[...]nd applying it to itself='strcls'>* ='lgc'>=/= ="trms">generalize ='thdf'>the idea of prey by applying it to the enemy)
the economy of hunted ="trms">animal
eco="trms">system ="trms">situated at the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin ='lgc'>='lgc'>--> garden of eden / heaven
eco="trms">system ="trms">situated at the end ='lgc'>='lgc'>--> apocalypse / end-time
discovery of a projecting and projectile ="trms">system ='lgc'>='lgc'>==> war machine
="large lg2" stl="font-size:111%">
war machine
breeding ='lgc'>+ training
in="trms">situtes an entire economy of violence
='lgc'>='lgc'>--> ='strcls'>*a way of making violence durable='strcls'>*
two ideal models motor='lgc'>:
work ='lgc'>=/= free action
="lsts lst1">•(let's) work='lgc'>: tool meets resistance
="lsts lst1">•free action='lgc'>: operates only upon the mobile body itself, is not ="trms">consumed in its effect(='qstn'>?), continues from one moment to the next ='lgc'>[='lgc'>='lgc'>--> style of artistic research='lgc'>]. the way in which the elements of the body escape gravitation to occupy absolutely a nonpunctuated space
weapon is moving
tool is moved
tool pre="trms">supposes work, tool does not define work
='strcls'>***the principle behind all ="trms">technology is to de="trms">monstrate that a ="trms">technical element remains abstract='strcls'>***, remains entirely undetermined ='lgc'>='lgc'>--> as long as one does not relate it to an assemblage it pre="trms">supposes
tool
="prgrph">-one cannot speak of weapons or tools before defining the constituent assemblages they pre="trms">suppose and enter into ='at'>@OSP
the tool is essentially tied to a gensis, a displacement, and an expenditure of force (whose laws reside in work) ='lgc'>=/= weapon concerns only the exercise or manifestation of force in space and time (in conformity with free action)
when speed added to displacement ='lgc'>='lgc'>==> ='qstn'>?
tools ='and'>& weapons='lgc'> = consequences ='lgc'>='lgc'>~/=='qstn'>? causes
the morning star and the battle-axes
variable assemblages of human, ="trms">animal, and thing
='strcls'>*assemblage='strcls'>*='lgc'>: (passional) com="trms">positions of desire='lgc'>[='lgc'>=/= ="trms">natural determination, spontaneous determination='lgc'>] ='lgc'>--D='lgc'>+G='lgc'>='lgc'>--> there is no desire, but assembling/assembled desire
assemblage ='lgc'>==(bring into play)='lgc'>='lgc'>==> ='lgc'>[='strcls'>*='lgc'>]passion='lgc'>: effectuations of desire that differ ="trms">according to the assemblage ='lgc'>[='lgc'>=/= Germany='lgc'>]
man-="trms">animal-weapon
man-horse-bow
assemblage of speed
...
(what Game of Thrones TV series missed='lgc'>:) military of men ='lgc'>='lgc'>--> homosexual eros replaces the ="trms">zoosexual eros of horesman ='lgc'>[='lgc'>='lgc'>--> اسب امام حسین='lgc'>]
State ='lgc'>='lgc'>==>='lgc'>{(training of) worker ='lgc'>--to='lgc'>='lgc'>--> (apprenticeship of) soldier='lgc'>}
='lgc'>{="trms">affect='lgc'>: active discharge of emotion ='lgc'>='lgc'>--> projectile ='lgc'>~ weapon='lgc'>}='lgc'>=/=='lgc'>{feeling='lgc'>: displaced, retarded, resisting emotion ='lgc'>='lgc'>--> introceptive ='lgc'>~ tool='lgc'>}
martial arts='lgc'>: the not-doing of the warrior ='lgc'>~ the undoing of the subject
effectuated in the void (='lgc'>=/= nothingness)
form-="trms">matter ='lgc'>=/= motif-support
(the support is as mobile as the motif)
goldsmith's and silversmith's is the barbarian art par excellence
