[...] /> <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>biology<lgc clss='lgc'>:lgc> lss="trms">modern olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin lss="trms">story
biology tell tales about olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins, about genesis, and about lss="trms">nature

biologizing


<lrg clss="large lg2" stl="font-size:110%"> <lgc clss='lgc'>[lgc>what is the word made of, what is the flesh made of<lgc clss='lgc'>]lgc>
ls clss='strcls'>***ls>(l clss="ppl">l clss="ppl">Harawayl>l> highlights) an inlss="trms">herited knowllss="trms"nttrm="knowledge,Knowledge">edge through the paternal line<lgc clss='lgc'>:lgc> the ls clss='strcls'>*ls>wordls clss='strcls'>*ls> was l clss="ppl">Aristotll>e's Galileo's Bacon's l clss="ppl">Newtonl>'s lss='trgt hghlght 1'href='?q=L'>Linnaeus's l clss="ppl">Darwinl>'s; the ls clss='strcls'>*ls>fleshls clss='strcls'>*ls> was woman's <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> and the word was made flesh, lss="trms">naturally

(in Europe, from 15th to 18th century, transformations of <lgc clss='lgc'>[lgc>both<lgc clss='lgc'>]lgc> lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphors <lgc clss='lgc'>[lgc>and lss="trms">social lss="trms">systems<lgc clss='lgc'>]lgc><lgc clss='lgc'>:lgc>) female lss="trms">nature <lgc clss='lgc'>--lgc>from<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> nurturing mother <lgc clss='lgc'>--lgc>to<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> patient-resournce
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list forms of patriarchy<lgc clss='lgc'>:lgc> ls clss='strcls'>*ls>merchant تاجر seeing dialectic of apocalypsels clss='strcls'>*ls> (TV series such as West lss="trms">World, etc.)
lrg>

<lgc clss='lgc'>[lgc>the lss="trms">book of lss="trms">nature<lgc clss='lgc'>]lgc>
lss="trms">nature is lss="trms">authored (by somebody)

(power <lgc clss='lgc'>+lgc>) autorship <lgc clss='lgc'>==lgc>(fabricates)<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> reality


Milton's justification of the ways of God, <lgc clss='lgc'>[lgc>to tell lss="trms">stories<lgc clss='lgc'>]lgc>

ls clss='strcls'>*ls>(how many times we<lgc clss='lgc'>[lgc>lss='qstn'>?<lgc clss='lgc'>]lgc> are) forced to lss="trms"nttrm="already,spread">read a lss="trms">book in a lss="trms">language that signifies our lack, our lss="trms">differencels clss='strcls'>*ls>

two lss="trms">rhetorical strategies for contesting (جنگیدن برای) a voice (-to set the terms of speech that define good knowllss="trms"nttrm="knowledge,Knowledge">edge)<lgc clss='lgc'>:lgc>
<lstsrd clss="lstsrd">1- relss="trms">interpreted the olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin lss="trms">story to get it lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right the second time
lstsrd> <lstsrd clss="lstsrd">2- rebelliously proclaimed a totally new lss="trms">story
lstsrd>

(l clss="ppl">Oleariusl> does the same with lss="nms">iran and his european audience,) <lgc clss='lgc'>[lgc>l clss="ppl">l clss="ppl">Harawayl>l> on<lgc clss='lgc'>]lgc> Barash “reveal to the popular audience the inner voice of biology, the cake of lss="trms">nature under the icing of culture, the biogrammer of genes structuring the message of the organism<lgc clss='lgc'>--lgc>all that lss="trms">modern people structuring the message of the organism<lgc clss='lgc'>--lgc>all so that lss="trms">modern people might come to know themselves and fulfill their potential. Barash maintains that biology is the most powerful tool in the humanist project to know and achieve the self.”


