[...]al the correlate of this consciousness)
='lgc'>[follow a flow of ="trms">matter='lgc'> = to itinerate, to ambulate='lgc'>]
artisan ='lgc'>=/= farmer
artisan ='lgc'>=/= ="trms">animal raiser
='lgc'>[='strcls'>*='lgc'>]artisan='lgc'>: take up ="trms">craft activity ='lgc'>+ follow the ="trms">matter-flow as pure productivity

continous development of form, chromaticism ='lgc'>='lgc'>--> a form proper to ="trms">matter ='lgc'>[='lgc'>='lgc'>-->='qstn'>? not in middle east='lgc'>: ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics ='lgc'>='lgc'>--> ="trms"nttrm="metaph,metamorph,metabol,metal">metal="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurgist ='lgc'>=/= ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosist ="trms">poet ='lgc'>='lgc'>--> chaotic ='lgc'>=/= harmonic, nomadic='lgc'>]

not everything is ="trms"nttrm="metaph,metamorph,metabol,metal">metal, but ="trms"nttrm="metaph,metamorph,metabol,metal">metal is everywhere (='lgc'>='lgc'>--> what would X-Men say about this)

='lgc'>--D='lgc'>+G='lgc'>='lgc'>--> ='strcls'>*thought is born more from ="trms"nttrm="metaph,metamorph,metabol,metal">metal than from stone='strcls'>*(!!)
="trms"nttrm="metaph,metamorph,metabol,metal">metal="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurgy is minor ="trms">science, vague ="trms">science, ="trms">phenomenology of ="trms">matter

="trms"nttrm="metaph,metamorph,metabol,metal">metal is neither a thing not an organism, but a ='strcls'>*body without organs='strcls'>*
(on the ="trms">symbolic value of ="trms"nttrm="metaph,metamorph,metabol,metal">metal and its cor="trms">respondence with an organic soul but on the immanent power of corporeality)

="large lg2" stl="font-size:110%">
smiths (="frds">Sina, OSP='qstn'>?)
their space is neither the striated space of the sedentary nor the smooth space of the nomad (='lgc'>='lgc'>--> my room and computer desktop) ='lgc'>='lgc'>--> ='at'>#tent, in the manner of a cave or a hole
='lgc'>='lgc'>--> ='strcls'>*they are cave dwellers not by ="trms">nature by by artistry and need='strcls'>*
="trms">internal itinerancy, their vague essences ='lgc'>='lgc'>==> their ="trms">relation to others
='lgc'>='lgc'>--> ='strcls'>*smith='strcls'>* ='lgc'>[follows the flow of ="trms">matter ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘resist the State’, Tamar Yaen ="frds scrmbld">Pierre ="frds">Sina ="frds scrmbld"nttrm="Godard">Goda='lgc'>]
='lgc'>=/= ='strcls'>*migrant='strcls'>* ='lgc'>[existence depends upon and constrained by the logic of the State (with its boundaries and borders) ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘residual gold in the ruins’, ="frds scrmbld">Hoda ="frds scrmbld">Sana Rui Flavio ="frds scrmbld">Quinsy ="frds scrmbld">Elen='lgc'>]
='lgc'>=/= ='strcls'>*nomad='strcls'>* ='lgc'>[occupies and inhabits smooth space beyond or bellow the State ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘alternative’, Deborah ="frds scrmbld">Xiri ="frds scrmbld"nttrm="Leonardo">Leo Isabel ="frds scrmbld">Aela ="frds scrmbld">Agnes='lgc'>]
='lgc'>=/= ='strcls'>*="trms">pastoral transhuman='strcls'>* ='lgc'>[rotates through a circuit ='lgc'>='lgc'>==> (surplus value='lgc'>:) ‘="trms">erotic in="trms">="trms"nttrm="cluster,club">clusivity'='lgc'>]


vital forms of nonorganic life

='lgc'>[title='lgc'>]
your strength and your nothingness

transpierce ='lgc'>=/= scaling
excavate ='lgc'>=/= striating

...vagabond sign of itinerancy سيارى

from hole to hole
a line of variation

='strcls'>***the hybrid ="trms"nttrm="metaph,metamorph,metabol,metal">metal="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurgist, a weapon- and toolmaker, ="trms">communicates with the sedentaries and with the nomads at the same time='strcls'>***

phylum='lgc'>:
='lgc'>--connected-to='lgc'>='lgc'>--> nomad space
='lgc'>--conjugates-with='lgc'>='lgc'>--> sedentary space

