[...]vitably becomes deeply immersed in the subjective experience of magical closeness and shared omnipotence with the patient

(offered to the patient in ="trms">childhood by the parent='lgc'>:) the ='strcls'>*="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure='strcls'>* to share the delights of being ‘crazy’ along with the parent


or='lgc'>:
(='qstn'>?="frds scrmbld">Jassem or ="frds">Sina's motive and genuine effort of) making the other person crazy (='lgc'>~ to weaken their personal ="trms">integration ='lgc'>~ to diminish the area of ego's competency) ='lgc'><='lgc'>~/='qstn'>?='lgc'>=> ='strcls'>*making the other person ="trms">present='strcls'>* (="ppl">Martin Buber) ='lgc'>='lgc'>--> fostering of the other person's ="trms">intra-personal and ="trms">interpersonal ="trms">integration or self-realization, (an effort to) to help the other person ='lgc'>[seen as a ="trms">child to become mature='qstn'>?='lgc'>] toward better ="trms">integration ='lgc'>~ ="trms">love

="large lg2" stl="font-size:112%"> ='lgc'>[for ="ppl">Guattari, the problem is not to reach an ="trms">integrated ego, but to constantly change the com="trms">position ='lgc'>=='lgc'>=> to unblock the ="trms">situation (reactive assemblages causing ="trms">paranoia) ='lgc'>=='lgc'>=> to be able to do something else ='lgc'>='lgc'>~='lgc'>=> to become someone else='lgc'>]
='lgc'>[how to learn your way out of philosophy as philosopher ='lgc'>='lgc'>~= ='strcls'>*to apprehend what you know='strcls'>* in a creative way='lgc'>]

="trms">loving relatedness ='lgc'>='lgc'>--> ="trms">responding to the wholeness of the other person (relating to a small ="trms">child or to a psychiatrically ill adult, and so on)

='lgc'>}='lgc'>='lgc'>--> (which is fundamentally) a parental dis="trms">position ='lgc'>[and the offspring might re="trms">present a miscarriage of the parent's wish='lgc'>]
="prgrph">-the problem is that you cannot always know the precise ego-capacities of the other person
="prgrph">-your ="trms">interventions could be ill-timed or ill-attuned ='lgc'>=='lgc'>=> dis="trms">integrating effect


="trms">questions regarding the processes of feedbacking in ="nms">apass='lgc'>: to help the other person (not to become aware of truth about themselves or their work, rather) to construct figures about themselves and their ="trms">relationships with others, figures which could provide the basis for rapid ego-growth and personality-="trms">integration. but sometimes it is too fast, the ego regresses, and it becomes an experience of developing psychosis

pathological defense='lgc'>:
="lsts lst1">•delusions
="lsts lst1">•="trms">hallucinations
="lsts lst1">•depersonalization
="lsts lst1">•

="trms">skilfully dosed and ="trms">skilfully timed increments in psychotherapeutic participation ='lgc'>[such as premature ="trms">interpretations ="trms">demanded usually in feedback sessions='lgc'>] ='lgc'>=='lgc'>=> op="trms">posite effects (rather than an ="trms">integrating effect upon the artist rese="trms"nttrm="search">archer)


the ="trms">schizophrenic patient's individuality resides partly in his ="trms">symptoms
(="ppl">Searles > Szalita-Pemow)


='qstn'>?gratifications in the ‘crazy’ ="trms">symbiotic mode of relatedness (despite the ="trms">anxiety- and frustration-engendering aspects that it offers)

earlier struggle between ="trms">child and parent to drive each other crazy ='lgc'>='lgc'>--> evolving ="trms">transference of the patient-therapist ="trms">relationship ='lgc'>='lgc'>--> to crack each other


the economy ='strcls'>*feelings of confusion and unreality='strcls'>* for ="nms">iranians, in public political realm of state and individual ="trms">symbiosis, as well as ="trms">intersubjective early ="trms">childhood and parent ="trms">symbiosis ='lgc'>='lgc'>--> the ways it enters cultural ="trms">imaginary and artistic expressiveness ='lgc'>='lgc'>--> ='strcls'>*how and why ="nms">iranian artists often try to make their audience crazy='strcls'>* ='lgc'>[-and myself in="trms"nttrm="cluster,club">cluded, check ="frds">Sina ="trms">lecture's chaotic ="trms">verbalizations of delusional ="trms">materials ='lgc'>='lgc'>--> jouissance of disorganization='lgc'>]
="prgrph">-(in my ="trms">lectures) am i externalizing my psychosis='qstn'>? ='lgc'>[='lgc'>~ romantic='lgc'>]