phallic lss="trms">language


lss="trms">sociobiologica reasoning (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> so dominant)

l clss="ppl">l clss="ppl">Starl>l> Trek <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">sociobiology promises more than knowllss="trms"nttrm="knowledge,Knowledge">edge of the self; it also promises, like all humanisms, human unity, a real togetherness of lss="trms">nature beneath the merely lss="trms">verbal icing of culture
in the (lss="trms">rhetoric of persuasion by) patriline <lgc clss='lgc'>[lgc>/ patrilineal naming<lgc clss='lgc'>]lgc> of lss="trms">sociobiology <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>the “ultimate message” of lss="trms">sociobiology in<lgc clss='lgc'>]lgc> (Planet of The Apes, Terminator,) l clss="ppl">l clss="ppl">Starl>l> Trek<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•a doctrine of necessary biological determinism of all the chief forms of domination which are especially driven by the motors of ruthless competition and dominance
lsts> <lsts clss="lsts lst1">•(the identification of) the proper expert
lsts> <lsts clss="lsts lst1">•cracking the lss="trms">code of lss="trms">nature's secret voice
lsts> <lsts clss="lsts lst1">•ls clss='strcls'>*ls>knowing how to lss="trms"nttrm="already,spread">read the word, how to access the value of the coin <lgc clss='lgc'>==lgc>gives<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> the power of determination to those who use those toolsls clss='strcls'>*ls>
lsts> ls clss='strcls'>***ls>(lss='qstn'>?how and which objects of knowllss="trms"nttrm="knowledge,Knowledge">edge become/are) a tool in the search for the self <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ending regularly in the discovery of the totalitarian object<lgc clss='lgc'>:lgc> lss="trms">nature, gene, word

lss='at'>@lss="frds scrmbld">Nicolas <lgc clss='lgc'>{lgc>(the lss="trms">question of) sulf-fulfillment made possible by revealing the common coin, the medium of exchange, the equivalent that defines reality, the generator of meaning<lgc clss='lgc'>}lgc>

skin-encapsulated egos
(epidermis)

lss="trms">code-gene-coin-word

(in Barash's evolutionary biology<lgc clss='lgc'>:lgc>) parental investment <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> cost-benefit analysis

(capillarity of power lss="trms">relations)

the import of the lss="trms">questions

ls clss='strcls'>****ls>
the lss="trms">rhetoric of expert <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the expert touching the elephant <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>"the experts, then, were assembled to mediate and lss="trms">interpret the marital squabble between scince and humanism and to show their higher unity. and they spoke<lgc clss='lgc'>--lgc>individually, lss="trms">authoratively, joined in debate by the power of editors and panel moderators<lgc clss='lgc'>--lgc>in the lss="trms">rhetoric to which we have his version of the lss="trms">history of lss="trms">science adopted, so that the legitimate lineage could be established.”


logic of __<lgc clss='lgc'>[lgc>domination, determinism, , ,<lgc clss='lgc'>]lgc> embeded in (lss="trms">fashioning) the tool of __<lgc clss='lgc'>[lgc>word, , ,<lgc clss='lgc'>]lgc>


red-baiting<lgc clss='lgc'>:lgc> those who oppose the truth of a selfish lss="trms">world are self-deceiving MArxists


setting the olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal terms of discourse <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> dont't!

lss="trms">rhetorical inlss="trms">heritance (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss='mywrk'>my research)


somatize our oppression. lss='at'>@lss="frds scrmbld">Hoda

“what we must begin to give voice to as lss="trms">scientists and feminists is that there is no such thing, or place, as underneath it all.” (l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Leigh l clss="ppl">l clss="ppl">Starl>l>l>)
(lss='at'>@lss="nms">apass) locus for research<lgc clss='lgc'>:lgc> us who speak to each other is the changing, moving, complex web of our lss="trms">interactions, in light of the lss="trms">language, power structures, lss="trms">natural environments (lss="trms">internal and external), and beliefs that weave it in time


lss='at'>@lss="frds scrmbld">Marialena, (strategies emerging from/for) ...feminists to begin with the lss="trms">heritage of names in a patriarchal voice


Museum of Comparative lss="trms">Zoology


ls clss='strcls'>*ls> facts are theory laden <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> theories are value laden <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> values are lss="trms">history laden ls clss='strcls'>*ls>

