[...]in following, one is in search of singularities of a ="trms">matter
(my whole work has been about the art of being carried away by the vortical flow of texts)='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]="nms">ajayeb ='lgc'>='lgc'>~= a vertical field across which singularities are scattered like so many accidents (i see them as ‘problems,’ and my job is to follow them)


global theory of waves


(="ppl">Deleuze and ="ppl">Guattari romanticizing the royal ="trms">science='lgc'>:) “reproducing implies the performance of a fixed point of view that is external to what is reproduced” (='lgc'>--no='lgc'>='lgc'>--> it is about saying what you say attached to a temporary fixed point ='lgc'>[for example an identity='lgc'>], in order to be able to be proven wrong)


="large lg2" stl="font-size:111%"> ="trms">categorical apo="trms">dictic ="trms">apparatus
='lgc'>[="trms">category='lgc'> = intrinsic concepts='lgc'>]


content is (not='qstn'>?) always conformist (='lgc'><='lgc'>-- Julia was never)

="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex='lgc'>: imperium of true thinking ='lgc'>='lgc'>--> capture, seizure, binding, constituting the efficacy of a foundation (= myth) ='lgc'>='lgc'>==> ='lgc'>[='strcls'>*='lgc'>]logos='lgc'>: sanction of a ground

="trms">modern state='lgc'>: ='strcls'>*realized reason='strcls'>*, the rational and reasonable organization of a ="trms">community
="prgrph">-what are the exchanges that take place between the State and reason
="trms">modern state reason ='lgc'>='lgc'>--> “the more you obey, the more you will be master” (for you will be only obeying pure reason) ='lgc'>='lgc'>--> philosophy assigned itself the role of ground

common sense='lgc'>: the unity of all faculties at center

(in the archaic model imperial State='lgc'>:) ="trms">poet='lgc'> = image trainer ='lgc'>=/= (toady's) artist='lgc'>: (="ppl">Deleuzian) ='strcls'>*private thinker='strcls'>* (making counterthought, destroy images) ='lgc'>=/= public professor
="prgrph">-problem with private thinker is that it exaggerates ="trms">interiority when it is a ="trms">question of outside thought ='lgc'>='lgc'>--> the ="trms">question of how ='strcls'>**to place the thought in an immediate ="trms">relation with the outside, with the forces of the outside='strcls'>** (to make thought a war machine='qstn'>?)

(="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex in search of) maxim ='lgc'>=/= aphorism (always awaits its meaning from a new external force, a final force that utilizes it) ='lgc'><='lgc'>-- my ="trms">interest

(='qstn'>?which) image inspired by State ="trms">apparatus

='lgc'>[='strcls'>*='lgc'>]="trms">method='lgc'>: the striated space of the cogitatio universalis ='lgc'>='lgc'>==> path (='lgc'>=/= bridge)

thought ='lgc'>='lgc'>~= vampire (has no image)

="large lg1" stl="font-size:111%"> (in the smooth space of Zen) the arrow does not go from one point to another but is taken up at any point, to be sent to any other point, and tends to permute with the ="trms"nttrm="search">archer and the target (='at'>#my bow and arrow ='lgc'>='lgc'>--> it takes no aim but hopes the arrow will stick somewhere)
="prgrph">-whenever a “thinker” shoots an arrow, there is a man of the State, a shadow or an image of a man of the State, that counsels and admonishes him, and wants to assign him a target or aim (='at'>#my bow and arrow ="trms">joke ='at'>@="nms">apass)

pathetic texts='lgc'>: thought becomes pathos (='lgc'>=/= logos ='lgc'>=/= mythos)