(mother repeatedly commanding the ="trms">child ‘Now, think!’ ='lgc'>[='lgc'>~ to perceive the secret='lgc'>] ='lgc'>=='lgc'>=>) threatened, mistrustful, isolated self ='lgc'>=='lgc'>=> finding hidden meanings ='lgc'>+ sarcastic ="trms">response ='lgc'>[='lgc'>='lgc'>~='lgc'>=> unnerving the other='lgc'>]

small ="trms">children exposed to unfamiliar and complex ="trms">situations ='lgc'>=='lgc'>=> often experience of ‘you are crazy!’


="trms">modern culture of obsessive-compulsive character traits as orderliness, competitiveness, intellectualization ='lgc'>=='lgc'>=> obsessive-compulsive type of basic personality structure (is made very common among artists, people who are busy one way or another with analysis and psyche of the other) ='lgc'>=='lgc'>=> ='strcls'>**reaction formation='strcls'>** (which is one of the major defense mechanisms of the obsessive-compulsive) ='lgc'>='lgc'>~= long-repressed desires ='strcls'>**to dis="trms">member the personality-structure of other persons='strcls'>**
='lgc'>[obsessive-compulsive personality type is very common in expertise ="trms">societies='lgc'>: tavahosh-e takhasos, clean (='lgc'>+ “contaminated” things), one is deeply immersed in research, mental control, not wasting time, adherence to ="trms">routines/rituals, washers, checkers, impairment in ="trms">formulating an organizational strategy, etc. ='lgc'>=='lgc'>=> cognitive inhibition, or violent disinhibition='lgc'>]

wishes to foster personality-dis="trms">integration in other persons ='lgc'>+ genuine and powerful ="trms">interests in helping them ='lgc'><='lgc'>-- how is this possible='qstn'>?!
="prgrph">-="ppl">Searles sug="trms">gests that the desires to drive the other person crazy are a part of (the limitlessly varied personality-constellation of) emotionally healthy human beings


feelings of infantile satisfaction ='and'>& omnipotent-mother fantasies

recrudescence of ="trms">symbiotic ="trms">techniques

the ='lgc'>[same='lgc'>] sensation of being driven utterly mad by the impossible object ='lgc'>[patient, economy, ="trms">system, self, ="trms">world, ="trms">love object, etc.='lgc'>] ='lgc'>='lgc'>--> ="trms">symbiotic relatedness (development of ="trms">symbiotic reciprocal dependency)

(='at'>@="nms">apass, the tale we say in artistic research environment='lgc'>:) critical feedback='lgc'> = 'making ill’ of one another, is an effective forms of opening up ="trms">anxieties which can be ="trms">interpreted and worked through ='lgc'>=='lgc'>=> to become independent (="trms">integration) and to leave
='lgc'>}='lgc'>=/=='lgc'>{ to acknowlede our highly immature and ‘sick’ but deeply gratifying ="trms">symbiotic mode of relatedness with the other (dis="trms">integration) (in ="ppl">Searles's terms='lgc'>: our efforts in keeping the other person crazy)

='strcls'>*how can we develop ='strcls'>*untherapeutic ="trms">techniques='strcls'>* of critical relatedness='qstn'>?
='strcls'>*how can we face our own conflict between desires to help (the student to become better ="trms">integrated, that is more mature and healthy) and desires to destroy (the student in the state of poor ="trms">integration)='qstn'>? ='lgc'>='lgc'>--> ="trms">schizophrenic conditions of artistic feedback

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مماس
="trms">schizophrenia='lgc'>: (a general understanding of all) content-thought disorder (='lgc'>=/= form of thought)
='strcls'>*the disease of cognitive abnormality ='lgc'>: abnormal sequential thinking='strcls'>*
='strcls'>*tangential thinking='strcls'>*
="lsts lst1">•disorganised thinking ='lgc'>=='lgc'>=> disorganised speech
="lsts lst1">•mood disorders
="lsts lst1">•dementia
="lsts lst1">•mania
="lsts lst1">•clanging (="trms">situationally inappropriate as="trms">sociation of words based upon sound rather than concepts)
="lsts lst1">•echolalia (unsoli="trms">cited repetition of vocalizations made by another person)
="lsts lst1">•='lgc'>[='strcls'>*='lgc'>]tangentiality='lgc'>: deviation from relevancy; wandering train of thought, lack of focus, never returning to the initial topic ='lgc'>='lgc'>--> ='strcls'>*topic maintenance='strcls'>*
="lsts lst2">◦self-centered ="trms">social ="trms">responses
="lsts lst2">◦attention to one's own speech is overcome during the occurrence of cognition ='lgc'>=='lgc'>=> evasive vocalized content


