[...]ut to constantly change the com="trms">position ='lgc'>='lgc'>==> to unblock the ="trms">situation (reactive assemblages causing ="trms">paranoia) ='lgc'>='lgc'>==> to be able to do something else ='lgc'>='lgc'>='lgc'>~=> to become someone else='lgc'>]
='lgc'>[how to learn your way out of philosophy as philosopher ='lgc'>='lgc'>~= ='strcls'>*to apprehend what you know='strcls'>* in a creative way='lgc'>]
="trms">loving relatedness ='lgc'>='lgc'>--> ="trms">responding to the wholeness of the other person (relating to a small ="trms">child or to a psychiatrically ill adult, and so on)
='lgc'>}='lgc'>='lgc'>--> (which is fundamentally) a parental dis="trms">position ='lgc'>[and the offspring might re="trms">present a miscarriage of the parent's wish='lgc'>]
="prgrph">-the problem is that you cannot always know the precise ego-capacities of the other person
="prgrph">-your ="trms">interventions could be ill-timed or ill-attuned ='lgc'>='lgc'>==> dis="trms">integrating effect
="trms">questions regarding the processes of feedbacking in ="nms">apass='lgc'>: to help the other person (not to become aware of truth about themselves or their work, rather) to construct figures about themselves and their ="trms">relationships with others, figures which could provide the basis for rapid ego-growth and personality-="trms">integration. but sometimes it is too fast, the ego regresses, and it becomes an experience of developing psychosis
="large lg2" stl="font-size:111%">
pathological defense='lgc'>:
="lsts lst1">•delusions
="lsts lst1">•="trms">hallucinations
="lsts lst1">•depersonalization
="lsts lst1">•
="trms">skilfully dosed and ="trms">skilfully timed increments in psychotherapeutic participation ='lgc'>[such as premature ="trms">interpretations ="trms">demanded usually in feedback sessions='lgc'>] ='lgc'>='lgc'>==> op="trms">posite effects (rather than an ="trms">integrating effect upon the artist rese="trms"nttrm="search">archer)
the ="trms">schizophrenic patient's individuality resides partly in his ="trms">symptoms
(="ppl">Searles > Szalita-Pemow)
='qstn'>?gratifications in the ‘crazy’ ="trms">symbiotic mode of relatedness (despite the ="trms">anxiety- and frustration-engendering aspects that it offers)
earlier struggle between ="trms">child and parent to drive each other crazy ='lgc'>='lgc'>--> evolving ="trms">transference of the patient-therapist ="trms">relationship ='lgc'>='lgc'>--> to crack each other
the economy ='strcls'>*feelings of confusion and unreality='strcls'>* for ="nms">iranians, in public political realm of state and individual ="trms">symbiosis, as well as ="trms">intersubjective early ="trms">childhood and parent ="trms">symbiosis ='lgc'>='lgc'>--> the ways it enters cultural ="trms">imaginary and artistic expressiveness ='lgc'>='lgc'>--> ='strcls'>*how and why ="nms">iranian artists often try to make their audience crazy='strcls'>* ='lgc'>[-and myself in="trms"nttrm="cluster,club">cluded, check ="frds">Sina ="trms">lecture's chaotic ="trms">verbalizations of delusional ="trms">materials ='lgc'>='lgc'>--> jouissance of disorganization='lgc'>]
="prgrph">-(in my ="trms">lectures) am i externalizing my psychosis='qstn'>? ='lgc'>[='lgc'>~ romantic='lgc'>]
="large lg10" stl="font-size:120%">
(mother repeatedly commanding the ="trms">child ‘Now, think!’ ='lgc'>[='lgc'>~ to perceive the secret='lgc'>] ='lgc'>='lgc'>==>) threatened, mistrustful, isolated self ='lgc'>='lgc'>==> finding hidden meanings ='lgc'>+ sarcastic ="trms">response ='lgc'>[='lgc'>='lgc'>='lgc'>~=> unnerving the other='lgc'>]
small ="trms">children exposed to unfamiliar and complex ="trms">situations ='lgc'>='lgc'>==> often experience of ‘you are crazy!’