picto-ideographic
short war
live messages
='lgc'>[text that is='lgc'>] ornamental (a way of en="trms">coding) ='lgc'>=/= scriptural (="trms">according to a sacred ="trms">writing)
tools
weapons
signs
jewellery
jewellery/sign ='lgc'>='lgc'>--> expression
model ='lgc'>='lgc'>--> free action / work
direction ='lgc'>='lgc'>--> projection / introception (='at'>#bow and arrow)
(for ="ppl">Deleuze and ="ppl">Guattari='lgc'>:) ='strcls'>***architecture and cooking have an af="trms">finity with the State ='lgc'>=/= music and ="trms">drugs have ="trms">differential traits ='lgc'>='lgc'>--> on the side of the nomadic war machine
="trms">schizophrenic taste for the tool that moves it away from work and towards free action ='lgc'>='lgc'>--> a ="trms">schizophrenic taste for the weapon that turns it into a means for peace (='lgc'><='lgc'>-- i prefer not to do this)
everything is ambiguous
="large lg14" stl="font-size:103%">
rebel='lgc'>: a ="trms">transitional figure of worker-solder (drawing the worker, on the one hand, and the soldier, on the other), a shared line of flight='lgc'>: “i seek a weapon ='and'>& i am looking for a tool”
‘line of flight’='lgc'>: ="trms">communication with smooth space
='mywrk'>my work on ="nms">ajayeb='lgc'>: to figure a trans="trms">historical assemblage (that is untimely ='lgc'>=/= eternal ='lgc'>=/= ="trms">historical) ='lgc'>='lgc'>==> encounter the myth anew ='lgc'>=/= demystification='lgc'>: re-conquer the myth
the empire
="lsts lst1">•="trms">communicates with
="lsts lst1">•conquer
="lsts lst1">•="trms">integrates with
="trms">communication (of secret) ='lgc'>--='qstn'>?='lgc'>='lgc'>--> adaptation, propagation
="large lg14" stl="font-size:118%">
="large lg1" stl="font-size:142%">
saber ='lgc'>=/= sword
the flow of ="trms">matter-movement
conveying singularities and traints of expression
assemblage ='lgc'>--="trms">differentiates='lgc'>='lgc'>--> phyla (major taxonomic class) ='lgc'>='lgc'>~= flow ='lgc'>='lgc'>==> division into many ="trms">different phylas ='lgc'>+ introducing selective discontinuities
="trms">technological vitalism
='strcls'>*refract ="trms">differentiates='strcls'>*, retains, selects, draws together, causes to converge, invents
region of vague and ="trms">material essences ='lgc'>='lgc'>--> essences that are vagabond yet ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigorous ='lgc'>='lgc'>==> ="trms">situate fuzzy aggregates ='lgc'>=/= fixed distinct and formed essences
corporeality='lgc'> = formed and perceived thinghood
="lsts lst1">•inseparable from processes of transformation
="lsts lst1">•inseparable from expressive qualities
vague='lgc'> = ="trms">intermediary ='lgc'>='lgc'>--> autonomous, stretching itself between things and thoughts ='lgc'>--establish='lgc'>='lgc'>--> new ="trms">relations (='lgc'>='lgc'>--> this is what Manning has adopted from ="ppl">Deleuze and ="ppl">Guattari)
variable intense ="trms">affects
topological ='lgc'>=/= ="trms">geometrical
hylo="trms">morphic model ='lgc'>=/= active and ="trms">affective... (="trms">matter-flow can only be followed)
hylo="trms">morphic='lgc'>: imposing a form upon ="trms">matter ='lgc'>=/= ="trms">materiality possessing a nomos ='lgc'>: ="trms">material traits of expression constituting ="trms">affects (='thdf'>for example surrendering to the wood, then following where it leads by connecting operations to a ="trms">materiality...)
