[...]/>
='strcls'>**="trms">database
(replacing syllogism) principle of the ='strcls'>*division of labor='strcls'>* ='lgc'>='lgc'>--> ="trms">simultaneity of groups (of people) ='lgc'>='lgc'>--> “the succession of acts of which a single act is ="trms">composed, is the same thing as the succession of diverse works necessary to arrive at a result which is nevertheless single.” (this) succession ='lgc'>='lgc'>==> division of labor
“there is not context only text” ='lgc'>='lgc'>--> when you get to Paris, upbringing and race are irrelevant to a person's actions. contemporary humanity would move completely outside the flow of ="trms">narrative time
="large lg2" stl="font-size:111%">
1830s geology
="trms">history='lgc'>: a ="trms">science of singularity and secular change
earth='lgc'>: records of catastrophic events that ="trms">affected the body terrestrial (much as political events ="trms">affected the body politic)
(Lyell ='lgc'>+ Buchez ='lgc'>+ Michelet ='lgc'>='lgc'>==>) (reconfigured the ="trms">world from) a ='strcls'>*tapestry of tales='strcls'>*='lgc'>[='lgc'>='lgc'>~= ="nms">ajayeb='lgc'>] ='lgc'>--to='lgc'>='lgc'>--> random access ="trms">memory/archive ='lgc'>[RAM='lgc'>]='strcls'>****
isotropic spatiotemporal analysis
glitterati
glitter ='lgc'>+ ="trms">literati
(framed people='lgc'>: made ="trms">fashionable and beautiful)
Lyell's time='lgc'>:
="lstsrd">1- time='lgc'>: passive container ='lgc'>='lgc'>--> attempt to give a chronology to the ="trms">history of the earth, to trace its o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin or deny that there is any evidence that it has o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin
="lstsrd">2- time='lgc'>: process ='lgc'>='lgc'>--> attempt to pick out certain types of changes that are invariably as="trms">sociated with the ="trms">history of the earth at any age ='lgc'>[='lgc'>='lgc'>--> RAM='lgc'>] and are thus in a sense a feature of time itself
="ppl">="ppl">Bowker ="trms"nttrm="already,spread">reading consistant patterning in Lyell's ="trms">writing, finds that in his work in each disparate quotes that ="ppl">="ppl">Bowker ="trms">cites='lgc'>:
="lsts lst1">•the part='lgc'>: (is take as) varying, ="trms">liable to be created or destroyed
="lsts lst1">•(='lgc'>=/=) the whole='lgc'>: immutable and eternal (just like Buchez's ="trms">society)
='lgc'>}='lgc'>='lgc'>--> ="trms">fable of ‘="trms">nature as a whole’
='lgc'>[='lgc'>==asserting='lgc'>='lgc'>==> that no hybrid had ever achieved a permanent niche on earth='lgc'>]='strcls'>**
that ="trms">nature keeps a check on the whole process by organizing flora and fauna into “nations”
='lgc'>[='lgc'>==asserting='lgc'>='lgc'>==> nothing can survive long outside its nation='lgc'>]='strcls'>** (='lgc'>=/= cyborg)
“cycle” of years ='lgc'><='lgc'>='lgc'>--> a region
a climatic great year ='lgc'><='lgc'>='lgc'>--> earth over time
“revolutions” of the earth's surface ='lgc'><='lgc'>='lgc'>--> ="trms">species change
industrial revolution, reaching its peak as Lyell was ="trms">writing
='lgc'>='lgc'>--> the stillness, the ='strcls'>***ineluctable equilibrium between creation and destruction='strcls'>*** (='lgc'>=/= other facts available to Lyell's contemporaries)
(="trms">fable, a powerful myth still stalking our collective discourse today='lgc'>:) that human time was going faster now than it ever had in the ="trms">past ='lgc'>--to='lgc'>='lgc'>--> give humanity a privileged ="trms">position within the geological record
(a ="trms">different time for geology)
='strcls'>**='lgc'>[clockwork mechanism='lgc'>]
how geology in the 19th century shaped our contemporary ideas of ="trms">database
