[...]agination. It is the world not of Platonic ideas (muthuli flatunlyah مثل افلاطونی?), but of Forms and Images ‘in suspension’ (muthul mu'allaqah مثل معلق). This term means that such forms are not imminent in a material sub-stratum, as the colour red, for example, is imminent in a red body; they possess ‘epiphanic places’ (mazahir مظاهر) where they manifest themselves like the image ‘in suspension’ in a mirror. This world contains all the richness and variety of the world of sense in a subtle state; it is a world of subsistent and autonomous Forms and Images, the threshold of the malakut {ملکوت}. In it are to be found the mystical cities of Jabalqa جابلقا, Jabarsa جابرسا and Hurqalya هورقلیا.


It appears that Sohrevardi was indeed the first to elaborate the ontology of the inter-world, and the theme once introduced was taken up and expanded by all the mystics and gnostics of Islam.



stories:

The action of these Recitals, in fact, takes place in the ‘alame mesal’ [عالم مثال]. In them, the mystic relates the drama of his personal history on the level of a supra-sensible world, the world of the events of the soul, because the writer, in configurating his own symbols, spontaneously discovers the meaning of the symbols of the divine revelations.

We are not concerned with a series of ‘allegories’ but with the secret hierohistory, invisible to the external senses, which unfolds in the world of the malakut, and with which external and fleeting events symbolize.



سهروردی Sohrevardi's noble venture is not an ‘insurrection’ to islam an external and literalist religion, rather view that sees the integral Islam is spiritual, then Sohrevardi lies at the summit of this spirituality and is nourished by it.

crypto-Shiism شیعه

prophetic philosophy

...................................

Between a scientific treatise, a fable and philosophical discourse, Vampyroteuthis Infernalis imagines a pitch-dark world of an animal living as deep as possible down in the abyss in order to disclose a way of living opposed to the luminous one of the human being.

...................................

analogy of the cave


man with the x-ray vision

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nowhere prosperous
ruinous prosperous

accidental intellects (subjects, qualities, quantities,)

light, self, presence, knowledge


One night darkness had settled in sky and a darkness that and held the hand of the brother of non-existence had been catered around the lower world.

After sleep came upon me, disappointment resulted.

I was holding a candle.

has two doors, one to the city and the other one to the desert. I went and closed the door

tailors of divine words

I then saw an eleven-layered pot thrown into the desert with some water in it and in the water were some pebbles around which here were a few animals.

The heavenly spheres were absolutely round and a straight line could not have been [drawn] between them. Those eleven levels were colorless and due to their extreme fineness, what was in them could not be veiled.

...................................

{Laura Marks}--[her method of description, “affective analysis”: act of describing, what is going on in your body, prior to the body, and prior to perception--i have to describe well and simply. (sometimes even doesn't go back to the object we are describing) --> to tribute imagination to people]

muslim majority countries (! instead of ‘muslim countries’)
occasional and atomist fabulation --> agency of God
(Occasionalism: God as the cause of things)
Islam's atomism it is not coming from Greek atomism

Mullah Sadra --> Process philosophy: Whitehead, Deleuze, etc.
تشخص tashakhos --> Gilbert Simondon theory of individuation

...so perception does not give complete access to the world (this is Foucauldian)
=> perception seems to have a more protective role (from unnecessary stimuli--in order to safe guard our survival) --Bergson: “it is grass in general that interests the herbivore” --> ‘sensory-motor schema’ is an agent of abstraction (Deleuze)
[@Varinia's “could/should/would”; ‘line of flight’ --> becoming; disturbing the virtual, in her work how is actual/virtual (made impossible to?) distinguished?]

sensory-motor schema:
Within constructivist theories, the sensorimotor schema is held to be the principal unit of knowledge in use during infancy. A sensorimotor schema is a psychological construct which gathers together the perceptions and associated actions involved in the performance of one of the habitual behaviors in the infant's repertoire. The schema represents knowledge generalized from all the experiences of that behavior. It includes knowledge about the context in which the behavior was performed as well as expectations about the effects. Sensorimotor schemas are central to Jean Piaget's explanation of infant development.
[http://link.springer.com/referenceworkentry/10.1007%2F978-1-4419-1428-6_463]


(motions, gestures:)
purposeful =/=? communicative



(Marks on) Invisibility, Legibility (khanayi خوانایی), and Aniconism (that the artist should or must avoid depictions of human beings or icons; an art that refuses to unfold its code, asserting that relationships need not be interpreted--a view developed in the conservative Sunni thought of the later Abbasid caliphate)

(عقل سرخ aghl-e sorkh --> Ulf Langheinrich's works)
the ways ambiguity stimulates imagination
“rubied mind-body”

(...ruined main body)


sense-perceptibles: images, etc. --> matter that is processed by information --> in new media (as Gilbert Simondon put it,) ‘form’ arises almost symptomatically from a ground modulated by information processes

a new level of invisibility--though not immateriality: information

cognitive attention as information to be processed =/=? sensuous material to be experienced --> is this a shift (predicted by Deleuze) from visual to information culture? (--> Trevor Paglen's works characterizes arts of the information age in general---image is the trace, effect, or document.)

the perceptible =/= the legible

aniconic: what we do not see is more significant than what we do --> that the temporal and social are more important than the visible***
“Islamic aniconism emphasizes the word--as written, read, and recited--and the social spaces of worship.”

enfold & unfold


(Deleuze's) Leibniz's monad: smallest unit of matter is the ‘fold’ (and not the point.) Each fold, being connected to the entire plane, has a point of view on the whole ----> ‘plane of immanence’ : a vast surface composed of an infinite number of folds; enfolded --> unfolds ==> actualizes


you might work on a concept, on a percept, on an affect, or on...

(Deleuze's) real = virtual + actual
•actual: exists; a thing, event, concept
•virtual: potential to exist or to pass, all that cannot presently be thought --> *most materiality is virtual*

wood grain (longitudinal arrangement of wood fibers) that guides the artisan to invent --> “thought's powerlessness at the heart of wood” (Marks)

(what is thought's powerlessness at the heart of digital new media?)

calligraphy --(interface)--> Qur'an --(interface)--> the divine

(Gregory Bateson:) information = "the difference that makes a difference”
(@Anouk)

“in Islamic art and new media art, we have two triadic models in which the infinite is mediated to perception by some kind of information.”

worship !~/=>? transcendence
(Who can say what people are really experiencing when, in the course of worship, they gaze at a dome, kneel on a carpet, or let an allegorical painting dazzle their senses? -Marks)


(Deleuze and Guattari acknowledge that) “every body of thought has its own plane of immanence, an unthought against which it struggles to give rise to new concepts”, still, they dismiss Chinese, Hindu, Jewish, and Islamic “philosophy” as prephilosophical(!)
intellectual struggle ~= jahd جهد, ejtehad اجتهاد (Averroes) ==> to bring new concepts into the world

yes, Islam assumes an epistemological endpoint, yet this endpoint is never achieved and inspires endless intellectual[...]