="prgrph">-the critique of the hylo="trms">morphic schema is based on the existence between form and ="trms">matter, of a zone of medium and ="trms">intermediary dimension, of energetic... ='lgc'>[and what about digital ="trms">technology='qstn'>?='lgc'>]='lgc'>='lgc'>--> we need more artisan (follows the ="trms">matter) ='lgc'>=/= artist (invents/breaks the ="trms">matter)
='strcls'>*artisan='strcls'>* ='lgc'>='lgc'>--> one who is determined in such a way as to follow a flow of ="trms">matter, of ='strcls'>*machinic phylum='strcls'>* (='at'>@OSP, ='thdf'>for example ="trms"nttrm="metaph,metamorph,metabol,metal">metal="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurgist='lgc'> = one who works inside the mold, the consciousness of thought of the ="trms">matter-flow ='lgc'>+ ="trms"nttrm="metaph,metamorph,metabol,metal">metal the correlate of this consciousness)
='lgc'>[follow a flow of ="trms">matter='lgc'> = to itinerate, to ambulate='lgc'>]
artisan ='lgc'>=/= farmer
artisan ='lgc'>=/= ="trms">animal raiser
='lgc'>[='strcls'>*='lgc'>]artisan='lgc'>: take up ="trms">craft activity ='lgc'>+ follow the ="trms">matter-flow as pure productivity
continous development of form, chromaticism ='lgc'>='lgc'>--> a form proper to ="trms">matter ='lgc'>[='lgc'>='lgc'>-->='qstn'>? not in middle east='lgc'>: ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics ='lgc'>='lgc'>--> ="trms"nttrm="metaph,metamorph,metabol,metal">metal="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurgist ='lgc'>=/= ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosist ="trms">poet ='lgc'>='lgc'>--> chaotic ='lgc'>=/= harmonic, nomadic='lgc'>]
not everything is ="trms"nttrm="metaph,metamorph,metabol,metal">metal, but ="trms"nttrm="metaph,metamorph,metabol,metal">metal is everywhere (='lgc'>='lgc'>--> what would X-Men say about this)
='lgc'>--D='lgc'>+G='lgc'>='lgc'>--> ='strcls'>*thought is born more from ="trms"nttrm="metaph,metamorph,metabol,metal">metal than from stone='strcls'>*(!!)
="trms"nttrm="metaph,metamorph,metabol,metal">metal="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurgy is minor ="trms">science, vague ="trms">science, ="trms">phenomenology of ="trms">matter
="trms"nttrm="metaph,metamorph,metabol,metal">metal is neither a thing not an organism, but a ='strcls'>*body without organs='strcls'>*
(on the ="trms">symbolic value of ="trms"nttrm="metaph,metamorph,metabol,metal">metal and its cor="trms">respondence with an organic soul but on the immanent power of corporeality)
smiths (="frds">Sina, OSP='qstn'>?)
their space is neither the striated space of the sedentary nor the smooth space of the nomad (='lgc'>='lgc'>--> my room and computer desktop) ='lgc'>='lgc'>--> ='at'>#tent, in the manner of a cave or a hole
='lgc'>='lgc'>--> ='strcls'>*they are cave dwellers not by ="trms">nature by by artistry and need='strcls'>*
="trms">internal itinerancy, their vague essences ='lgc'>='lgc'>==> their ="trms">relation to others
='lgc'>='lgc'>--> ='strcls'>*smith='strcls'>* ='lgc'>[follows the flow of ="trms">matter ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘resist the State’, Tamar Yaen ="frds scrmbld">Pierre ="frds">Sina ="frds scrmbld"nttrm="Godard">Goda='lgc'>]
='lgc'>=/= ='strcls'>*migrant='strcls'>* ='lgc'>[existence depends upon and constrained by the logic of the State (with its boundaries and borders) ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘residual gold in the ruins’, ="frds scrmbld">Hoda ="frds scrmbld">Sana Rui Flavio ="frds scrmbld">Quinsy ="frds scrmbld">Elen='lgc'>]
='lgc'>=/= ='strcls'>*nomad='strcls'>* ='lgc'>[occupies and inhabits smooth space beyond or bellow the State ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘alternative’, Deborah ="frds scrmbld">Xiri ="frds scrmbld"nttrm="Leonardo">Leo Isabel ="frds scrmbld">Aela ="frds scrmbld">Agnes='lgc'>]
='lgc'>=/= ='strcls'>*="trms">pastoral transhuman='strcls'>* ='lgc'>[rotates through a circuit ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘="trms">erotic in="trms">="trms"nttrm="cluster,club">clusivity'='lgc'>]
vital forms of nonorganic life
='lgc'>[title='lgc'>]
your strength and your nothingness
transpierce ='lgc'>=/= scaling
excavate ='lgc'>=/= striating
...vagabond sign of itinerancy سيارى
from hole to hole
a line of variation
='strcls'>***the hybrid ="trms"nttrm="metaph,metamorph,metabol,metal">metal="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurgist, a weapon- and toolmaker, ="trms">communicates with the sedentaries and with the nomads at the same time='strcls'>***
phylum='lgc'>:
='lgc'>--connected-to='lgc'>='lgc'>--> nomad space
='lgc'>--conjugates-with='lgc'>='lgc'>--> sedentary space
(we have both='lgc'>:)
='strcls'>*war machine='strcls'>*='lgc'>:
="lsts lst1">•opening
="lsts lst1">•rhizome
="lsts lst1">•gaps
="lsts lst1">•detours
="lsts lst1">•holes
="lsts lst1">•stems
='lgc'>=/=
='strcls'>*state ="trms">apparatus='strcls'>*='lgc'>:
="lsts lst1">•capture phylum
="lsts lst1">•play the lines of flight
="lsts lst1">•into ="trms">code
="lsts lst1">•into form
war machine collides with States and cities (forces of striation) ='lgc'>='lgc'>==> war
="ppl">Deleuze and ="ppl">Guattari ask='lgc'>:
="prgrph">-how will the State appropriate the war machine='qstn'>?