="trms">modern culture of obsessive-compulsive character traits as orderliness, competitiveness, intellectualization ='lgc'>='lgc'>==> obsessive-compulsive type of basic personality structure (is made very common among artists, people who are busy one way or another with analysis and psyche of the other) ='lgc'>='lgc'>==> ='strcls'>**reaction formation='strcls'>** (which is one of the major defense mechanisms of the obsessive-compulsive) ='lgc'>='lgc'>~= long-repressed desires ='strcls'>**to dis="trms">member the personality-structure of other persons='strcls'>**
='lgc'>[obsessive-compulsive personality type is very common in expertise ="trms">societies='lgc'>: tavahosh-e takhasos, clean (='lgc'>+ “contaminated” things), one is deeply immersed in research, mental control, not wasting time, adherence to ="trms">routines/rituals, washers, checkers, impairment in ="trms">formulating an organizational strategy, etc. ='lgc'>='lgc'>==> cognitive inhibition, or violent disinhibition='lgc'>]
wishes to foster personality-dis="trms">integration in other persons ='lgc'>+ genuine and powerful ="trms">interests in helping them ='lgc'><='lgc'>-- how is this possible='qstn'>?!
="prgrph">-="ppl">Searles sug="trms">gests that the desires to drive the other person crazy are a part of (the limitlessly varied personality-constellation of) emotionally healthy human beings
feelings of infantile satisfaction ='and'>& omnipotent-mother fantasies
recrudescence of ="trms">symbiotic ="trms">techniques
the ='lgc'>[same='lgc'>] sensation of being driven utterly mad by the impossible object ='lgc'>[patient, economy, ="trms">system, self, ="trms">world, ="trms">love object, etc.='lgc'>] ='lgc'>='lgc'>--> ="trms">symbiotic relatedness (development of ="trms">symbiotic reciprocal dependency)
(='at'>@="nms">apass, the tale we say in artistic research environment='lgc'>:) critical feedback='lgc'> = 'making ill’ of one another, is an effective forms of opening up ="trms">anxieties which can be ="trms">interpreted and worked through ='lgc'>='lgc'>==> to become independent (="trms">integration) and to leave
='lgc'>}='lgc'>=/=='lgc'>{ to acknowlede our highly immature and ‘sick’ but deeply gratifying ="trms">symbiotic mode of relatedness with the other (dis="trms">integration) (in ="ppl">Searles's terms='lgc'>: our efforts in keeping the other person crazy)
='strcls'>*how can we develop ='strcls'>*untherapeutic ="trms">techniques='strcls'>* of critical relatedness='qstn'>?