="large lg22" stl="font-size:114%"> (="trms">language use”)
referential (for the sake of context)
="trms">poetic (for the sake of message)
emotive (for the sake of addresser)
conative (for the sake of addressee)
pathic (for the sake of ="trms">interaction)
="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">lingual (for the sake of itself)

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="prgrph">-the concept of “wearing” from ="ppl">Alberti (prehispanic South America)
="prgrph">-the concept of “mask” from ="ppl">Mohaghegh (post="trms">modern Middle East)
="prgrph">-the concept of “style” from ="ppl">="ppl">="trms"nttrm="search">Archer (post-industrial Britain)
='lgc'>[these theories are very helpful for me and import-rich for re="trms">imagining subjectivity. ="ppl">Alberti committed to ="trms">anthropology, ="ppl">Mohaghegh to the philosophical, ="ppl">="ppl">="trms"nttrm="search">Archer to ="trms">sociology='lgc'>]

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slave='lgc'>: a person attached by law and by custom to the identity of another individual ='lgc'>='lgc'>--> ‘="trms">social death’ of slavery (as legal nonperson ='lgc'>=='lgc'>=> alienation) ='lgc'>[in academic ="trms">literature comparative study of slavery='lgc'>], slavery as a substitute for death in war
='lgc'>--shift='lgc'>='lgc'>--> (the concept that) slaves might influence the tastes, the ="trms">language, the actions, and even the ideas of their masters

acknowl="trms"nttrm="knowledge,Knowledge">edgement of ="trms">presence ='lgc'>=/= significance in ="trms">relation to ="trms">history

(A. Lee on) the African dimension of the genesis of the Babi ="trms">religion
((oral sources for) the recovery of) subaltern ="trms">histories in ="nms">Iran ='lgc'>[erased from ="trms">historical ="trms">memory='lgc'>]
='lgc'>='lgc'>--> deep resentment of “the ="trms">presence in ="nms">Iran of an ‘Other’ that does not conform to the ="trms">imagined ="nms">Iranian Self”
unblemished national selfhood
purity fetishism of... ='lgc'><='lgc'>== ='strcls'>*purity deeply rooted in ="trms">religion='strcls'>* ='lgc'>[='qstn'>?='lgc'>]

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(issues) politics of liberation='lgc'>:
="lsts lst1">•that liberal democracy requires common basis for culture and ="trms">society
="lsts lst1">•identity politics='lgc'>:
="lsts lst2">◦“the most profound and potentially most radical politics come directly out of our own identity, as opposed to working to end somebody else's oppression” (Eisenstein)
="lsts lst2">◦invites people to stay in, to look inward, to obsess over the body and the self, to surround themselves with a moral forcefield to protect their ="trms">worldview
="lsts lst2">◦a particular identity is opposing all people who belong to a particular identity
="lsts lst2">◦naming and claiming lived experience, and the ="trms">authority arising from that
="lsts lst2">◦='lgc'>[no more='qstn'>?='lgc'>] sexual orientation (that it is now only about disrupting the mainstream)
="lsts lst2">◦(in the context of cultural negotiations) ='strcls'>*strategic essentialism='strcls'>*='lgc'>: (despise strong ="trms">differences in ="trms">members of) minorities to temporarily “essentialize” themselves (forward their group identity) in a simplified way to achieve certain goals, to use hegemonic discourses to reform the understanding of “universal” goals
="lsts lst2">◦class-based politics are identity politics
="lsts lst2">◦to bring people together based on a shared aspect of their identity ='lgc'>='lgc'>--> fail to examine ="trms">differences among themselves

='strcls'>*solidarity does not require identification, but a willful act of alliance='strcls'>*

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="large lg6" stl="font-size:107%"> سپردن کتاب به حرق و غسل
ضعیفه دانا

(for ="ppl">Attar='lgc'>:)
حال ='lgc'>=/= حفظ
کار ='lgc'>=/= قال
عیان ='lgc'>=/= بیان
اسرار ='lgc'>=/= تکرار
علم لدنی ='lgc'>=/= علم کسبی
جوشیدن ='lgc'>=/= کوشیدن
حال ='lgc'>+ کار ='lgc'>=='lgc'>=> سخن
حفظ ='lgc'>+ قال ='lgc'>=='lgc'>=> سخن