(appropriate='lgc'>: subordinates it to its political aims)
from encasement قفسه ='lgc'>--to='lgc'>='lgc'>--> (forms of) appropriation تصاحب
Genghis ="ppl">Khan and his followers were able to hold out for a long time by partially ="trms">integrating themselves into the conquered empires, while at the same time maintaining a smooth space on the steppes to which the imperial centers were subordinated
Timur who constructed a fantastic war machine turned back against the nomads, but who, by that very fact, was ="trms">obliged to erect a State ="trms">apparatus all the heavier and more unproductive since it existed only as the empty form of appropriation of that machine
the peace of terror or survival
="prgrph">-the postfascist figure that takes peace as its object directly
="prgrph">-we have seen war machine assign its objective a peace still more terrifying than fascist death
='strcls'>*the un="trms">specified enemy='strcls'>* we have seen it put its counterguerrilla elements into place
two poles of war machine='lgc'>:
="lstsrd">1. it takes war for its object and forms a line of destruction prolongable to the limits of the universe
="lstsrd">2. when it, with in="trms">finitely lower qualities, has as its object not war but the drawing of a ='strcls'>*creative line of flight='strcls'>* (the com="trms">position of a smooth space and of the movement of people in that space)
an ideological, ="trms">scientific, or artistic movement can be a potential war machine, to the precise extent to which it draws, in ="trms">relation to aphylum, a plane of consistency, a creative line of flight, a smooth space of displacement
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="lstsrd">0.99993
="ppl">Daston ="trms">history of reason
="ppl">Daston asking='lgc'>: how reason became rationality='qstn'>?
rationality (='lgc'>='lgc'>~= universal calculus of) ='lgc'>=/= reasoning
="lsts lst1">•(a more) ancient ideal ='lgc'>='lgc'>--> reasoning ='lgc'>[with recourse to the faculty of judgement='lgc'>]
="lsts lst1">•="trms">modern ideal ='lgc'>='lgc'>--> (cold war) rationality='lgc'>: a ="trms">finite well-defined set of rules that can be applied unambiguously in ="trms">specified settings without recourse to the faculty of judgement
cold war='lgc'>: crystalline ='lgc'>+ generality ='lgc'>+ con="trms">="trms"nttrm="cluster,club">clusivess could cope with a ="trms">world on the brink
='lgc'>='lgc'>--> algorithmic rules as the core of rationality
='lgc'>='lgc'>--> sacrifice of ='lgc'>[precious to philosophers='lgc'>] ‘insight’ and ‘understanding’ ascpects of reason
='lgc'>='lgc'>--> automatic='lgc'>: you don't need to understand them to execute them
='strcls'>*the posiblity of a mechanical mind='strcls'>*
Turing's ='lgc'>[='strcls'>*='lgc'>]programming='lgc'>: constructing ="trms">instruction tables
(1794 early French revolution) universal school for future French citizen with arithmetic ='lgc'>[3 ='lgc'>+ 4='lgc'> = 7='lgc'>] at its core ='lgc'>--teach='lgc'>-> “exactitude of the mind” ='lgc'>='lgc'>--> ="trms">children are going to learn='lgc'>:
="lsts lst1">•the meaning of self evidence ='lgc'>[of arithmetic pro="trms">positions='lgc'>]
="lsts lst1">•the meaning of justified belief
="lsts lst1">•formation of ideas
="lsts lst1">•judgement
="lsts lst1">•reasoning
='lgc'>}='lgc'>--foundation='lgc'>='lgc'>--> quanitative ="trms">science of a human realm
first re="trms">liable calculator ='lgc'>='lgc'>--> 1850
rationality عقلانيت
="lsts lst1">•="trms">history of ever more sophisticated mechanical computers
="lsts lst1">•how rules themselves became increasingly identified with algorithms
="lsts lst1">•how algorithms became increasingly identified with mindlessness
="ppl">Kant ='lgc'>='lgc'>--> ="trms">science as mechanical ="trms">skill that can be mastered by diligence and determinate rules
tacit knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>: a manul labor ='lgc'>[="trms">styles of knowing='lgc'>] that cannot be captured by algorithms
='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to Encyclopedie (Did="trms">erot)...