(a lot of ="trms">poetry today is like this='lgc'>:)
(an antidialogue between brother and sister='lgc'>:) one ='strcls'>*speaks before knowing='strcls'>* while the other ='strcls'>*relays before having understood='strcls'>*
='lgc'>='lgc'>--> the necessity of not having control over ="trms">language ='lgc'>~ (="frds scrmbld">Chloe='lgc'>:) the necessity of being a foreigner in one's own tongue
='lgc'>='lgc'>--> “bring something incomprehensible into the ="trms">world” ='lgc'>='lgc'>--> in the form of exteriority
='lgc'>='lgc'>--> the becoming woman of the thinker ='lgc'>~ the becoming thought of the woman
='lgc'>='lgc'>--> (="frds scrmbld">Chloe =) the Gemüt ='lgc'>[feeling, heart, soul, mind='lgc'>] that refuses to be controlled ='lgc'>==forms='lgc'>='lgc'>==> a war machine ='lgc'>: a thought grappling with exterior forces instead of being gathered up in an ="trms">interior form
='lgc'>='lgc'>--> operating by relay ='lgc'>=/= forming an image ='at'>@="frds scrmbld"nttrm="Robin,Robot,Robert,Robocop">Rob='lgc'>='lgc'>--> a thought that appeals to government ministry
='lgc'>='lgc'>--> event-thought ='lgc'>=/= subject-thought
='lgc'>='lgc'>--> problem-thought ='lgc'>=/= essence-thought, theorem


striating of mental space ='lgc'>=/= ="frds">Sina's textures and ="trms">lectures

='at'>@="frds scrmbld">Pierre='lgc'>: is horizon a striation='qstn'>?
="ppl">Deleuze and ="ppl">Guattari='lgc'>: a horizonless milieu ='lgc'>='lgc'>--> smooth space

the true name of race='lgc'>: bastard, mixed-blood
="prgrph">-a race is defined not by its purity but rather by the impurity conferred upon it by a ="trms">system of domination


='lgc'>[(aspects of) war machine or='lgc'>] machine='lgc'>:
="lsts lst1">•spatiogeographic
="lsts lst1">•arithmatic
="lsts lst1">•="trms">affective


principle ='lgc'>=/= consequence
="prgrph">-in nomads life what is a principle and what is only a consequence='qstn'>?
='lgc'>{migrant ='lgc'>='lgc'>--> goes principally='lgc'>}='lgc'>=/=='lgc'>{nomad ='lgc'>='lgc'>--> goes as a consequence='lgc'>}
='lgc'>{(sedentary) road ='lgc'>='lgc'>--> parcel out a closed space to people='lgc'>}='lgc'>=/=='lgc'>{(nomadic) ="trms">trajectory ='lgc'>='lgc'>--> distributes people or ="trms">animals in an open space, indi="trms">finite and non="trms">communicating='lgc'>}


(space) in the manner of a vortex

migrant leaves behind a milieu that has become a="trms">morphous or hostile

forest and house ='lgc'>='lgc'>--> both striated='qstn'>?
pigs ='lgc'>='lgc'>--> ="trms">pragmatism or expertise

="prgrph">-the pigs ="trms">story might not predict the coming of the nomad wolf, but it constitutes the principles of architecture for which an incoming is striated. striated space is the result of the pigs ="trms">story

عرفان همیشه بیابانی است؟
does mysticism always requires deprivation of life='qstn'>? mysticism ='lgc'>='lgc'>~=='qstn'>? ="trms">symbolism

='lgc'>[='strcls'>*='lgc'>]godzilla='lgc'>: dramatization of where the mountain recedes, of the earth deterritorializing itself ='lgc'>='lgc'>==> providing the nomad with a territory
='strcls'>*vectors of deterritorialization and local operations='strcls'>* that='lgc'>:
="lsts lst1">•wolf adds to the forest
="lsts lst1">•godzilla adds to Tokio
="lsts lst1">•

='at'>#video concept
in tiktok comedy style, a group of ="nms">iranians (talking ="trms">Farsi, all acted by one person='qstn'>?) are personifying a govermental ="trms">response to a godzilla who is roaming in the city.