(we have both='lgc'>:)
='strcls'>*war machine='strcls'>*='lgc'>:
="lsts lst1">•opening
="lsts lst1">•rhizome
="lsts lst1">•gaps
="lsts lst1">•detours
="lsts lst1">•holes
="lsts lst1">•stems
='lgc'>=/=
='strcls'>*state ="trms">apparatus='strcls'>*='lgc'>:
="lsts lst1">•capture phylum
="lsts lst1">•play the lines of flight
="lsts lst1">•into ="trms">code
="lsts lst1">•into form


war machine collides with States and cities (forces of striation) ='lgc'>='lgc'>==> war

="ppl">Deleuze and ="ppl">Guattari ask='lgc'>:
="prgrph">-how will the State appropriate the war machine='qstn'>?
(appropriate='lgc'>: subordinates it to its political aims)

from encasement قفسه ='lgc'>--to='lgc'>='lgc'>--> (forms of) appropriation تصاحب

="large lg1" stl="font-size:124%"> Genghis ="ppl">Khan and his followers were able to hold out for a long time by partially ="trms">integrating themselves into the conquered empires, while at the same time maintaining a smooth space on the steppes to which the imperial centers were subordinated

Timur who constructed a fantastic war machine turned back against the nomads, but who, by that very fact, was ="trms">obliged to erect a State ="trms">apparatus all the heavier and more unproductive since it existed only as the empty form of appropriation of that machine


the peace of terror or survival
="prgrph">-the postfascist figure that takes peace as its object directly
="prgrph">-we have seen war machine assign its objective a peace still more terrifying than fascist death
='strcls'>*the un="trms">specified enemy='strcls'>* we have seen it put its counterguerrilla elements into place


two poles of war machine='lgc'>:
="lstsrd">1. it takes war for its object and forms a line of destruction prolongable to the limits of the universe
="lstsrd">2. when it, with in="trms">finitely lower qualities, has as its object not war but the drawing of a ='strcls'>*creative line of flight='strcls'>* (the com="trms">position of a smooth space and of the movement of people in that space)

an ideological, ="trms">scientific, or artistic movement can be a potential war machine, to the precise extent to which it draws, in ="trms">relation to aphylum, a plane of consistency, a creative line of flight, a smooth space of displacement

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="lstsrd">0.99993

="ppl">Daston ="trms">history of reason
="ppl">Daston asking='lgc'>: how reason became rationality='qstn'>?

rationality (='lgc'>='lgc'>~= universal calculus of) ='lgc'>=/= reasoning

="lsts lst1">•(a more) ancient ideal ='lgc'>='lgc'>--> reasoning ='lgc'>[with recourse to the faculty of judgement='lgc'>]
="lsts lst1">•="trms">modern ideal ='lgc'>='lgc'>--> (cold war) rationality='lgc'>: a ="trms">finite well-defined set of rules that can be applied unambiguously in ="trms">specified settings without recourse to the faculty of judgement

cold war='lgc'>: crystalline ='lgc'>+ generality ='lgc'>+ con="trms">="trms"nttrm="cluster,club">clusivess could cope with a ="trms">world on the brink
='lgc'>='lgc'>--> algorithmic rules as the core of rationality
='lgc'>='lgc'>--> sacrifice of ='lgc'>[precious to philosophers='lgc'>] ‘insight’ and ‘understanding’ ascpects of reason
='lgc'>='lgc'>--> automatic='lgc'>: you don't need to understand them to execute them

='strcls'>*the posiblity of a mechanical mind='strcls'>*

Turing's ='lgc'>[='strcls'>*='lgc'>]programming='lgc'>: constructing ="trms">instruction tables

