[...]being as error
solipsistic cruelty
return of the full moon
return of the nightmare
return of the sacred
return of the curse
return of the tides
return of the banished
return of the ancient
return of the text
return of the threat
return of the dead
return of desire
return of pain
return of the discarded
return of glory
return of the scene
return of dust
return of instinct
point of no return
sadistic truth
(Mohaghegh's)
death of God
existential forgery
ingenuity
deceit
treacherous play
fictive double-crossing
elaboration
(thief's, runaway's, insomniac's, hysteric's, sorcerer's, and other night-traveler's) sensorial orchestrations of the dark intervals
morphologies of the night-traveler
militant storyteller
phantom ancestors
phantom offsprings
nightclub
club manager
lighthouse-keeper
(catastrophic imagination
persecuted, transient, unrescued
(wunderkammer) a cabinet of curiosities (
ontocidal
medieval islamic world renders us countless templates linking night to sacred and profane realms
Thousand and One Nights
god's turbulent relation to obscurity
crescent moon
...brilliant speculative accomplishment of the Golden Age of Islamic Thought now a dark age of its own
sky-voyage of the Prophet Mohammad from Mecca to Jerusalem and then upwards into heavenly spheres, filled with supernatural descriptive passages of guardian angels, paradisiac gardens, hell-bound valleys, meteorological orbits, fatal latitudes and meridians, and the gargantuan throne of God itself
night-journey
angel's wing
(descriptions of seeing an angel's body)
buraq
journey-to-the-center or exile-to-the-edge
being-in-the-world
the designer, the seamstress, the architect, the sculptor, the illusionist, the surgeon, the perfumer
I heard a voice, whose intensity caused me to tremble with fear…I said, “O Gabriel, what is this terrible sound?” He answered, “O Muhammad, know that on that day God created hell, a rock slipped from the edge of hell. Until tonight it's been falling down. It has reached the bottom of hell just now.
some passive surrender to vague faith
any suggestion of intuitive-experiential awareness (gnosis)
subject caught-between
sitophobia
aquaphobia
between lamenter and euphoriac
islamic insistence on the concealed (unseen face of God)
lohe mahfuz
the guarded tablet
quantification
institutionalized record
universal finitude
Mohammad's night-journey's hellscape, vivid orchestration of space
experimental cuisine (demand a certain oblique consciousness from the participant)
angel physiognomy (multi body, collective chant)
atonal angelic larynx
wind of barrenness
rih al ‘aqim (from the species of criminal wind bad-e dabur, God sends it to destroy things)
galleries of self-covering demonic beings
Gabriel
astigmatism (a type of refractive error, retinal tearing)
cartographical layerings
(old) god
in the face of the night's obscurity (when the all-seeing shuts its eyes)
pastoral life turns murderous (at dark)
signaling the absence of fairness...
blurring of omniscience...
delay of verdict...
aimlessness of quest
Sin
moon-god
somnolence
(cypress
inspector of cosmological space
in theo-terrestrial plane
Ishtar
guardian of prostitutes
surrounded in myth by death and disaster
goddess of contradictory connotations and forces (fair play & enmity, etc,)
Lillith (derived from the Akkadian lilitu
kidnapping sleeping children
(according to the Babylonian cosmology) night requires (non-identitarian) gods capable of abomination (backstabing)
-recognized by their tangible outlines as actual constellations in the night sky
-related to the more expansive domains of animality, vehicles, and objects
-emanate from a perceptual faculty closer to the child's imagination of cloud-shapes (
Tiamat
primordial goddess of the salt sea, darkness, chaos, and creation
from the time of permanent nightfall
a destroyer-deity and yet whose sliced body parts form the heavens and earth
represented as unconscious, reckless annihilation and yet also holding diabolical intelligence
bathed in eternal blackness and yet known as “the glistening one”
Girra
dystopian potentials of technological invention
figure of wicked logos (undoing words)
(leader of the terrible)
non-
cosmic ballistics
nocturnality and contagion
snakes and dragons of constellations
paradox (the beast)
instrumentality (the builder)
unleashing (the despoiler)
death-spell
-a discipline involved less with knowing than with watching
The Egyptian Book of the Dead
philosophy of night, dusk, shadow
-with astounding narrative-theoretical flexibility
-some slither, hunch, fly, or remain seated
-not residing on Olympian heights but rather in the subterranean below
star-covered nude woman
cow arching over the earth
Khonsu
Nephthys
tied to the night of the soul's traversal
sepulchral
(endow pharaohs) with the vision for “that which is hidden by moonlight”
Apep
giant sea-snake said to lurk again in the primordial gloom
evil lizard,
(sectarian logic?)
desire for clear reactional materiality
teratological and semi-demonological turn
interjecting thingness, fiendishness, and monstrosity into our midst
night
(from) orthodoxy
(Mohaghegh's theory of) fanatical sovereignty in pagan thought
(reconciling)
Ahriman
omnimalevolent side
first destructive spirit
twins of the primeval choice
dwelling in non-being
shape-stealer
self-cutting (cooking of his own paranormal tissue)
earthly creation
a sunless place
mortal transactions (of civilizational, philosophical, religious, and moral trials)
night-raid
nocturnal fierceness
asceticism of the warrior
asceticism of the night-watchman
(
learn to talk with night
language of mood (subtle movements of)
Bronze Age eschatologies
queen of riddles
cosmic idolater
her language never argues, only propositions
dark thoughts
evanescing moon
...guerilla leader who fled into the mountains and froze to death beneath the night sky
thoughts of
Mirza Kuchak Khan
Jangali
...once the leader of the jungle movement; now the jungle will confiscate him
(tactics of the willed unknown)
inspiration
horoscope
when dreams replace sleep
when the dead pass into the deep of the night
when night's deep appears in those who have disappeared
Blanchot
Mohaghegh on Blasim's The Madman of Freedom Square
the story of two foreigners known as ‘the blondes’, identical twins of fair hair and complexion who come each morning (their place of origin and purpose unknown) to roam down the main street of a neighborhood called the ‘Darkness District’. This quarter of the capital city is thus named for being the only sector still lacking electricity, and our nar- rator describes the residents there as physically gaunt and existentially worn down. This is an unwell place, and so the sudden arrival of the blondes represents a contrast, a radical anomaly and an enchantment-in-waiting for a zone that otherwise wants nothing more than to lay down and give up forever. We are told that the ambiguity of their circadian walk has an immediate t[...]