[...]s) politics of liberation='lgc'>:
="lsts lst1">•that liberal democracy requires common basis for culture and ="trms">society
="lsts lst1">•identity politics='lgc'>:
="lsts lst2">◦“the most profound and potentially most radical politics come directly out of our own identity, as opposed to working to end somebody else's oppression” (Eisenstein)
="lsts lst2">◦invites people to stay in, to look inward, to obsess over the body and the self, to surround themselves with a moral forcefield to protect their ="trms">worldview
="lsts lst2">◦a particular identity is opposing all people who belong to a particular identity
="lsts lst2">◦naming and claiming lived experience, and the ="trms">authority arising from that
="lsts lst2">◦='lgc'>[no more='qstn'>?='lgc'>] sexual orientation (that it is now only about disrupting the mainstream)
="lsts lst2">◦(in the context of cultural negotiations) ='strcls'>*strategic essentialism='strcls'>*='lgc'>: (despise strong ="trms">differences in ="trms">members of) minorities to temporarily “essentialize” themselves (forward their group identity) in a simplified way to achieve certain goals, to use hegemonic discourses to reform the understanding of “universal” goals
="lsts lst2">◦class-based politics are identity politics
="lsts lst2">◦to bring people together based on a shared aspect of their identity ='lgc'>='lgc'>--> fail to examine ="trms">differences among themselves
='strcls'>*solidarity does not require identification, but a willful act of alliance='strcls'>*
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سپردن کتاب به حرق و غسل
ضعیفه دانا
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(for ="ppl">Attar='lgc'>:)
حال ='lgc'>=/= حفظ
کار ='lgc'>=/= قال
عیان ='lgc'>=/= بیان
اسرار ='lgc'>=/= تکرار
علم لدنی ='lgc'>=/= علم کسبی
جوشیدن ='lgc'>=/= کوشیدن
حال ='lgc'>+ کار ='lgc'>='lgc'>==> سخن
حفظ ='lgc'>+ قال ='lgc'>='lgc'>==> سخن
قرآن و اخبار و لغت و نحو و تصریف
اهل طریقت ='lgc'>='lgc'>--> زبان خود (را میخواهد)
اهل شریعت ='lgc'>='lgc'>--> اخبار (کفایت میکند)
imperative عطار ='lgc'>='lgc'>--> وظیفه ساختن
(for ="ppl">Attar='lgc'>:) از دل ='lgc'>--به='lgc'>='lgc'>--> (='lgc'><='lgc'>--؟='lgc'>--) صحرا
باز شدن در سخن ='lgc'>='lgc'>==> شطح ='lgc'>=/= سواد مفتی
='lgc'>}='lgc'>== حرکت اسرار
='lgc'>[شطح='lgc'>: بیرون شدن از کناره ی رودخانه, deviation='lgc'>]
نظایرات عجیب
مضمرات غیب
سر به جوشش ='lgc'>='lgc'>==> زبان به سخن
دل ='lgc'>='lgc'>--> زبان ='lgc'>='lgc'>--> رو ؟
(arabic/european) ='lgc'>='lgc'>--> (عجمی)
راستی ='lgc'>=/= صحت
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(عبارت ='lgc'>=/= نیت)
معاملت در رضا پسندیده است ='lgc'>=/= معاملت در صبر
رضا='lgc'>: چنان که دارد چنان باشد (هیچ)
شطح بایزید='lgc'>:
خانه ='lgc'>='lgc'>--> خداوند خانه ='lgc'>='lgc'>--> ='strcls'>*هیچ='strcls'>*
بایزید='lgc'>: بیچاره بایزید، سی سال است تا من بایزید را می طلبم و نام و نشان او را نمی یابم. (id)
describable موصوفی='lgc'>: چیزی که وصفش می توان کرد
بازدید='lgc'> = دیده شدن /آفتاب صفت
دانستن='lgc'> = اعتقاد داشتن /زمین شکل
یادداشت='lgc'> = ذکر /آب نهاد
ماضی استمراری ='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> ی
فعل متحرک در جمله (بی جایگاهی فعل) ='lgc'>='lgc'>==> خودجوشی و خود انگیختگی اندیشه و کنش کلامی
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نوآوری innovation ='lgc'>='lgc'>==> “جهان خود” (your ="trms">world) ='lgc'>[='lgc'>~ آفرینش هنری، سبک خود، etc.='lgc'>]
='lgc'>=/= نحو='lgc'>: پیوند ارگانیک با جهان دیگران
='lgc'>=/= ابداع='lgc'>: ="trms">poiesis
(we are ="trms">interested in strange because we are strange ourselves='qstn'>?)