localized ='lgc'>=/= delimited

='lgc'>[the spot where the forest recedes='lgc'>] or the desert advances
گرگ در جنگل / آل در بیابان

.... .\ ____ _
  ... \_____
. .... \ __ __
.... . \ ____
. ...\ _ ___ _


assigned direction ='lgc'>=/= direction of the crossing

(for ="ppl">Deleuze and ="ppl">Guattari) ="trms">religion='lgc'>: a ="trms">technique of converting the absolute, making the absolute appear in a particular place ='lgc'>='lgc'>--> the sacred place of ="trms">religion is fundamentally a center that repels the ='strcls'>*obscure nomos='strcls'>*='lgc'>[= Bayazid بایزید='lgc'>]


vagabond monotheism

Sascha's ="trms">relation to the absolute through the space of the machine
electrically tampered ='lgc'>='lgc'>~= electrically tamed

از چادر نشین به هجرت reterritorialization of the spiritual ='lgc'>='lgc'>==> همدستی مهاجر با چادر نشین ='lgc'>='lgc'>==> war machine

/='strcls'>*='lgc'>[khawarij خوارج during the first fitna فتنه اول ='lgc'>='lgc'>--> arbitration ='lgc'>=/= war machine in which anyone can be Imam='lgc'>]


...when ="trms">religion becomes a war machine (='lgc'>='lgc'>==> absolute deterritorialization) ='lgc'>='lgc'>--> Isis
...a ="trms">society reduced to the military enterprise ='lgc'>='lgc'>--> Avengers
...gravitational verticals ='lgc'>='lgc'>--> forest
...="trms">generalized parallels ='lgc'>='lgc'>--> agriculture


three little pigs can be nomads='qstn'>? ='lgc'>='lgc'>--> creating the house and then leave it (as an empty stronghold)


="trms">animal raising for the most part outside the control of sedentaries

orient='lgc'>: absence of State-form (!)
various components plied by escape vectors ='lgc'>='lgc'>==> despotic formation (in orient)

oriental State (sheltered in striated space) ='lgc'>=/= nomad war machine

="large lg3" stl="font-size:111%"> revolution ='lgc'>--western='lgc'>='lgc'>--> transformation of the State
revolution ='lgc'>--eastern='lgc'>='lgc'>--> abolition of the State

the empires of the orient, africa, america run against wide-open smooth spaces that penetrate them and maintain gaps between their component (='strcls'>*the nomos does not become countryside='strcls'>*, the countryside does not ="trms">communicate with the town, large-scale ="trms">animal raising is the affair of the nomads, etc.) ='lgc'>=/= Black Panther's fantasy of the african State

psychoanalysis of the dream of the State ='qstn'>? and its ="trms">relation to its reality

(to establish) a zone of ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights over an entire exterior ='lgc'>='lgc'>--> rage ='and'>& innocence

="large lg4" stl="font-size:110%"> Neon Genesis Evangelion anime series ='lgc'>='lgc'>--> war machine striated final merged in a cyber-flux with its human counterpart ='lgc'>='lgc'>--> ="trms">nature dominated (battle to occupy the smooth space)

='lgc'>[what now people want in ="nms">Iran='lgc'>: not the smooth space a deterritorializing State, rather:='lgc'>]
capture of flows
(need for) fixed paths
well-defined directions ='lgc'>='lgc'>--> restrict speed, regulate circulation, relativized movement
='lgc'>='lgc'>--> polics='lgc'> = management of the public ways ='lgc'>=/= fluidity of messages and masses

silk road...

="nms">Iran State='lgc'> = smooth ='lgc'>+ striated

State ="trms">translates='lgc'>: “moving bodies” ='lgc'>--to='lgc'>='lgc'>--> “moved bodies”

="large lg5" stl="font-size:120%"> ” ” ='lgc'>='lgc'>--> ” “
="ppl">="ppl">Star Trek transportation ="trms">system
sedentary kind of tey-ol-arz طی الارض

what homeless/drunk people do in cities -[...]