="prgrph">-(earth is an archivist, but a bad one, it is up to the geologist to pull together information ='lgc'>='lgc'>-->='lgc'>{ earth creates false records ='lgc'>='lgc'>--> humands create false records through mudging the earth's annals with mules, hybrids, and ="trms">monsters ='lgc'>--='not'>✕='lgc'>='lgc'>--> geologist can ="trms"nttrm="already,spread">read between the lines ='lgc'>='lgc'>==> true record of stasis)
the earth's archival ="trms">technology ='lgc'>+ efficient use of information ="trms">technology
astronomy was in the 19th century the ="trms">science of regularity ='lgc'>: all the apparent perturbations in the earth's orbit were reckoned to be embedded in cycles of varying duration ='lgc'>='lgc'>--> universe='lgc'> = effectively clockwork mechanism
(for an archivist ='lgc'>[='lgc'>~ Lyell='lgc'>]='lgc'>:) earth='lgc'> = special kind of clock, an ='strcls'>*hourglass='strcls'>*
(astronomy ='lgc'>+ geology ='lgc'>='lgc'>-->) (a contemplation of) the regular clockwork mechanism that seemed to govern both the heavens and the earth ='lgc'>[='lgc'>+ Babbage='lgc'>: judged that human ="trms">history was in its underlying tendency equally regular='lgc'>] ='lgc'>='lgc'>==> ='strcls'>***first and second ="trms">nature converge ="trms">onto a timeless ="trms">present and an anisotropic flow of time='strcls'>***
='strcls'>*anisotropic='lgc'>: having a physical property which has a ="trms">different value when ="trms">measured in ="trms">different directions. (wood is stronger along the grain than across it, or anisotropic filtering in computer graphic rendering at oblique viewing angles)
="prgrph">-varying in magnitude ="trms">according to the direction of ="trms">measurement. (electron scattering is anisotropic) ='lgc'>='lgc'>~-> ="trms">palindromic time
='strcls'>*isotropic='lgc'>: having a physical property which has the same value when ="trms">measured in ="trms">different directions. not varying in magnitude ="trms">according to the direction of ="trms">measurement
(my project='lgc'>:) ='strcls'>**picture of earth ="trms">sciences='strcls'>**
(='lgc'>='lgc'>--> ="trms">stories of macrocosm in ="ppl">Olearius)
picture of earth in 1830s='lgc'>:
earth itself as a kind of large information storage device not a very efficient one, but still remarkable ='lgc'>='lgc'>-->> the inefficiencies of the storage device could be mitigated (as Beaumont and Lyell pointed out) by redundencies in the recording process ='lgc'>='lgc'>-->> these redundencies could be perceived through efficient use of the new transport infrastructure (steamboat, train, etc.) ='lgc'>='lgc'>-->> then geology would converge with astronomy in calling forth a ="trms">historical time as regular and perfect as that of the clockwork solar ="trms">system (hymned as an accurate clock)
='lgc'>}='lgc'>='lgc'>-->
“archival process ='lgc'>='lgc'>~= a ="trms">natural ="trms">technology” ='lgc'>='lgc'>--> from ="trms">natural to ideal='lgc'>: archive being mediated by ="trms">technology marked by clockwork regularity
='lgc'>='lgc'>==> “earth='lgc'> = clock” (as="trms">sociated with the triumph of industrial ="trms">society, because it ran like clockwork ='lgc'>[='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to german pünktlich punctuality='lgc'>]) ='lgc'>='lgc'>--> industrial time ="trms">writen into Lyell's geology='lgc'>: two ="trms">methods of factory production ='strcls'>*the division of labor='strcls'>* and the ='strcls'>*parceling up of time into regular units='strcls'>* are both ="trms">writen into time that Lyell created for the new discipline of geology
='lgc'>='lgc'>--> factory ='and'>& geology were the precisely the same problem='lgc'>: ='strcls'>*organization of time='strcls'>*
census
statistical record-keeping, a central ="trms">technology for a ="trms">modern state
statistical thinking
(this is Lyell in ="ppl">="ppl">Bowker's research on ="trms">memory practices in ="trms">sciences='lgc'>:)
