[...]? facade
I heard a voice, whose intensity caused me to tremble with fear…I said, “O Gabriel, what is this terrible sound?” He answered, “O Muhammad, know that on that day God created hell, a rock slipped from the edge of hell. Until tonight it's been falling down. It has reached the bottom of hell just now.
some passive surrender to vague faith
any suggestion of intuitive-experiential awareness (gnosis)
sitophobia
aquaphobia
between lamenter and euphoriac
islamic insistence on the concealed (unseen face of God)
lohe mahfuz
the guarded tablet
quantification
institutionalized record
universal finitude
Mohammad's night-journey's hellscape, vivid orchestration of space
experimental cuisine (demand a certain oblique consciousness from the participant)
angel physiognomy (multi body, collective chant)
atonal angelic larynx
wind of barrenness
rih al ‘aqim (from the species of criminal wind bad-e dabur, God sends it to destroy things)
galleries of self-covering demonic beings
Gabriel
astigmatism (a type of refractive error, retinal tearing)
cartographical layerings
(Mohaghegh reading a Babylonian nocturnal prayer)
(old) god
in the face of the night's obscurity (when the all-seeing shuts its eyes)
pastoral life turns murderous (at dark)
signaling the absence of fairness...
blurring of omniscience...
delay of verdict...
aimlessness of quest
Sin
moon-god
somnolence
(cypress
inspector of cosmological space
in theo-terrestrial plane
Ishtar
guardian of prostitutes
surrounded in myth by death and disaster
goddess of contradictory connotations and forces (fair play & enmity, etc,)
Lillith (derived from the Akkadian lilitu
kidnapping sleeping children
(according to the Babylonian cosmology) night requires (non-identitarian) gods capable of abomination (backstabing)
-recognized by their tangible outlines as actual constellations in the night sky
-related to the more expansive domains of animality, vehicles, and objects
-emanate from a perceptual faculty closer to the child's imagination of cloud-shapes (
Tiamat
primordial goddess of the salt sea, darkness, chaos, and creation
from the time of permanent nightfall
a destroyer-deity and yet whose sliced body parts form the heavens and earth
represented as unconscious, reckless annihilation and yet also holding diabolical intelligence
bathed in eternal blackness and yet known as “the glistening one”
Girra
dystopian potentials of technological invention
figure of wicked logos (undoing words)
(leader of the terrible)
non-
cosmic ballistics
nocturnality and contagion
snakes and dragons of constellations
paradox (the beast)
instrumentality (the builder)
unleashing (the despoiler)
death-spell
-a discipline involved less with knowing than with watching
The Egyptian Book of the Dead
philosophy of night, dusk, shadow
egyptian night-deities
-with astounding narrative-theoretical flexibility
-some slither, hunch, fly, or remain seated
-not residing on Olympian heights but rather in the subterranean below
star-covered nude woman
cow arching over the earth
Khonsu
tied to the night of the soul's traversal
sepulchral
(endow pharaohs) with the vision for “that which is hidden by moonlight”
Apep
giant sea-snake said to lurk again in the primordial gloom
evil lizard,
(sectarian logic?)
desire for clear reactional materiality
teratological and semi-demonological turn
interjecting thingness, fiendishness, and monstrosity into our midst
(from) orthodoxy
(Mohaghegh's theory of) fanatical sovereignty in pagan thought
(reconciling)