قرآن و اخبار و لغت و نحو و تصریف

اهل طریقت ='lgc'>='lgc'>--> زبان خود (را میخواهد)
اهل شریعت ='lgc'>='lgc'>--> اخبار (کفایت میکند)
imperative عطار  ='lgc'>='lgc'>--> وظیفه ساختن
(for ="ppl">Attar='lgc'>:) از دل ='lgc'>--به='lgc'>='lgc'>--> (='lgc'><='lgc'>--؟='lgc'>--) صحرا


باز شدن در سخن ='lgc'>=='lgc'>=> شطح ='lgc'>=/= سواد مفتی
='lgc'>}='lgc'>== حرکت اسرار
='lgc'>[شطح='lgc'>: بیرون شدن از کناره ی  رودخانه, deviation='lgc'>]

نظایرات عجیب
مضمرات غیب
سر به جوشش ='lgc'>=='lgc'>=> زبان به سخن

دل ='lgc'>='lgc'>--> زبان ='lgc'>='lgc'>--> رو ؟
(arabic/european) ='lgc'>='lgc'>-->  (عجمی)

="large lg18" stl="font-size:124%"> راستی ='lgc'>=/= صحت
  |       |
(عبارت ='lgc'>=/= نیت)


معاملت در رضا پسندیده است ='lgc'>=/= معاملت در صبر
رضا='lgc'>: چنان که دارد چنان باشد (هیچ)

شطح بایزید='lgc'>:
خانه ='lgc'>='lgc'>--> خداوند خانه ='lgc'>='lgc'>--> ='strcls'>*هیچ='strcls'>*

بایزید='lgc'>: بیچاره بایزید، سی سال است تا من بایزید را می طلبم و نام و نشان او را نمی یابم. (id)

describable موصوفی='lgc'>: چیزی که وصفش می توان کرد

بازدید='lgc'> = دیده شدن     /آفتاب صفت
دانستن='lgc'> = اعتقاد داشتن   /زمین شکل
یادداشت='lgc'> = ذکر       /آب نهاد

ماضی استمراری ='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> ی

فعل متحرک در جمله (بی جایگاهی فعل) ='lgc'>=='lgc'>=> خودجوشی و خود انگیختگی اندیشه و کنش کلامی


نوآوری innovation ='lgc'>=='lgc'>=> “جهان خود” (your ="trms">world) ='lgc'>[='lgc'>~ آفرینش هنری، سبک خود، etc.='lgc'>]
='lgc'>=/= نحو='lgc'>: پیوند ارگانیک با جهان دیگران
='lgc'>=/= ابداع='lgc'>: ="trms">poiesis

(we are ="trms">interested in strange because we are strange ourselves='qstn'>?)
غریب با غریب الف گیرد (؟)
         |      |
      خود   ذکر غریب


شعر -  شرع -  عرش
  |      |     |
؟   قانون  جهان منظم

="nms">ajayeb (شگفتی رویداد نامتعارف) ='lgc'>=='lgc'>=> تبدیل شدن سوژه به ابژه tabdil shodan-e suje be obje

Kelile Demne (indian style) ='lgc'>='lgc'>--> ="trms">story within ="trms">story
='lgc'>=/=
="ppl">Attar's Tazkirat al-Awliya ='lgc'>='lgc'>--> ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list


نوشتم باد، آنچه دید.

...از بهر حق عداوت کرد(ن)

غیب ='lgc'>='lgc'>--> غریب ='lgc'>='lgc'>--> غرایب ='lgc'>='lgc'>--> عجایب ='lgc'>='lgc'>--> نامه

نفاق ='lgc'>=/=؟ contra="trms">diction
   |          |
(در خود)     (split)

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amoral, a="trms">morphous or poly="trms">morphous
to reside under the mark of ambiguity
='lgc'>[to be careful with the figure of trickster ='lgc'>='lgc'>-->='lgc'>] trickster re="trms">presents an ="trms"nttrm="search">archetype of transformation (rebirth='qstn'>?) and a ="trms">symbol of life, ='lgc'>[with='lgc'>] humor, irony (and self-irony), as well as the confrontation between the comic and the tragic ='lgc'>='lgc'>--> ="trms">situates the trickster between the ='strcls'>*="trms">world's balance and unbalance='strcls'>*

