgc'>=/= savoir (knowing) belongs to the ="trms">symbolic register (='lgc'>='lgc'>--> you can track down the egocentrism of the philosopher='lgc'>:)
='lgc'>[='strcls'>*='lgc'>]connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge)='lgc'>='lgc'>-->='lgc'>{self-knowl="trms"nttrm="knowledge,Knowledge">edge of the subject in the ="trms">imaginary order. based on misrecognition, a fantasy of self-mastery and unity, constitutive of the ego. it has the same structure as ="trms">paranoia (involving the delusion of absolute knowl="trms"nttrm="knowledge,Knowledge">edge and mastery)='lgc'>}
='lgc'>=/=
='lgc'>[='strcls'>*='lgc'>]savoir (knowing)='lgc'>='lgc'>-->='lgc'>{="trms">articulation of signifiers in the subject's ="trms">symbolic universe, the signifying chain='lgc'>}
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i use (sometimes as="trms">sociative) speech in collective research life as a progressive revelation of ="trms">symbolic knowl="trms"nttrm="knowledge,Knowledge">edge to the subject, where knowl="trms"nttrm="knowledge,Knowledge">edge is the jouissance of the Other ='lgc'>=/= “absolute knowl="trms"nttrm="knowledge,Knowledge">edge”
='lgc'>[what ever we say about the ="trms">symbolic is utterly important='lgc'>: because from the ="trms">anthropological work of ="ppl">Strauss on the exchange of gifts that regulate kinship ="trms">relations, emergence of ="trms">symbolic structures was conceptualized as an essential feature of the human ="trms">transition from ="trms">nature to culture, to Saussure's theory of the sign='lgc'>: exchanges of signifiers, to ="ppl">Lacanian psychoanalysis='lgc'>: the impose of ="trms">symbolic structures on sexuality='lgc'>]
defense='lgc'>: reaction of the ego to certain ="trms">interior stimuli (and not the external) ='lgc'><='lgc'>-- ="ppl">Freud
(in ="ppl">Lacan='lgc'>:) ='strcls'>*defense='lgc'>: permanent ="trms">symbolic structures of subjectivity ='lgc'>=/= ='strcls'>*resistance='lgc'>: ="trms">transitory ="trms">imaginary ="trms">responses to intrusions of the ="trms">symbolic (on the side of the object)
the ="trms">neurotic and the ="trms">pervert defend themselves in their ='strcls'>*desire='strcls'>* ='lgc'>=/= psychotic defends himself in their ='strcls'>*projection='strcls'>*
“to desire” is a defense mechanism (against going beyond a certain limit in jouissance='qstn'>?)
(>this is all about) the psychotic ="trms">relation to reality and the ="trms">relation of the subject to his speech
='strcls'>*unreal is transparent (for the ="trms">paranoid)='strcls'>*
="prgrph">-hermeneutics of suspicion (='lgc'><='lgc'>-- ="ppl">Nietzsche's perspectivism='lgc'>: all texts are but autobiographic ="trms">memoirs)
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='lgc'>[="ppl">Searles='lgc'>]
="trms">schizophrenic individual is struggling with the ="trms">question, not so much of ‘how to relate,’ but ‘whether to relate’ to others
(="ppl">Searles's ="trms">interpersonal ideal='lgc'>:) connection='lgc'> = relatedness without merging
spontaneous involvement of the therapist in terms of counter="trms">transference (pygmalionesque ="trms">love='qstn'>?)
psychological illness='lgc'> = a dist="trms"nttrm="disturban">urbance of ="trms">natural tendency to heal others (patient's unconscious therapeutic initiative)
“all patients have the ability to ‘="trms"nttrm="already,spread">read the unconscious’ of the therapist” (="ppl">Searles)
='strcls'>*acknowledging what the patient's ="trms">transference ="trms">materializes='strcls'>*
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="nms">apass's aetiology='lgc'>: the philosophical study of ="trms">causation of disease
(deriving from the ="trms">Greek words aitia='lgc'> = cause and logos='lgc'> = word/speech) ='lgc'>='lgc'>--> “tell me what causes your psychosis or art”
(thing that actually drives you crazy='lgc'>:)
other individuals ='lgc'>[='lgc'>~ tormentingly insecure ="trms">nature of the ever-ambivalent ="trms">symbiotic relatedness in infancy and ="trms">childhood='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia
nonhuman environment ='lgc'>='lgc'>==> ="trms">Anxiety(='qstn'>?)
