[...]of the organism's phenotype)
="lsts lst1">•milieu rendered as complexes of elements whose actions ="trms">mutually limit each other and in which the effects of causes become causes in turn, modifying the causes that gave rise to them. (="ppl">Canguilhem)

umwelt='lgc'>: organisms privilege certain stimuli and ="trms">response, thus, sug="trms">gesting to ="ppl">Canguilhem that it isn't merely ‘need’ mediating between organism and milieu (as in Lamarck's ="trms">formulation) but a ="trms">prior sense of values that evaluates certain signals as worthy of ="trms">response over others
='lgc'>='lgc'>--> ='strcls'>*the ="trms">animal finds it simpler to do what it privileges='strcls'>* (="ppl">Canguilhem 2008)

='lgc'>[='strcls'>*='lgc'>]sense='lgc'>: (from the biological and psychological point of view='lgc'>:) an appreciation of values in ="trms">relation to a ='lgc'>[='strcls'>*='lgc'>]need='lgc'>: (for the one who experuences and lives it='lgc'>:) an irreducible ='lgc'>==(thereby)='lgc'>='lgc'>==> absolute, ="trms">system of reference


="ppl">Naveeda's notion of river's point of view='lgc'>:
“...” while the inorganic, such as a river, lacks the building blocks of life in being produced through the action of geological forces, it too has norms and values that take statistical form or are found (in both sense of the word='lgc'>: discovered and o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginating) in moments of spontaneous action (='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to ="ppl">Delanda='at'>#)

="large lg2" stl="font-size:112%">
...village and kinship structures being flexible, there is a high value places on sexual normativity


absence of water ='lgc'>='lgc'>--> human suffering ='lgc'>='lgc'>--> the death of the river ='lgc'>='lgc'>--> emergence of land as property


="ppl">Naveeda examines 3 films='lgc'>:
="lsts lst1">•focus on corruption, melodramatic ="trms">specificities of the film-scale, subtext of pain ='lgc'>='lgc'>--> Titash Ekti Nodir Naam
="lsts lst1">•focus on entropy within the Padma river, ='strcls'>*ambivalent expression over the necessity for migration that will undoubtedly be one of the strategies of adaptation for an ocean-facing country such as Bangladesh='strcls'>* ='lgc'>='lgc'>--> Padma Nodir Majhi
="lsts lst1">•(film's anticipation of) how ="trms">rumors and bad news come to unsettle existence, the ="trms">rumor of climate change may do more to re-organize a ="trms">social milieu than its actual binding reality ='lgc'>='lgc'>--> Chitra Nodir Parey


='strcls'>*there is a “="trms">systematic undervaluation of involuntary loss of places and cultures ='lgc'>[which='lgc'>] disguises real, experienced but subjective limits to adaptation ='lgc'>[and ="trms">integration='strcls'>*='lgc'>]” (="ppl">Naveeda > Adger)


(people in ="trms">inter="trms">relation to the Jamuns river...) what may be coming up or downstream or even overhead or below ground, that they are also involved in displacements in ="trms">situ either because of floods or erosion ='lgc'>='lgc'>--> continual throwing up of constitutive elements of ="trms">social life into the air and their constant re-organization when they return to ground


the erosive tendencies of the river ='lgc'>='lgc'>--> the slow movement in place or lateral shifts that lead people to just drop off the s="trms">cene


(="ppl">Naveeda='lgc'>: we are in a) landscape not just erosive of ="trms">relations but also ='strcls'>*productive of forgetting='strcls'>* ='lgc'>='lgc'>--> adaptation in the ="trms">present entails an ongoing corruption of ="trms">memory ='lgc'>[='lgc'>='lgc'>--> ='at'>#="ppl">="ppl">Bowker, forms of erasure='lgc'>]='strcls'>***
(='at'>#="trms">stories of ="trms">integration in Germany)

="large lg6" stl="font-size:103%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

='lgc'>[pre-notes with ="ppl">Delanda's A Thousand Years of Nonlinear ="trms">History='lgc'>]

what are word-forming resources in ="trms">farsi='qstn'>?
(not to increase their prestige, rather, to problematize) reservoirs of expressive resources in ="nms">ajayeb and ="nms">tehran ='lgc'>='lgc'>--> to challenge which ="trms">international standard='qstn'>?

