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placement, ="trms">world, Dasein, fall
in ="trms">CG bodies are ="trms">articulated in ="trms">differential vectors, not “grounds” ='lgc'>='lgc'>--> does she want to ground the body='qstn'>?
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she was mobilizing the ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors of='lgc'>: body, ground, falling
how is she falling='qstn'>? in which ="trms">historically ="trms">contingent practices of grounding is she grounded, building her discourse='qstn'>?
="trms">ontology of the variable ='lgc'>='lgc'>--> (="trms">question of the) figure of variation
her work with the partners of crime, getting in the front line and frontiers of ="trms">CG working and practical ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors
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="frds scrmbld">Sofia's textual machine, switching between binary values of faire contract ='lgc'>='lgc'>--> staying with the polar syntax of ‘you’ and ‘them’
="prgrph">-how the rotating axis of her machine is able of creating breaks in the syntax of the contract='qstn'>?
="prgrph">-(for her machine='lgc'>: “understanding='lgc'> = an act of application”) ='lgc'>='lgc'>--> how new forms of ='strcls'>*understanding='strcls'>* could change the ways we might achieve fair ="trms">societies='qstn'>? and not merely changing the order of sentence to visualize and objectification of unfairness and precariousness of the employment economy, in the exegesis of the ="trms">writen contract. what would it mean to install an understander (taking a risk), for ="frds scrmbld">Sofia, and not a reversal syntaxer (making aware)='qstn'>?
="prgrph">-employer and the employee as ="trms">different “="trms">species” with their ="trms">different “="trms">natural” tendencies to fuck with one another='qstn'>? ='lgc'>='lgc'>--> zero-sum game
="prgrph">-the ="trms">question of ="trms">symbiotic relatedness (='lgc'>='lgc'>--> psychoanalysis) ='lgc'>=/=='qstn'>? contractual relatedness
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to emphasis on the ="trms">contingent and the contextual
the process of becoming rese="trms"nttrm="search">archer (of ="trms">science and ="trms">technology studies ='lgc'>: inquiry into the politics and practices of knowl="trms"nttrm="knowledge,Knowledge">edge-making)
vignette (sketch, a brief ="trms">literary description, ="trms">narrate s="trms">cenes from familiar activities)
the ="trms">question is not ‘how can we care more='qstn'>?’ (as predetermined set of ="trms">affective practices) rather='lgc'>: ='strcls'>**what happens to our work when we pay attention to moments where the ="trms">question of ‘how to care='qstn'>?’ is insistent but not easily answerable='strcls'>** (‘care’ as an analytic or provocation)
="prgrph">-="ppl">="ppl">Kenney
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Manoto TV station program “sher yadet nare” شعر یادت نره ="trms">respond to the ="trms">questions of ="trms">translation (from the UK produced program “Don't Forget the Lyrics” into an ="nms">Iranian contemporary popular media culture) and ="trms">memory practices (archival ="trms">memory act performance pop quiz show mixed with ="trms">consumer culture TV broadcasting)
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='strcls'>*cognitive companions='strcls'>* (='lgc'>='lgc'>--> coordinating multiple ="trms">agencies characteristically)
="prgrph">-tiny clay token sheep were enclosed in clay envelopes with markings indicating what was inside (='strcls'>*molding and inscribing clay='strcls'>* was the favored sensory ="trms">technology for making in Mesopotamia 5000 years ago)
="lsts lst1">•maybe your makings involves “true ="trms">writing” that companions preferentially with ="trms">language
="lsts lst1">•maybe your makings involves spinning plant and ="trms">animal fiber and feeling, tying, and untying knots
="lsts lst1">•processual affirmative re-="trms">writings
