[...]lity of the ="trms">ecology of sensation of mobile phones in India helps me to think about ="nms">Iran telegram media)
new ="trms">ecology of sensation ='lgc'>='lgc'>==> patterns

perspectivalism='lgc'>: (="trms">history of) the dominance of re="trms">presentationalism in the engagement with a living multiplicity at stake

each image has='lgc'>:
="lsts lst1">•a certain duration
="lsts lst1">•at ="trms">different scales of perception
="lsts lst1">•a non-coinciding resonant unity (a unity-in-multiplicity)
="lsts lst1">•='strcls'>*mutating ="trms">affect ='lgc'>=/= re="trms">presentation='strcls'>*
="lsts lst1">•potential occasions for a perceptual event (that exceed their actualization) ='lgc'>=/= mise en abime
="lsts lst1">•pointing the capacities of perception in multiple direction
="lsts lst1">•strike you as potential events in gradients of textual vision, haptic and mutating accross senses
="lsts lst1">•="trms">excessive information that calls for another diagram of bodily capacities
="lsts lst1">•where a machinic phylum becomes sensitive to certain forces
="lsts lst1">•

="large lg2" stl="font-size:112%"> an ="trms">ecology of sensation meeting its cliche='lgc'>:
="lsts lst1">•Bollywood meets graphic novels at the back of a rickshaw
="lsts lst1">•Agra's Mughal-era oriental(ized) stone work turning topological and dimensional (less or more racist='qstn'>? ='lgc'>--="ppl">Rai='lgc'>='lgc'>--> to what extent is the ="trms">question relevant to what it does='qstn'>?='strcls'>**)
="lsts lst1">•Ferris wheel on Juhu beach
="lsts lst1">•the weighting machine at the local station


(="ppl">Rai ='lgc'>+ ="ppl">Keenan ='lgc'>='lgc'>--> give me) new resources for ="trms">imagining justice and democracy

all habits are preindividual ='lgc'>: where the subject and population meets

photographs (photoshopped life) ='lgc'>==enable='lgc'>='lgc'>==> a hauntology to emerge in the viewing subject


a ="trms">priori conceptualism ='lgc'>=/= a practice of perception that is involved in the emergence of ="trms">ecologies


like ="ppl">Rai's photos, the image assemblages that i am making are experiments in perception given the ="trms">ecology of sensation that i am working through
='lgc'>='lgc'>--> attempts to produce an ="trms">affect that resonants with a conceptual and bodily reasoning ='lgc'>=/= philosophy

my telegram collection ='lgc'><='lgc'>== (="ppl">="ppl">Stengers) we do not know a ="trms">priori the ="trms">difference between what we must take into account and what we can ignore

(for you, X is deterministic, as are the ="trms">questions that describe it)

='lgc'>[='strcls'>*='lgc'>]emergence='lgc'>: the appearance of the unanalyzable totality of a new entity that renders irrelevant the intelligibility of that which produced it

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

Ticineto Clough

media ="trms">technological developements ='lgc'>='lgc'>==> (often and perhaps necessarily) put the transformation of being and the transformation of knowing out of ="trms">sync with one another

why Hollywood concerns me='lgc'>:
="lsts lst1">•reconceptualization of labor from the cinematic mode of production to the ="trms">affective mode
="lsts lst1">•the colossal projection of cinema as a guarantor of a culturally uniform ="trms">memory

relevant for artists too (they cannot ignore this) ='lgc'>='lgc'>--> to rethink the ="trms">ontological grounds of knowing ='lgc'>[and re="trms">presentation='lgc'>] (in the wake of) deprivileging or decentering human perception and cognition (and reconcider these artistic tools and ="trms">episteme='lgc'>:) sensation, ="trms">affect, ="trms">matter, energy

='strcls'>*digital media ="trms">technology is being redefined in terms of a subtraction of human perception as the presumed center of being and feeling='strcls'>* ='at'>@="nms">apass

(media understood in terms of) ='strcls'>*non="trms">anthropocentric ="trms">affect='strcls'>* ='lgc'>='lgc'>--> ="trms">affect='lgc'> = ="trms">transition, gateway, passages between dimensions ='lgc'>='lgc'>==> ‘everything='lgc'> = media’ (='lgc'>~ entities can feel or whose vibrations can be felt by other entities)
="trms">affect ='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]media='lgc'>: contractions of forces of the ="trms">world into ="trms">specific resonating milieus

='strcls'>**mediation='lgc'> = modulation='lgc'> = (vibration =) intensifying or deintensifying rhythmicities and forces, below and above human perception='strcls'>**

='lgc'>[='strcls'>*='lgc'>]human perception='lgc'>: assemblage of ="trms">measuring that is irreducible to human ="trms">agency or human ="trms">agency alone ='lgc'>='lgc'>==> “non-conscious ="trms">phenomena”
="prgrph">-this is ="ppl">="ppl">Barad pointing the way to an ="trms">epistemology put in terms of ="trms">measuring that ="trms">affects as it renders effects
(i need to work on such ="trms">specific ="trms">epistemology for ="nms">ajayeb)

(="nms">ajayeb's speculative reals ='lgc'>='lgc'>--> speculative grasp of what exists outside human knowing ='lgc'>=/=) cor="trms">relationism='lgc'>: impossibility of a ="trms">world without human knowing

(one of our ="trms">obligation today is) ='lgc'>[nonapocalyptic='lgc'>] ='strcls'>***recognizing a ="trms">world without us='strcls'>*** (='lgc'><='lgc'>-- this is what we must ="trms">imagine and not “our future” ='at'>@="frds scrmbld">Pierre)
='lgc'>[by='lgc'>] making use of ="trms">poetic, ="trms">affective, rhythmic processes of resonance (='lgc'>='lgc'>--> ="frds scrmbld">Sarah's fermentation concert, ="frds">Sina's popup ="trms">book)