de="trms">skilling calculation ='lgc'>='lgc'>==> economic rationality (economic rationalization)='lgc'>: you take the task, de="trms">compose it into simplest possible steps, you divide the labor, you hire the least ="trms">skilled and cheapest labor possible ='lgc'>==Babbage='lgc'>='lgc'>==> increase the efficiency and the costs
="lsts lst1">•game theory
="lsts lst1">•rational choice theory
(="trms">memory ='lgc'>+ understanding ='lgc'>+ judgement ='lgc'>+ ="trms">imagination)
='strcls'>*judgement (="ppl">Daston) and ="trms">imagination (="frds">Sina) are ="trms">integral to the exercise of reason='strcls'>*
reason in rationality='lgc'>: algorithmic rule governed ='lgc'>=/=
="lsts lst1">•passions اشتياق تعصب
="lsts lst1">•fantasy وسواس
="lsts lst1">•sloppy thinking درهم وبرهم
="lsts lst1">•ignorance بى خبرى
="lsts lst1">•superstition خرافه
="lsts lst1">•self-deception خود فريبى
the human factor
there is something about human that has always been in odds with reason
Nozick (='lgc'>~ Terminator) ='lgc'>='lgc'>--> the rules of procedures that constitute rationality would be valid, would be efficacious, but algorithmic. executed by machine, but opaque to human understanding
='lgc'>~ ="ppl">Wittgenstein ='lgc'>='lgc'>--> to follow a rule='lgc'>: a practice taught by example ='lgc'>=/= precept
='lgc'>}='lgc'>='lgc'>--> ='strcls'>*to understand rules in an algorithmic sense='strcls'>* ='lgc'>=/= model, maxim, tacit knowl="trms"nttrm="knowledge,Knowledge">edge
="ppl">Daston ='lgc'>='lgc'>--> there is no simple way, in which ="trms">historical context determines the form and content of the thinkable. but (as in the case of algorithmic rules and cold war rationality) ="trms">historical circumstances do light up some parts of the intellectual landscape and darken others
our current understanding of what it means to be rational owes a great deal to the power of place and time
="lsts lst1">•for ="ppl">Kant='lgc'>: judgement='lgc'> = highest faculties ='lgc'>=/= for ="trms">modern (us) judgement is problematic
="large lg10" stl="font-size:103%">
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='lgc'>[the ="trms">horror of the contemporary German art:='lgc'>] to deliberate='lgc'>: کنکاش سنجیده و عمدی ='lgc'>=/= ="frds scrmbld">Janina
(art of ='lgc'>[ironic='lgc'>] deliberation ='lgc'>=/= chaotic venture, ="frds">Sina's ="trms">lecture-performances)
deliberation='lgc'>: thinking then doing it ='lgc'>=/= doing then thinking about what you have done (='lgc'>='lgc'>~= ="trms">communication, intimacy)
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="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics of ="trms">natural law
="ppl">Daston's ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigor='lgc'>: trying to understand why is it so persistant (almost irresistible) that we ='strcls'>**extract ="trms">social and moral norms from ="trms">nature='strcls'>** (rather than jumping up saying that it is a doomed idea)
='lgc'>[='lgc'>='lgc'>--> got to ="trms">fable; ikhvano safa court of ="trms">animals; panchatantra Kelile Demne='lgc'>]
="lsts lst1">•to merge ="trms">natural and ="trms">social orders together
="lsts lst1">•to make ="trms">nature meaningful
="lsts lst1">•to invoke ="trms">nature to buttress human values of='lgc'>: true, good, beautiful
="lsts lst1">•