="lsts lst1">•="trms">systeming meditations
="lsts lst1">•context-sensitive pushback
="lsts lst1">•operational closure (of a ="trms">system)
="lsts lst1">•fluctuation, entrainment, blocked ="trms">synchrony
="lsts lst1">•
='lgc'>[="ppl">Katie ="ppl">King use of a term, how she shifts it from mechanism to ="trms">affect:='lgc'>] ='lgc'>[='strcls'>*='lgc'>]stigmergy='lgc'>: feeling of being in among and as the self-organizing bits that are ="trms">system-ing (='lgc'>=/= a ="trms">method of ="trms">communication in emergent ="trms">systems, mechanically defined as “indirect coordination” self-organizing termites and ants or flash mobs or political action)
='at'>@="nms">apass='lgc'>: how do you provide ="trms">different ='strcls'>*undisciplined ways of envisioning='strcls'>* new kinds of environments, artifacts and practices='qstn'>? (entangle design, ="trms">science, fact and ="trms">fiction, boundary objects, ="trms">system-ing, ='lgc'>[='strcls'>*='lgc'>]design='lgc'>: ='strcls'>***making things that tell ="trms">stories='strcls'>*** ='lgc'>[='lgc'>=/= telling ="trms">stories='lgc'>])
(my encounters with) ="nms">ajayeb's vibrating particularism
='lgc'>[='strcls'>*='lgc'>]website, talksite='lgc'>: play, trial and error, permutation and mistakes (none of it innocent or exemplary ='at'>@ERG's website) ='lgc'>='lgc'>==> ='strcls'>*cognitive reassembly='strcls'>*
='lgc'>='lgc'>-->='lgc'>{="trms">relations between developers and users to create and work out a ="trms">technical ="trms">interface ='lgc'>='lgc'>==> ="trms">communicative tangle='lgc'>}
transmedia ="trms">story (with its o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins commercial and suspect, often entangled with ="trms">social critique and ="trms">social panic ='lgc'>~= conditions of making knowl="trms"nttrm="knowledge,Knowledge">edge today; we knowingly or without reflection, gather and pin together such ="trms">stories across media...)
="prgrph">-you can't take ='strcls'>*="trms">citation pools='strcls'>* for granted
="prgrph">-how we will take what each other says
companion gatherings (do not exactly cohere or con="trms">sort well) ='lgc'>==sometimes='lgc'>='lgc'>==> violation of standardization (that some believe is more equal)
(companions need to) ='lgc'>[='strcls'>*='lgc'>]learn='lgc'>: emergently sensitize and attune among new cognitive and political circumstances (in and as their very moments of unknowing, when ethical and moral ="trms">sortings are properly in flux)
(with) ="ppl">="ppl">Bateson's negative sensitivities to ="trms">systems, and with ="ppl">Katies ="ppl">King, I keep discovering just how ="trms">literal is our many being-ness in multiply embedded ="trms">sorts of biomic ="trms">sym="trms">poiesis
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='lgc'>{='lgc'>[='strcls'>*='lgc'>]="trms">lecture='lgc'>: feeling-in-the-mouth ="trms">system, (the word-as-="trms">world inhabited by) alternate and overlapping peoples, ="trms">memories, attunements, ="trms">citation pools, ="trms">histories, ="trms">communities of practice, knowl="trms"nttrm="knowledge,Knowledge">edges, ocean and freshwater “="trms"nttrm="knowledge,Knowledge">edges"='lgc'>}
='lgc'>{='qstn'>?can i propose (="ppl">Katie ="ppl">King and Sandoval's) “op="trms">positional consciousness” instead of (Mouffe's) “agonistic p="trms"nttrm="failure,blur,plur,lurk,tallur,slur">luralism"='lgc'>}
="trms">responses, abilities, infrastructures, distributed ="trms">embodiments,
='lgc'>[='strcls'>*='lgc'>]traumas='lgc'>: intensities crowded with affiliations, loyalties, essential truths