='lgc'>}='lgc'>==rethink='lgc'>='lgc'>==> ='strcls'>*media ="trms">technologies='lgc'> = ="trms">technologies of ="trms">measure='strcls'>*


="trms">sensual mathematics
rethink the digital in terms of the “numerical dimension of the virtual”
the potential for mutation immanent to the numerical ="trms">code itself
(indeterminacies understood in terms of) new processes of quantification that recognize the “full ="trms">densely packed zones of information that are the intensive surrounds of zero and ones
Clough - Goodman - Parisi


='strcls'>*="trms">question of knowing='lgc'> = a politics of capacities='strcls'>* (that crosses every scale of ="trms">matter/energy)
='lgc'>=/= ="trms">interpellation and determination of the subject
='lgc'>=/= identity politics (politics of ="trms">difference)

control ="trms">society='lgc'> = collection of dynamic quasi-subjects (constituted by a grear number of variables) ='lgc'>=/= collection of subjects of ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right (constituted by the partial alienation of their ="trms">natural ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights to the sovereign)

='lgc'>[='strcls'>*='lgc'>]population only reveals probabi="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic regularities once considered at the mass level (='lgc'>=/= collection of controlable subjects)
(in both terms of capital and governance) ='strcls'>*modulation and mutation are operative in ="trms">relations of power='strcls'>* (='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to ="ppl">Campbell)

='lgc'>[='strcls'>*='lgc'>]publics='lgc'>: addresses of ="trms">communicated ="trms">affective states (='lgc'>=/= subjects of discourse about and argumentation over ="trms">narrative knowl="trms"nttrm="knowledge,Knowledge">edge with truth claims)='strcls'>****
='lgc'>='lgc'>--> ="trms">matters of vitalizing information
='strcls'>*digital ="trms">technologies have been fundamental to the deterritorialization of the ="trms">relationship between individual and collectivity='strcls'>* ='lgc'>--Terranova='lgc'>='lgc'>--> (digital ="trms">technologies through provisional capture and dissemination of ="trms">affect ='lgc'>='lgc'>==>) constitution of publics

="large lg3" stl="font-size:111%"> ='lgc'>[='strcls'>*='lgc'>]biopolitics='lgc'>: a ="trms">matter of distributing ="trms">affective capacities unevenly across population (='lgc'>='lgc'>--> is volatile)
='strcls'>***distribution of ="trms">affect reshapes ="trms">society='strcls'>*** ='lgc'>--requires='lgc'>='lgc'>--> to restore discursive argumentation (over ="trms">narrative and its truth claims ='lgc'>='lgc'>--> ='strcls'>*="trms">narrative='lgc'> = a form of truth claim='strcls'>*)

(='at'>#telegram with ="ppl">Rai, we need more analysis of... in terms) ='strcls'>*="trms">ecologies of sensation='strcls'>*='lgc'>: media assemblages with emergent properties that impel new tendencies, new forms of attention, new forms of intention, new forms of distraction, new forms of habit, new forms of practice
='strcls'>*politics of ="trms">intervention='lgc'>: a ="trms">matter of entering in the middle in order to ='strcls'>*modulate='strcls'>* ='lgc'>='lgc'>~= (="ppl">Rai's) counter-actualization (='lgc'>='lgc'>~= criticism)='lgc'>: moving down from the extended, back to the intensive or potentiality (not merely a deconstructive practice, but) an ="trms">ontologically oriented practice, a performative ="trms">intervention brining a change of speed, rhythm, vibration ='lgc'>='lgc'>--> politics of vibration (Pia's ="trms">method)

media ="trms">technological developement ='lgc'>==deploy='lgc'>='lgc'>==> (which='qstn'>?) ="trms">ontological and ="trms">epistemological implications

to give criticism more ="trms">specificity and width

="large lg4" stl="font-size:112%"> ="trms">measure and media ="trms">technologies

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

(="ppl">Rai) ='lgc'>[hacking jugaad practices='lgc'>] they operate within and against the plasticity (both neural and spatial) of India's “smart cities”
="prgrph">-feedbacked assemblages of ="trms">affect, ="trms">matter, policy, culture, biology, perception, value, force, sensibilities, practices, and discourses
="prgrph">-sensorial, algorithmic, ="trms">material, and territorial makeshift infrastructures enabling digital cultures in India today

cultures of pirated workarounds (jugaad) in digital ="trms">technologies
emergent digital cultures

="large lg5" stl="font-size:133%"> stratified ="trms">data

='strcls'>*hacking ="trms">="trms">empiricism='lgc'>: a self-reflective practice of linking a problem to both its ="trms">ecology of sense and sensation and to its processes and dimensions of change='strcls'>*
="lsts lst1">•="trms">="trms">empiricism ='lgc'>='lgc'>--> ="trms">pragmatic experimentations in becoming other
="lsts lst1">•='lgc'>[='strcls'>*='lgc'>]hacking='lgc'>: (informalized workaround practices) inchoate unvollständig movement of workaround, informal (disorganized), extralegal, democratic, subaltern, collective repurposing of found ="trms">materials shifting ="trms">ecologies from relative stasis to absolute flux, at times and usually in the ="trms">interests of narrow class segments, in innovative and “game-changing” ways

="trms">ecologies of workaround practices

...subaltern and autonomous sensibility imprisoned and controlled by forms of monopoly and habituation

...nodes of algorithmic capital
[...]