through a ="trms">linguistic ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor, Lyell endeavored to explain the apparent a="trms">symmetry between ="trms">past and ="trms">present. this ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor brings out the peculiar centrality of humanity in Lyell's geology and thus the centrality of human ="trms">society to his problematic
idea of the ‘="trms">book of ="trms">nature’
(Lyell's logic) ='lgc'>='lgc'>--> we humans have access only to a limited and random grammar of the ‘="trms">book of ="trms">nature’ ='lgc'>='lgc'>==> ='strcls'>*burden of proof='strcls'>* lies with those with thier set of ='strcls'>*="trms">past causes='strcls'>* to explain the ="trms">past
='lgc'>[!!='lgc'>]
Lyell's geology is a kind of ="trms">bookkeeping device that allows the storage of vast amounts of information by ="trms">sorting them into a kind of filing cabinet of ="trms">different kinds of events (='lgc'>=/= ="nms">ajayeb)
(his work revolving around an understanding of archives)
Lyell's “economy of ="trms">nature”
principle of division of labor into the profession of geology ='lgc'>+ into the economy of ="trms">nature ='lgc'>}='lgc'>='lgc'>==> cumulative reports in a stateless ="trms">present (='lgc'>=/= ="trms">situated knowl="trms"nttrm="knowledge,Knowledge">edges) ='lgc'>='lgc'>==> calculus of regularity out of apparent chaos and old time
true ="trms">language of geology
(from a) groundwork ='lgc'>='lgc'>--> contemplation of more general ="trms">questions ='lgc'>='lgc'>--> complicated results ='lgc'>='lgc'>-->='lgc'>{ inde="trms">finite lapse of ages ='lgc'>='lgc'>--> the existing causes of change
(='qstn'>?="frds scrmbld">Marialena contributing to) earth's archive
scriptural ="trms">authority (='lgc'>=/= ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigor)
="large lg1" stl="font-size:121%">
halcyon future
ایام خوب گذشته ayam-e khub-e gozashte/ayande
when the center of calculation is in place, there is no need to move
="trms">past ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge developed catastrophically, and analysis were framed in terms of catastrophes
="trms">present ='lgc'>='lgc'>--> knowl="trms"nttrm="knowledge,Knowledge">edge develops uniformly and analysis are framed in terms of continual steady change
Buchez ='lgc'>='lgc'>--> ="trms">science would be the ="trms">agent that converged both human and ="trms">natural ="trms">history ="trms">onto iso="trms">morphic time='strcls'>*** ='lgc'>[fantasy of ="ppl">="ppl">Star Trek='lgc'>]
="trms">symmetry between the ="trms">past of the geological discipline and of the earth
='lgc'>[title='lgc'>]
="ppl">Freud's penis
inscription of records ="trms">onto skin
the changes humanity has brought are (not of physical but of a) moral ="trms">nature
strange tale! ='lgc'>='lgc'>--> it is the bestial part of humanity fitting into the economy of ="trms">nature, whereas civilized humanity operates in a ="trms">different dimension to ="trms">nature ='lgc'>='lgc'>==> creating the temporary appearance of an anomaly in “="trms">nature's ="trms">book”
='lgc'>[title='lgc'>]
='strcls'>*the time of the good record keeper='strcls'>*
time of God
sybarites (an ="trms"nttrm="disturban">urbanite addicted to luxury and pleasures of the senses)
sycophants (='lgc'>=/= a public informer)
incalculable, irrational ="trms">past seems to Lyell full of noise and cacophony irregularity
="trms">memory ensconced in ="trms">books (='lgc'>~ filtered ="trms">memory, rational ="trms">memory, part of the archive with its very clear point of o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin in printing) freed us from instict and brutality ='lgc'>[='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to TED talk ‘big ="trms">history’ by David ="frds scrmbld"nttrm="Christianson">Christian, ="trms">fable of printed record and progress of humanity tale='lgc'>]