='strcls'>*how can we face our own conflict between desires to help (the student to become better ="trms">integrated, that is more mature and healthy) and desires to destroy (the student in the state of poor ="trms">integration)='qstn'>? ='lgc'>='lgc'>--> ="trms">schizophrenic conditions of artistic feedback
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مماس
="trms">schizophrenia='lgc'>: (a general understanding of all) content-thought disorder (='lgc'>=/= form of thought)
='strcls'>*the disease of cognitive abnormality ='lgc'>: abnormal sequential thinking='strcls'>*
='strcls'>*tangential thinking='strcls'>*
="lsts lst1">•disorganised thinking ='lgc'>='lgc'>==> disorganised speech
="lsts lst1">•mood disorders
="lsts lst1">•dementia
="lsts lst1">•mania
="lsts lst1">•clanging (="trms">situationally inappropriate as="trms">sociation of words based upon sound rather than concepts)
="lsts lst1">•echolalia (unsoli="trms">cited repetition of vocalizations made by another person)
="lsts lst1">•='lgc'>[='strcls'>*='lgc'>]tangentiality='lgc'>: deviation from relevancy; wandering train of thought, lack of focus, never returning to the initial topic ='lgc'>='lgc'>--> ='strcls'>*topic maintenance='strcls'>*
="lsts lst2">◦self-centered ="trms">social ="trms">responses
="lsts lst2">◦attention to one's own speech is overcome during the occurrence of cognition ='lgc'>='lgc'>==> evasive vocalized content
(="trms">language use”)
referential (for the sake of context)
="trms">poetic (for the sake of message)
emotive (for the sake of addresser)
conative (for the sake of addressee)
pathic (for the sake of ="trms">interaction)
="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">lingual (for the sake of itself)
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="prgrph">-the concept of “wearing” from ="ppl">Alberti (prehispanic South America)
="prgrph">-the concept of “mask” from ="ppl">Mohaghegh (post="trms">modern Middle East)
="prgrph">-the concept of “style” from ="ppl">="ppl">="trms"nttrm="search">Archer (post-industrial Britain)
='lgc'>[these theories are very helpful for me and import-rich for re="trms">imagining subjectivity. ="ppl">Alberti committed to ="trms">anthropology, ="ppl">Mohaghegh to the philosophical, ="ppl">="ppl">="trms"nttrm="search">Archer to ="trms">sociology='lgc'>]
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="large lg14" stl="font-size:121%">
slave='lgc'>: a person attached by law and by custom to the identity of another individual ='lgc'>='lgc'>--> ‘="trms">social death’ of slavery (as legal nonperson ='lgc'>='lgc'>==> alienation) ='lgc'>[in academic ="trms">literature comparative study of slavery='lgc'>], slavery as a substitute for death in war
='lgc'>--shift='lgc'>='lgc'>--> (the concept that) slaves might influence the tastes, the ="trms">language, the actions, and even the ideas of their masters
acknowl="trms"nttrm="knowledge,Knowledge">edgement of ="trms">presence ='lgc'>=/= significance in ="trms">relation to ="trms">history
(A. Lee on) the African dimension of the genesis of the Babi ="trms">religion
((oral sources for) the recovery of) subaltern ="trms">histories in ="nms">Iran ='lgc'>[erased from ="trms">historical ="trms">memory='lgc'>]
='lgc'>='lgc'>--> deep resentment of “the ="trms">presence in ="nms">Iran of an ‘Other’ that does not conform to the ="trms">imagined ="nms">Iranian Self”
unblemished national selfhood
purity fetishism of... ='lgc'><='lgc'>== ='strcls'>*purity deeply rooted in ="trms">religion='strcls'>* ='lgc'>[='qstn'>?='lgc'>]
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="large lg1" stl="font-size:146%">
(issues) politics of liberation='lgc'>:
