[...]nchanted, that he names with each breath. But for whom words are inadequate.”

...in the unexpected expanse of global relating

“a ="trms">poetics not of the tree but of vegetation”
='lgc'>[="trms">poetics of the decentered subject='lgc'>]
epitomise (pure) revolt (='lgc'>='lgc'>--> tree grows to reveal human con="trms">figurations, fierce and solitary revolt against the plantation ="trms">system)

modest forms of resistance
fragmentation of ="trms">fiction ='lgc'>--to='lgc'>='lgc'>--> polyphonic quiltwork of ="trms">stories

='lgc'>[="trms">system of imagery='lgc'>]
(="ppl">="ppl">Glissant's) insistence on marine ="trms">symbolism
transforming, restorative power of water
harsh bitter truth of the sea ='lgc'><='lgc'>='lgc'>--> inscrutable, ambiguous ="trms">nature of the experience

="large lg2" stl="font-size:111%"> preoccupation with the need to create a ="trms">literary ="trms">language ='lgc'>='lgc'>--> ="trms">specificity of lived experience


='strcls'>*="trms">narrateur enfant='strcls'>*

="trms">narrator distorting and simplifying my experience

“burning with a silent and stubborn multitude”

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Mishra


='lgc'>[the evidence of Europe's advantages ='lgc'>='lgc'>-->='lgc'>] an expression of europe in terms of a 19th century progress, which has been be increasingly hard to refute='lgc'>:
place of West in the avant-garde of progress ='lgc'><='lgc'>== mani="trms">fold achievements of ="trms">technology, constitutional government, secular state and ="trms">modern administration ='lgc'><='lgc'>== (a separate and
distinct ‘nation-state’ ='lgc'><='lgc'>==) American and French revolutions
='lgc'>}='lgc'>='lgc'>--> unable to assess by Muslims='qstn'>? ='lgc'>='lgc'>~='lgc'>~='qstn'>?='lgc'>='lgc'>--> the tale of the be="trms">wildered Asian='lgc'>:
="lsts lst1">•dast-e gheyb دست غیب divinely ordained dispensation
="lsts lst1">•dast-e taghdir دست تقدیر mysterious workings of fate
="lsts lst1">•charkh-e ruzegar چرخ روزگار cyclical rise and fall of political fortune
="lsts lst1">•uncreative dynastic rulers
(='lgc'>=/= organized human energy and action)

cultural arrogance

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="trms">paranoia (='lgc'>=/= ="trms">schizophrenia), an instinct (for the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal hostility of the ="trms">world, name of the ="trms">world is ‘conflict’ ='lgc'>=/= instinctual needs for acceptance and for the assignment of a place)
para ='lgc'>+ nous (='lgc'>~ out of mind, beside the mind) ='lgc'>='lgc'>--> part of the everyday life ='lgc'>: when you think you are “somebody” or you have “="trms">agency” you are on a small dose of ="trms">paranoid delusion. ='lgc'>{do we always need some dose of ="trms">paranoia to form critical ="trms">relations with our current condition='qstn'>?
="trms">according to ="ppl">Lacan='lgc'>: ='strcls'>*Knowl="trms"nttrm="knowledge,Knowledge">edge (connaissance) itself is ="trms">paranoiac='strcls'>* ='lgc'>='lgc'>--> psychoanalytic treatment='lgc'> = inducing controlled ="trms">paranoia into the human subject='strcls'>***
='strcls'>*preconditions of all human knowl="trms"nttrm="knowledge,Knowledge">edge is the “="trms">paranoiac alienation of the ego”='strcls'>* (ego='lgc'>: a ='lgc'>[="trms">paranoiac='lgc'>] construction formed by identification with the specular image in the mirror ="trms">stage)='lgc'>}
='lgc'>='lgc'>==> high thoughts and abstract thinkers, especially when they believe “nobody understands them”
='lgc'>='lgc'>==> also promotes you to go to forbidden zones, attack sacrosanctities, breaking taboos, take the side of the miserable and the marginalized, that there is something wrong about The ="trms">World
='lgc'>='lgc'>==> always dissatisfied with the ‘current ="trms">situation,’ impulse to correct the current ="trms">situation (... our condition, our ="trms">situation), and assuming a defensive stance, (in worse case) with a sense of ="trms">mission, with deep feelings of powerlessness (and depression, sometimes victimization)
='lgc'>}='lgc'>='lgc'><='lgc'>==> their own psychological security (='lgc'>~ defense against fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure and loss; a fact of relevance for ="trms">obligation)

it is all about ='lgc'>['having’ or owning a='lgc'>] ='strcls'>*perception of reality='strcls'>* (='lgc'>='lgc'>==> belief)
to recognize the intentional in the accidental/coincidental
(a ="trms">paranoid ="trms">response to intentionality='qstn'>?)
='lgc'>='lgc'>==> ="trms">imaginary friend or ="trms">imaginary enemy
='at'>#="trms">complain

="large lg14" stl="font-size:102%"> sisyphus ="trms">phenomena ='lgc'>='lgc'>--> ='thdf'>the idea that one is condemned (by the “="trms">system”) to do senseless absurd meaningless labor

(Maze Runner film opening sign='lgc'>:) “we are running out of time. you have seen what is happening out there.” ='lgc'>='lgc'>==> insurgent

four types of ="trms">paranoia='lgc'>:
="lstsrd">1. ="trms">erotic شهوانى (='lgc'>='lgc'>--> what the op="trms">posite sex wants from them)
="lstsrd">2. persecutory توبیخی (='lgc'>='lgc'>--> under intensive evaluative scrutiny)
="lstsrd">3. litigious دعوایی (='lgc'>='lgc'>--> conspiracy)
="lstsrd">4. exalted متعالی (='lgc'>='lgc'>--> grandeur)

='strcls'>*attribution error='lgc'>: ="trms">social perceivers has to overattribute lack of trustworthiness to others
='strcls'>*overperception of ="trms">causal linking='lgc'>: ="trms">paranoid perceiver has to ="trms">interpret others’ action in a disproportional self-referential way ='lgc'>='lgc'>==> they are the target of others’ thoughts and actions
='strcls'>*conspiracy='lgc'>: ="trms">paranoid perceiver has to overattribute ="trms">social coherence and coordination to others’ actions

from dysphoric to euphoric self-consciousness

the direct link(='qstn'>?) between ="trms">socioeconomic status and development of ="trms">paranoia
(physically='lgc'>:) high blood pressure ='and'>& hardening of the arterial walls (& ="trms">drug abuse) ='lgc'>='lgc'>==> decline in brain circulation ='lgc'>='lgc'>==> ="trms">paranoid reaction


still ="trms">paranoia has a better prognosis (تشخيص قبلى) than ="trms">schizophrenia
(="trms">paranoia is a limited ="trms">schizophrenia ='lgc'>='lgc'>--> we should open up our ="trms">paranoiac relating ="trms">onto the ="trms">schizophrenic, which is much more ="trms">interesting)