(="ppl">="ppl">Bowker > Babbage='lgc'>:) until the invention of printing, “the mass of mankind were in many respects almost the creatures of instict” ='lgc'>='lgc'>--> “flood of light over the darkened intellects of their thankless countrymen”
(the spirit of 19th century ="trms">embodied in Babbage) making the ='strcls'>***act of making information='strcls'>*** such a key variable='lgc'>:
(print rational/archival ="trms">memory ='lgc'>='lgc'>==>) new space and time ='lgc'>='lgc'>==> (need for) regular working of the machines of ="trms">nature and the ="trms">world ='lgc'>: ='strcls'>*regularization of time and the distribution of tasks='strcls'>* ='lgc'>[='lgc'>='lgc'>--> a mythological operation='lgc'>]='lgc'><='lgc'>== infrastructural work='lgc'>:
="lsts lst1">•developement of computing (='lgc'>+ machineries)
="lsts lst1">•division of labor
Buckland ='lgc'>+ Babbage ='lgc'>='lgc'>==> complete knowability of the ="trms">Book of ="trms">Nature
information and ="trms">database theory (in genomics ='lgc'>='lgc'>--> a core ="trms">science of our time)
archive ='lgc'>==(is central to ‘thinking about’ ='and'>& ‘="trms">writing down’ of)='lgc'>='lgc'>==> objects being studied
information explosion of the early 19th century ='lgc'>+ new ways of describing the ="trms">past
“locality of each geologist will be the terrestrial globe” (='lgc'>='lgc'>--> locality of ="ppl">Olearius)
heroic age ='lgc'>='lgc'>--> everyone constructed complete ="trms">systems (that are thrown up and down in cataclysmic succession ='lgc'>[!='lgc'>]) ='lgc'>[='lgc'>='lgc'>--> ="trms">question of artistic research='lgc'>]
...relics of the animate creation of former ages ='lgc'>[='lgc'>='lgc'>--> ="trms">science special effects, museum of continuity,='lgc'>]
='lgc'>[title='lgc'>]
indi="trms">finite space as filled with ="trms">worlds...
colossi
earthquakes
floods
storms
tranquil variations
“second ="trms">nature”='lgc'>:
="lsts lst1">•(from) ="trms">past
="lsts lst1">•analytical constructs of extended ="trms">present
='lgc'>[title='lgc'>]
='strcls'>***an irregular ="trms">past and a totalizing ="trms">memory='strcls'>***
(‘chaos’ characterized of/for archive ='lgc'>='lgc'>==> human ="trms">nature)
moral duty as humans ='lgc'>[!!='strcls'>**='lgc'>] ='lgc'>='lgc'>--> to recognize stasis at the heart of disorder ='strcls'>**** (='lgc'>='lgc'>--> an ancient ="trms">fable, ="trms"nttrm="search">archetype) ='strcls'>*apperceive='lgc'>[='lgc'>~ perceive in terms of a ="trms">past experience, accumulative perception='lgc'>] ="trms">synchrony in the midst of diachrony='lgc'>[='lgc'>~ look for ="trms">historical changes/roots in ="trms">languages='lgc'>]='strcls'>* ='lgc'>+ to ="trms">sync (='lgc'>[='strcls'>*='lgc'>]="trms">synchronization='lgc'>: to bring ="trms">social and ="trms">natural time into a unified form ='lgc'><='lgc'>--through='lgc'>-- production and storage of records)
='at'>@="frds scrmbld">Marialena
the metronomic ="trms">story
the mnemonic ="trms">story
='strcls'>***spatializing time='strcls'>***
(for humanity) going out in space, to India, to the Orient, or within France to Brittany or the Pyrennees, was going backward in time (='lgc'>~ mapping ="trms">technique ='lgc'>='lgc'>==> ="trms">position of “humanity” out there nowhere ='lgc'>='lgc'>--> anomalous, moral, short term ='lgc'>[='lgc'>='lgc'>--> “impact” of ="ppl">="ppl">Star Trek crew(='lgc'>~ a cult of people who have unlocked the secret of life and the universe) on the ="trms">worlds they visit='lgc'>])
='lgc'>='lgc'>==> faceless ="trms">scientist working in a vast and effective machine (='lgc'>='lgc'>--> ="ppl">="ppl">Haraway talks about the same)
="large lg14" stl="font-size:124%">
new ="trms">memory practices
="lsts lst1">•='strcls'>***lie at the heart of our ways of knowing (both ourselves and the ="trms">world)='strcls'>***
="lsts lst1">•they skew our available ="trms">ontological space
