[...]ondence with an organic soul but on the immanent power of corporeality)
smiths (Sina, OSP?)
their space is neither the striated space of the sedentary nor the smooth space of the nomad (--> my room and computer desktop) --> #tent, in the manner of a cave or a hole
--> *they are cave dwellers not by nature by by artistry and need*
internal itinerancy, their vague essences ==> their relation to others
--> *smith* [follows the flow of matter ==> (surplus value:) ‘resist the State’, Tamar Yaen Pierre Sina Goda]
=/= *migrant* [existence depends upon and constrained by the logic of the State (with its boundaries and borders) ==> (surplus value:) ‘residual gold in the ruins’, Hoda Sana Rui Flavio Quinsy Elen]
=/= *nomad* [occupies and inhabits smooth space beyond or bellow the State ==> (surplus value:) ‘alternative’, Deborah Xiri Leo Isabel Aela Agnes]
=/= *pastoral transhuman* [rotates through a circuit ==> (surplus value:) ‘erotic inclusivity']
vital forms of nonorganic life
[title]
your strength and your nothingness
transpierce =/= scaling
excavate =/= striating
...vagabond sign of itinerancy سيارى
from hole to hole
a line of variation
***the hybrid metallurgist, a weapon- and toolmaker, communicates with the sedentaries and with the nomads at the same time***
phylum:
--connected-to--> nomad space
--conjugates-with--> sedentary space
(we have both:)
*war machine*:
•opening
•rhizome
•gaps
•detours
•holes
•stems
=/=
*state apparatus*:
•capture phylum
•play the lines of flight
•into code
•into form
war machine collides with States and cities (forces of striation) ==> war
Deleuze and Guattari ask:
-how will the State appropriate the war machine?
(appropriate: subordinates it to its political aims)
from encasement قفسه --to--> (forms of) appropriation تصاحب
Genghis Khan and his followers were able to hold out for a long time by partially integrating themselves into the conquered empires, while at the same time maintaining a smooth space on the steppes to which the imperial centers were subordinated
Timur who constructed a fantastic war machine turned back against the nomads, but who, by that very fact, was obliged to erect a State apparatus all the heavier and more unproductive since it existed only as the empty form of appropriation of that machine
the peace of terror or survival
-the postfascist figure that takes peace as its object directly
-we have seen war machine assign its objective a peace still more terrifying than fascist death
*the unspecified enemy* we have seen it put its counterguerrilla elements into place
two poles of war machine:
1. it takes war for its object and forms a line of destruction prolongable to the limits of the universe
2. when it, with infinitely lower qualities, has as its object not war but the drawing of a *creative line of flight* (the composition of a smooth space and of the movement of people in that space)
an ideological, scientific, or artistic movement can be a potential war machine, to the precise extent to which it draws, in relation to aphylum, a plane of consistency, a creative line of flight, a smooth space of displacement
...................................
0.99993
Daston history of reason
Daston asking: how reason became rationality?
rationality (~= universal calculus of) =/= reasoning
•(a more) ancient ideal --> reasoning [with recourse to the faculty of judgement]
•modern ideal --> (cold war) rationality: a finite well-defined set of rules that can be applied unambiguously in specified settings without recourse to the faculty of judgement
cold war: crystalline + generality + conclusivess could cope with a world on the brink
--> algorithmic rules as the core of rationality
--> sacrifice of [precious to philosophers] ‘insight’ and ‘understanding’ ascpects of reason
--> automatic: you don't need to understand them to execute them
*the posiblity of a mechanical mind*
Turing's [*]programming: constructing instruction tables
(1794 early French revolution) universal school for future French citizen with arithmetic [3 + 4 = 7] at its core --teach-> “exactitude of the mind” --> children are going to learn:
•the meaning of self evidence [of arithmetic propositions]
•the meaning of justified belief
•formation of ideas
•judgement
•reasoning
}--foundation--> quanitative science of a human realm
first reliable calculator --> 1850
rationality عقلانيت
•history of ever more sophisticated mechanical computers
•how rules themselves became increasingly identified with algorithms
•how algorithms became increasingly identified with mindlessness
Kant --> science as mechanical skill that can be mastered by diligence and determinate rules
tacit knowledge: a manul labor [styles of knowing] that cannot be captured by algorithms
---> go to Encyclopedie (Diderot)...
deskilling calculation ==> economic rationality (economic rationalization): you take the task, decompose it into simplest possible steps, you divide the labor, you hire the least skilled and cheapest labor possible ==Babbage==> increase the efficiency and the costs
•game theory
•rational choice theory
(memory + understanding + judgement + imagination)
*judgement (Daston) and imagination (Sina) are integral to the exercise of reason*
reason in rationality: algorithmic rule governed =/=
•passions اشتياق تعصب
•fantasy وسواس
•sloppy thinking درهم وبرهم
•ignorance بى خبرى
•superstition خرافه
•self-deception خود فريبى
the human factor
there is something about human that has always been in odds with reason
Nozick (~ Terminator) --> the rules of procedures that constitute rationality would be valid, would be efficacious, but algorithmic. executed by machine, but opaque to human understanding
~ Wittgenstein --> to follow a rule: a practice taught by example =/= precept
}--> *to understand rules in an algorithmic sense* =/= model, maxim, tacit knowledge
Daston --> there is no simple way, in which historical context determines the form and content of the thinkable. but (as in the case of algorithmic rules and cold war rationality) historical circumstances do light up some parts of the intellectual landscape and darken others
our current understanding of what it means to be rational owes a great deal to the power of place and time
•for Kant: judgement = highest faculties =/= for modern (us) judgement is problematic
...................................
[the horror of the contemporary German art:] to deliberate: کنکاش سنجیده و عمدی =/= Janina
(art of [ironic] deliberation =/= chaotic venture, Sina's lecture-performances)
deliberation: thinking then doing it =/= doing then thinking about what you have done (~= communication, intimacy)
...................................
metaphysics of natural law
Daston's rigor: trying to understand why is it so persistant (almost irresistible) that we **extract social and moral norms from nature** (rather than jumping up saying that it is a doomed idea)
[--> got to fable; ikhvano safa court of animals; panchatantra Kelile Demne]
•to merge natural and social orders together
•to make nature meaningful
•to invoke nature to buttress human values of: true, good, beautiful
•
devil = collective human imagination of chaos
formless and lawless
land of no promises
past is no guide to the future
at the mercy of chance
the axiom of modern thought: society =/= nature [of which trespassings are rife]
[#fable]
to extract some sort of politics from:
•beehive
•physics of liver
•evolutionary theory
•organic specialization [--Aristotle--> slavery]
•
1. how conceptions of natural order sustains specific norms & the model of any kind of norm <-- historical + empirical
2. appeal to n[...]