غریب با غریب الف گیرد (؟)
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خود ذکر غریب
شعر - شرع - عرش
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؟ قانون جهان منظم
="nms">ajayeb (شگفتی رویداد نامتعارف) ='lgc'>='lgc'>==> تبدیل شدن سوژه به ابژه tabdil shodan-e suje be obje
Kelile Demne (indian style) ='lgc'>='lgc'>--> ="trms">story within ="trms">story
='lgc'>=/=
="ppl">Attar's Tazkirat al-Awliya ='lgc'>='lgc'>--> ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list
نوشتم باد، آنچه دید.
...از بهر حق عداوت کرد(ن)
غیب ='lgc'>='lgc'>--> غریب ='lgc'>='lgc'>--> غرایب ='lgc'>='lgc'>--> عجایب ='lgc'>='lgc'>--> نامه
نفاق ='lgc'>=/=؟ contra="trms">diction
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(در خود) (split)
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amoral, a="trms">morphous or poly="trms">morphous
to reside under the mark of ambiguity
='lgc'>[to be careful with the figure of trickster ='lgc'>='lgc'>-->='lgc'>] trickster re="trms">presents an ="trms"nttrm="search">archetype of transformation (rebirth='qstn'>?) and a ="trms">symbol of life, ='lgc'>[with='lgc'>] humor, irony (and self-irony), as well as the confrontation between the comic and the tragic ='lgc'>='lgc'>--> ="trms">situates the trickster between the ='strcls'>*="trms">world's balance and unbalance='strcls'>*
(migration or) migrant='lgc'>: (='lgc'>='lgc'>~= fugitive='lgc'>:) individuals who are reborn existentially precisely through the act of the escape, in order to trick their persecutors ='lgc'>='lgc'>==> survive
='lgc'>[='lgc'>=/= the juggler='lgc'>: ="frds scrmbld">Nicolas='lgc'>]
="ppl">Mohaghegh's proposal='lgc'>: ='strcls'>*to lie our way into the lie='strcls'>*
="prgrph">-how and where is my unreal located in ='mywrk'>my work on ="trms">bestiaries='qstn'>?