state of deafness ='lgc'>='lgc'>--> ="trms">paranoia

="lsts lst1">•in ="ppl">Freud='lgc'>: ="trms">paranoia ='lgc'>='lgc'>--> patient's infantile ="trms">relation to his father
="lsts lst1">•for Cameron='lgc'>: one cannot take the role assigned to him by the ="trms">society ='lgc'>='lgc'>==> hypothetical ="trms">relationships with other ='lgc'>='lgc'>--> ="trms">paranoia
="lsts lst1">•Bose='lgc'>: break between the ego and its object, a bond of identity
="lsts lst1">•Otto Rank='lgc'>: myth of the birth of the hero ='lgc'>='lgc'>--> ="trms">world appears as a whole, or womb (a ="trms">cosmological projection)
="lsts lst1">•="ppl">Lacan='lgc'>: foreclosure, Verwerfung (='lgc'>=/= repression ='lgc'>[='lgc'>='lgc'>==> ="trms">neurosis='lgc'>])='lgc'>: the ex="trms">="trms"nttrm="cluster,club">clusion of the father, (the fundamental signifier of the Name-of-the-Father is the object of foreclosure) ='lgc'>='lgc'>==> a hole in the ="trms">symbolic order ='lgc'>--but='lgc'>='lgc'>--> sooner or later foreclosed Name-of-the-Father reappears in the real and the subject is unable to assimilate it ='lgc'>: ='strcls'>*collision with the inassimilable signifier='strcls'>* ='lgc'>='lgc'>==> entry into psychosis ='lgc'>='lgc'>='lgc'>~=> delusion ='lgc'>='lgc'>~-> ="trms">paranoia

(="ppl">Heidegger ='lgc'>+ Manning ='lgc'>+ ="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex's register of good thinking='lgc'>: “doing philosophy is better than knowing philosophy” ...)
='lgc'>[='strcls'>*='lgc'>]'to do philosophy’ ='lgc'>='lgc'>--> ="trms">imaginary register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the ego='strcls'>*
='lgc'>[='strcls'>*='lgc'>]'to know philosophy’ ='lgc'>='lgc'>--> ="trms">symbolic register ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge of the subject='strcls'>*
(in ="ppl">Lacan) connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge) belongs to the ="trms">imaginary register ='lgc'>=/= savoir (knowing) belongs to the ="trms">symbolic register (='lgc'>='lgc'>--> you can track down the egocentrism of the philosopher='lgc'>:)
='lgc'>[='strcls'>*='lgc'>]connaissance (Knowl="trms"nttrm="knowledge,Knowledge">edge)='lgc'>='lgc'>-->='lgc'>{self-knowl="trms"nttrm="knowledge,Knowledge">edge of the subject in the ="trms">imaginary order. based on misrecognition, a fantasy of self-mastery and unity, constitutive of the ego. it has the same structure as ="trms">paranoia (involving the delusion of absolute knowl="trms"nttrm="knowledge,Knowledge">edge and mastery)='lgc'>}
='lgc'>=/=
='lgc'>[='strcls'>*='lgc'>]savoir (knowing)='lgc'>='lgc'>-->='lgc'>{="trms">articulation of signifiers in the subject's ="trms">symbolic universe, the signifying chain='lgc'>}

i use (sometimes as="trms">sociative) speech in collective research life as a progressive revelation of ="trms">symbolic knowl="trms"nttrm="knowledge,Knowledge">edge to the subject, where knowl="trms"nttrm="knowledge,Knowledge">edge is the jouissance of the Other ='lgc'>=/= “absolute knowl="trms"nttrm="knowledge,Knowledge">edge”

='lgc'>[what ever we say about the ="trms">symbolic is utterly important='lgc'>: because from the ="trms">anthropological work of ="ppl">Strauss on the exchange of gifts that regulate kinship ="trms">relations, emergence of ="trms">symbolic structures was conceptualized as an essential feature of the human ="trms">transition from ="trms">nature to culture, to Saussure's theory of the sign='lgc'>: exchanges of signifiers, to ="ppl">Lacanian psychoanalysis='lgc'>: the impose of ="trms">symbolic structures on sexuality='lgc'>]


defense='lgc'>: reaction of the ego to certain ="trms">interior stimuli (and not the external) ='lgc'><='lgc'>-- ="ppl">Freud
(in ="ppl">Lacan='lgc'>:) ='strcls'>*defense='lgc'>: permanent ="trms">symbolic structures of subjectivity ='lgc'>=/= ='strcls'>*resistance='lgc'>: ="trms">transitory ="trms">imaginary ="trms">responses to intrusions of the ="trms">symbolic (on the side of the object)

the ="trms">neurotic and the ="trms">pervert defend themselves in their ='strcls'>*desire='strcls'>* ='lgc'>=/= psychotic defends himself in their ='strcls'>*projection='strcls'>*

“to desire” is a defense mechanism (against going beyond a certain limit in jouissance='qstn'>?)

(>this is all about) the psychotic ="trms">relation to reality and the ="trms">relation of the subject to his speech


='strcls'>*unreal is transparent (for the ="trms">paranoid)='strcls'>*
="prgrph">-hermeneutics of suspicion (='lgc'><='lgc'>-- ="ppl">Nietzsche's perspectivism='lgc'>: all texts are but autobiographic ="trms">memoirs)


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='lgc'>[="ppl">Searles='lgc'>]

="trms">schizophrenic individual is struggling with the ="trms">question, not so much of ‘how to relate,’ but ‘whether to relate’ to others

(="ppl">Searles's ="trms">interpersonal ideal='lgc'>:) connection='lgc'> = relatedness without merging

spontaneous involvement of the therapist in terms of counter="trms">transference (pygmalionesque ="trms">love='qstn'>?)

psychological illness='lgc'> = a dist="trms"nttrm="disturban">urbance of ="trms">natural tendency to heal others (patient's unconscious therapeutic initiative)

“all patients have the ability to ‘="trms"nttrm="already,spread">read the unconscious’ of the therapist” (="ppl">Searles)

='strcls'>*acknowledging what the patient's ="trms">transference ="trms">materializes='strcls'>*

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="nms">apass's aetiology='lgc'>: the philosophical study of ="trms">causation of disease
(deriving from the ="trms">Greek words aitia='lgc'> = cause and logos='lgc'> = word/speech) ='lgc'>='lgc'>--> “tell me what causes your psychosis or art”

(thing that actually drives you crazy='lgc'>:)
other individuals ='lgc'>[='lgc'>~ tormentingly insecure ="trms">nature of the ever-ambivalent ="trms">symbiotic relatedness in infancy and ="trms">childhood='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia
nonhuman environment ='lgc'>='lgc'>==> ="trms">Anxiety(='qstn'>?)
="trms">symbolic bad object ='lgc'>='lgc'>==> depression(='qstn'>?) (always an active state)