="trms">symbolic bad object ='lgc'>='lgc'>==> depression(='qstn'>?) (always an active state)
(poorly ="trms">integrated personality ='lgc'>='lgc'>-->) externalized psychosis (='lgc'>='lgc'>~= “acting out”) ='lgc'>='lgc'>==> (="trms">situations which will) engender psychosis in other people (='strcls'>*whereas they themselves remain immune from overt ="trms">symptoms='strcls'>* ='lgc'><='lgc'>-- in smaller/="trms">different doses of psychological assault of the very selfish people who externalize their “ideas” and “impressions” by telling effective ="trms">stories about them, and so on. ='lgc'>='lgc'>--> ='strcls'>**determine psychosis in others and protect themselves from psychosis='strcls'>** ='at'>@="frds scrmbld">Arjang, ="frds scrmbld">Jassem, ="frds">Sina, ="frds scrmbld"nttrm="Alice,Shariati">Ali )
psychological assault by parent upon the ="trms">child (reflected in the ="trms">child's earliest delusion) ='lgc'>[='lgc'>='lgc'>--> meeting ="trms">child's own defensive and aggressive requirements to avoid psychosis='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia (="trms">symbiotic relatedness ='lgc'>='lgc'>--> within an dependence-independence ="trms">schizophrenic struggle the patient's belief is that if he should improve and become well in the normal sense ='lgc'>[if he becomes an individual by separating himself psychologically from her='lgc'>], his mother would become psychotic)
(='lgc'>--="frds">Sina='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]adulthood='lgc'>: not getting crazy by others ='lgc'>[people, ="trms">pasts, events, objects, etc.='lgc'>] while connecting with them ='lgc'>~ ='at'>#my de="trms">finition of ="trms">storytelling http://="nms">ajayeb.net/='qstn'>?q=figuring='lgc'>+out='lgc'>+how='lgc'>+to='lgc'>+in="trms">herit)
(a psychodynamic='lgc'>:) ‘desire for individuation ='lgc'>='lgc'>==> drive the mother crazy’ ='lgc'>~ ‘kill the parent ='lgc'>='lgc'>==> really grow up’
="ppl">Searles's notion of “tends to drive him crazy” (='lgc'>~ ="trms">schizophrenic) ='lgc'>: the initiating of any kind of ="trms">interpersonal ="trms">interaction which tends to foster emotional conflict in the other person='lgc'>--which tends to activate various areas of his personality in op="trms">position to one another
maintenance of a functioning ego
="lsts lst1">•inexperienced or unconsciously sadistic analyst (who makes ='strcls'>*premature ="trms">interpretations='strcls'>*) ='lgc'>='lgc'>==> drive the patient psychotic (weaken the patient's ego to gradually assimilate previously repressed ="trms">material...)
="lsts lst1">•stimulate the other person sexually (in a setting where gratification is impossible='lgc'>--='thdf'>for example to behave in a seductive way toward the ="trms">child) ='lgc'>='lgc'>==> conflict (between sexual needs on the one hand, and ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorous super-ego retaliations)
parental double bind
='strcls'>**="trms">simultaneous or rapidly alternating stimulation-and-frustration of other needs='strcls'>** ='lgc'>==="ppl">Searles='lgc'>='lgc'>==> a dis="trms">integrating effect
='strcls'>**chronic pleas for ="trms">sympathy='strcls'>** ='lgc'>='lgc'>--> ="trms">child's desire and felt-duty to be helpful
="frds scrmbld">Jassem/="frds">Sina typically engaging the other in some politico-philosophical debate, in which he talks with machine-gun rapidity expressing himself with a virile kind of forceful, businesslike vigour (while the other feels quite strongly urged to argue some of these points with him, though not being given a chance to say much), while he strolls about on his mobile phone and posing himself physically irrelevant to the other ='lgc'>='lgc'>--> when in-fronted with ="frds scrmbld">Jassem or ="frds">Sina, one feels strange (losing your mind, feeling like an insecure ="trms">child ='strcls'>*engaged in such a broadly divided ="trms">interrelatedness with a parent='strcls'>*) while that feeling appears as simply a ‘crazy’ product of one's own ="trms">imagination
(is non-="trms">verbal ="trms">interaction always sexual='qstn'>?)
nonsequitur (a typical ="trms">schizophrenic ="trms">technique)
(to get free from) the delusion that you had had not one mother but many ="trms">different ones
a continual unexpected switching from one conversational topic to another without any marked shift in feeling-content is in itself a mode of ="trms">interpersonal participation which can have a significantly dis="trms">integrating effect upon the other person's psychological functioning ='lgc'>='lgc'>--> a remark for me in my ="trms">lecture-performances, i can't cause dis="trms">integration on other people's thinking for the sake of art ='lgc'>='lgc'>--> ='strcls'>*to undermine the other person's confidence in the reliability of their own emotional reactions and of their own perception of outer reality='strcls'>* ='lgc'>='lgc'>==> de-maintain grasp on reality ='lgc'><='lgc'>-- (often) artist's fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure to develop ='strcls'>**adequate reality testing='strcls'>**
="prgrph">-the artist is not allowed to make the audience crazy!!='qstn'>?='qstn'>? ='at'>@="frds scrmbld">Jassem, Dominguez's “mental cruelty”
="trms">techniques of undermining of ego-functioning (in the form of='lgc'>: deliberate experiments in the service of totalitarian political ideologies, cultural undercurrents in ="trms">present-day democratic ="trms">societies, and in the lives of the ="trms">schizophrenic)
="prgrph">-what are the effects of your work on other's ability of participation in life='qstn'>?