(="ppl">="ppl">Bateson > ="ppl">Leigh ="ppl">="ppl">Star > ="ppl">Katie ="ppl">King) ='strcls'>*transcontextual='strcls'>* (transcontextual circumstances='lgc'>: moving from one context to another, one ="trms">world to another, one set of knowl="trms"nttrm="knowledge,Knowledge">edges to another) ='lgc'>='lgc'>==> ='lgc'>[='strcls'>*='lgc'>]boundary objects='lgc'>: workaround things, concepts, processes, even ="trms">routines that permit coordination, sometimes collaboration, without con="trms">sensus (non-conscious and conscious)='lgc'>--local, supralocaling, and global in ="trms">material topologies in which spacetime="trms">natureculture may be mixed, developmental yet transtemporal, (they don't create boundaries) ='strcls'>*they work to keep boundaries from getting in the way of collaboration='strcls'>* ='lgc'>[='lgc'>~=='qstn'>? sleep-walking='lgc'>: ignore or even miss that there are boundaries about, or honor boundaries='lgc'> = ="trms">differences that should be honored without being stuck there='lgc'>]
='lgc'>='lgc'>---='lgc'>[can i sug="trms">gest ‘en="trms">folding’ instead of ‘="trms">sym="trms">poiesis’ for artists='qstn'>?='lgc'>]
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='strcls'>****="nms">ajayeb='lgc'>: my transcontextual habitat='strcls'>**** ='lgc'>[='lgc'>--(="ppl">Katie ="ppl">King)='lgc'>='lgc'>--> sites where people, objects, ="trms">animals, ="trms">ecological processes, academic restructurings, and scales of injustice un="trms">fold, en="trms">fold='lgc'>]
‘to feel family and parent ="trms">memories as our own’ ='lgc'>='lgc'>--> a ="trms">skill that ="trms">intertwines ="trms">historical and personal biography (sometimes trauma) as a feature of ='strcls'>*="trms">memory en="trms">coding='strcls'>*
='lgc'>[='strcls'>*='lgc'>]auto="trms">poiesis='lgc'>: a notion, a theory of cellular organization, that makes a ="trms">fold in ="trms">history ='lgc'>='lgc'>--> re="trms">formulating an orientation into an ‘experimental ="trms">epistemology’
='strcls'>*="trms">memoir animated word-="trms">worlds worm-holed='strcls'>* (='lgc'>~= my ="trms">lecture-performances, ="ppl">Katie ="ppl">King's talksites ='lgc'>='lgc'>--> speculations gathering with stigmergy, recursive paradox, and a ="trms">sym="trms">poiesis of boundary objects)
='at'>#my project='lgc'>: redesigning ="nms">ajayeb's “="trms">writings” among dispersed, diffracted, and emergent ="trms">methods of attention
="prgrph">-to redesign “aboutness” (as nonre="trms">presentational ='lgc'>: recursive ="trms">relational ="trms">agency of/about reciprocities in ="trms">worldly processes)
="prgrph">-to redesign ="trms">fiction of ="trms">writing (khipu)
="prgrph">-to redesign ='at'>@="nms">apass archive ='lgc'>='lgc'>--> records of how things have happened, with whom, when, with what informational needs (instead of abstractions layered up), sometimes as ="trms">agencies, sometimes as (in Sandoval's terms) op="trms">positional and ="trms">differential consciousness, (boundary objects) storing and performing our details and ="trms">affects and ="trms">memories
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punitive parsimonies of explanation='lgc'>:
="lsts lst1">•over-simplications of complex ="trms">systems
="lsts lst1">•pressures for ="trms">social critique
="lsts lst1">•to ="trms">travel as ="trms">social panic
="lsts lst1">•retreat to political loyalties (='lgc'><='lgc'>== confusion overwhelm cognitive schema)
="lsts lst1">•retreat to political belonging in search of trust
="lsts lst1">•
(more boundary objects='lgc'>:) many ="trms">sorting ="trms">apparatus reframings at varying grains of detail each savoring textures of disciplinary and other precisions amid noncoherent and ="trms">materializing logics
(constitutive, ="trms">agential) ='strcls'>**cuts are connections='strcls'>**
="prgrph">-to minimize damage and maximize flourishing
="trms">differential details ='lgc'>--in='lgc'>='lgc'>--> “us” ='lgc'>--in='lgc'>='lgc'>--> ="ppl">="ppl">Bateson's living patterns ='lgc'>--in='lgc'>='lgc'>--> starfish's invertebrate radial ="trms">symmetry ='lgc'>--in='lgc'>='lgc'>--> redwood cloning timelines ='lgc'>--in='lgc'>='lgc'>--> recursive epigenesis ='lgc'>--in='lgc'>='lgc'>--> mechanism and structure in a segmenting egg ='lgc'>--in='lgc'>='lgc'>--> human affiliations of power and state and ="trms">love...
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