(poorly ="trms">integrated personality ='lgc'>='lgc'>-->) externalized psychosis (='lgc'>='lgc'>~= “acting out”) ='lgc'>='lgc'>==> (="trms">situations which will) engender psychosis in other people (='strcls'>*whereas they themselves remain immune from overt ="trms">symptoms='strcls'>* ='lgc'><='lgc'>-- in smaller/="trms">different doses of psychological assault of the very selfish people who externalize their “ideas” and “impressions” by telling effective ="trms">stories about them, and so on. ='lgc'>='lgc'>--> ='strcls'>**determine psychosis in others and protect themselves from psychosis='strcls'>** ='at'>@="frds scrmbld">Arjang, ="frds scrmbld">Jassem, ="frds">Sina, ="frds scrmbld"nttrm="Alice,Shariati">Ali )

psychological assault by parent upon the ="trms">child (reflected in the ="trms">child's earliest delusion) ='lgc'>[='lgc'>='lgc'>--> meeting ="trms">child's own defensive and aggressive requirements to avoid psychosis='lgc'>] ='lgc'>='lgc'>==> ="trms">schizophrenia (="trms">symbiotic relatedness ='lgc'>='lgc'>--> within an dependence-independence ="trms">schizophrenic struggle the patient's belief is that if he should improve and become well in the normal sense ='lgc'>[if he becomes an individual by separating himself psychologically from her='lgc'>], his mother would become psychotic)
(='lgc'>--="frds">Sina='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]adulthood='lgc'>: not getting crazy by others ='lgc'>[people, ="trms">pasts, events, objects, etc.='lgc'>] while connecting with them ='lgc'>~ ='at'>#my de="trms">finition of ="trms">storytelling http://="nms">ajayeb.net/='qstn'>?q=figuring='lgc'>+out='lgc'>+how='lgc'>+to='lgc'>+in="trms">herit)
(a psychodynamic='lgc'>:) ‘desire for individuation ='lgc'>='lgc'>==> drive the mother crazy’ ='lgc'>~ ‘kill the parent ='lgc'>='lgc'>==> really grow up’


="ppl">Searles's notion of “tends to drive him crazy” (='lgc'>~ ="trms">schizophrenic) ='lgc'>: the initiating of any kind of ="trms">interpersonal ="trms">interaction which tends to foster emotional conflict in the other person='lgc'>--which tends to activate various areas of his personality in op="trms">position to one another


maintenance of a functioning ego

="lsts lst1">•inexperienced or unconsciously sadistic analyst (who makes ='strcls'>*premature ="trms">interpretations='strcls'>*) ='lgc'>='lgc'>==> drive the patient psychotic (weaken the patient's ego to gradually assimilate previously repressed ="trms">material...)
="lsts lst1">•stimulate the other person sexually (in a setting where gratification is impossible='lgc'>--='thdf'>for example to behave in a seductive way toward the ="trms">child) ='lgc'>='lgc'>==> conflict (between sexual needs on the one hand, and ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorous super-ego retaliations)

parental double bind
='strcls'>**="trms">simultaneous or rapidly alternating stimulation-and-frustration of other needs='strcls'>** ='lgc'>==="ppl">Searles='lgc'>='lgc'>==> a dis="trms">integrating effect
='strcls'>**chronic pleas for ="trms">sympathy='strcls'>** ='lgc'>='lgc'>--> ="trms">child's desire and felt-duty to be helpful

="frds scrmbld">Jassem/="frds">Sina typically engaging the other in some politico-philosophical debate, in which he talks with machine-gun rapidity expressing himself with a virile kind of forceful, businesslike vigour (while the other feels quite strongly urged to argue some of these points with him, though not being given a chance to say much), while he strolls about on his mobile phone and posing himself physically irrelevant to the other ='lgc'>='lgc'>--> when in-fronted with ="frds scrmbld">Jassem or ="frds">Sina, one feels strange (losing your mind, feeling like an insecure ="trms">child ='strcls'>*engaged in such a broadly divided ="trms">interrelatedness with a parent='strcls'>*) while that feeling appears as simply a ‘crazy’ product of one's own ="trms">imagination

(is non-="trms">verbal ="trms">interaction always sexual='qstn'>?)

nonsequitur (a typical ="trms">schizophrenic ="trms">technique)

(to get free from) the delusion that you had had not one mother but many ="trms">different ones

a continual unexpected switching from one conversational topic to another without any marked shift in feeling-content is in itself a mode of ="trms">interpersonal participation which can have a significantly dis="trms">integrating effect upon the other person's psychological functioning ='lgc'>='lgc'>--> a remark for me in my ="trms">lecture-performances, i can't cause dis="trms">integration on other people's thinking for the sake of art ='lgc'>='lgc'>--> ='strcls'>*to undermine the other person's confidence in the reliability of their own emotional reactions and of their own perception of outer reality='strcls'>* ='lgc'>='lgc'>==> de-maintain grasp on reality ='lgc'><='lgc'>-- (often) artist's fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure to develop ='strcls'>**adequate reality testing='strcls'>**
="prgrph">-the artist is not allowed to make the audience crazy!!='qstn'>?='qstn'>? ='at'>@="frds scrmbld">Jassem, Dominguez's “mental cruelty”

="trms">techniques of undermining of ego-functioning (in the form of='lgc'>: deliberate experiments in the service of totalitarian political ideologies, cultural undercurrents in ="trms">present-day democratic ="trms">societies, and in the lives of the ="trms">schizophrenic)

="prgrph">-what are the effects of your work on other's ability of participation in life='qstn'>?

="ppl">Searles='lgc'>: effort to drive the other person crazy can be motivated predominantly by a desire to externalize the threatening craziness in oneself
(-artists do that='qstn'>?)

='strcls'>*introjected crazy parent='strcls'>* (='lgc'>='lgc'>==> predominance of the one's own irrational and cripplingly powerful superego)
(parents, crazy or not crazy, are always introjected='lgc'>[='qstn'>?='lgc'>])


="trms">love and solicitude (in mother-="trms">child relatedness) ='lgc'>='lgc'>==> impel the ="trms">child to collaborate with mother in this pathological ="trms">integration
="prgrph">-="trms">child ="trms">loves her mother so deeply that he sacrifices his own developing individuality to the ="trms">symbiosis necessary to her personality-functioning


="frds scrmbld">Foad's psychology='lgc'>: bringing upon himself any catastrophe which is sensed as being inevitable, in his effort to diminish intolerable feelings of helplessness and suspense in the face of it


(parents who are not sufficiently openly psychotic ='lgc'>='lgc'>==> ="trms">child secret knowl="trms"nttrm="knowledge,Knowledge">edge of parent's craziness ='lgc'>='lgc'>-->) ="trms">child's ="trms">transference ="trms">phenomena ='lgc'>='lgc'>--> always one or another of the parents was “a little crazy”
='lgc'>[='lgc'>+ not to mention that one strugghng against a developing psychosis will project his or her own threatening ‘craziness’ on to one or another parent='lgc'>]


desire to find a soul-mate to assuage unbearable loneliness ='lgc'><='lgc'>-- a parental motive reflected in ="trms">child's fanatical loyalty to the parent
(the very lonely person who hungers for someone to share her or his private emotional experiences and distorted views of the ="trms">world) ='lgc'>='lgc'>--> “tried out” her ="trms">paranoid ideas on him (!!='strcls'>**)
='lgc'>[='lgc'>='lgc'>==> chronic ="trms">schizophrenia='lgc'>]

our immediately and vividly real parent-image ='lgc'>='lgc'>==> a libidinally cathected reality

(to get free from) our magically ‘close,’ magically ‘="trms">mutually understanding,’ two-against-the-="trms">world relatedness with the parent

infantile-omnipotent relatedness between='lgc'>:
="lsts lst1">•the ‘sickest’ least mature areas of the parent's personality
="lsts lst1">•the patient's personality
='lgc'>==="ppl">Searles='lgc'>='lgc'>==> obstacle to the patient's becoming well

="trms">transference development='lgc'>: therapist inevitably becomes deeply immersed in the subjective experience of magical closeness and shared omnipotence with the patient

