[...] ="ppl">Peirce. (="ppl">="ppl">Marks)
='lgc'>}='lgc'>='lgc'>--> (my departure='lgc'>:) a point of research branch for me='lgc'>: “to swept away quiddity”, is another ="trms">story possible='qstn'>?


images have the power to multiply ='lgc'>='lgc'>--> and other “sticky” things='qstn'>?

(like ="ppl">="ppl">Sadra and ="ppl">="ppl">Marks) i also prefer images that do not simply confirm general ="trms">categories of what can be thought but undermine them with singularities that stimulate the ="trms">imagination (='lgc'>=/= The Black Mirror tv series)


="large lg2" stl="font-size:111%"> (destructive delusions, ideological images,) true visions and ="trms">hallucinations ='lgc'>='lgc'>--> the disappointment in hearing the deja vu
="prgrph">-deja vu is the dream of re="trms">membering


the divine outside
an immanentized ="trms">imaginal real to be the source of truthful visions


to ="trms"nttrm="already,spread">read Qur'an (or any text) as if it has been revealed to you


the visions of the ="trms">imaginal are nonstatice images of things in their act of becoming


="prgrph">-is my ="nms">ajayeb a ="trms">modern ="trms">interpreter of the islamic ="trms">imaginal realm='qstn'>?
the ="nms">ajayeb is about the lesser elite stances of the islamicated ="trms">imagination ='lgc'>='lgc'>--> the ="trms">imaginal ="trms">ecological consciousness
='lgc'>[title='lgc'>]


='strcls'>*="trms">imagination in rational thought ='lgc'>[logocentrism='lgc'>]='lgc'>:
myth, ="trms">symbol, and ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors used as part of rational dialogue
='lgc'>--='not'>✕='lgc'>='lgc'>--> other ways of bringing the unthought ='lgc'>[beyond='lgc'>] into the thinkable ='lgc'>}='lgc'>='lgc'>--> ="nms">tasavof
='lgc'>--='not'>✕='lgc'>='lgc'>--> other ways of bringing the far into the wondrous (='lgc'>~ the active ="trms">imaginal) ='lgc'>='lgc'>==> as a basis for practical concepts ='lgc'>}='lgc'>='lgc'>--> ="nms">ajayeb
='lgc'>}='lgc'>='lgc'>--> beyond the official discourse


a time-="trms">specific (="trms">contingent) truth that intensifies as more people engage with it
='lgc'>[like all the concepts and ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors we are working and patterning in ="nms">apass='lgc'>]

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Malabou's plasticity (='lgc'><='lgc'>--='not'>✕='lgc'>-- différance)
the subject is plastic (='lgc'>='lgc'>~= malleable, ='lgc'>=/= elastic), it never springs back into its o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal form, it can explode
='lgc'>[we are now dealing with a (highly adaptable, flexible, and disciplined) rational autonomous subject in a post-industrial and global ="trms">world='lgc'>]
="trms">neuronal subject
mojud-e dahri-e ma'ghul

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="large lg1" stl="font-size:112%"> ='lgc'>[...='lgc'>] اسم اعظمِ
esme a'zam

reality has an autor ='lgc'>='lgc'>--> ="trms">author always has a proper name

="frds scrmbld"nttrm="Alice,Shariati">Alice (in ="trms">wonderland)='lgc'>: words can have many meanings
="ppl">="ppl">Haraway='lgc'>: the ="trms">question is='lgc'>: which one (of many meanings) is to be ='lgc'>{the master (meaning)='lgc'>}='lgc'>='lgc'>--> problem of art criticism in ="nms">iran ='lgc'>='lgc'>--> ='strcls'>*let's resource ="trms">aesthetics='strcls'>* / in ="nms">iran we need more “making-with” and “make-kin” rather than “criticize” or “grounding” (of criticism) or...