(migration or) migrant='lgc'>: (='lgc'>='lgc'>~= fugitive='lgc'>:) individuals who are reborn existentially precisely through the act of the escape, in order to trick their persecutors ='lgc'>=='lgc'>=> survive
='lgc'>[='lgc'>=/= the juggler='lgc'>: ="frds scrmbld">Nicolas='lgc'>]

="ppl">Mohaghegh's proposal='lgc'>: ='strcls'>*to lie our way into the lie='strcls'>*

="prgrph">-how and where is my unreal located in ='mywrk'>my work on ="trms">bestiaries='qstn'>?
="trms">past ='lgc'>='lgc'>--> forsaken ancients
outside ='lgc'>='lgc'>--> time of disappearance

seduction='lgc'>: immersion in style

="large lg1" stl="font-size:115%">
our guardian='lgc'>: the thief

(learning from ="ppl">Mohaghegh and ="nms">Cinderella to be/operate for each other) between='lgc'>:
orchestrator (influence, innovation, experimentation ='lgc'>='lgc'>--> laboratory)
partner (equivalence, benefit, reciprocity ='lgc'>='lgc'>--> alliance)
slave (captivity, labor, devotion, service, worship ='lgc'>='lgc'>--> bondage)
='lgc'>--or='lgc'>='lgc'>--> l.a.b. stands for='lgc'>: laboratory, alliance, bondage ='lgc'>{bondage should be part of every (artistic or knowl="trms"nttrm="knowledge,Knowledge">edge-intensive) practice='lgc'>}

the ="trms">question/problem of='lgc'>: incompatibility of ="trms">past and ="trms">present, there and here

object of event or journey (expedition, venture,)

="trms">story of the “archive of...” ='lgc'>: collection of savored ="trms">differences

the unreal is not always ="trms">imaginative or speculative
it is sometimes='lgc'>:
a drive (suffering, passion,)
a password (encryption)
a device (machine, guide,)
accidental and chosen

the character’s wisdom, impulse, cunning, courage (end="trms"nttrm="danger,stranger">angerment), innocence (purity), violence (rage, atrocity)

intelligence='lgc'>: diabolical perception

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(to achieve) the perfect secret='lgc'>: a secret that when revealed remains a secret (a riddle, a puzzle ='lgc'>='lgc'>~= ="trms">monster='lgc'>: confrontation of the raw unnamable)
future liar ='lgc'>='lgc'>--> to resurrect (in the form of ="trms">fable or ="trms">rumor)='lgc'>:
="lsts lst1">•fake archive (='lgc'>=/= real witness)
="lsts lst1">•buried forged artifacts in some gamble
="lsts lst1">•
='lgc'>='lgc'>--> future out of ="trms">sync (hyperbolic commons) ='lgc'>=='lgc'>=> (an ="trms">aesthetic of) temporal deviation ='lgc'>[='lgc'>=/= messianic time of revolution, ="trms">historical time of ="trms">modernity, chronological time of capitalism,='lgc'>] ='lgc'>='lgc'>--> (the task of) ='strcls'>**thinking untimely='strcls'>**='lgc'>:
="lsts lst1">•forgetting
="lsts lst1">•erasure
="lsts lst1">•recreative
(="ppl">Artaud's vampiric ="trms">schizophrenic untimeliness...)

(="frds">Sina ='lgc'>+ ="ppl">Mohaghegh's) ='strcls'>*existential radicalism='strcls'>*

="large lg18" stl="font-size:119%"> night='lgc'>: underground of time
where other things can happen
a ="trms">phenomena where people encounter mercilessly anonymous in="trms">different impersonal inhuman ="trms">nature of the universe
(="ppl">Mohaghegh's work on the renditions of nocturnality)

(carnaval's) multiple forms ='lgc'>[prototype after prototype='lgc'>] ='lgc'>='lgc'>--> formfullness ='lgc'>=/= (deconstruction's) formlessness

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ordering ='lgc'>=='lgc'>=> violence, ex="trms">="trms"nttrm="cluster,club">clusion, injustice, sacrifice ='lgc'>=/= ='lgc'>='lgc'>~='lgc'>=> residue (of ordering ='lgc'>--="ppl">Serres='lgc'>='lgc'>--> its ex="trms"nttrm="cluster,club">cluded inessential, peripheral, parasitic) ='strcls'>*thermal ex="trms">citer='strcls'>*
="lsts lst1">•the anthologizing, selecting, and ordering act ='at'>@="frds scrmbld">Marialena
="lsts lst1">•with the discourse of parasite we are at in="trms"nttrm="cluster,club">cluding and in="trms">="trms"nttrm="cluster,club">clusion

now our ="trms">relationship to knowl="trms"nttrm="knowledge,Knowledge">edge is to be more extravagant and parasitic ='lgc'>=/= economic and fast

every time we ="trms">write (sometimes referring the ="trms"nttrm="already,spread">reader to the ="trms">dictionary) we are also reviving ="trms">language