(1794 early French revolution) universal school for future French citizen with arithmetic ='lgc'>[3 ='lgc'>+ 4='lgc'> = 7='lgc'>] at its core ='lgc'>--teach='lgc'>-> “exactitude of the mind” ='lgc'>='lgc'>--> ="trms">children are going to learn='lgc'>:
="lsts lst1">•the meaning of self evidence ='lgc'>[of arithmetic pro="trms">positions='lgc'>]
="lsts lst1">•the meaning of justified belief
="lsts lst1">•formation of ideas
="lsts lst1">•judgement
="lsts lst1">•reasoning
='lgc'>}='lgc'>--foundation='lgc'>='lgc'>--> quanitative ="trms">science of a human realm

first re="trms">liable calculator ='lgc'>='lgc'>--> 1850

rationality عقلانيت
="lsts lst1">•="trms">history of ever more sophisticated mechanical computers
="lsts lst1">•how rules themselves became increasingly identified with algorithms
="lsts lst1">•how algorithms became increasingly identified with mindlessness

="ppl">Kant ='lgc'>='lgc'>--> ="trms">science as mechanical ="trms">skill that can be mastered by diligence and determinate rules
tacit knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>: a manul labor ='lgc'>[="trms">styles of knowing='lgc'>] that cannot be captured by algorithms

='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to Encyclopedie (Did="trms">erot)...

de="trms">skilling calculation ='lgc'>='lgc'>==> economic rationality (economic rationalization)='lgc'>: you take the task, de="trms">compose it into simplest possible steps, you divide the labor, you hire the least ="trms">skilled and cheapest labor possible ='lgc'>==Babbage='lgc'>='lgc'>==> increase the efficiency and the costs

="lsts lst1">•game theory
="lsts lst1">•rational choice theory


(="trms">memory ='lgc'>+ understanding ='lgc'>+ judgement ='lgc'>+ ="trms">imagination)
='strcls'>*judgement (="ppl">Daston) and ="trms">imagination (="frds">Sina) are ="trms">integral to the exercise of reason='strcls'>*

reason in rationality='lgc'>: algorithmic rule governed ='lgc'>=/=
="lsts lst1">•passions اشتياق تعصب
="lsts lst1">•fantasy وسواس
="lsts lst1">•sloppy thinking درهم وبرهم
="lsts lst1">•ignorance بى خبرى
="lsts lst1">•superstition خرافه
="lsts lst1">•self-deception خود فريبى


the human factor
there is something about human that has always been in odds with reason

="large lg3" stl="font-size:111%"> Nozick (='lgc'>~ Terminator) ='lgc'>='lgc'>--> the rules of procedures that constitute rationality would be valid, would be efficacious, but algorithmic. executed by machine, but opaque to human understanding
='lgc'>~ ="ppl">Wittgenstein ='lgc'>='lgc'>--> to follow a rule='lgc'>: a practice taught by example ='lgc'>=/= precept
='lgc'>}='lgc'>='lgc'>--> ='strcls'>*to understand rules in an algorithmic sense='strcls'>* ='lgc'>=/= model, maxim, tacit knowl="trms"nttrm="knowledge,Knowledge">edge


="ppl">Daston ='lgc'>='lgc'>--> there is no simple way, in which ="trms">historical context determines the form and content of the thinkable. but (as in the case of algorithmic rules and cold war rationality) ="trms">historical circumstances do light up some parts of the intellectual landscape and darken others

our current understanding of what it means to be rational owes a great deal to the power of place and time
="lsts lst1">•for ="ppl">Kant='lgc'>: judgement='lgc'> = highest faculties ='lgc'>=/= for ="trms">modern (us) judgement is problematic

="large lg4" stl="font-size:112%">
="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

='lgc'>[the ="trms">horror of the contemporary German art:='lgc'>] to deliberate='lgc'>: کنکاش سنجیده و عمدی ='lgc'>=/= ="frds scrmbld">Janina
(art of ='lgc'>[ironic='lgc'>] deliberation ='lgc'>=/= chaotic venture, ="frds">Sina's ="trms">lecture-performances)
deliberation='lgc'>: thinking then doing it ='lgc'>=/= doing then thinking about what you have done (='lgc'>='lgc'>~= ="trms">communication, intimacy)

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="large lg5" stl="font-size:117%">
="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics of ="trms">natural law

="ppl">Daston's ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigor='lgc'>: trying to understand why is it so persistant (almost irresistible) that we ='strcls'>**extract ="trms">social and moral norms from ="trms">nature='strcls'>** (rather than jumping up saying that it is a doomed idea)
='lgc'>[='lgc'>='lgc'>--> got to ="trms">fable; ikhvano safa court of ="trms">animals; panchatantr[...]