='lgc'>[='strcls'>*='lgc'>]master='lgc'>: one with power to dispose something, male head of house, conqueror, a man ="trms">skilled in something ='lgc'>='lgc'>--> ='strcls'>*one holding this title='strcls'>*
='lgc'>='lgc'>-->='lgc'>[='strcls'>*='lgc'>]to ="trms">author='lgc'>: to have the power to o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginate, to name ='lgc'>[='at'>#Beyzai seeking to produce ="trms">natural ="nms">iranian knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>] (="ppl">Sohrevardi who learned to ="trms">write and speak, also must decipher a text, the ="trms">book of ="trms">nature, ="trms">authored legitimately by islamicated in="trms">heritances...)
="prgrph">-="ppl">="ppl">Haraway discussing women's travail to construct a voice, to have ="trms">authority, to ="trms">author a text, to tell a ="trms">story
="prgrph">-modes of telling (that we adopt in our attempt to produce ="trms">authority)

(اسم اعظم esme a'zam ='lgc'>='lgc'>-->) knowers='lgc'>--on top ='lgc'>='lgc'>--> (usual tricks) to recede while substituting a fetish (of self) ='lgc'>--='not'>✕='lgc'>='lgc'>--> subject and object can cohabit without the master-slave domination


sexist ="trms">science


='qstn'>?am i laying='lgc'>: a foundation for an ="trms">epistemological ='lgc'>[...='lgc'>]

='qstn'>?do ="nms">iranians need this='lgc'>:
="lsts lst1">•theories which are the ="trms">heritage of ="trms">Greek ="trms">science (and of the ="trms">scientific revolution of the 17th century)
="lsts lst1">•an ="trms">epistemology (informing our inquiries) be a family ="trms">member to existing theories (of re="trms">presentation and philosophical-realism ='lgc'>[that which Holakouee promotes for “="trms">modern” ="nms">iranian='lgc'>]) (='lgc'>='lgc'>--> to avoid the problem of ="trms">epistemological anarchism='lgc'>: an ="trms">epistemology that justifies not taking a stand on the ="trms">nature of things is of little use to women trying ='strcls'>**to build a shared politics='strcls'>** ='lgc'>[="frds scrmbld">Mehdi is angry at the sculpture ="trms">community because they ="trms">embody that fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure='lgc'>])
="lsts lst1">•(to adopt) a radical form of ="trms">epistemology that denies the possibility of access to a real ="trms">world and an objective standpoint
="lsts lst1">•noninvasive knowing (such as ="ppl">Sa'di) and pre="trms">diction and control (='at'>#="ppl">Olearius)
="lsts lst1">•(="trms">authority and power, as Beyzai is after,) to name/give the ="trms">world a new identity, a new ="trms">story
="lsts lst1">•accurate rendering of an idio="trms">syncratic process of sensory overlap and as="trms">sociation
="lsts lst1">•
="lsts lst1">•


='lgc'>[='strcls'>*='lgc'>]biology='lgc'>: ="trms">modern o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin ="trms">story
biology tell tales about o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins, about genesis, and about ="trms">nature

biologizing


='lgc'>[what is the word made of, what is the flesh made of='lgc'>]
='strcls'>***(="ppl">="ppl">Haraway highlights) an in="trms">herited knowl="trms"nttrm="knowledge,Knowledge">edge through the paternal line='lgc'>: the ='strcls'>*word='strcls'>* was ="ppl">Aristotle's Galileo's Bacon's ="ppl">Newton's Linnaeus's ="ppl">Darwin's; the ='strcls'>*flesh='strcls'>* was woman's ='lgc'>='lgc'>--> and the word was made flesh, ="trms">naturally

(in Europe, from 15th to 18th century, transformations of ='lgc'>[both='lgc'>] ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors ='lgc'>[and ="trms">social ="trms">systems='lgc'>]='lgc'>:) female ="trms">nature ='lgc'>--from='lgc'>='lgc'>--> nurturing mother ='lgc'>--to='lgc'>='lgc'>--> patient-resournce
='lgc'>='lgc'>--> capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list forms of patriarchy='lgc'>: ='strcls'>*merchant تاجر seeing dialectic of apocalypse='strcls'>* (TV series such as West ="trms">World, etc.)


