[...] standard in which the majority is based: white, male, adult, rational ~ the average european, the subject of enunciation
@Leo
(--> problematized by Grosz ---> go to ajayeb.net/?q=Grosz%2BDeleuze%2BGuattari)


the perpetual self-invention of “free subjectivity” --defining--> modernity
cycle of decoding & recoding :
daring innovation --> hyperanxious self-consolidation --> renewed innovation --> ...


Manet =/= Caravaggio:
•intense optical contact
•tactile contact
•a reciprocal system of investment in the transactional nature of the encounter--infused with the interplay of the social, libidinal, and economic difference

hands as:
•expression of individual consciousness (in Caravaggio)
•instrument of active gesture (in Manet)


activity ~=? simulation of gesture

pointing index finger
confirmation of the impossibility of a direct perception, impossibility of an attention that was an immediate possession of its object (--> Sa'di pointing out to the moon and his lover...)--> every point of fixation is deferral
--✕--> (once?) functioned to denote a plane of transcendence


figuration of utopia --> simultaneous mapping out of death, absence, and finitude of historical subjectivity


Peirce's (nonoptical operation of attentive consciousness =/= Descartes) --> impossibility of direct intuition, of interpretive process
**cognition and perception could only occur indirectly**
index: exercising a real physiological force over the attention -- mesmerized into its particular object of sense.
= *everything that focuses the attention*, (everything that startles us into an index)
--> make something conceptually present which is perceptually absent


installed economy of attraction(/distraction) [in European cities, and its deviation in Tehran differences]


fashion works to bind attention onto its own pseudo-unity

against the living, fashion asserts the rights of corpse and the sex appeal of the inorganic
(Benjamin)
--> death drive

(supreme cult of the commodity:) fashion: a blossoming forth into a luminous apparition of the new
[==>? withdrawal from fashion = a strategy of freedom]

Adorno: in the age of growing powerlessness of subjective spirit vis a vis social objectivity, fashion registers the alien excess of objectivity in subjective spirit, which is painful yet all the same a corrective of the illusion that subjective spirit exist purely within itself. against its detractors, fashion's most powerful response is that it participates in the individual's impulse, which is saturated with history. (“Aesthetic Theory” p316)


(?what are my time's) rhythms of attentiveness


*mask: a means of mental survival

mask (of masculinity) --> the ability to keep a secret --> *all secrets are (at the end) sexual*


[]should our artistic practices comment or be continuous with the (emerging) world of consumer culture? #make a fashion magazine with Ali and Janina: excursion into the stultifying and emancipatory effects of the fashion commodity. discussion on: jewellery, decoration, women's bodies, show, travel, glitter, ----> kaleidoscopic decomposition and displacement of the glitter object
-Mallarme's La Derniere Mode
==> luminosity of a single object is lost amidst its indefinite reflections on the multiplied and fractured surfaces adjacent to it
*insubstantial world (of mode) aligned with (its own) sublime disavowal of the immediate* (, an emptiness and anxiety at the heart of this impossible presence --> “to be out of style = death”)
•its titular concept
•internal movement of its text


artisanal craft


(repetitive forms of:)
primal intuition of absence
transcendental signifier of religion
sacramental authenticity of antiquity


(for Nietsche:) decadence: perpetual adaptability of spectacular culture ~= (one loses one's power of) resistance against stimuli [--> this is Ali ]
=/= existing capacities for action and living
(obsolescence, not the business of the poet. Mallarme)
(the question of resistance is weak. we must ask what are the emergent forms of life caused by that? --> might be interesting for Hoda)

(apass's own hoped-for ritual civic theater of the future)*

attention sustained and enhanced by the regular introduction of novelty [...] means of simulating experiences of singularity and identity in the face of the processes of exchangeablity and equivalence
-Guy Debord


for the hysteric: objects are too present --> excess of presence make representation impossible
(for Deleuze history of painting has been about warding off hysteria*)


organization of perceptual binding and synthesis (taking place while Monet was working)


determined by
different libidinal setup
other category of perceptual dispersion
potential site of fixation


Freud (+ Klinger) --> inseparability of attention from dream process & aesthetic production

(Freud is testing) psychical energy = mobile attention

***observer = a kinetic seeing body set in movement*** (to glide along undeterminated social and durational trajectories)

place: that ordinary anxiety, the expectancy, the sublimated precariousness of a modernizing urban world in which the individual is adrift on a smoothed-out surface devoid of any markers

*origins of aesthetic sentiments*
of skating --> movement of the body pleasurable to self and associated with the consciousness of gracefulnes, as in skating: movement of a kind that bring many muscles into harmonious action and strain none
(Spencer, Principles of Psychology)


*the facts of the case
Sachverhalten
the detective, collector, consumer, and the fetishist (are same figures)
--> idea fixe
--> pathological disorders of attentiveness
[according to Freud] when attention isolates a particular content from a larger cognitive field, the act of dissociation can be the initiation of a productive process
[---> go to Sherlock Holmes]


Weltpanorama
a 19th century attraction: sweeping *comprehensive view*

stereoscopic peep show

a consumer would pay to observe a mechanized series of photographic images

Fuhrmann + Daguerre: illusory three-dimensional scenes whose reality-effects were augmented by concealed lighting and translucent painting

Kaiserpanorama <-- (a site [in which the *automation of perception* occurs] among many of) industrialization of visual consumption
~ a space in which the physical and temporal alignment of body and machine correspond to the rhythms of factory production (: the way novelty and interruptions were introduced into assembly-line labor in order to prevent attention from veering into trance and daydream. -Crary) this is common to:
•precinematic devices in 1880s
•cinematic devices in 1890s
--> (fragmentation of perception inherent to the apparatus presented in terms of) **a mechanically produced continuum that “naturalizes” the disjunctions**
(Crary asks:) by what logic of temporal sequence or spatial continuity does one move from the interior of papal apartments in Rome to the Great Wall of China to the Italian Alps in 120-seconds intervals?
[--?--> visual equivalence of political imperialism? slogans such as “Reisen durch die ganze Welt.” German colonialism of the 1880s --Sternberger--> “the views from European windows had lost their depth, becoming part and parcel of the same panorama world surrounding them and constituting a painted surface every where.” #Olearius; tourism + forms of visual consumption]

Muybridge's 1879 work on sequential photography ==> atomized field + not “truthful” syntax --> segmentation--opening--> onto an abstract order of continuities and uninterrupted circuits

...we are in a specific historical phase in the reduction of the time and cost of movement <==> circulating capital
}--Marx--> “capital by its nature drives beyond every spatial barrier” ==>
•creation of the physical condition of exchange
•creation of the means of communication and transport
•*eradication of space by time*

instantaneity of vision from which space is deleted

vision compatible with th[...]