[...]l the concepts and lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphors we are working and patterning in lss="nms">apass<lgc clss='lgc'>]lgc>

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

Malabou's plasticity (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='not'>✕<lgc clss='lgc'>--lgc> différance)
the subject is plastic (<lgc clss='lgc'>ld>~ld>=lgc> malleable, <lgc clss='lgc'>=/=lgc> elastic), it never springs back into its olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal form, it can explode
<lgc clss='lgc'>[lgc>we are now dealing with a (highly adaptable, flexible, and disciplined) rational autonomous subject in a post-industrial and global lss="trms">world<lgc clss='lgc'>]lgc>
lss="trms">neuronal subject
mojud-e dahri-e ma'ghul

<lrg clss="large lg2" stl="font-size:110%"> lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
lrg>
<lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> اسم اعظمِ
esme a'zam

reality has an autor <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">author always has a proper name

lss="frds scrmbld"nttrm="Alice,Shariati">Alice (in lss="trms">wonderland)<lgc clss='lgc'>:lgc> words can have many meanings
l clss="ppl">l clss="ppl">Harawayl>l><lgc clss='lgc'>:lgc> the lss="trms">question is<lgc clss='lgc'>:lgc> which one (of many meanings) is to be <lgc clss='lgc'>{lgc>the master (meaning)<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> problem of art criticism in lss="nms">iran <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>let's resource lss="trms">aestheticsls clss='strcls'>*ls> / in lss="nms">iran we need more “making-with” and “make-kin” rather than “criticize” or “grounding” (of criticism) or...

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>master<lgc clss='lgc'>:lgc> one with power to dispose something, male head of house, conqueror, a man lss="trms">skilled in something <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>one holding this titlels clss='strcls'>*ls>
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>to lss="trms">author<lgc clss='lgc'>:lgc> to have the power to olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginate, to name <lgc clss='lgc'>[lgc>lss='at'>#Beyzai seeking to produce lss="trms">natural lss="nms">iranian knowllss="trms"nttrm="knowledge,Knowledge">edge<lgc clss='lgc'>]lgc> (l clss="ppl">Sohrevardil> who learned to lss="trms">write and speak, also must decipher a text, the lss="trms">book of lss="trms">nature, lss="trms">authored legitimately by islamicated inlss="trms">heritances...)
lss="prgrph">-l clss="ppl">l clss="ppl">Harawayl>l> discussing women's travail to construct a voice, to have lss="trms">authority, to lss="trms">author a text, to tell a lss="trms">story
lss="prgrph">-modes of telling (that we adopt in our attempt to produce lss="trms">authority)

(اسم اعظم esme a'zam <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) knowers<lgc clss='lgc'>--lgc>on top <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (usual tricks) to recede while substituting a fetish (of self) <lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> subject and object can cohabit without the master-slave domination


sexist lss="trms">science


lss='qstn'>?am i laying<lgc clss='lgc'>:lgc> a foundation for an lss="trms">epistemological <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc>

lss='qstn'>?do lss="nms">iranians need this<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•theories which are the lss="trms">heritage of lss="trms">Greek lss="trms">science (and of the lss="trms">scientific revolution of the 17th century)
lsts> <lsts clss="lsts lst1">•an lss="trms">epistemology (informing our inquiries) be a family lss="trms">member to existing theories (of relss="trms">presentation and philosophical-realism <lgc clss='lgc'>[lgc>that which Holakouee promotes for “lss="trms">modern” lss="nms">iranian<lgc clss='lgc'>]lgc>) (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> to avoid the problem of lss="trms">epistemological anarchism<lgc clss='lgc'>:lgc> an lss="trms">epistemology that justifies not taking a stand on the lss="trms">nature of things is of little use to women trying ls clss='strcls'>**ls>to build a shared politicsls clss='strcls'>**ls> <lgc clss='lgc'>[lgc>lss="frds scrmbld">Mehdi is angry at the sculpture lss="trms">community because they lss="trms">embody that failss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure<lgc clss='lgc'>]lgc>)
lsts> <lsts clss="lsts lst1">•(to adopt) a radical form of lss="trms">epistemology that denies the possibility of access to a real lss="trms">world and an objective standpoint
lsts> <lsts clss="lsts lst1">•noninvasive knowing (such as l clss="ppl">Sa'dil>) and prelss="trms">diction and control (lss='at'>#l clss="ppl">Oleariusl>)
lsts> <lsts clss="lsts lst1">•(lss="trms">authority and power, as Beyzai is after,) to name/give the lss="trms">world a new identity, a new lss="trms">story
lsts> <lsts clss="lsts lst1">•accurate rendering of an idiolss="trms">syncratic process of sensory overlap and aslss="trms">sociation
lsts> <lsts clss="lsts lst1">•
lsts> <lsts clss="lsts lst1">•
lsts>