what are the de="trms">finitive ="trms">historical process that create uniform set of ="trms">linguistic norms in ="nms">iran='qstn'>?

in ='mywrk'>my work on ="nms">ajayeb, also, perhaps i am offering a grammar to the empire='lgc'>='lgc'>---learning ="trms">system thinking

="trms">dictionary ='lgc'>='lgc'>--> formal ="trms">codification of ="trms">language

="large lg10" stl="font-size:111%"> regarding my ="nms">ajayeb hypertext
='lgc'>--='not'>✕='lgc'>='lgc'>-->='qstn'>? certain spelling rules, grapheme نويسه ='lgc'>[characters A, B, ...='lgc'>], ="trms">morpheme واژک ='lgc'>[smallest meaningful ="trms">language unit='lgc'>]
='lgc'>--='not'>✕='lgc'>='lgc'>--> what are my ="trms">articulatory shortcuts='qstn'>? (least effort needed)

="prgrph">-how ="trms">internet press is aiding which minor ="trms">languages in their struggle against majors='qstn'>?
="prgrph">-and which standards are rising there='qstn'>?
="prgrph">-and what are the hegemonizing effect of my ="nms">ajayeb hypertext on ="trms">language and energy='qstn'>? its conservative pressures (on ="trms">literary ="trms">imagination) ='lgc'>='lgc'>--> my concern with ="trms">farsi ="trms">linguistic evolution and its contaminations with other ="trms">languages

what are my ="nms">ajayeb hypertext contact ="trms">situations='qstn'>?


(in my ="nms">ajayeb) “='qstn'>?q=” ='lgc'>=/=='qstn'>? searching device abstract probe head
='lgc'>='lgc'>==>='qstn'>? ="trms">sorted into homogeneous sets
='lgc'>='lgc'>-->='qstn'>? abstract automata ='lgc'>='lgc'>-->='lgc'>{ ="nms">ajayeb.net ='lgc'>='lgc'>~= a valid-enough mean of transferring the ='strcls'>*combinatorial productivity='strcls'>* of automaton ='lgc'>[by ="trms">different (="trms">social) dynamics='lgc'>] ='lgc'>}='lgc'>='lgc'>-->='qstn'>? ='at'>#bottom-top approach to ="trms">writing

my ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigs are about='lgc'>:
="lsts lst1">•processes ="trms">responsible for the generation of phrases and sentences
="lsts lst1">•to produce new strings ='lgc'>=/= checking them for validity


(you cannot be not connected to) ='strcls'>*collective assemblage='strcls'>* (of ="trms">enunciations)

(what is my -or-) do i need an abstract machine that connects my ="trms">language to the semantic and ="trms">pragmatic contents of statements, to the collective assemblage='qstn'>?

my ="nms">ajayeb='lgc'>: a throng (هجوم) of (neo-English-="trms">Farsi) dialects, patois, slangs, and specialized ="trms">languages


my ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigs... ='lgc'>:
="lsts lst1">•local restrictions of wach word
="lsts lst1">•the tendency of words to occur next to each other their degree of crystallization

='lgc'>[for my hypertext='lgc'>] (Zellig Harris='lgc'>:) the constraints or ="trms">demands that words place on one another are transmitted as ="trms">socially ="trms">obligatory information ='lgc'>[as physical information, the kind ="trms">measured in bits, not the semantic information used in ="trms">dictionary de="trms">finitions.='lgc'>]

="trms">socially ="trms">obligatory ‘information’-='lgc'>[as ‘physical information’ (kind ="trms">measured in bits) ='lgc'>=/= semantic information (used in ="trms">dictionary de="trms">finitions)='lgc'>] ='lgc'>==(transmits)='lgc'>='lgc'>==> constraints or ="trms">demands that words place on one another

(my hypertext ="nms">ajayeb is an) “informational niche”
='lgc'>[and what about the ="trms">matter of ‘actual use’='qstn'>?='lgc'>]
="nms">ajayeb.net “rules”='lgc'>: a set of normative combinatorial constraints
recursive application of existing constraints ='lgc'>='lgc'>==> new patterns