(offered to the patient in ="trms">childhood by the parent='lgc'>:) the ='strcls'>*="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure='strcls'>* to share the delights of being ‘crazy’ along with the parent


or='lgc'>:
(='qstn'>?="frds scrmbld">Jassem or ="frds">Sina's motive and genuine effort of) making the other person crazy (='lgc'>~ to weaken their personal ="trms">integration ='lgc'>~ to diminish the area of ego's competency) ='lgc'><='lgc'>~/='qstn'>?='lgc'>=> ='strcls'>*making the other person ="trms">present='strcls'>* (="ppl">Martin Buber) ='lgc'>='lgc'>--> fostering of the other person's ="trms">intra-personal and ="trms">interpersonal ="trms">integration or self-realization, (an effort to) to help the other person ='lgc'>[seen as a ="trms">child to become mature='qstn'>?='lgc'>] toward better ="trms">integration ='lgc'>~ ="trms">love

='lgc'>[for ="ppl">Guattari, the problem is not to reach an ="trms">integrated ego, but to constantly change the com="trms">position ='lgc'>='lgc'>==> to unblock the ="trms">situation (reactive assemblages causing ="trms">paranoia) ='lgc'>='lgc'>==> to be able to do something else ='lgc'>='lgc'>='lgc'>~=> to become someone else='lgc'>]
='lgc'>[how to learn your way out of philosophy as philosopher ='lgc'>='lgc'>~= ='strcls'>*to apprehend what you know='strcls'>* in a creative way='lgc'>]

="trms">loving relatedness ='lgc'>='lgc'>--> ="trms">responding to the wholeness of the other person (relating to a small ="trms">child or to a psychiatrically ill adult, and so on)

='lgc'>}='lgc'>='lgc'>--> (which is fundamentally) a parental dis="trms">position ='lgc'>[and the offspring might re="trms">present a miscarriage of the parent's wish='lgc'>]
="prgrph">-the problem is that you cannot always know the precise ego-capacities of the other person
="prgrph">-your ="trms">interventions could be ill-timed or ill-attuned ='lgc'>='lgc'>==> dis="trms">integrating effect


="trms">questions regarding the processes of feedbacking in ="nms">apass='lgc'>: to help the other person (not to become aware of truth about themselves or their work, rather) to construct figures about themselves and their ="trms">relationships with others, figures which could provide the basis for rapid ego-growth and personality-="trms">integration. but sometimes it is too fast, the ego regresses, and it becomes an experience of developing psychosis

="large lg18" stl="font-size:106%"> pathological defense='lgc'>:
="lsts lst1">•delusions
="lsts lst1">•="trms">hallucinations
="lsts lst1">•depersonalization
="lsts lst1">•

="large lg1" stl="font-size:145%"> ="trms">skilfully dosed and ="trms">skilfully timed increments in psychotherapeutic participation ='lgc'>[such as premature ="trms">interpretations ="trms">demanded usually in feedback sessions='lgc'>] ='lgc'>='lgc'>==> op="trms">posite effects (rather than an ="trms">integrating effect upon the artist rese="trms"nttrm="search">archer)


the ="trms">schizophrenic patient's individuality resides partly in his ="trms">symptoms
(="ppl">Searles > Szalita-Pemow)


='qstn'>?gratifications in the ‘crazy’ ="trms">symbiotic mode of relatedness (despite the ="trms">anxiety- and frustration-engendering aspects that it offers)

earlier struggle between ="trms">child and parent to drive each other crazy ='lgc'>='lgc'>--> evolving ="trms">transference of the patient-therapist ="trms">relationship ='lgc'>='lgc'>--> to crack each other


the economy ='strcls'>*feelings of confusion and unreality='strcls'>* for ="nms">iranians, in public political realm of state and individual ="trms">symbiosis, as well as ="trms">intersubjective early ="trms">childhood and parent ="trms">symbiosis ='lgc'>='lgc'>--> the ways it enters cultural ="trms">imaginary and artistic expressiveness ='lgc'>='lgc'>--> ='strcls'>*how and why ="nms">iranian artists often try to make their audience crazy='strcls'>* ='lgc'>[-and myself in="trms"nttrm="cluster,club">cluded, check ="frds">Sina ="trms">lecture's chaotic ="trms">verbalizations of delusional ="trms">materials ='lgc'>='lgc'>--> jouissance of disorganization='lgc'>]
="prgrph">-(in my ="trms">lectures) am i externalizing my psychosis='qstn'>? ='lgc'>[='lgc'>~ romantic='lgc'>]

(mother repeatedly commanding the ="trms">child ‘Now, think!’ ='lgc'>[='lgc'>~ to perceive the secret='lgc'>] ='lgc'>='lgc'>==>) threatened, mistrustful, isolated self ='lgc'>='lgc'>==> finding hidden meanings ='lgc'>+ sarcastic ="trms">response ='lgc'>[='lgc'>='lgc'>='lgc'>~=> unnerving the other='lgc'>]

small ="trms">children exposed to unfamiliar and complex ="trms">situations ='lgc'>='lgc'>==> often experience of ‘you are crazy!’


="trms">modern culture of obsessive-compulsive character traits as orderliness, competitiveness, intellectualization ='lgc'>='lgc'>==> obsessive-compulsive type of basic personality structure (is made very common among artists, people who are busy one way or another with analysis and psyche of the other) ='lgc'>='lgc'>==> ='strcls'>**reaction formation='strcls'>** (which is one of the major defense mechanisms of the obsessive-compulsive) ='lgc'>='lgc'>~= long-repressed desires ='strcls'>**to dis="trms">member the personality-structure of other persons='strcls'>**
='lgc'>[obsessive-compulsive personality type is very common in expertise ="trms">societies='lgc'>: tavahosh-e takhasos, clean (='lgc'>+ “contaminated” things), one is deeply immersed in research, mental control, not wasting time, adherence to ="trms">routines/rituals, washers, checkers, impairment in ="trms">formulating an organizational strategy, etc. ='lgc'>='lgc'>==> cognitive inhibition, or violent disinhibition='lgc'>]

wishes to foster personality-dis="trms">integration in other persons ='lgc'>+ genuine and powerful ="trms">interests in helping them ='lgc'><='lgc'>-- how is this possible='qstn'>?!
="prgrph">-="ppl">Searles sug="trms">gests that the desires to drive the other person crazy are a part of (the limitlessly varied personality-constellation of) emotionally healthy human beings


feelings of infantile satisfaction ='and'>& omnipotent-mother fantasies

recrudescence of ="trms">symbiotic ="trms">techniques

the ='lgc'>[same='lgc'>] sensation of being driven utterly mad by the impossible object ='lgc'>[patient, economy, ="trms">system, self, ="trms">world, ="trms">love object, etc.='lgc'>] ='lgc'>='lgc'>--> ="trms">symbiotic relatedness (development of ="trms">symbiotic reciprocal dependency)

(='at'>@="nms">apass, the tale we say in artistic research environment='lgc'>:) critical feedback='lgc'> = 'making ill’ of one another, is an effective forms of opening up ="trms">anxieties which can be ="trms">interpreted and worked through ='lgc'>='lgc'>==> to become independent (="trms">integration) and to leave
='lgc'>}='lgc'>=/=='lgc'>{ to acknowlede our highly immature and ‘sick’ but deeply gratifying ="trms">symbiotic mode of relatedness with the other (dis="trms">integration) (in ="ppl">Searles's terms='lgc'>: our efforts in keeping the other person crazy)