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>biology<lgc clss='lgc'>:lgc> lss="trms">modern olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin lss="trms">story
biology tell tales about olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins, about genesis, and about lss="trms">nature

biologizing


<lgc clss='lgc'>[lgc>what is the word made of, what is the flesh made of<lgc clss='lgc'>]lgc>
ls clss='strcls'>***ls>(l clss="ppl">l clss="ppl">Harawayl>l> highlights) an inlss="trms">herited knowllss="trms"nttrm="knowledge,Knowledge">edge through the paternal line<lgc clss='lgc'>:lgc> the ls clss='strcls'>*ls>wordls clss='strcls'>*ls> was l clss="ppl">Aristotll>e's Galileo's Bacon's l clss="ppl">Newtonl>'s lss='trgt hghlght 1'href='?q=L'>Linnaeus's l clss="ppl">Darwinl>'s; the ls clss='strcls'>*ls>fleshls clss='strcls'>*ls> was woman's <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> and the word was made flesh, lss="trms">naturally

(in Europe, from 15th to 18th century, transformations of <lgc clss='lgc'>[lgc>both<lgc clss='lgc'>]lgc> lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphors <lgc clss='lgc'>[lgc>and lss="trms">social lss="trms">systems<lgc clss='lgc'>]lgc><lgc clss='lgc'>:lgc>) female lss="trms">nature <lgc clss='lgc'>--lgc>from<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> nurturing mother <lgc clss='lgc'>--lgc>to<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> patient-resournce
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list forms of patriarchy<lgc clss='lgc'>:lgc> ls clss='strcls'>*ls>merchant تاجر seeing dialectic of apocalypsels clss='strcls'>*ls> (TV series such as West lss="trms">World, etc.)


<lgc clss='lgc'>[lgc>the lss="trms">book of lss="trms">nature<lgc clss='lgc'>]lgc>
lss="trms">nature is lss="trms">authored (by somebody)

(power <lgc clss='lgc'>+lgc>) autorship <lgc clss='lgc'>==lgc>(fabricates)<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> reality


Milton's justification of the ways of God, <lgc clss='lgc'>[lgc>to tell lss="trms">stories<lgc clss='lgc'>]lgc>

ls clss='strcls'>*ls>(how many times we<lgc clss='lgc'>[lgc>lss='qstn'>?<lgc clss='lgc'>]lgc> are) forced to lss="trms"nttrm="already,spread">read a lss="trms">book in a lss="trms">language that signifies our lack, our lss="trms">differencels clss='strcls'>*ls>

two lss="trms">rhetorical strategies for contesting (جنگیدن برای) a voice (-to set the terms of speech that define good knowllss="trms"nttrm="knowledge,Knowledge">edge)<lgc clss='lgc'>:lgc>
<lstsrd clss="lstsrd">1- relss="trms">interpreted the olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin lss="trms">story to get it lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right the second time
lstsrd> <lstsrd clss="lstsrd">2- rebelliously proclaimed a totally new lss="trms">story
lstsrd>

(l clss="ppl">Oleariusl> does the same with lss="nms">iran and his european audience,) <lgc clss='lgc'>[lgc>l clss="ppl">l clss="ppl">Harawayl>l> on<lgc clss='lgc'>]lgc> Barash “reveal to the popular audience the inner voice of biology, the cake of lss="trms">nature under the icing of culture, the biogrammer of genes structuring the message of the organism<lgc clss='lgc'>--lgc>all that lss="trms">modern people structuring the message of the organism<lgc clss='lgc'>--lgc>all so that lss="trms">modern people might come to know themselves and fulfill their potential. Barash maintains that biology is the most powerful tool in the humanist project to know and achieve the self.”


phallic lss="trms">language

<lrg clss="large lg1" stl="font-size:128%"> lrg>
lss="trms">sociobiologica reasoning (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> so dominant)

l clss="ppl">l clss="ppl">Starl>l> Trek <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">sociobiology promises more than knowllss="trms"nttrm="knowledge,Knowledge">edge of the self; it also promises, like all humanisms, human unity, a real togetherness of lss="trms">nature beneath the merely lss="trms">verbal icing of culture
in the (lss="trms">rhetoric of persuasion by) patriline <lgc clss='lgc'>[lgc>/ patrilineal naming<lgc clss='lgc'>]lgc> of lss="trms">sociobiology <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>the “ultimate message” of lss="trms">sociobiology in<lgc clss='lgc'>]lgc> (Planet of The Apes, Terminator,) l clss="ppl">l clss="ppl">Starl>l> Trek<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•a doctrine of necessary biological determinism of all the chief forms of domination which are especially driven by the motors of ruthless competition and dominance
lsts> <lsts clss="lsts lst1">•(the identification of) the proper expert
lsts> <lsts clss="lsts lst1">•cracking the lss="trms">code of lss="trms">nature's secret voice
lsts> <lsts clss="lsts lst1">•ls clss='strcls'>*ls>knowing how to lss="trms"nttrm="already,spread">read the word, how to access the value of the coin <lgc clss='lgc'>==lgc>gives<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> the power of determination to those who use those toolsls clss='strcls'>*ls>
lsts> ls clss='strcls'>***ls>(lss='qstn'>?how and which objects of knowllss="trms"nttrm="knowledge,Knowledge">edge become/are) a tool in the search for the self <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ending regularly in the discovery of the totalitarian object<lgc clss='lgc'>:lgc> lss="trms">nature, gene, word