='strcls'>*process of ="trms">language='lgc'>: from optimal to ="trms">obligatory='strcls'>*
(in respect of ="trms">history='lgc'>: ="trms">obligatory meanings of ="ppl">Attar, and so on)
='lgc'>='lgc'>--> in ='mywrk'>my work this flow is reversed='lgc'>: from ="trms">obligatory (meanings of ="ppl">Attar or ="nms">ajayeb) to optimal. that is perhaps why sometimes people say that they don't understand me or that I am wonge.
="prgrph">-="trms">memory is the ="trms">matter of statistical fact='lgc'>: (core) meaning ='lgc'>='lgc'>~= “selection”

="large lg1" stl="font-size:116%"> ='strcls'>***the fate of my contribution depends on and is determined by my ="trms">position in the ="trms">communicative ="trms">network


pidgin دست وپا شکسته ومخلوط ='lgc'>: creative adaptations
="nms">ajayeb.net is a pidgin='qstn'>?
='strcls'>*pidginization='lgc'>: any process of reduction or simplification of ="trms">linguistic resources ='lgc'>{"='lgc'>=/=”, “=”, “='lgc'>='lgc'>==>”, “='lgc'>='lgc'>-->"='lgc'>}

my ="nms">ajayeb ="trms">writing='lgc'>:
step 1='lgc'>: redundent simplification of ="trms">linguistic resources ='lgc'>[='lgc'>='lgc'>--> creoles نژاد مخلوط='lgc'>: that segment of a continuum of variation which exhibits the maximum divergence from the standard but which is still connected to other portions of the meshwork (="trms">Farsi='lgc'>+English)='lgc'>]
step 2='lgc'>: reenriching itself with features eliminated during step 1 ='lgc'>~ recomplexification of creoles ='lgc'>}='lgc'>==(how='qstn'>?!)='lgc'>='lgc'>==>
step 3='lgc'>: diversifying the number and type of uses it can be put to

double ="trms">articulation='lgc'>: a ="trms">sorting operation that yields a homogeneous distribution of elements and a consolidation operation that defines more or less permanent structural linkages between ="trms">sorted ="trms">materials.
if and when the ="trms">materials on which a ="trms">sorting device operates acquire the ability to replicate with variation, a new abstract machine emerges, in the form of a blind probe head capable of exploring a space of possible forms


="nms">ajayeb's (specia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list) jargon ='lgc'><='lgc'>-- what intensified them='qstn'>? ='lgc'>='lgc'>--> ='qstn'>? tech, colonialism, schooling,


what i am trying to do with ="nms">ajayeb, in making this hypertext, is to connect its syntactical constructions to fresh reservoirs of ="trms">linguistic resources ='strcls'>***

with ="nms">ajayeb.net i am learning to resist the hierarchical weight of “received pronunciations” and official criteria of correctness of “="nms">ajayeb”

my ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigs, ="trms">="trms">equipped with “knobs”='lgc'>: controlling parameters whose intensity defines the dynamical state of the structure-generating process


='mywrk'>my work on ="nms">ajayeb is an inquiry (or critique) in the ways we re="trms">present the ="trms">world to ourselves ='lgc'>[='lgc'>='lgc'>--> organizing objective referents and label-concepts='lgc'>] ='lgc'><='lgc'>='lgc'>--> a homogenizing ="trms">social critique='qstn'>?

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

what is gained and what is lost when “tidying up the archive” ='qstn'>?

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

='lgc'>[Yates='lgc'>]

in the ages before printing a trained ="trms">memory was vitally important; and the manipulation of images in ="trms">memory must always to some extent involve the psyche as a whole

='strcls'>** mnemo="trms">technical side of the art is always ="trms">present ='strcls'>**

Mnemosyne, said the ="trms">Greeks, is the mother of the Muses

occult ="trms">memory ="trms">systems ='lgc'><='lgc'>== Renaissance Hermetic tradition ='lgc'>--='qstn'>?='lgc'>='lgc'>--> lullism (lullaby='qstn'>? ="frds scrmbld">Hoda) ='lgc'><='lgc'>--='not'>✕='lgc'>-- ="trms">rhetoric tradition

the ="trms">history of ="trms">memory

the problems of the mental image, of the activation of images, of the grasp of reality through images