='strcls'>*how can we develop ='strcls'>*untherapeutic ="trms">techniques='strcls'>* of critical relatedness='qstn'>?
='strcls'>*how can we face our own conflict between desires to help (the student to become better ="trms">integrated, that is more mature and healthy) and desires to destroy (the student in the state of poor ="trms">integration)='qstn'>? ='lgc'>='lgc'>--> ="trms">schizophrenic conditions of artistic feedback

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="large lg10" stl="font-size:123%">
مماس
="trms">schizophrenia='lgc'>: (a general understanding of all) content-thought disorder (='lgc'>=/= form of thought)
='strcls'>*the disease of cognitive abnormality ='lgc'>: abnormal sequential thinking='strcls'>*
='strcls'>*tangential thinking='strcls'>*
="lsts lst1">•disorganised thinking ='lgc'>='lgc'>==> disorganised speech
="lsts lst1">•mood disorders
="lsts lst1">•dementia
="lsts lst1">•mania
="lsts lst1">•clanging (="trms">situationally inappropriate as="trms">sociation of words based upon sound rather than concepts)
="lsts lst1">•echolalia (unsoli="trms">cited repetition of vocalizations made by another person)
="lsts lst1">•='lgc'>[='strcls'>*='lgc'>]tangentiality='lgc'>: deviation from relevancy; wandering train of thought, lack of focus, never returning to the initial topic ='lgc'>='lgc'>--> ='strcls'>*topic maintenance='strcls'>*
="lsts lst2">◦self-centered ="trms">social ="trms">responses
="lsts lst2">◦attention to one's own speech is overcome during the occurrence of cognition ='lgc'>='lgc'>==> evasive vocalized content


(="trms">language use”)
referential (for the sake of context)
="trms">poetic (for the sake of message)
emotive (for the sake of addresser)
conative (for the sake of addressee)
pathic (for the sake of ="trms">interaction)
="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">lingual (for the sake of itself)

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="prgrph">-the concept of “wearing” from ="ppl">Alberti (prehispanic South America)
="prgrph">-the concept of “mask” from ="ppl">Mohaghegh (post="trms">modern Middle East)
="prgrph">-the concept of “style” from ="ppl">="ppl">="trms"nttrm="search">Archer (post-industrial Britain)
='lgc'>[these theories are very helpful for me and import-rich for re="trms">imagining subjectivity. ="ppl">Alberti committed to ="trms">anthropology, ="ppl">Mohaghegh to the philosophical, ="ppl">="ppl">="trms"nttrm="search">Archer to ="trms">sociology='lgc'>]

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="large lg6" stl="font-size:124%"> slave='lgc'>: a person attached by law and by custom to the identity of another individual ='lgc'>='lgc'>--> ‘="trms">social death’ of slavery (as legal nonperson ='lgc'>='lgc'>==> alienation) ='lgc'>[in academic ="trms">literature comparative study of slavery='lgc'>], slavery as a substitute for death in war
='lgc'>--shift='lgc'>='lgc'>--> (the concept that) slaves might influence the tastes, the ="trms">language, the actions, and even the ideas of their masters

acknowl="trms"nttrm="knowledge,Knowledge">edgement of ="trms">presence ='lgc'>=/= significance in ="trms">relation to ="trms">history

(A. Lee on) the African dimension of the genesis of the Babi ="trms">religion
((oral sources for) the recovery of) subaltern ="trms">histories in ="nms">Iran ='lgc'>[erased from ="trms">historical ="trms">memory='lgc'>]
='lgc'>='lgc'>--> deep resentment of “the ="trms">presence in ="nms">Iran of an ‘Other’ that does not conform to the ="trms">imagined ="nms">Iranian Self”
unblemished national selfhood
purity fetishism of... ='lgc'><='lgc'>== ='strcls'>*purity deeply rooted in ="trms">religion='strcls'>* ='lgc'>[='qstn'>?='lgc'>]

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(issues) politics of liberation='lgc'>:
="lsts lst1">•that liberal democracy requires common basis for culture and ="trms">society
="lsts lst1">•identity politics='lgc'>:
="lsts lst2">◦“the most profound and potentially most radical politics come directly out of our own identity, as opposed to working to end somebody else's oppression” (Eisenstein)
="lsts lst2">◦invites people to stay in, to look inward, to obsess over the body and the self, to surround themselves with a moral forcefield to protect their ="trms">worldview
="lsts lst2">◦a particular identity is opposing all people who belong to a particular identity
="lsts lst2">◦naming and claiming lived experience, and the ="trms">authority arising from that
="lsts lst2">◦='lgc'>[no more='qstn'>?='lgc'>] sexual orientation (that it is now only about disrupting the mainstream)
="lsts lst2">◦(in the context of cultural negotiations) ='strcls'>*strategic essentialism='strcls'>*='lgc'>: (despise strong ="trms">differences in ="trms">members of) minorities to temporarily “essentialize” themselves (forward their group identity) in a simplified way to achieve certain goals, to use hegemonic discourses to reform the understanding of “universal” goals
="lsts lst2">◦class-based politics are identity politics
="lsts lst2">◦to bring people together based on a shared aspect of their identity ='lgc'>='lgc'>--> fail to examine ="trms">differences among themselves

='strcls'>*solidarity does not require identification, but a willful act of alliance='strcls'>*

="large lg26" stl="font-size:133%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

سپردن کتاب به حرق و غسل
ضعیفه دانا

(for ="ppl">Attar='lgc'>:)
حال ='lgc'>=/= حفظ
کار ='lgc'>=/= قال
عیان ='lgc'>=/= بیان
اسرار ='lgc'>=/= تکرار
علم لدنی ='lgc'>=/= علم کسبی
جوشیدن ='lgc'>=/= کوشیدن
حال ='lgc'>+ کار ='lgc'>='lgc'>==> سخن
حفظ ='lgc'>+ قال ='lgc'>='lgc'>==> سخن

قرآن و اخبار و لغت و نحو و تصریف

اهل طریقت ='lgc'>='lgc'>--> زبان خود (را میخواهد)
اهل شریعت ='lgc'>='lgc'>--> اخبار (کفایت میکند)
imperative عطار  ='lgc'>='lgc'>--> وظیفه ساختن
(for ="ppl">Attar='lgc'>:) از دل ='lgc'>--به='lgc'>='lgc'>--> (='lgc'><='lgc'>--؟='lgc'>--) صحرا


باز شدن در سخن ='lgc'>='lgc'>==> شطح ='lgc'>=/= سواد مفتی
='lgc'>}='lgc'>== حرکت اسرار
='lgc'>[شطح='lgc'>: بیرون شدن از کناره ی  رودخانه, deviation='lgc'>]

نظایرات عجیب
مضمرات غیب
سر به جوشش ='lgc'>='lgc'>==> زبان به سخن

دل ='lgc'>='lgc'>--> زبان ='lgc'>='lgc'>--> رو ؟
(arabic/european) ='lgc'>='lgc'>-->  (عجمی)

راستی ='lgc'>=/= صحت
  |       |
(عبارت ='lgc'>=/= نیت)


معاملت در رضا پسندیده است ='lgc'>=/= معاملت در صبر
رضا='lgc'>: چنان که دارد چنان باشد (هیچ)

شطح بایزید='lgc'>:
خانه ='lgc'>='lgc'>--> خداوند خانه ='lgc'>='lgc'>--> ='strcls'>*هیچ='strcls'>*