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criminal's ="trms">relation to the dark (fugitive, dealer, prowler ولگرد) ='lgc'>=/= wanderer's ="trms">relation to the dark (nomad, sojourner, sleepwalker)

="ppl">Mohaghegh ='lgc'>--on='lgc'>='lgc'>--> sub-identities whose survival relies upon a certain exact mastery of night's ="trms">formulas ='lgc'>+ learning its conceptual-experiential ="trms">relations to='lgc'>: time, space, fear, nothingness, desire, death, forgetting, enigma, solitude, sensation, vision, secrecy, ="trms">monstrosity, the body

night
="lsts lst1">•='lgc'>[where one='lgc'>] fathoms otherwise
="lsts lst1">•the time-space of the visionary, the ="trms">imaginary, the unreal, the unknown, the elsewhere, the outside, the emergent
="lsts lst1">•='lgc'>[where one='lgc'>] letting fall those droplets of mad and d="trms"nttrm="danger,stranger">angerous consciousness
="lsts lst1">•='lgc'>[where='lgc'>] governing ="trms">categories of human existence are suspended ='lgc'>=='lgc'>=> alternative classifications (banned libraries, archives, catalogs, arrangements)
="lsts lst1">•
="lsts lst1">•
='lgc'>=/= light ='lgc'>--promises='lgc'>='lgc'>--> a certain stability of Being

="large lg14" stl="font-size:108%"> those with a pathological need to rule
those with a diabolical impulse to abandon (subvert, reinvent)
those with nothing to lose (desperation)
those with everything to gain (quest)

time of weeping
(mourn, “this should never have happened”) creation as error; being as error


solipsistic cruelty='lgc'>: no longer recognizes itself in anything else nor anything else within itself


='lgc'>[="ppl">Mohaghegh, prototype harbour, night harbors:='lgc'>]
return of the full moon ='lgc'>='lgc'>--> ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis ='lgc'>='lgc'>--> werewolf
return of the nightmare ='lgc'>='lgc'>--> f="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right ='lgc'>='lgc'>--> dreamer
return of the sacred ='lgc'>='lgc'>--> resurrection ='lgc'>='lgc'>--> redeemer
return of the curse ='lgc'>='lgc'>--> vengeance ='lgc'>='lgc'>--> enemy
return of the tides ='lgc'>='lgc'>--> migration ='lgc'>='lgc'>--> sailor
return of the banished ='lgc'>='lgc'>--> hatred ='lgc'>='lgc'>--> exile
return of the ancient ='lgc'>='lgc'>--> power ='lgc'>='lgc'>--> idol
return of the text ='lgc'>='lgc'>--> evocation ='lgc'>='lgc'>--> messenger
return of the threat ='lgc'>='lgc'>--> intimidation ='lgc'>='lgc'>--> extortionist
return of the dead ='lgc'>='lgc'>--> disappearance ='lgc'>='lgc'>--> ghost
return of desire ='lgc'>='lgc'>--> obsession ='lgc'>='lgc'>--> stalker
return of pain ='lgc'>='lgc'>--> infection ='lgc'>='lgc'>--> virus
return of the discarded ='lgc'>='lgc'>--> waste ='lgc'>='lgc'>--> vagrant
return of glory ='lgc'>='lgc'>--> vindication ='lgc'>='lgc'>--> fighter
return of the s="trms">cene ='lgc'>='lgc'>--> concealment ='lgc'>='lgc'>--> criminal
return of dust ='lgc'>='lgc'>--> mortality ='lgc'>='lgc'>--> creation
return of instinct ='lgc'>='lgc'>--> ="trms">animality ='lgc'>='lgc'>--> creature
point of no return ='lgc'>='lgc'>--> irreversibility ='lgc'>='lgc'>--> lost cause


masochistic skepticism
sadistic truth
(="ppl">Mohaghegh's) ='strcls'>*deception theory='strcls'>*


death of God ='lgc'>+ death of the Human ='lgc'>+ death of the Real ='lgc'>=='lgc'>=> limitless epochal existential era of lying

existential forgery
ingenuity
deceit
treacherous play
="trms">fictive double-crossing
elaboration