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................
="large lg14" stl="font-size:104%">
the ="trms">horror of no longer re="trms">membering the reason for forgetting, or, “when the times comes for our battle, the ="trms">memories'll be the armour”
Thyrza Goodeve

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

knowl="trms"nttrm="knowledge,Knowledge">edge infrastructure
how do changes in knowl="trms"nttrm="knowledge,Knowledge">edge infrastructures reinforce or redistributes ="trms">authority, influence, and power='qstn'>? ='lgc'>='lgc'>--> new ways of thinking and acting

create ='lgc'>+ share ='lgc'>+ dispute knowl="trms"nttrm="knowledge,Knowledge">edge

(Face="trms">book, Google, etc.='lgc'>:) vast stores of anonymized ="trms">data to analysis and exploitation, engaging users and publics in new ways

axes of change='lgc'>: ='lgc'>[fundamental transformations challenging our understanding of the ways knowl="trms"nttrm="knowledge,Knowledge">edge is processed:='lgc'>]
="lstsrd">1- ="trms">technical ="trms">systems and standards
="lstsrd">2- new modes of analyzing ="trms">social (re)organization that exploit the extensive traces left behind by users of information

in="trms"nttrm="cluster,club">cluding='lgc'>:
="lsts lst1">•education
="lsts lst1">•libraries='lgc'>: changing structures, services, and physical spaces
="lsts lst1">•publishing industry
="lsts lst1">•intellectual property
="lsts lst1">•global flow
="lsts lst1">•knowl="trms"nttrm="knowledge,Knowledge">edge politics='lgc'>: filter bubble, counter-expertise,
="lsts lst1">•

unpaind individuals
“sticky” processes and ="trms">routines ='lgc'>='lgc'>--> ='strcls'>*most knowl="trms"nttrm="knowledge,Knowledge">edge workers’ salaries are still paid by bricks-and-mortar organizations with hierarchical structures, established in="trms">situtional cultures, ="trms">systems of credit and compensation/

eventual rise of a ="trms">scientific culture of “extreme openness”

="large lg10" stl="font-size:118%"> (forms that are) human-="trms"nttrm="already,spread">readable ='and'>& machine-="trms"nttrm="already,spread">readable ='lgc'><='lgc'>-- the move i made from my note="trms">book to ="nms">ajayeb.net


="large lg14" stl="font-size:118%">
infrastructure ='lgc'>=/= ="trms">system

infrastructure perspective='lgc'>:
="lsts lst1">•modular
="lsts lst1">•multi-layered, multi-scaled (layered ="trms">nature of infrastructure, navigating among ="trms">different scales)
="lsts lst1">•rough-cut character
="lsts lst1">•="trms">ecologies/complex adaptive ="trms">systems
='lgc'>='lgc'>-->='strcls'>** infrastructures consist of numerous ="trms">systems, each with unique ='strcls'>*o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins and ='strcls'>*goals, which are made to ="trms">interoperate by means of ='strcls'>*standards, socket layers ='lgc'>[='lgc'>: a bony hollow into which a structure fits='lgc'>], ="trms">social norms, and individual behaviors that smooth out connections among them
='lgc'>=/=
="trms">system perspective='lgc'>:
="lsts lst1">•fully coherent
="lsts lst1">•deliberately engineered
="lsts lst1">•end-to-end process


(Weinberger's notion of) ='strcls'>*stoping point='strcls'>*
“knowl="trms"nttrm="knowledge,Knowledge">edge as a series of stopping points”
="lsts lst1">•printed journal articles
="lsts lst1">•="trms">books
="lsts lst1">•text="trms">books
="lsts lst1">•(other fixed products)
='lgc'>--='lgc'>[changing to='lgc'>]='lgc'>='lgc'>--> a ="trms">world where knowl="trms"nttrm="knowledge,Knowledge">edge is perceptually in motion ='lgc'>}='lgc'>='lgc'>--> in a way ="nms">ajayeb.net is part of this ="trms">transition
we face a ="trms">world of abundant information, hyperlinked ideas, per="trms">mission-free resources, highly public ="trms">interaction, and massive, unresolved disagreement. (Weinberger)
individual expertise is (many argue) being replaced by the wisdom of crowds='lgc'>: noisy and endlessly contentious, but also rich, diverse, and multi-="trms">skilled ='lgc'>[='lgc'>=/= fantasies of Black Mirror TV series='lgc'>]


