[...]br />



Sofia's textual machine, switching between binary values of faire contract --> staying with the polar syntax of ‘you’ and ‘them’
-how the rotating axis of her machine is able of creating breaks in the syntax of the contract?
-(for her machine: “understanding = an act of application”) --> how new forms of *understanding* could change the ways we might achieve fair societies? and not merely changing the order of sentence to visualize and objectification of unfairness and precariousness of the employment economy, in the exegesis of the writen contract. what would it mean to install an understander (taking a risk), for Sofia, and not a reversal syntaxer (making aware)?
-employer and the employee as different “species” with their different “natural” tendencies to fuck with one another? --> zero-sum game
-the question of symbiotic relatedness (--> psychoanalysis) =/=? contractual relatedness


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to emphasis on the contingent and the contextual

the process of becoming researcher (of science and technology studies : inquiry into the politics and practices of knowledge-making)

vignette (sketch, a brief literary description, narrate scenes from familiar activities)

the question is not ‘how can we care more?’ (as predetermined set of affective practices) rather: **what happens to our work when we pay attention to moments where the question of ‘how to care?’ is insistent but not easily answerable** (‘care’ as an analytic or provocation)
-Kenney


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Manoto TV station program “sher yadet nare” شعر یادت نره respond to the questions of translation (from the UK produced program “Don't Forget the Lyrics” into an Iranian contemporary popular media culture) and memory practices (archival memory act performance pop quiz show mixed with consumer culture TV broadcasting)

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*cognitive companions* (--> coordinating multiple agencies characteristically)
-tiny clay token sheep were enclosed in clay envelopes with markings indicating what was inside (*molding and inscribing clay* was the favored sensory technology for making in Mesopotamia 5000 years ago)
•maybe your makings involves “true writing” that companions preferentially with language
•maybe your makings involves spinning plant and animal fiber and feeling, tying, and untying knots
•processual affirmative re-writings
•systeming meditations
•context-sensitive pushback
•operational closure (of a system)
•fluctuation, entrainment, blocked synchrony
•
[Katie King use of a term, how she shifts it from mechanism to affect:] [*]stigmergy: feeling of being in among and as the self-organizing bits that are system-ing (=/= a method of communication in emergent systems, mechanically defined as “indirect coordination” self-organizing termites and ants or flash mobs or political action)
@apass: how do you provide different *undisciplined ways of envisioning* new kinds of environments, artifacts and practices? (entangle design, science, fact and fiction, boundary objects, system-ing, [*]design: ***making things that tell stories*** [=/= telling stories])
(my encounters with) ajayeb's vibrating particularism
[*]website, talksite: play, trial and error, permutation and mistakes (none of it innocent or exemplary @ERG's website) ==> *cognitive reassembly*
-->{relations between developers and users to create and work out a technical interface ==> communicative tangle}
transmedia story (with its origins commercial and suspect, often entangled with social critique and social panic ~= conditions of making knowledge today; we knowingly or without reflection, gather and pin together such stories across media...)
-you can't take *citation pools* for granted
-how we will take what each other says
companion gatherings (do not exactly cohere or consort well) ==sometimes==> violation of standardization (that some believe is more equal)
(companions need to) [*]learn: emergently sensitize and attune among new cognitive and political circumstances (in and as their very moments of unknowing, when ethical and moral sortings are properly in flux)
(with) Bateson's negative sensitivities to systems, and with Katies King, I keep discovering just how literal is our many being-ness in multiply embedded sorts of biomic sympoiesis

{[*]lecture: feeling-in-the-mouth system, (the word-as-world inhabited by) alternate and overlapping peoples, memories, attunements, citation pools, histories, communities of practice, knowledges, ocean and freshwater “edges"}
{?can i propose (Katie King and Sandoval's) “oppositional consciousness” instead of (Mouffe's) “agonistic pluralism"}

responses, abilities, infrastructures, distributed embodiments,

[*]traumas: intensities crowded with affiliations, loyalties, essential truths

(Bateson > Leigh Star > Katie King) *transcontextual* (transcontextual circumstances: moving from one context to another, one world to another, one set of knowledges to another) ==> [*]boundary objects: workaround things, concepts, processes, even routines that permit coordination, sometimes collaboration, without consensus (non-conscious and conscious)--local, supralocaling, and global in material topologies in which spacetimenatureculture may be mixed, developmental yet transtemporal, (they don't create boundaries) *they work to keep boundaries from getting in the way of collaboration* [~=? sleep-walking: ignore or even miss that there are boundaries about, or honor boundaries = differences that should be honored without being stuck there]
---[can i suggest ‘enfolding’ instead of ‘sympoiesis’ for artists?]

****ajayeb: my transcontextual habitat**** [--(Katie King)--> sites where people, objects, animals, ecological processes, academic restructurings, and scales of injustice unfold, enfold]

‘to feel family and parent memories as our own’ --> a skill that intertwines historical and personal biography (sometimes trauma) as a feature of *memory encoding*

[*]autopoiesis: a notion, a theory of cellular organization, that makes a fold in history --> reformulating an orientation into an ‘experimental epistemology’

*memoir animated word-worlds worm-holed* (~= my lecture-performances, Katie King's talksites --> speculations gathering with stigmergy, recursive paradox, and a sympoiesis of boundary objects)

#my project: redesigning ajayeb's “writings” among dispersed, diffracted, and emergent methods of attention
-to redesign “aboutness” (as nonrepresentational : recursive relational agency of/about reciprocities in worldly processes)
-to redesign fiction of writing (khipu)
-to redesign @apass archive --> records of how things have happened, with whom, when, with what informational needs (instead of abstractions layered up), sometimes as agencies, sometimes as (in Sandoval's terms) oppositional and differential consciousness, (boundary objects) storing and performing our details and affects and memories

punitive parsimonies of explanation:
•over-simplications of complex systems
•pressures for social critique
•to travel as social panic
•retreat to political loyalties (<== confusion overwhelm cognitive schema)
•retreat to political belonging in search of trust
•

(more boundary objects:) many sorting apparatus reframings at varying grains of detail each savoring textures of disciplinary and other precisions amid noncoherent and materializing logics
(constitutive, agential) **cuts are connections**
-to minimize damage and maximize flourishing

differential details --in--> “us” --in--> Bateson's living patterns --in--> starfish's invertebrate radial symmetry --in--> redwood cloning timelines --in--> recursive epigenesis --in--> mechanism and structure in a segmenting egg --in--> human affiliations of power and state and love...



[*]differential consciousness: systems justice sensitive to multiple contexts, *politics of attachment*
@apass's environment (mix of communities of justice and of practice):
belief and disbelief, memberships and belongings, triggered and assembled
****to commit to a well-defined structure of identity for one hour, day, week, month, year**** (=/= Manning)
+ transform that identity according to the requisites of another oppositional ideological tactic (if reading of power's formation require it --> that's how i became more ira[...]