it seems our contemporary ="trms">memory practice is highly prosaic ='lgc'>[='lgc'>~ german='qstn'>?='lgc'>] (='lgc'>=/= baroque)
='lgc'>[='strcls'>***mythological dimensions of new ="trms">memory practices:='lgc'>] (='strcls'>*there is a compelling connection between the information revolution as an economic fact and as a statement about the ="trms">nature of universe='lgc'>:)
19th century rationalization ='lgc'>+ bureaucracy (='lgc'>='lgc'>==> dramatic new information-processing and ="trms">communication ="trms">technologies) ='lgc'>='lgc'>==> today's institutions='lgc'> = ='strcls'>**to oppose entropy='strcls'>** ='at'>@="nms">apass
DNA ='lgc'>='lgc'>~= global economy ='lgc'>='lgc'>--> ="trms">nature of existence ='and'>& new ="trms">technology ="trms">synchronized
(='lgc'>='lgc'>--> a ="trms">history of ="trms">science as successive decentralization of human) ='lgc'>='lgc'>==> ='strcls'>***eschatological (base of) information revolution='strcls'>*** ='lgc'>: every ="trms">material structure or energy flow (='at'>@="frds scrmbld"nttrm="Alice,Shariati">Ali's pot carrier) could be used/seen to carry information
='lgc'>='lgc'>--> (mediated in 19th century='lgc'>:)
="trms">nature of the universe ='lgc'>--to='lgc'>='lgc'>--> ="trms">nature of humanity ='lgc'>--to='lgc'>='lgc'>--> organization of economy
information mythology ='lgc'>[='lgc'>~ “information” can ="trms">travel anywhere and be made up of anything ='lgc'>~ “everything is information"='lgc'>]='lgc'> = ="trms">interface between the ="trms">social and ="trms">natural ="trms">worlds
='lgc'>}='lgc'>='lgc'>==> ‘a general statement about the ="trms">nature of information'='lgc'> = 'a general statement about the ="trms">nature of the universe’
(="ppl">="ppl">Bowker='lgc'>:) the new ="trms">memory modality was at root an economic process of ordering ="trms">social and ="trms">natural space and time so that “objective” information can circulate freely ='lgc'>[='lgc'>='lgc'>==> democracy, ="trms">science='lgc'>]
='lgc'>='lgc'>==> package the ="trms">world ='lgc'>+ make it deterministic
='lgc'>--='not'>✕='lgc'>='lgc'>--> (we must) make information ="trms">historical (again)='strcls'>*
="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................
="ppl">Avital's work has concerned itself ='lgc'>[...='lgc'>] with the fact that ="trms">technology is irremissible. Mary Shelley projected this view of ="trms">technology with her massive, monumental, com="trms">memorative work on the ="trms">technobody, which was the nameless ="trms">monster. The problem with (or opening for) ="trms">technology is that no one is or can stay behind the wheel, finally, and no one is in charge. And the way she has tried to route and circuit the thinking of ="trms">technology='lgc'>--indeed, in a posthumanist frame='lgc'>--exposes the extent to which it belongs to the domain of testing.
the contiguous neighborhoods of broken experience and rerouted ="trms">memory
the myths of liveness
='lgc'>[my='lgc'>] problem with television='lgc'>[/news='lgc'>] is that it exists in trauma
="prgrph">-trauma undermines experience and yet acts as its tremendous retainer
='strcls'>*trauma='lgc'>: a ="trms">memory that one cannot ="trms">integrate into one's own experience, and as a catastrophic knowl="trms"nttrm="knowledge,Knowledge">edge that one cannot ="trms">communicate to others
the black-box of talking survival
="frds scrmbld"nttrm="Robin,Robot,Robert,Robocop">Robocop='lgc'>: highly complex cyborg (who came ="trms">="trms">equipped with ="trms">memory traces, superego, id, and='lgc'>--ever displacing the ego='lgc'>--a crypt)
court's frame-by-frame analysis of video ='lgc'>='lgc'>--> recording and human ="trms">memory ='at'>@="frds scrmbld"nttrm="Alice,Shariati">Ali
="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................