wikis of all ="trms">sorts

(='qstn'>?is my ="nms">ajayeb.net a) citizen ="trms">science

vigor and growing utility

“distance ="trms">matters”
(Olson)


commodification of ="trms">data ='lgc'>: the ="trms">presentation of ="trms">datasets as complete, ="trms">interchangeable products in ="trms"nttrm="already,spread">readily exchanged formats


="trms">data-driven ="trms">science
problem of evaluation
='lgc'>='lgc'>--> ='strcls'>***Do we know things if we cannot explain why they are true='qstn'>?='strcls'>*** (Anderson)

="large lg6" stl="font-size:132%"> hierachically organized forms of credentialing

in Julia's seminar we were trying to examine='lgc'>: commodified ="trms">data analysis tools and widely available software ="trms">skills ='lgc'>='lgc'>==> (larger number of participants to) analyze ="trms">data and run models

(='strcls'>*a problem with university students='lgc'>:) ='lgc'>[students who do appear='lgc'>] more motivated by the university as a ='strcls'>*rite of passage='strcls'>* (گذار از بلوغ) and a ='strcls'>*lifestyle='strcls'>*
='lgc'>=/= learning
='strcls'>*professors are no longer seen as infallible experts, but as resources whose facts can be checked in real time

(="trms">question of) standard / ="trms">ontology ='lgc'>='lgc'>--> (desire for) universality / (need for) change


knowl="trms"nttrm="knowledge,Knowledge">edge of ="trms">past climates


='at'>@="nms">apass
(through my ="trms">love and study for ="nms">ajayeb ='lgc'>='lgc'>--> infrastructure ='lgc'>='lgc'>-->) ="trms">questions for ="nms">apass='lgc'>:
="prgrph">-what new forms of organization and ="trms">community are emerging='qstn'>? what power ="trms">relations do they rely on, create, or destroy='qstn'>? who wins and who loses as knowl="trms"nttrm="knowledge,Knowledge">edge infrastructure change='qstn'>? (="trms">questions proposed by a knowl="trms"nttrm="knowledge,Knowledge">edge infrastructure workshop 2012)
="prgrph">-(ways to) en="trms">code and reinforce existing ="trms">interests and ="trms">relations of power
="prgrph">-(we need) a design ="trms">community versed in these ="trms">literatures='lgc'>:
="lsts lst1">•="trms">different ="trms">social ="trms">worlds
="lsts lst1">•conflicting conceptual frameworks
="lsts lst1">•="trms">sociology of ="trms">science and ="trms">technology
="lsts lst1">•="trms">sociology of standards (='lgc'>='lgc'>--> standardizing ="trms">data has proven to be a crucial activity in ='strcls'>*scaling up='strcls'>* the ="trms">sciences) ='at'>#lens
="lsts lst1">•boundary objects
="lsts lst1">•trading zones
="lsts lst1">•actor ="trms">networks
="lsts lst1">•how sharing works in practice
="lsts lst1">•agreements on shared norms, practices, and ="trms">technical ="trms">systems (problematized by ="frds scrmbld">Femke, she focuses my attention on how software developers are too quick to construct “="trms">ontologies”)
="lsts lst1">•
='lgc'>='lgc'>==> to scale up the generally lower-level focus of design thinking ='lgc'>[='lgc'>='lgc'>--> how my ="nms">ajayeb.net addresses this='qstn'>?='lgc'>]
='lgc'>='lgc'>--> to co-design new infrastructures
='lgc'>='lgc'>--> to look beyond the scale of a field and timeframe of a career