(thief's, runaway's, in="trms">somniac's, hysteric's, sorcerer's, and other night-="trms">traveler's) sensorial orchestrations of the dark ="trms">intervals

="trms">morphologies of the night-="trms">traveler='lgc'>:
="lsts lst1">•the old boat-passengers once placed under enforced isolation
="lsts lst1">•the exiles displaced from occupied homelands
="lsts lst1">•the marauding sectarian factions who patrolled city streets each night (darkness='lgc'> = ideology)
="lsts lst1">•the s="trms">laughtered minorities ="trms">traversed into non-being
="lsts lst1">•night-revelers عیاش
="lsts lst1">•

militant ="trms">storyteller
phantom ="trms">ancestors
phantom offsprings


night="trms"nttrm="cluster,club">club='lgc'>: a place of nocturnal survival

="trms"nttrm="cluster,club">club manager
lighthouse-keeper

(catastrophic ="trms">imagination ='lgc'>='lgc'>--> ="trms">fable of) slum='lgc'> = the true face of the city

persecuted, transient, unrescued

(wunderkammer) a cabinet of curiosities (='lgc'>~/='qstn'>?= pandora's box) of subjects, objects, atmospheres, as="trms">sociates, body parts

="trms">ontocidal='lgc'>: decimation of Being, both individual and universal


medieval islamic ="trms">world renders us countless templates linking night to sacred and profane realms='lgc'>: ="trms">stories of augury, mantic beings, and vatic utterances in circulation from all sides

Thousand and One Nights
god's turbulent ="trms">relation to obscurity

="large lg14" stl="font-size:111%"> crescent moon

...brilliant speculative accomplishment of the Golden Age of Islamic Thought now a dark age of its own

="large lg22" stl="font-size:121%"> معراج miraj (="ppl">Mohaghegh's Dante's ascension)
sky-voyage of the Prophet Mohammad from Mecca to Jerusalem and then upwards into heavenly spheres, filled with super="trms">natural descriptive passages of guardian angels, paradisiac gar="trms">dens, hell-bound valleys, meteorological orbits, fatal latitudes and meridians, and the gargantuan throne of God itself

night-journey='lgc'>: spiritual ='lgc'>+ corporeal ='lgc'>='lgc'>--> prophetic night (of strange breathing ="trms">apparatus ='lgc'><='lgc'>-- angelic wing)

="large lg14" stl="font-size:112%"> angel's wing ='lgc'>[that spans entire ="trms">worlds='lgc'>] ='lgc'>--reopens='lgc'>='lgc'>--> (the ="trms">relational channel between) desire ='and'>& fear
(descriptions of seeing an angel's body)
='lgc'>=='lgc'>=> sarin, cyclosarin, tabun, soman
='lgc'>=='lgc'>=> respiratory fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, diaphragm hyperactivity, fainting, pupil constriction, salivation, myoclonic jerks (muscle spasms), cardiac arrest
='lgc'>}='lgc'>='lgc'>--> synaptic breakdown ='lgc'>=='lgc'>=> cholinergic crisis ='lgc'>='lgc'>--> captive in a state of poisonous ventilation

buraq='lgc'>: a ="trms">chimera of='lgc'>: ="trms">animality ='lgc'>+ humanoid ='lgc'>+ gemological (multiplicies) ='lgc'>+ machinic ='lgc'>+ vegetal ='lgc'>+ spectral (virtues) ='lgc'>=/= taxonomical purity of creation
="lsts lst1">•stretch the barometers of hybridity, androgeny, disproportionality
="lsts lst1">•zig-zagging, levitation, elliptical arcing
="lsts lst1">•like a horse, smaller than a mule and bigger than a donkey. Its face was like a human's face, and its ears were like the ears of an elephant...Its head was of ruby, its wings of pearl, its rump of coral, its ears of emerald, and its belly of red coral. Its eyes were like glittering stars, and its tail of pearl, and its reins of light
='lgc'>='lgc'>--> vehicle to ="trms">traverse from geographical to ="trms">cosmological space

journey-to-the-center or exile-to-the-="trms"nttrm="knowledge,Knowledge">edge

='lgc'>[title='lgc'>]
='strcls'>*the old-hag ="trms">world='strcls'>*
being-in-the-="trms">world='lgc'> = old hag with an ugly face, practice of seduction, artifice, cosmetic embellishment, optical tricks, enhancements

the designer, the seamstress, the architect, the sculptor, the illusionist, the surgeon, the perfumer ='lgc'>='lgc'>--> surat صورت ='lgc'>=/=='qstn'>? facade