devil='lgc'> = collective human ="trms">imagination of chaos
formless and lawless
land of no promises
="trms">past is no guide to the future
at the mercy of chance
the axiom of ="trms">modern thought='lgc'>: ="trms">society ='lgc'>=/= ="trms">nature ='lgc'>[of which trespassings are rife='lgc'>]
='lgc'>[='at'>#="trms">fable='lgc'>]
to extract some ="trms">sort of politics from='lgc'>:
="lsts lst1">•beehive
="lsts lst1">•physics of liver
="lsts lst1">•evolutionary theory
="lsts lst1">•organic specialization ='lgc'>[='lgc'>--="ppl">Aristotle='lgc'>='lgc'>--> slavery='lgc'>]
="lsts lst1">•
="lstsrd">1. how conceptions of ="trms">natural order sustains ="trms">specific norms ='and'>& the model of any kind of norm ='lgc'><='lgc'>-- ="trms">historical ='lgc'>+ ="trms">="trms">empirical
="lstsrd">2. appeal to ="trms">nature capture something profound about values in general regardless of their ="trms">specific context ='lgc'><='lgc'>-- philosophical
(the human) impulse to ='strcls'>*make ="trms">nature meaningful='strcls'>* ='lgc'>='lgc'>--> psychological ='lgc'>+ ="trms">epistemological ='lgc'>+ ethical necessity
="large lg3" stl="font-size:111%">
(1)
(="trms">specific) ='lgc'>[='strcls'>*='lgc'>]="trms">nature='lgc'>: the ="trms">ontological identity card ='lgc'>: that which makes a particular thing what it is (what makes skwerl a skwerl)
='thdf'>the idea of ='strcls'>***fixed ="trms">natural kind ='lgc'>==inspire='lgc'>='lgc'>==> ='thdf'>the ideal of justice='strcls'>***
='lgc'>='lgc'>--> ='thdf'>the idea of organic specialization ='lgc'>[organ='lgc'>: ‘tool’ in ="trms">greek; for ="ppl">Aristotle='lgc'>: “injustice='lgc'> = violation of specialization” (of citizen's tools or honors) ='lgc'><='lgc'>-- an order of ="trms">nature='lgc'>]
rose wanna be skwerl ='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to ="trms">bestiary
“good consist in each being striving to be the best of its kind not the best of all”
(2)
='lgc'>[='strcls'>*='lgc'>]="trms">nature='lgc'>: the will of God (='lgc'>~ edict of God) ='lgc'>--="ppl">Augustine='lgc'>='lgc'>--> “sodomy='lgc'> = crime against ="trms">nature (='lgc'>~ against God='lgc'>: the ="trms">author of ="trms">nature)” ='lgc'>[='lgc'>='lgc'>--> un="trms">natural ='lgc'>=/= sacrilege توهين به مقدسات='lgc'>]
="lsts lst1">•a Roman custom (and a Roman intuition)='lgc'>: when you are in a place you try to adapt to the local ways of doing things ='lgc'><='lgc'>-- (with ="ppl">Augustine) we are preserved in a pro="trms">verb ='lgc'>[='at'>#="trms">integration='lgc'>] ='lgc'>--grant='lgc'>='lgc'>--> ="trms">nature with supreme ="trms">authority as God's proxy
="large lg4" stl="font-size:111%">
seeking norms in ="trms">nature ='lgc'>--="ppl">Daston='lgc'>='lgc'>-->
="lsts lst1">•is this (examples) why we should stop it (at best ="trms">nature ="trms">authority is borrowed whether overtly from God or covertly from ="trms">social conventions ='lgc'>='lgc'>==> it is redundent and we don't need it)
="lsts lst1">•it is a d="trms"nttrm="danger,stranger">angerous weapon in the arsenal of the most repressive and aggressive elements of ="trms">society
content of norms ='lgc'>=/= ='lgc'>[='strcls'>*='lgc'>]normativity='lgc'>: a justificatoin that gives any and all norms their force ='lgc'>: the quality of telling us what should b[...]