="ppl">Searles='lgc'>: effort to drive the other person crazy can be motivated predominantly by a desire to externalize the threatening craziness in oneself
(-artists do that='qstn'>?)
='strcls'>*introjected crazy parent='strcls'>* (='lgc'>='lgc'>==> predominance of the one's own irrational and cripplingly powerful superego)
(parents, crazy or not crazy, are always introjected='lgc'>[='qstn'>?='lgc'>])
="trms">love and solicitude (in mother-="trms">child relatedness) ='lgc'>='lgc'>==> impel the ="trms">child to collaborate with mother in this pathological ="trms">integration
="prgrph">-="trms">child ="trms">loves her mother so deeply that he sacrifices his own developing individuality to the ="trms">symbiosis necessary to her personality-functioning
="frds scrmbld">Foad's psychology='lgc'>: bringing upon himself any catastrophe which is sensed as being inevitable, in his effort to diminish intolerable feelings of helplessness and suspense in the face of it
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(parents who are not sufficiently openly psychotic ='lgc'>='lgc'>==> ="trms">child secret knowl="trms"nttrm="knowledge,Knowledge">edge of parent's craziness ='lgc'>='lgc'>-->) ="trms">child's ="trms">transference ="trms">phenomena ='lgc'>='lgc'>--> always one or another of the parents was “a little crazy”
='lgc'>[='lgc'>+ not to mention that one strugghng against a developing psychosis will project his or her own threatening ‘craziness’ on to one or another parent='lgc'>]
desire to find a soul-mate to assuage unbearable loneliness ='lgc'><='lgc'>-- a parental motive reflected in ="trms">child's fanatical loyalty to the parent
(the very lonely person who hungers for someone to share her or his private emotional experiences and distorted views of the ="trms">world) ='lgc'>='lgc'>--> “tried out” her ="trms">paranoid ideas on him (!!='strcls'>**)
='lgc'>[='lgc'>='lgc'>==> chronic ="trms">schizophrenia='lgc'>]
our immediately and vividly real parent-image ='lgc'>='lgc'>==> a libidinally cathected reality
(to get free from) our magically ‘close,’ magically ‘="trms">mutually understanding,’ two-against-the-="trms">world relatedness with the parent
infantile-omnipotent relatedness between='lgc'>:
="lsts lst1">•the ‘sickest’ least mature areas of the parent's personality
="lsts lst1">•the patient's personality
='lgc'>==="ppl">Searles='lgc'>='lgc'>==> obstacle to the patient's becoming well
="trms">transference development='lgc'>: therapist inevitably becomes deeply immersed in the subjective experience of magical closeness and shared omnipotence with the patient
(offered to the patient in ="trms">childhood by the parent='lgc'>:) the ='strcls'>*="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure='strcls'>* to share the delights of being ‘crazy’ along with the parent
or='lgc'>:
(='qstn'>?="frds scrmbld">Jassem or ="frds">Sina's motive and genuine effort of) making the other person crazy (='lgc'>~ to weaken their personal ="trms">integration ='lgc'>~ to diminish the area of ego's competency) ='lgc'><='lgc'>~/='qstn'>?='lgc'>=> ='strcls'>*making the other person ="trms">present='strcls'>* (="ppl">Martin Buber) ='lgc'>='lgc'>--> fostering of the other person's ="trms">intra-personal and ="trms">interpersonal ="trms">integration or self-realization, (an effort to) to help the other person ='lgc'>[seen as a ="trms">child to become mature='qstn'>?='lgc'>] toward better ="trms">integration ='lgc'>~ ="trms">love
='lgc'>[for ="ppl">Guattari, the problem is not to reach an ="trms">integrated ego, but to constantly change the com="trms">position ='lgc'>='lgc'>==> to unblock the ="trms">situation (reactive assemblages causing ="trms">paranoia) ='lgc'>='lgc'>==> to be able to do something else ='lgc'>='lgc'>='lgc'>~=> to become someone else='lgc'>]
='lgc'>[how to learn your way out of philosophy as philosopher ='lgc'>='lgc'>~= ='strcls'>*to apprehend what you know='strcls'>* in a creative way='lgc'>]
="trms">loving relatedness ='lgc'>='lgc'>--> ="trms">responding to the wholeness of the other person (relating to a small ="trms">child or to a psychiatrically ill adult, and so on)
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='lgc'>}='lgc'>='lgc'>--> (which is fundamentally) a parental dis="trms">position ='lgc'>[and the offspring might re="trms">present a miscarriage of the parent's wish='lgc'>]
="prgrph">-the problem is that you cannot always know the precise ego-capacities of the other person
="prgrph">-your ="trms">interventions could be ill-timed or ill-attuned ='lgc'>='lgc'>==> dis="trms">integrating effect
="trms">questions regarding the [...]