='lgc'>[infernal-geological finale='lgc'>]
I heard a voice, whose intensity caused me to tremble with fear…I said, “O Gabriel, what is this terrible sound='qstn'>?” He answered, “O Muhammad, know that on that day God created hell, a rock slipped from the ="trms"nttrm="knowledge,Knowledge">edge of hell. Until tonight it's been falling down. It has reached the bottom of hell just now.
='at'>#darkness, zolmat, rock
="lsts lst1">•pit's conceptual trinity
="lsts lst1">•hearing/="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listening is closely linked to ominous experience (the bell's toll, the wolf's howl, the thunder's rumble)


some passive surrender to vague faith
any sug="trms">gestion of intuitive-experiential awareness (gnosis)

="large lg14" stl="font-size:100%"> subject caught-between

sitophobia ='lgc'>='lgc'>--> the fear of eating anything
aquaphobia ='lgc'>='lgc'>--> the fear of drowning everywhere

between lamenter and euphoriac

islamic insistence on the concealed (unseen face of God) ='lgc'>=='lgc'>=> profuse dissension, variance, discord, agitation (in="trms">finite faces)

lohe mahfuz
the guarded tablet
quantification
institutionalized record
universal ="trms">finitude

="lstsrd">1. artifacts of hell
="lsts lst2">◦camphor ='lgc'>='lgc'>--> link between the demonic and the aromachological (mastery of the psychological effects of fragrance)
="lsts lst2">◦chain ='lgc'>='lgc'>--> experience of ligatures, cords, shackles
="lsts lst2">◦nail ='lgc'>='lgc'>--> impalement potential
="lsts lst2">◦stones ='lgc'>='lgc'>--> crushing effect
="lsts lst2">◦drink boiling water (hamim) and filth (ghislin)
="lsts lst2">◦devils force-feeding them Zaqqum
="lsts lst2">◦demons were placing fiery bits of corpses into their mouths
="lsts lst2">◦ichor was dripping from their tongues ='lgc'>--="ppl">Mohaghegh='lgc'>='lgc'>--> ichor ="trms">interestingly refers both to the mythic substance that runs in the veins of pagan gods and the putrid discharge that oozes from fresh wounds
="lsts lst2">◦hell-dweller='lgc'>: scorpion, ideal killing-machine, back-biter, poisoned tips
='lgc'>='lgc'>--> ='strcls'>***nonstop leaking of the inward outward='strcls'>***
="lstsrd">2. body parts of hell
="lstsrd">3. topographies of hell

Mohammad's night-journey's hellscape, vivid orchestration of space
='lgc'>[...='lgc'>]in one direction, a “river of bile, blood, worms, and fire='lgc'>[...='lgc'>] boiling together, putrid and revolting” alongside another “black and rippled with fire='lgc'>[...='lgc'>] growling at itself with clamour and terror”

experimental cuisine (="trms">demand a certain oblique consciousness from the participant)

angel physiognomy (multi body, collective chant) ='lgc'>='lgc'>~= under="trms">world scorpions
atonal angelic larynx ='lgc'>=='lgc'>=> non-harmonic, anarchic, cacophonous image of the heavens (='lgc'>--="ppl">Mohaghegh='lgc'>='lgc'>--> divinity as noise)
="lsts lst1">•prophetic ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listener (body became organs of hearing, ="trms">schizophrenic audition of شش جهت six directions)

wind of barrenness
rih al ‘aqim (from the ="trms">species of criminal wind bad-e dabur, God sends it to destroy things)
="lsts lst1">•blows throughout the placeless realm
="lsts lst1">•particular condition of absence (in taxonomies of ruin and chasm)
="lsts lst1">•their moon-like faces
="lsts lst1">•innumerable

='lgc'>[='strcls'>*='lgc'>]="trms">veil='lgc'>: transcendent invisibility, receptacle of competing back="trms">stories (of shame, conspiracy, superiority, covert, elite)

galleries of self-covering demonic beings

Gabriel='lgc'>: angel of revelation (oversees='lgc'>:)
="lsts lst1">•khasf خسف sinking into the ground
="lsts lst1">•maskh مسخ dis="trms">figuration of features


astig[...]