بایزید='lgc'>: بیچاره بایزید، سی سال است تا من بایزید را می طلبم و نام و نشان او را نمی یابم. (id)

describable موصوفی='lgc'>: چیزی که وصفش می توان کرد

بازدید='lgc'> = دیده شدن     /آفتاب صفت
دانستن='lgc'> = اعتقاد داشتن   /زمین شکل
یادداشت='lgc'> = ذکر       /آب نهاد

ماضی استمراری ='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> ی

فعل متحرک در جمله (بی جایگاهی فعل) ='lgc'>='lgc'>==> خودجوشی و خود انگیختگی اندیشه و کنش کلامی


نوآوری innovation ='lgc'>='lgc'>==> “جهان خود” (your ="trms">world) ='lgc'>[='lgc'>~ آفرینش هنری، سبک خود، etc.='lgc'>]
='lgc'>=/= نحو='lgc'>: پیوند ارگانیک با جهان دیگران
='lgc'>=/= ابداع='lgc'>: ="trms">poiesis

(we are ="trms">interested in strange because we are strange ourselves='qstn'>?)
غریب با غریب الف گیرد (؟)
         |      |
      خود   ذکر غریب


="large lg34" stl="font-size:126%"> شعر -  شرع -  عرش
  |      |     |
؟   قانون  جهان منظم

="nms">ajayeb (شگفتی رویداد نامتعارف) ='lgc'>='lgc'>==> تبدیل شدن سوژه به ابژه tabdil shodan-e suje be obje

Kelile Demne (indian style) ='lgc'>='lgc'>--> ="trms">story within ="trms">story
='lgc'>=/=
="ppl">Attar's Tazkirat al-Awliya ='lgc'>='lgc'>--> ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list


نوشتم باد، آنچه دید.

...از بهر حق عداوت کرد(ن)

غیب ='lgc'>='lgc'>--> غریب ='lgc'>='lgc'>--> غرایب ='lgc'>='lgc'>--> عجایب ='lgc'>='lgc'>--> نامه

نفاق ='lgc'>=/=؟ contra="trms">diction
   |          |
(در خود)     (split)

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amoral, a="trms">morphous or poly="trms">morphous
to reside under the mark of ambiguity
='lgc'>[to be careful with the figure of trickster ='lgc'>='lgc'>-->='lgc'>] trickster re="trms">presents an ="trms"nttrm="search">archetype of transformation (rebirth='qstn'>?) and a ="trms">symbol of life, ='lgc'>[with='lgc'>] humor, irony (and self-irony), as well as the confrontation between the comic and the tragic ='lgc'>='lgc'>--> ="trms">situates the trickster between the ='strcls'>*="trms">world's balance and unbalance='strcls'>*

(migration or) migrant='lgc'>: (='lgc'>='lgc'>~= fugitive='lgc'>:) individuals who are reborn existentially precisely through the act of the escape, in order to trick their persecutors ='lgc'>='lgc'>==> survive
='lgc'>[='lgc'>=/= the juggler='lgc'>: ="frds scrmbld">Nicolas='lgc'>]

="ppl">Mohaghegh's proposal='lgc'>: ='strcls'>*to lie our way into the lie='strcls'>*

="prgrph">-how and where is my unreal located in ='mywrk'>my work on ="trms">bestiaries='qstn'>?
="trms">past ='lgc'>='lgc'>--> forsaken ancients
outside ='lgc'>='lgc'>--> time of disappearance

seduction='lgc'>: immersion in style


our guardian='lgc'>: the thief

(learning from ="ppl">Mohaghegh and ="nms">Cinderella to be/operate for each other) between='lgc'>:
orchestrator (influence, innovation, experimentation ='lgc'>='lgc'>--> laboratory)
partner (equivalence, benefit, reciprocity ='lgc'>='lgc'>--> alliance)
slave (captivity, labor, devotion, service, worship ='lgc'>='lgc'>--> bondage)
='lgc'>--or='lgc'>='lgc'>--> l.a.b. stands for='lgc'>: laboratory, alliance, bondage ='lgc'>{bondage should be part of every (artistic or knowl="trms"nttrm="knowledge,Knowledge">edge-intensive) practice='lgc'>}

the ="trms">question/problem of='lgc'>: incompatibility of ="trms">past and ="trms">present, there and here

object of event or journey (expedition, venture,)

="trms">story of the “archive of...” ='lgc'>: collection of savored ="trms">differences

the unreal is not always ="trms">imaginative or speculative
it is sometimes='lgc'>:
a drive (suffering, passion,)
a password (encryption)
a device (machine, guide,)
accidental and chosen

the character’s wisdom, impulse, cunning, courage (end="trms"nttrm="danger,stranger">angerment), innocence (purity), violence (rage, atrocity)

intelligence='lgc'>: diabolical perception

="large lg6" stl="font-size:119%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

(to achieve) the perfect secret='lgc'>: a secret that when revealed remains a secret (a riddle, a puzzle ='lgc'>='lgc'>~= ="trms">monster='lgc'>: confrontation of the raw unnamable)
future liar ='lgc'>='lgc'>--> to resurrect (in the form of ="trms">fable or ="trms">rumor)='lgc'>:
="lsts lst1">•fake archive (='lgc'>=/= real witness)
="lsts lst1">•buried forged artifacts in some gamble
="lsts lst1">•
='lgc'>='lgc'>--> future out of ="trms">sync (hyperbolic commons) ='lgc'>='lgc'>==> (an ="trms">aesthetic of) temporal deviation ='lgc'>[='lgc'>=/= messianic time of revolution, ="trms">historical time of ="trms">modernity, chronological time of capitalism,='lgc'>] ='lgc'>='lgc'>--> (the task of) ='strcls'>**thinking untimely='strcls'>**='lgc'>:
="lsts lst1">•forgetting
="lsts lst1">•erasure
="lsts lst1">•recreative
(="ppl">Artaud's vampiric ="trms">schizophrenic untimeliness...)

(="frds">Sina ='lgc'>+ ="ppl">Mohaghegh's) ='strcls'>*existential radicalism='strcls'>*

night='lgc'>: underground of time
where other things can happen
a ="trms">phenomena where people encounter mercilessly anonymous in="trms">different impersonal inhuman ="trms">nature of the universe
(="ppl">Mohaghegh's work on the renditions of nocturnality)

(carnaval's) multiple forms ='lgc'>[prototype after prototype='lgc'>] ='lgc'>='lgc'>--> formfullness ='lgc'>=/= (deconstruction's) formlessness

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ordering ='lgc'>='lgc'>==> violence, ex="trms">="trms"nttrm="cluster,club">clusion, injustice, sacrifice ='lgc'>=/= ='lgc'>='lgc'>='lgc'>~=> residue (of ordering ='lgc'>--="ppl">Serres='lgc'>='lgc'>--> its ex="trms"nttrm="cluster,club">cluded inessential, peripheral, parasitic) ='strcls'>*thermal ex="trms">citer='strcls'>*
="lsts lst1">•the anthologizing, selecting, and ordering act ='at'>@="frds scrmbld">Marialena
="lsts lst1">•with the discourse of parasite we are at in="trms"nttrm="cluster,club">cluding and in="trms">="trms"nttrm="cluster,club">clusion

now our ="trms">relationship to knowl="trms"nttrm="knowledge,Knowledge">edge is to be more extravagant and parasitic ='lgc'>=/= economic and fast

every time we ="trms">write (sometimes referring the ="trms"nttrm="already,spread">reader to the ="trms">dictionary) we are also reviving ="trms">language