="lsts lst1">•that liberal democracy requires common basis for culture and ="trms">society
="lsts lst1">•identity politics='lgc'>:
="lsts lst2">◦“the most profound and potentially most radical politics come directly out of our own identity, as opposed to working to end somebody else's oppression” (Eisenstein)
="lsts lst2">◦invites people to stay in, to look inward, to obsess over the body and the self, to surround themselves with a moral forcefield to protect their ="trms">worldview
="lsts lst2">◦a particular identity is opposing all people who belong to a particular identity
="lsts lst2">◦naming and claiming lived experience, and the ="trms">authority arising from that
="lsts lst2">◦='lgc'>[no more='qstn'>?='lgc'>] sexual orientation (that it is now only about disrupting the mainstream)
="lsts lst2">◦(in the context of cultural negotiations) ='strcls'>*strategic essentialism='strcls'>*='lgc'>: (despise strong ="trms">differences in ="trms">members of) minorities to temporarily “essentialize” themselves (forward their group identity) in a simplified way to achieve certain goals, to use hegemonic discourses to reform the understanding of “universal” goals
="lsts lst2">◦class-based politics are identity politics
="lsts lst2">◦to bring people together based on a shared aspect of their identity ='lgc'>='lgc'>--> fail to examine ="trms">differences among themselves
='strcls'>*solidarity does not require identification, but a willful act of alliance='strcls'>*
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سپردن کتاب به حرق و غسل
ضعیفه دانا
(for ="ppl">Attar='lgc'>:)
حال ='lgc'>=/= حفظ
کار ='lgc'>=/= قال
عیان ='lgc'>=/= بیان
اسرار ='lgc'>=/= تکرار
علم لدنی ='lgc'>=/= علم کسبی
جوشیدن ='lgc'>=/= کوشیدن
حال ='lgc'>+ کار ='lgc'>='lgc'>==> سخن
حفظ ='lgc'>+ قال ='lgc'>='lgc'>==> سخن
قرآن و اخبار و لغت و نحو و تصریف
اهل طریقت ='lgc'>='lgc'>--> زبان خود (را میخواهد)
اهل شریعت ='lgc'>='lgc'>--> اخبار (کفایت میکند)
imperative عطار ='lgc'>='lgc'>--> وظیفه ساختن
(for ="ppl">Attar='lgc'>:) از دل ='lgc'>--به='lgc'>='lgc'>--> (='lgc'><='lgc'>--؟='lgc'>--) صحرا
باز شدن در سخن ='lgc'>='lgc'>==> شطح ='lgc'>=/= سواد مفتی
='lgc'>}='lgc'>== حرکت اسرار
='lgc'>[شطح='lgc'>: بیرون شدن از کناره ی رودخانه, deviation='lgc'>]
نظایرات عجیب
مضمرات غیب
سر به جوشش ='lgc'>='lgc'>==> زبان به سخن
دل ='lgc'>='lgc'>--> زبان ='lgc'>='lgc'>--> رو ؟
(arabic/european) ='lgc'>='lgc'>--> (عجمی)
راستی ='lgc'>=/= صحت
| |
(عبارت ='lgc'>=/= نیت)
معاملت در رضا پسندیده است ='lgc'>=/= معاملت در صبر
رضا='lgc'>: چنان که دارد چنان باشد (هیچ)
شطح بایزید='lgc'>:
خانه ='lgc'>='lgc'>--> خداوند خانه ='lgc'>='lgc'>--> ='strcls'>*هیچ='strcls'>*
بایزید='lgc'>: بیچاره بایزید، سی سال است تا من بایزید را می طلبم و نام و نشان او را نمی یابم. (id)
describable موصوفی='lgc'>: چیزی که وصفش می توان کرد
بازدید='lgc'> = دیده شدن /آفتاب صفت
دانستن='lgc'> = اعتقاد داشتن /زمین شکل
یادداشت='lgc'> = ذکر /آب نهاد
ماضی استمراری ='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> ی
فعل متحرک در جمله (بی جایگاهی فعل) ='lgc'>='lgc'>==> خودجوشی و خود انگیختگی اندیشه و کنش کلامی
نوآوری innovation ='lgc'>='lgc'>==> “جهان خود” (your ="trms">world) ='lgc'>[='lgc'>~ آفرینش هنری، سبک خود، etc.='lgc'>]
='lgc'>=/= نحو='lgc'>: پیوند ارگانیک با جهان دیگران
='lgc'>=/= ابداع='lgc'>: ="trms">poiesis
(we are ="trms">interested in strange because we are strange ourselves='qstn'>?)
غریب با غریب الف گیرد (؟)
| |
خود ذکر غریب
شعر - شرع - عرش
| | |
؟ قانون جهان منظم
="nms">ajayeb (شگفتی رویداد نامتعارف) ='lgc'>='lgc'>==> تبدیل شدن سوژه به ابژه tabdil shodan-e suje be obje
Kelile Demne (indian style) ='lgc'>='lgc'>--> ="trms">story within ="trms">story
='lgc'>=/=
="ppl">Attar's Tazkirat al-Awliya ='lgc'>='lgc'>--> ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list
نوشتم باد، آنچه دید.
