[...] secularism ='lgc'>~= Western imperialism='lgc'>}

(='qstn'>?what is made to disappear from view altogether in) conceptualizing the ="trms">interaction of secular and ="trms">religious ="trms">imaginations and spaces in ="trms">modern Muslim ="trms">societies

='lgc'>[='strcls'>*='lgc'>]enlightenment='lgc'>: an encompassing logic of bourgeois ="trms">modernity, within and against which ="trms">different ="trms">social groups struggle in widely ="trms">different ways (it is not something to be selected or rejected at the great salad bar of ="trms">modern life)

='strcls'>*dialectical perception='strcls'>* ='lgc'>='lgc'>--> reviva="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list claims (of whatever) are products of the very cultural logics they disavow and disown
='lgc'>==Mufti='lgc'>='lgc'>==> ='strcls'>*islamist thought and practice cannot sustain their claim to be uncontaminated by the ="trms">modern imperial process='strcls'>*


="large lg2" stl="font-size:110%"> precolonial ="trms">poetic traditions in the persianate sphere (influenced by persian)

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="trms">systematic observation of the moon and its light ='lgc'>==drive='lgc'>='lgc'>==> development of ="trms">science
studying soft moonlight ='lgc'>=/= short-lived and blinding sensation of a flash of lightning

moon='lgc'>:
boundary of the terrestrial domain
bediator between this ="trms">world and the next

moonlight ='lgc'>='lgc'>==>
="lsts lst1">•reflections about the ="trms">interstellar order of space
="lsts lst1">•boundaries of terrestrial captivity زندان تن
="lsts lst1">•='strcls'>*semi-clear b="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurred shadows that sug="trms">gest a strange and nonhuman ="trms">world='strcls'>*


moon changes constantly ='lgc'>='lgc'>--> mood changes to the moon ='lgc'>[luna in Latin ='lgc'>='lgc'>--> laune in german='lgc'>: launisch moody='lgc'> = to be ruled by changeable moods, lunatism='lgc'> = a form of sleep-walking by moonlight or possessed by demon='lgc'>]

reddish
orange
gold
yellow
white


the moon changes its course frequently because it is not able to master the cold

when moon light...
upon moon lands...


out of reach moon was an object of pure observation ='lgc'>=/= ="ppl">Moghana’s moon

scorching missiles of Helios
al="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurement
cheerfulness
harmlessness


="ppl">="ppl">Lucretius on the ="trms">nature of things
look upward yonder at the b="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right clear sky
and what it holds
the moon, the radiance of the splendour-sun

moon-dwellers

="large lg1" stl="font-size:110%"> icaromenippus Lucian’s satire about the moon lamenting the lack of ="trms">imagination of ancient astronomers

trans-lunar celestial spheres

great intellectual abstraction is necessary to explain the appearances in the sky

="ppl">Plato creates an image if completely harmonious ="trms">world structure which makes circular rotating movements by means of spindles


="ppl">Aristotle’s design gave a mechanical explanation for celestial ="trms">phenomena (both terrestrial ='and'>& astral physics)

Copernicus (='lgc'>+ Kepler ='lgc'>+ Galilei) ='lgc'>='lgc'>==> ="trms">anthropocentric view of the ="trms">world (='lgc'>=/= catholics church)


ibn Heisam ='lgc'>='lgc'>--> visible light o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginates only from the moon
moonlight to be studies

ketab al manazir

size of the angle of deflection is so small that moonlight cannot be explained as sunlight

in 1609 Galilei’s telescope had 20x magnification

(moon’s) traces and spots

rough and full cavities and prominences
“let us not thing it an offence to ="trms">suppose that she is earth and that for this which appears to be her face, just as our earth has certain great guilds, so that earth yawns with great depths and clefs which contain water or murky air, the ="trms">interior of these the light of the sun doe not plump or even touch but it fails and the reflection which it send back here is discontinuous”

moon and the face of the observer

“there are people who believe that they are seeing a mirror image of the oceans on earth, and others say they are the traces of the mountains and mountain ranges of our earth; there are also people who believe that what they see is a figure that has been cut out of the reflecting rays that fall upon the earth”

optical homogeneity of the regions of the moon

ibn Heisam ='lgc'>='lgc'>--> the color of the body has the effect of darkening the light
='strcls'>*color is a result of ="trms">density='strcls'>*
“you will not find any color without ="trms">density, because a body that s extremely transparent is not ="trms">dense and therefor it has no color. for this reason we maintain that the color of a body can be equated with its ="trms">density”

eclipse of the moon ='lgc'>='lgc'>--> “this color is dark, its ="trms">nature is blackish and comparable to red”


da Vinci's report
="lstsrd">1. vapours rise from the moon, after the manner of clouds and are ="trms">interposed between the moon and our eyes
="lstsrd">2. moon ="trms">composes of more or less transparent parts
="lstsrd">3. moon='lgc'> = carrying ="trms">thickness or ="trms">density ='lgc'>[refractive ='lgc'><='lgc'>-- this is easily how I modeled my moon for the WIELS exhibition='lgc'>]
="lstsrd">3. moon ='lgc'>~= mirror (='lgc'><='lgc'>== large amount of water on the moon)