which ‘well-defined terms,’ ='strcls'>*qualities of persistence='strcls'>*, object re="trms">pository, and identifier resolvers am i using in ="nms">ajayeb.net='qstn'>?
the performance of digital objects (and identifiers) (not treated as a simple binary property)
='strcls'>*(to retrieve) human- and machine-="trms"nttrm="already,spread">readable information='strcls'>*
persistence of ="trms">cited objects (in ="nms">ajayeb.net)
='lgc'>[='strcls'>*='lgc'>]persistence='lgc'>: a pre="trms">diction about an archive's commitment and capacity to provide some ="trms">specific kind of long-term functionality
which objects in ="nms">ajayeb.net are='lgc'>:
="lsts lst1">•strictly unchanging
="lsts lst1">•subject to correction
="lsts lst1">•subject to significant update
="large lg3" stl="font-size:112%">
='lgc'>[="ppl">="ppl">Calvert naming strategy='lgc'>]='lgc'>='lgc'>--> an approach='lgc'>: to invent a term (a portmanteau word واژه مرکب از دو واژه) or choose an existing word that is unusual enough (rare, archaic) to make the ="trms"nttrm="already,spread">reader hesitate to jump to a con="trms">="trms"nttrm="cluster,club">clusion about its meaning ='strcls'>*** ='lgc'>[i used a ="trms">farsi word in english='lgc'>: zolmat, pir, tarof,='lgc'>]
nothing is permanent ='lgc'>='lgc'>--> we call some things/objects/identifiers naively nuanced “persistent” or “not persistant”
(important ='lgc'>='lgc'>-->) ='strcls'>** of course, it is not a thing that resists change, it is the provider of a thing that resists or, more precisely, controls change ='strcls'>**
“reproducible ="trms">science needs ="trms">citations” ='lgc'><='lgc'>-- what is my ="nms">ajayeb ="trms">relation to this='qstn'>?
(i am modifying some of ="ppl">="ppl">Calvert's term='lgc'>:)
='lgc'>[='strcls'>*='lgc'>]identifier='lgc'>: an (always breakable) as="trms">sociation
='lgc'>[='strcls'>*='lgc'>]actionable identifier='lgc'>: an identifier that can be acted upon by widely available ="trms">interpretive ="trms">systems ='lgc'>--='qstn'>?='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]queryable='lgc'>: effectively leading to a ="trms">story
='lgc'>[='strcls'>*='lgc'>]content='lgc'>: abstract substance ‘usually’ found in strings
='lgc'>[='strcls'>*='lgc'>]="trms">history='lgc'>: a ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list of (not always all the) versions, (a human-="trms"nttrm="already,spread">readable document that describes the change='qstn'>?)
="large lg4" stl="font-size:112%">
(="nms">ajayeb.net must always help users) guage the persistence commitments and abilities of re="trms">positories and archives ='lgc'><='lgc'>-- element names, values, and precise semantics are in flux
='strcls'>*content variance='strcls'>* in ="nms">ajayeb.net
(how did i or didn't perform/="trms">stage setting user expectations in my ="nms">apass re="trms">presentations of ="nms">ajayeb.net)
='lgc'>='lgc'>--> (="trms">question of) ='strcls'>*objects that grow='strcls'>*, identifier assignment policy, content moves away (varies) from its o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal state
(any) content change ='lgc'>==t="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riggers='lgc'>='lgc'>==> generation of new object identifier
="trms">finite, inde="trms">finite, lifetime, subin="trms">finite
content in the ="trms">presence of versions
(="ppl">="ppl">Calvert's defining “content” without using the term “meaning”='lgc'>:)
='lgc'>[='strcls'>*='lgc'>]content='lgc'>: abstract substance, found in such strings as ="trms">writing, speech, images, and music, (='lgc'>=/= form, ='lgc'>=/= style)
content that in="trms"nttrm="cluster,club">clude[...]