lss='at'>@lss="frds scrmbld">Nicolas <lgc clss='lgc'>{lgc>(the lss="trms">question of) sulf-fulfillment made possible by revealing the common coin, the medium of exchange, the equivalent that defines reality, the generator of meaning<lgc clss='lgc'>}lgc>

skin-encapsulated egos
(epidermis)

lss="trms">code-gene-coin-word

(in Barash's evolutionary biology<lgc clss='lgc'>:lgc>) parental investment <lgc clss='lgc'><lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>>lgc> cost-benefit analysis

(capillarity of power lss="trms">relations)

the import of the lss="trms">questions

ls clss='strcls'>****ls>
the lss="trms">rhetoric of expert <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the expert touching the elephant <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>"the experts, then, were assembled to mediate and lss="trms">interpret the marital squabble between scince and humanism and to show their higher unity. and they spoke<lgc clss='lgc'>--lgc>individually, lss="trms">authoratively, joined in debate by the power of editors and panel moderators<lgc clss='lgc'>--lgc>in the lss="trms">rhetoric to which we have his version of the lss="trms">history of lss="trms">science adopted, so that the legitimate lineage could be established.”


logic of __<lgc clss='lgc'>[lgc>domination, determinism, , ,<lgc clss='lgc'>]lgc> embeded in (lss="trms">fashioning) the tool of __<lgc clss='lgc'>[lgc>word, , ,<lgc clss='lgc'>]lgc>


red-baiting<lgc clss='lgc'>:lgc> those who oppose the truth of a selfish lss="trms">world are self-deceiving MArxists


setting the olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal terms of discourse <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> dont't!

lss="trms">rhetorical inlss="trms">heritance (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss='mywrk'>my research)


somatize our oppression. lss='at'>@lss="frds scrmbld">Hoda

<lrg clss="large lg3" stl="font-size:110%"> “what we must begin to give voice to as lss="trms">scientists and feminists is that there is no such thing, or place, as underneath it all.” (l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Leigh l clss="ppl">l clss="ppl">Starl>l>l>)
(lss='at'>@lss="nms">apass) locus for research<lgc clss='lgc'>:lgc> us who speak to each other is the changing, moving, complex web of our lss="trms">interactions, in light of the lss="trms">language, power structures, lss="trms">natural environments (lss="trms">internal and external), and beliefs that weave it in time
lrg>

lss='at'>@lss="frds scrmbld">Marialena, (strategies emerging from/for) ...feminists to begin with the lss="trms">heritage of names in a patriarchal voice


<lrg clss="large lg4" stl="font-size:110%"> Museum of Comparative lss="trms">Zoology
lrg>

ls clss='strcls'>*ls> facts are theory laden <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> theories are value laden <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> values are lss="trms">history laden ls clss='strcls'>*ls>

<lsts clss="lsts lst1">•lss="trms">animal model research is full of illogical shoddy evidence and special pleading (lss='trgt hghlght 1'href='?q=L'>Lila lss='trgt hghlght 1'href='?q=L'>Leibowitz lss='and'>& Ruth Bleier)
lsts> <lsts clss="lsts lst1">•lss="trms">relations of aggression and gender (Freda Salzman)
lsts> <lsts clss="lsts lst1">•similarities in lss="trms">sociobiology and biolss="trms">sociology (Marian lss='trgt hghlght 1'href='?q=L'>Lowe lss='and'>& Ruth Habbard)
lsts> <lsts clss="lsts lst1">•lateralization in lss="trms">neurophysiology (l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Leigh l clss="ppl">l clss="ppl">Starl>l>l>)
lsts> <lsts clss="lsts lst1">•medicalization of moral-political issues through transsexual surgery (Janice Raymond)
lsts>
<lsts clss="lsts lst1">•ls clss='strcls'>**ls>everything is a cultural institutionls clss='strcls'>**ls> (lss="trms">animal studies applied to humans, lss="trms">science is a cultural institution)
lsts> <lsts clss="lsts lst1">•uplss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right stance and times of divergence between ape and hominid lines have been arenas of mortal combat in evolutionary theory more than once
lsts>
<lrg clss="large lg5" stl="font-size:157%"> lrg>
how lss="trms">science becomes official

“evidence becomes a hero of mine”

the heavy hero's burden of telling the hard truth <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a lss="trms">story sold well in lss="nms">iran's intellectualism
(i have become in[...]