...از بهر حق عداوت کرد(ن)
غیب ='lgc'>='lgc'>--> غریب ='lgc'>='lgc'>--> غرایب ='lgc'>='lgc'>--> عجایب ='lgc'>='lgc'>--> نامه
نفاق ='lgc'>=/=؟ contra="trms">diction
| |
(در خود) (split)
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amoral, a="trms">morphous or poly="trms">morphous
to reside under the mark of ambiguity
='lgc'>[to be careful with the figure of trickster ='lgc'>='lgc'>-->='lgc'>] trickster re="trms">presents an ="trms"nttrm="search">archetype of transformation (rebirth='qstn'>?) and a ="trms">symbol of life, ='lgc'>[with='lgc'>] humor, irony (and self-irony), as well as the confrontation between the comic and the tragic ='lgc'>='lgc'>--> ="trms">situates the trickster between the ='strcls'>*="trms">world's balance and unbalance='strcls'>*
(migration or) migrant='lgc'>: (='lgc'>='lgc'>~= fugitive='lgc'>:) individuals who are reborn existentially precisely through the act of the escape, in order to trick their persecutors ='lgc'>='lgc'>==> survive
='lgc'>[='lgc'>=/= the juggler='lgc'>: ="frds scrmbld">Nicolas='lgc'>]
="ppl">Mohaghegh's proposal='lgc'>: ='strcls'>*to lie our way into the lie='strcls'>*
="prgrph">-how and where is my unreal located in ='mywrk'>my work on ="trms">bestiaries='qstn'>?
="trms">past ='lgc'>='lgc'>--> forsaken ancients
outside ='lgc'>='lgc'>--> time of disappearance
seduction='lgc'>: immersion in style
our guardian='lgc'>: the thief
(learning from ="ppl">Mohaghegh and ="nms">Cinderella to be/operate for each other) between='lgc'>:
orchestrator (influence, innovation, experimentation ='lgc'>='lgc'>--> laboratory)
partner (equivalence, benefit, reciprocity ='lgc'>='lgc'>--> alliance)
slave (captivity, labor, devotion, service, worship ='lgc'>='lgc'>--> bondage)
='lgc'>--or='lgc'>='lgc'>--> l.a.b. stands for='lgc'>: laboratory, alliance, bondage ='lgc'>{bondage should be part of every (artistic or knowl="trms"nttrm="knowledge,Knowledge">edge-intensive) practice='lgc'>}
the ="trms">question/problem of='lgc'>: incompatibility of ="trms">past and ="trms">present, there and here
object of event or journey (expedition, venture,)
="trms">story of the “archive of...” ='lgc'>: collection of savored ="trms">differences
the unreal is not always ="trms">imaginative or speculative
it is sometimes='lgc'>:
a drive (suffering, passion,)
a password (encryption)
a device (machine, guide,)
accidental and chosen
the character’s wisdom, impulse, cunning, courage (end="trms"nttrm="danger,stranger">angerment), innocence (purity), violence (rage, atrocity)
intelligence='lgc'>: diabolical perception
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(to achieve) the perfect secret='lgc'>: a secret that when revealed remains a secret (a riddle, a puzzle ='lgc'>='lgc'>~= ="trms">monster='lgc'>: confrontation of the raw unnamable)
future liar ='lgc'>='lgc'>--> to resurrect (in the form of ="trms">fable or ="trms">rumor)='lgc'>:
="lsts lst1">•fake archive (='lgc'>=/= real witness)
="lsts lst1">•buried forged artifacts in some gamble
="lsts lst1">•
='lgc'>='lgc'>--> future out of ="trms">sync (hyperbolic commons) ='lgc'>='lgc'>==> (an ="trms">aesthetic of) temporal deviation ='lgc'>[='lgc'>=/= messianic time of revolution, ="trms">historical time of ="trms">modernity, chronological time of capitalism,='lgc'>] ='lgc'>='lgc'>--> (the task of) ='strcls'>**thinking untimely='strcls'>**='lgc'>:
="lsts lst1">•forgetting
="lsts lst1">•erasure
="lsts lst1">•recreative
(="ppl">Artaud's vampiric ="trms">schizophrenic untimeliness...)