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criminal's ="trms">relation to the dark (fugitive, dealer, prowler ولگرد) ='lgc'>=/= wanderer's ="trms">relation to the dark (nomad, sojourner, sleepwalker)

="ppl">Mohaghegh ='lgc'>--on='lgc'>='lgc'>--> sub-identities whose survival relies upon a certain exact mastery of night's ="trms">formulas ='lgc'>+ learning its conceptual-experiential ="trms">relations to='lgc'>: time, space, fear, nothingness, desire, death, forgetting, enigma, solitude, sensation, vision, secrecy, ="trms">monstrosity, the body

night
="lsts lst1">•='lgc'>[where one='lgc'>] fathoms otherwise
="lsts lst1">•the time-space of the visionary, the ="trms">imaginary, the unreal, the unknown, the elsewhere, the outside, the emergent
="lsts lst1">•='lgc'>[where one='lgc'>] letting fall those droplets of mad and d="trms"nttrm="danger,stranger">angerous consciousness
="lsts lst1">•='lgc'>[where='lgc'>] governing ="trms">categories of human existence are suspended ='lgc'>='lgc'>==> alternative classifications (banned libraries, archives, catalogs, arrangements)
="lsts lst1">•
="lsts lst1">•
='lgc'>=/= light ='lgc'>--promises='lgc'>='lgc'>--> a certain stability of Being

="large lg10" stl="font-size:132%"> those with a pathological need to rule
those with a diabolical impulse to abandon (subvert, reinvent)
those with nothing to lose (desperation)
those with everything to gain (quest)

time of weeping
(mourn, “this should never have happened”) creation as error; being as error


solipsistic cruelty='lgc'>: no longer recognizes itself in anything else nor anything else within itself


='lgc'>[="ppl">Mohaghegh, prototype harbour, night harbors:='lgc'>]
return of the full moon ='lgc'>='lgc'>--> ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis ='lgc'>='lgc'>--> werewolf
return of the nightmare ='lgc'>='lgc'>--> f="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right ='lgc'>='lgc'>--> dreamer
return of the sacred ='lgc'>='lgc'>--> resurrection ='lgc'>='lgc'>--> redeemer
return of the curse ='lgc'>='lgc'>--> vengeance ='lgc'>='lgc'>--> enemy
return of the tides ='lgc'>='lgc'>--> migration ='lgc'>='lgc'>--> sailor
return of the banished ='lgc'>='lgc'>--> hatred ='lgc'>='lgc'>--> exile
return of the ancient ='lgc'>='lgc'>--> power ='lgc'>='lgc'>--> idol
return of the text ='lgc'>='lgc'>--> evocation ='lgc'>='lgc'>--> messenger
return of the threat ='lgc'>='lgc'>--> intimidation ='lgc'>='lgc'>--> extortionist
return of the dead ='lgc'>='lgc'>--> disappearance ='lgc'>='lgc'>--> ghost
return of desire ='lgc'>='lgc'>--> obsession ='lgc'>='lgc'>--> stalker
return of pain ='lgc'>='lgc'>--> infection ='lgc'>='lgc'>--> virus
return of the discarded ='lgc'>='lgc'>--> waste ='lgc'>='lgc'>--> vagrant
return of glory ='lgc'>='lgc'>--> vindication ='lgc'>='lgc'>--> fighter
return of the s="trms">cene ='lgc'>='lgc'>--> concealment ='lgc'>='lgc'>--> criminal
return of dust ='lgc'>='lgc'>--> mortality ='lgc'>='lgc'>--> creation
return of instinct ='lgc'>='lgc'>--> ="trms">animality ='lgc'>='lgc'>--> creature
point of no return ='lgc'>='lgc'>--> irreversibility ='lgc'>='lgc'>--> lost cause


masochistic skepticism
sadistic truth
(="ppl">Mohaghegh's) ='strcls'>*deception theory='strcls'>*


death of God ='lgc'>+ death of the Human ='lgc'>+ death of the Real ='lgc'>='lgc'>==> limitless epochal existential era of lying

existential forgery
ingenuity
deceit
treacherous play
="trms">fictive double-crossing
elaboration


(thief's, runaway's, in="trms">somniac's, hysteric's, sorcerer's, and other night-="trms">traveler's) sensorial orchestrations of the dark ="trms">intervals

="trms">morphologies of the night-="trms">traveler='lgc'>:
="lsts lst1">•the old boat-passengers once placed under enforced isolation
="lsts lst1">•the exiles displaced from occupied homelands
="lsts lst1">•the marauding sectarian factions who patrolled city streets each night (darkness='lgc'> = ideology)
="lsts lst1">•the s="trms">laughtered minorities ="trms">traversed into non-being
="lsts lst1">•night-revelers عیاش
="lsts lst1">•

militant ="trms">storyteller
phantom ="trms">ancestors
phantom offsprings


night="trms"nttrm="cluster,club">club='lgc'>: a place of nocturnal survival

="trms"nttrm="cluster,club">club manager
lighthouse-keeper

(catastrophic ="trms">imagination ='lgc'>='lgc'>--> ="trms">fable of) slum='lgc'> = the true face of the city

persecuted, transient, unrescued

(wunderkammer) a cabinet of curiosities (='lgc'>~/='qstn'>?= pandora's box) of subjects, objects, atmospheres, as="trms">sociates, body parts

="trms">ontocidal='lgc'>: decimation of Being, both individual and universal


medieval islamic ="trms">world renders us countless templates linking night to sacred and profane realms='lgc'>: ="trms">stories of augury, mantic beings, and vatic utterances in circulation from all sides

Thousand and One Nights
god's turbulent ="trms">relation to obscurity

crescent moon

...brilliant speculative accomplishment of the Golden Age of Islamic Thought now a dark age of its own

معراج miraj (="ppl">Mohaghegh's Dante's ascension)
sky-voyage of the Prophet Mohammad from Mecca to Jerusalem and then upwards into heavenly spheres, filled with super="trms">natural descriptive passages of guardian angels, paradisiac gar="trms">dens, hell-bound valleys, meteorological orbits, fatal latitudes and meridians, and the gargantuan throne of God itself

night-journey='lgc'>: spiritual ='lgc'>+ corporeal ='lgc'>='lgc'>--> prophetic night (of strange breathing ="trms">apparatus ='lgc'><='lgc'>-- angelic wing)

angel's wing ='lgc'>[that spans entire ="trms">worlds='lgc'>] ='lgc'>--reopens='lgc'>='lgc'>--> (the ="trms">relational channel between) desire ='and'>& fear
(descriptions of seeing an angel's body)
='lgc'>='lgc'>==> sarin, cyclosarin, tabun, soman
='lgc'>='lgc'>==> respiratory fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, diaphragm hyperactivity, fainting, pupil constriction, salivation, myoclonic jerks (muscle spasms), cardiac arrest
='lgc'>}='lgc'>='lgc'>--> synaptic breakdown ='lgc'>='lgc'>==> cholinergic crisis ='lgc'>='lgc'>--> captive in a state of poisonous ventilation