="trms">past ='lgc'>='lgc'>--> forsaken ancients
outside ='lgc'>='lgc'>--> time of disappearance
seduction='lgc'>: immersion in style
our guardian='lgc'>: the thief
(learning from ="ppl">Mohaghegh and ="nms">Cinderella to be/operate for each other) between='lgc'>:
orchestrator (influence, innovation, experimentation ='lgc'>='lgc'>--> laboratory)
partner (equivalence, benefit, reciprocity ='lgc'>='lgc'>--> alliance)
slave (captivity, labor, devotion, service, worship ='lgc'>='lgc'>--> bondage)
='lgc'>--or='lgc'>='lgc'>--> l.a.b. stands for='lgc'>: laboratory, alliance, bondage ='lgc'>{bondage should be part of every (artistic or knowl="trms"nttrm="knowledge,Knowledge">edge-intensive) practice='lgc'>}
the ="trms">question/problem of='lgc'>: incompatibility of ="trms">past and ="trms">present, there and here
object of event or journey (expedition, venture,)
="trms">story of the “archive of...” ='lgc'>: collection of savored ="trms">differences
the unreal is not always ="trms">imaginative or speculative
it is sometimes='lgc'>:
a drive (suffering, passion,)
a password (encryption)
a device (machine, guide,)
accidental and chosen
the character’s wisdom, impulse, cunning, courage (end="trms"nttrm="danger,stranger">angerment), innocence (purity), violence (rage, atrocity)
intelligence='lgc'>: diabolical perception
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(to achieve) the perfect secret='lgc'>: a secret that when revealed remains a secret (a riddle, a puzzle ='lgc'>='lgc'>~= ="trms">monster='lgc'>: confrontation of the raw unnamable)
future liar ='lgc'>='lgc'>--> to resurrect (in the form of ="trms">fable or ="trms">rumor)='lgc'>:
="lsts lst1">•fake archive (='lgc'>=/= real witness)
="lsts lst1">•buried forged artifacts in some gamble
="lsts lst1">•
='lgc'>='lgc'>--> future out of ="trms">sync (hyperbolic commons) ='lgc'>='lgc'>==> (an ="trms">aesthetic of) temporal deviation ='lgc'>[='lgc'>=/= messianic time of revolution, ="trms">historical time of ="trms">modernity, chronological time of capitalism,='lgc'>] ='lgc'>='lgc'>--> (the task of) ='strcls'>**thinking untimely='strcls'>**='lgc'>:
="lsts lst1">•forgetting
="lsts lst1">•erasure
="lsts lst1">•recreative
(="ppl">Artaud's vampiric ="trms">schizophrenic untimeliness...)
(="frds">Sina ='lgc'>+ ="ppl">Mohaghegh's) ='strcls'>*existential radicalism='strcls'>*
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night='lgc'>: underground of time
where other things can happen
a ="trms">phenomena where people encounter mercilessly anonymous in="trms">different impersonal inhuman ="trms">nature of the universe
(="ppl">Mohaghegh's work on the renditions of nocturnality)
(carnaval's) multiple forms ='lgc'>[prototype after prototype='lgc'>] ='lgc'>='lgc'>--> formfullness ='lgc'>=/= (deconstruction's) formlessness
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ordering ='lgc'>='lgc'>==> violence, ex="trms">="trms"nttrm="cluster,club">clusion, injustice, sacrifice ='lgc'>=/= ='lgc'>='lgc'>='lgc'>~=> residue (of ordering ='lgc'>--="ppl">Serres='lgc'>='lgc'>--> its ex="trms"nttrm="cluster,club">cluded inessential, peripheral, parasitic) ='strcls'>*thermal ex="trms">citer='strcls'>*
="lsts lst1">•the anthologizing, selecting, and ordering act ='at'>@="frds scrmbld">Marialena
="lsts lst1">•with the discourse of parasite we are at in="trms"nttrm="cluster,club">cluding and in="trms">="trms"nttrm="cluster,club">clusion
now our ="trms">relationship to knowl="trms"nttrm="knowledge,Knowledge">edge is to be more extravagant and parasitic ='lgc'>=/= economic and fast
every time we ="trms">write (sometimes referring the ="trms"nttrm="already,spread">reader to the ="trms">dictionary) we are also reviving ="trms">language
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criminal's ="trms">relation to the dark (fugitive, dealer, prowler ولگرد) ='lgc'>=/= wanderer's ="trms">relation to the dark (nomad, sojourner, sleepwalker)
="ppl">Mohaghegh ='lgc'>--on='lgc'>='lgc'>--> sub-identities whose survival relies upon a certain exact mastery of night's ="trms">formulas ='lgc'>+ learning its conceptual-experiential ="trms">relations to='lgc'>: time, space, fear, nothingness, desire, death, forgetting, enigma, solitude, sensation, vision, secrecy, ="trms">monstrosity, the body
night
="lsts lst1">•='lgc'>[where one='lgc'>] fathoms otherwise
="lsts lst1">•the time-space of the visionary, the ="trms">imaginary[...]