(we need) meaningful access to digital media (not an exciting add-on investment)
='lgc'>='lgc'>--> new forms of knowl="trms"nttrm="knowledge,Knowledge">edge infrastructure may disadvantage and devalue older forms of knowl="trms"nttrm="knowledge,Knowledge">edge production='lgc'>:
="lsts lst1">•new sensor ="trms">network replacing ="trms">ecological fieldwork ='lgc'>='lgc'>-->='qstn'>? my ='at'>#amazon
="lsts lst1">•“="trms">instrumenting ocean” supplanting traditions of the oceanographic cruise ='lgc'>[in the last 20 years new sensor grids have come to cover the oceans, land, sky and space='lgc'>] ='lgc'>='lgc'>-->='qstn'>? my ='at'>#="nms">ajayeb's is concerned with thinking “beyond the ='strcls'>*="trms">instrumental ="trms">languages of utility and function='strcls'>*, which tend to cast knowl="trms"nttrm="knowledge,Knowledge">edge infrastructures as ='strcls'>*neutral ="trms">instruments='strcls'>* whose ="trms">positive and negative effects lie solely in the way they are operationalized and used”

='strcls'>*consequences of change are rarely ="trms">socially, culturally, or economically neutral='strcls'>*


collectives
assemblages
con="trms">figurations

try to tell yourself a “="trms">technology only” or “="trms">social only” ="trms">story of knowl="trms"nttrm="knowledge,Knowledge">edge infrastructure (and you will find it impossible)
(Brunton's) spam ='lgc'>='lgc'>--> co-evolution of ="trms">technical ="trms">systems, ="trms">communities, and ="trms">social norms

knowl="trms"nttrm="knowledge,Knowledge">edge infrastructures ='lgc'>==carry='lgc'>='lgc'>==> significant distributional consequences ='lgc'>='lgc'>--> advancing the ="trms">interests of some and actively damaging the prospects of others

(ways of producing “raw” date) davulated by “="trms">data sharing”='lgc'>:
="lsts lst1">•='strcls'>*labor-intensive='strcls'>* collecting practices
="lsts lst1">•site-="trms">specific expertise required
='lgc'>}='lgc'>='lgc'>--> long-standing ="trms">craft traditions

once-vast secretarial ranks (of large organizations) ='lgc'>[a British nostalgia for bureaucratic hierarchy fantasized and franchized by Harry Potter='lgc'>]


="nms">ajayeb's 13th century's “="trms">technologies” for “virtual” witnessing


='lgc'>--imbalance in the structure and distribution of our knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>--
overre="trms">presentation of research on “charismatic megafauna” (cuddly pandas, expenssive human-like chimps, tigers, ="trms">hallucinogenic plants, etc.)

="large lg3" stl="font-size:112%">
='strcls'>*dark continent fallacy='strcls'>*='lgc'>: ignorance (='lgc'>~ non-knowl="trms"nttrm="knowledge,Knowledge">edge)='lgc'> = absence of knowl="trms"nttrm="knowledge,Knowledge">edge ='lgc'>: a site, ="trms">phenomenon, or set of ="trms">questions that we haven't yet been able or thought to investigate, as='lgc'>: ‘darkness='lgc'> = absence of light’ (='lgc'>='lgc'>--> ="ppl">="ppl">Star Trek idea of frontier) ='lgc'>--='at'>@!='prcnt'>%='lgc'>='lgc'>--> the ="trms">relationship between knowl="trms"nttrm="knowledge,Knowledge">edge and non-knowl="trms"nttrm="knowledge,Knowledge">edge may not be as simple or innocent as that

new (forms of) knowl="trms"nttrm="knowledge,Knowledge">edge infrastructures (='lgc'>='lgc'>--> new ways of knowing) ='lgc'>='lgc'>==>
="lsts lst1">•new ="trms">questions thinkable ='lgc'>='lgc'>--> whole classes of ="trms">questions, ="trms">phenomena and forms of knowl="trms"nttrm="knowledge,Knowledge">edge may be lost or rendered unthinkable
="lsts lst1">•new maps to known territories ='lgc'>='lgc'>--> reshape the geography itself
="lsts lst1">•rework existing (stocks of) knowl="trms"nttrm="knowledge,Knowledge">edge
="lsts lst1">•reorder our sense of value and structure in t[...]