buraq='lgc'>: a ="trms">chimera of='lgc'>: ="trms">animality ='lgc'>+ humanoid ='lgc'>+ gemological (multiplicies) ='lgc'>+ machinic ='lgc'>+ vegetal ='lgc'>+ spectral (virtues) ='lgc'>=/= taxonomical purity of creation
="lsts lst1">•stretch the barometers of hybridity, androgeny, disproportionality
="lsts lst1">•zig-zagging, levitation, elliptical arcing
="lsts lst1">•like a horse, smaller than a mule and bigger than a donkey. Its face was like a human's face, and its ears were like the ears of an elephant...Its head was of ruby, its wings of pearl, its rump of coral, its ears of emerald, and its belly of red coral. Its eyes were like glittering stars, and its tail of pearl, and its reins of light
='lgc'>='lgc'>--> vehicle to ="trms">traverse from geographical to ="trms">cosmological space

journey-to-the-center or exile-to-the-="trms"nttrm="knowledge,Knowledge">edge

='lgc'>[title='lgc'>]
='strcls'>*the old-hag ="trms">world='strcls'>*
being-in-the-="trms">world='lgc'> = old hag with an ugly face, practice of seduction, artifice, cosmetic embellishment, optical tricks, enhancements

the designer, the seamstress, the architect, the sculptor, the illusionist, the surgeon, the perfumer ='lgc'>='lgc'>--> surat صورت ='lgc'>=/=='qstn'>? facade

='lgc'>[infernal-geological finale='lgc'>]
I heard a voice, whose intensity caused me to tremble with fear…I said, “O Gabriel, what is this terrible sound='qstn'>?” He answered, “O Muhammad, know that on that day God created hell, a rock slipped from the ="trms"nttrm="knowledge,Knowledge">edge of hell. Until tonight it's been falling down. It has reached the bottom of hell just now.
='at'>#darkness, zolmat, rock
="lsts lst1">•pit's conceptual trinity
="lsts lst1">•hearing/="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listening is closely linked to ominous experience (the bell's toll, the wolf's howl, the thunder's rumble)


some passive surrender to vague faith
any sug="trms">gestion of intuitive-experiential awareness (gnosis)

subject caught-between

sitophobia ='lgc'>='lgc'>--> the fear of eating anything
aquaphobia ='lgc'>='lgc'>--> the fear of drowning everywhere

between lamenter and euphoriac

islamic insistence on the concealed (unseen face of God) ='lgc'>='lgc'>==> profuse dissension, variance, discord, agitation (in="trms">finite faces)

lohe mahfuz
the guarded tablet
quantification
institutionalized record
universal ="trms">finitude

="lstsrd">1. artifacts of hell
="lsts lst2">◦camphor ='lgc'>='lgc'>--> link between the demonic and the aromachological (mastery of the psychological effects of fragrance)
="lsts lst2">◦chain ='lgc'>='lgc'>--> experience of ligatures, cords, shackles
="lsts lst2">◦nail ='lgc'>='lgc'>--> impalement potential
="lsts lst2">◦stones ='lgc'>='lgc'>--> crushing effect
="lsts lst2">◦drink boiling water (hamim) and filth (ghislin)
="lsts lst2">◦devils force-feeding them Zaqqum
="lsts lst2">◦demons were placing fiery bits of corpses into their mouths
="lsts lst2">◦ichor was dripping from their tongues ='lgc'>--="ppl">Mohaghegh='lgc'>='lgc'>--> ichor ="trms">interestingly refers both to the mythic substance that runs in the veins of pagan gods and the putrid discharge that oozes from fresh wounds
="lsts lst2">◦hell-dweller='lgc'>: scorpion, ideal killing-machine, back-biter, poisoned tips
='lgc'>='lgc'>--> ='strcls'>***nonstop leaking of the inward outward='strcls'>***
="lstsrd">2. body parts of hell
="lstsrd">3. topographies of hell

Mohammad's night-journey's hellscape, vivid orchestration of space
='lgc'>[...='lgc'>]in one direction, a “river of bile, blood, worms, and fire='lgc'>[...='lgc'>] boiling together, putrid and revolting” alongside another “black and rippled with fire='lgc'>[...='lgc'>] growling at itself with clamour and terror”

experimental cuisine (="trms">demand a certain oblique consciousness from the participant)

angel physiognomy (multi body, collective chant) ='lgc'>='lgc'>~= under="trms">world scorpions
atonal angelic larynx ='lgc'>='lgc'>==> non-harmonic, anarchic, cacophonous image of the heavens (='lgc'>--="ppl">Mohaghegh='lgc'>='lgc'>--> divinity as noise)
="lsts lst1">•prophetic ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listener (body became organs of hearing, ="trms">schizophrenic audition of شش جهت six directions)

wind of barrenness
rih al ‘aqim (from the ="trms">species of criminal wind bad-e dabur, God sends it to destroy things)
="lsts lst1">•blows throughout the placeless realm
="lsts lst1">•particular condition of absence (in taxonomies of ruin and chasm)
="lsts lst1">•their moon-like faces
="lsts lst1">•innumerable

='lgc'>[='strcls'>*='lgc'>]="trms">veil='lgc'>: transcendent invisibility, receptacle of competing back="trms">stories (of shame, conspiracy, superiority, covert, elite)

galleries of self-covering demonic beings

Gabriel='lgc'>: angel of revelation (oversees='lgc'>:)
="lsts lst1">•khasf خسف sinking into the ground
="lsts lst1">•maskh مسخ dis="trms">figuration of features


astigmatism (a type of refractive error, retinal tearing)
cartographical layerings



(="ppl">Mohaghegh ="trms"nttrm="already,spread">reading a Babylonian nocturnal prayer)

(old) god ='lgc'>[divinity cults of ancient ="trms">worlds='lgc'>]='lgc'>: signposts of an extra-human ="trms">imaginary ='lgc'>='lgc'>==> consciousness trespass beyond itself

="large lg34" stl="font-size:109%"> in the face of the night's obscurity (when the all-seeing shuts its eyes)
="trms">pastoral life turns murderous (at dark)

signaling the absence of fairness...
b="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurring of omni="trms">science...
delay of verdict...
aimlessness of quest

="lsts lst1">•blindness to fill the void of divination
="lsts lst1">•wandering, detour, or stillness to fill the void of odyssey


Sin
moon-god
="lsts lst1">•enigma (“he whose heart cannot be ="trms"nttrm="already,spread">read”) ='lgc'>='lgc'>--> ="trms">epistemic
="lsts lst1">•futurity (remote='lgc'>: “could see farther than all the gods”) ='lgc'>='lgc'>--> temporal

="trms">somnolence خواب و بيدارى
='lgc'>='lgc'>==> branches of nonsense ="trms">pervade (disbanding of the herd)

(cypress سرو) tree
inspector of ="trms">cosmological space


in theo-terrestrial plane='lgc'>:
="lstsrd">1. alluvion='lgc'>: the wash or flow of water against a shore ='lgc'>='lgc'>--> inundation
="lstsrd">2. alluvium='lgc'>: a de="trms">posit of clay, silt, sand, and gravel left by flowing streams in a river valley or delta ='lgc'>='lgc'>--> detritus ='lgc'>[residuum alone is left to control the universe='qstn'>?='lgc'>]


Ishtar
guardian of prostitutes
surrounded in myth by death and disaster
goddess of contradictory connotations and forces (fair play ='and'>& enmity, etc,)


Lillith (derive[...]