Galilei
lunar waterlands (in Kepler’s dream journey ="trms">Somnium https://frostydrew.org/papers.dc/papers/paper-="trms">somnium/)
Kepler saw (in the moon craters) large circular buildings that moon
s inhabitants (endymionians) had erect to drain the swamps

="trms">science and cartography of th physical features of the moon
Hevelius
W. ="ppl">="ppl">Gilbert


moon’s waxing phase ='lgc'>='lgc'>--> earth that is in b="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rightlight reflects light back (one third of the sunlight that reaches it) to the dark side of the moon

“what if the atmosphere had really withdrawn to this dark face='qstn'>? and if air, why not water='qstn'>? would not this be enough to infuse life into the whole continent='qstn'>? why should noy vegetation flourish on its plains, fish in its seas, ="trms">animals in its forests, and man in every one of its zones that were capable of sustaining life='qstn'>? to these ="trms">interesting ="trms">questions, what a satisfaction it would be to be able to answer ="trms">positively one wat or another! for thousands of difficult problems a mere glimpse at this hemisphere would be enough to furnish a satisfactory reply. how glorious it would be to contemplate a real, on which the eye of man has never yet rested!” (Jules Verne, All Around the Moon)

the side of the moon facing earth is being gradually eroded by earth’s gravitation

Pythagoreans ='lgc'><='lgc'>-- one of the first recorded visions of an inhabitable moon on which animas and plants flourish, larger and more beautiful than on earth ='lgc'><='lgc'>== ='strcls'>*it makes to sense to create a planet that is uninhabited='strcls'>*
“='lgc'>[...='lgc'>] for she would then appear to have come into existence vainly and to no purpose, neither brining forth fruit nor providing fir men of some kind an o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin, an abode, and a means of life, the purpose for which this earth of ours came into being” (Plutarch, On the Face of the Moon)

="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors for the silence of the space ='lgc'>='lgc'>--> perennial ="trms">question of humankind

the black sea sparkle with lustrous fires, like the ceiling of a vast hall of ebony encrusted with flashing diamonds
with what a soft sweet light every star glowed
no ="trms">matter what its magnitude, the stream that flowed from it looked calm and holy
not twinkling
no scintillation
no nictitation
disturbed their pure and lambent gleam

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night dreams (after WIELS's exhibition)
starting with the ="trms">story of the jinn studying o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of ="trms">species ='lgc'>='lgc'>--> ="trms">bestiaries
mix of reports from Hedayat'neyran="trms">gestan ='lgc'>+ ="ppl">Shamlu's ketab kuche ='lgc'>+ Marzolph's topology of persian folklore ="nms">iranian ="trms">stories ='lgc'>+ ="nms">ajayeb ="trms">stories ='lgc'>--to='lgc'>='lgc'>--> ='qstn'>?

="large lg3" stl="font-size:111%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

jin lamp
tree
scared face

="trms">book Skala='lgc'>:
royal fairy tales
baba jaga kostliva noha / bony legs

="large lg4" stl="font-size:111%">
the first worm

death skeleton afraid of itself, of its own image
self-reflective

you are following, while being followed, and the one who follows you is being followed...

pop-up ="trms">book
="lsts lst1">•endless doors (on top of each other)
="lsts lst1">•rotation='lgc'>: https://vm.tiktok.com/ZMR4VTo8s/
="lsts lst1">•rotation='lgc'>: https://vm.tiktok.com/ZMR4Vp8Yb/
="lsts lst1">•https://vm.tiktok.com/ZMR4Vw7qk/
="lsts lst1">•https://vm.tiktok.com/ZMR4VttgH/
="lsts lst1">•moon https://vm.tiktok.com/ZMR4VV2CC/

="large lg5" stl="font-size:141%">
="lsts lst1">•Philippines ='lgc'>='lgc'>--> ="trms">aesthetics of poverty ='lgc'>[culture of ="trms">material poverty ='lgc'>='lgc'>--> poverty as scenic design and working philosophy='lgc'>] (='lgc'>='lgc'>==> the imperative to eliminate nonessentials ='lgc'>=/= my philosophy)
="lsts lst1">•="nms">Iran ='lgc'>='lgc'>--> ="trms">aesthetics of ='qstn'>?
="lsts lst1">•(='qstn'>?what is) In="trms">stagram or TikTok people's appreciation of beauty ='lgc'>=/= ="trms">aesthetics of poverty's coupling expression with survival and change

='thdf'>the idea that becoming sensitive to the ="trms">aesthetic qualities of local ="trms">materials ='lgc'>==[...]