(="frds">Sina ='lgc'>+ ="ppl">Mohaghegh's) ='strcls'>*existential radicalism='strcls'>*
night='lgc'>: underground of time
where other things can happen
a ="trms">phenomena where people encounter mercilessly anonymous in="trms">different impersonal inhuman ="trms">nature of the universe
(="ppl">Mohaghegh's work on the renditions of nocturnality)
(carnaval's) multiple forms ='lgc'>[prototype after prototype='lgc'>] ='lgc'>='lgc'>--> formfullness ='lgc'>=/= (deconstruction's) formlessness
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ordering ='lgc'>='lgc'>==> violence, ex="trms">="trms"nttrm="cluster,club">clusion, injustice, sacrifice ='lgc'>=/= ='lgc'>='lgc'>='lgc'>~=> residue (of ordering ='lgc'>--="ppl">Serres='lgc'>='lgc'>--> its ex="trms"nttrm="cluster,club">cluded inessential, peripheral, parasitic) ='strcls'>*thermal ex="trms">citer='strcls'>*
="lsts lst1">•the anthologizing, selecting, and ordering act ='at'>@="frds scrmbld">Marialena
="lsts lst1">•with the discourse of parasite we are at in="trms"nttrm="cluster,club">cluding and in="trms">="trms"nttrm="cluster,club">clusion
now our ="trms">relationship to knowl="trms"nttrm="knowledge,Knowledge">edge is to be more extravagant and parasitic ='lgc'>=/= economic and fast
every time we ="trms">write (sometimes referring the ="trms"nttrm="already,spread">reader to the ="trms">dictionary) we are also reviving ="trms">language
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criminal's ="trms">relation to the dark (fugitive, dealer, prowler ولگرد) ='lgc'>=/= wanderer's ="trms">relation to the dark (nomad, sojourner, sleepwalker)
="large lg3" stl="font-size:112%">
="ppl">Mohaghegh ='lgc'>--on='lgc'>='lgc'>--> sub-identities whose survival relies upon a certain exact mastery of night's ="trms">formulas ='lgc'>+ learning its conceptual-experiential ="trms">relations to='lgc'>: time, space, fear, nothingness, desire, death, forgetting, enigma, solitude, sensation, vision, secrecy, ="trms">monstrosity, the body
night
="lsts lst1">•='lgc'>[where one='lgc'>] fathoms otherwise
="lsts lst1">•the time-space of the visionary, the ="trms">imaginary, the unreal, the unknown, the elsewhere, the outside, the emergent
="lsts lst1">•='lgc'>[where one='lgc'>] letting fall those droplets of mad and d="trms"nttrm="danger,stranger">angerous consciousness
="lsts lst1">•='lgc'>[where='lgc'>] governing ="trms">categories of human existence are suspended ='lgc'>='lgc'>==> alternative classifications (banned libraries, archives, catalogs, arrangements)
="lsts lst1">•
="lsts lst1">•
='lgc'>=/= light ='lgc'>--promises='lgc'>='lgc'>--> a certain stability of Being
those with a pathological need to rule
those with a diabolical impulse to abandon (subvert, reinvent)
those with nothing to lose (desperation)
those with everything to gain (quest)
time of weeping
(mourn, “this should never have happened”) creation as error; being as error
="large lg4" stl="font-size:110%">
solipsistic cruelty='lgc'>: no longer recognizes itself in anything else nor anything else within itself
='lgc'>[="ppl">Mohaghegh, prototype harbour, night harbors:='lgc'>]
return of the full moon ='lgc'>='lgc'>--> ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis ='lgc'>='lgc'>--> werewolf
return of the nightmare ='lgc'>='lgc'>--> f="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right ='lgc'>='lgc'>--> dreamer
return of the sa[...]