='lgc'>[the ="trms">book of ="trms">nature='lgc'>]
="trms">nature is ="trms">authored (by somebody)

(power ='lgc'>+) autorship ='lgc'>==(fabricates)='lgc'>='lgc'>==> reality


Milton's justification of the ways of God, ='lgc'>[to tell ="trms">stories='lgc'>]

='strcls'>*(how many times we='lgc'>[='qstn'>?='lgc'>] are) forced to ="trms"nttrm="already,spread">read a ="trms">book in a ="trms">language that signifies our lack, our ="trms">difference='strcls'>*

two ="trms">rhetorical strategies for contesting (جنگیدن برای) a voice (-to set the terms of speech that define good knowl="trms"nttrm="knowledge,Knowledge">edge)='lgc'>:
="lstsrd">1- re="trms">interpreted the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin ="trms">story to get it ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right the second time
="lstsrd">2- rebelliously proclaimed a totally new ="trms">story


(="ppl">Olearius does the same with ="nms">iran and his european audience,) ='lgc'>[="ppl">="ppl">Haraway on='lgc'>] Barash “reveal to the popular audience the inner voice of biology, the cake of ="trms">nature under the icing of culture, the biogrammer of genes structuring the message of the organism='lgc'>--all that ="trms">modern people structuring the message of the organism='lgc'>--all so that ="trms">modern people might come to know themselves and fulfill their potential. Barash maintains that biology is the most powerful tool in the humanist project to know and achieve the self.”


phallic ="trms">language


="trms">sociobiologica reasoning (='lgc'><='lgc'>-- so dominant)

="ppl">="ppl">Star Trek ='lgc'>='lgc'>--> ="trms">sociobiology promises more than knowl="trms"nttrm="knowledge,Knowledge">edge of the self; it also promises, like all humanisms, human unity, a real togetherness of ="trms">nature beneath the merely ="trms">verbal icing of culture
in the (="trms">rhetoric of persuasion by) patriline ='lgc'>[/ patrilineal naming='lgc'>] of ="trms">sociobiology ='lgc'>='lgc'>--> ='lgc'>[the “ultimate message” of ="trms">sociobiology in='lgc'>] (Planet of The Apes, Terminator,) ="ppl">="ppl">Star Trek='lgc'>:
="lsts lst1">•a doctrine of necessary biological determinism of all the chief forms of domination which are especially driven by the motors of ruthless competition and dominance
="lsts lst1">•(the identification of) the proper expert
="lsts lst1">•cracking the ="trms">code of ="trms">nature's secret voice
="lsts lst1">•='strcls'>*knowing how to ="trms"nttrm="already,spread">read the word, how to access the value of the coin ='lgc'>==gives='lgc'>='lgc'>==> the power of determination to those who use those tools='strcls'>*
='strcls'>***(='qstn'>?how and which objects of knowl="trms"nttrm="knowledge,Knowledge">edge become/are) a tool in the search for the self ='lgc'>='lgc'>--> ending regularly in the discovery of the totalitarian object='lgc'>: ="trms">nature, gene, word

='at'>@="frds scrmbld">Nicolas ='lgc'>{(the ="trms">question of) sulf-fulfillment made possible by revealing the common coin, the medium of exchange, the equivalent that defines reality, the generator of meaning='lgc'>}

skin-encapsulated egos
(epidermis)

="large lg3" stl="font-size:111%"> ="trms">code-gene-coin-word

(in Barash's evolutionary biology='lgc'>:) parental investment ='lgc'><='lgc'>='lgc'>--> cost-benefit analysis

(capillarity of power ="trms">relations)

the import of the ="trms">questions

="large lg4" stl="font-size:110%"> ='strcls'>****
the ="trms">rhetoric of expert ='lgc'>='lgc'>--> the expert touching the elephant ='lgc'>='lgc'>-->='lgc'>{"the experts, then, were assembled to mediate and ="trms">interpret the marital squabble between scince and humanism and to show their higher unity. and they spoke='lgc'>--individually, ="trms">authoratively, joined in debate by the power of editors and panel moderators='lgc'>--in the ="trms">rhetoric to which we have his version of the ="trms">history of ="trms">science adopted, so that the legitimate lineage could be established.”


logic of __='lgc'>[domination, determinism, , ,='lgc'>] embeded in (="trms">fashioning) the tool of __='lgc'>[word, , ,='lgc'>]


red-baiting='lgc'>: those who oppose the truth of a selfish ="trms">world are self-deceiving MArxists

="large lg5" stl="font-size:160%">
setting the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal terms of discourse ='lgc'><='lgc'>-- dont't!

="trms">rhetorical in="trms">heritance ([...]