<lsts clss="lsts lst1">•lss="trms">animal model research is full of illogical shoddy evidence and special pleading (lss='trgt hghlght 1'href='?q=L'>Lila lss='trgt hghlght 1'href='?q=L'>Leibowitz lss='and'>& Ruth Bleier)
lsts> <lsts clss="lsts lst1">•lss="trms">relations of aggression and gender (Freda Salzman)
lsts> <lsts clss="lsts lst1">•similarities in lss="trms">sociobiology and biolss="trms">sociology (Marian lss='trgt hghlght 1'href='?q=L'>Lowe lss='and'>& Ruth Habbard)
lsts> <lsts clss="lsts lst1">•lateralization in lss="trms">neurophysiology (l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Leigh l clss="ppl">l clss="ppl">Starl>l>l>)
lsts> <lsts clss="lsts lst1">•medicalization of moral-political issues through transsexual surgery (Janice Raymond)
lsts>
<lsts clss="lsts lst1">•ls clss='strcls'>**ls>everything is a cultural institutionls clss='strcls'>**ls> (lss="trms">animal studies applied to humans, lss="trms">science is a cultural institution)
lsts> <lsts clss="lsts lst1">•uplss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right stance and times of divergence between ape and hominid lines have been arenas of mortal combat in evolutionary theory more than once
lsts>

how lss="trms">science becomes official

“evidence becomes a hero of mine”

the heavy hero's burden of telling the hard truth <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a lss="trms">story sold well in lss="nms">iran's intellectualism
(i have become lss="trms">interested instead in extended bibliographies, ls clss='strcls'>*ls>to see our alternativesls clss='strcls'>*ls>)


خیس خیس

lss="trms">language plays a major role in generating reality <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> what plays major role in generating reality and legitimator of new realities in lss="nms">iranlss='qstn'>?

research lss="trms">question of lss="trms">storytelling<lgc clss='lgc'>:lgc>
ls clss='strcls'>***ls>what are the rules of lss="trms">interpretation that make any lss="trms">story unequivocally lss="trms"nttrm="already,spread">readablelss='qstn'>?


(l clss="ppl">l clss="ppl">Harawayl>l> shows) the lss="trms">epistemological and political problems of humanism and realism latent (or patent) in feminism


two things i am teaching myself (since 3 or 4 years)<lgc clss='lgc'>:lgc>
<lstsrd clss="lstsrd">1- how to hold someone else's speech <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> دیگری چه گفت؟
lstsrd> <lstsrd clss="lstsrd">2- how to sustain a discussion <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> چطور بحث را عوض نکردن؟
lstsrd>

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ls clss='strcls'>*ls>bad geography<lgc clss='lgc'>:lgc> insult, tohin, similar to trauma, they don't have an concret external object (yet they create them), it is a register of an event, lss="trms">affectual implosion of a percept
insult dones't exist out there, (tohin kardan vojud khareji nadarad), it is in the inside <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> is that why lss="nms">tasavof works and labors with insultlss='qstn'>?

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
<lrg clss="large lg3" stl="font-size:112%"> lrg>
(also in lss="nms">apass, dancers and choreographers, are the lss="trms">children of lss="trms">modernism art of De Kooning) reaching inward to find within the body that lss="trms">sublime thing (l clss="ppl">Deleuzl>e calls) the ls clss='strcls'>*ls>figuralls clss='strcls'>*ls> <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> (lss="nms">iranian miniature's) lss="trms">sublimity of the inlss="trms">finite (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss="frds scrmbld">Aela testing this, under ‘mysticism'<lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> state of constant openness <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> transformative lss="trms">relation between self and other)<lgc clss='lgc'>]lgc>

we can trace the (seductive power of) fana فنا in contemporary media art (lss="frds scrmbld">Hoda's lss="trms">sublime digital-rhythmic lss="trms">embodimentslss='qstn'>? <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> transcendental desires remain lss="trms">questionable)

doctrine of the minimal<lgc clss='lgc'>:lgc> smallest unit is the atom or point <lgc clss='lgc'>=/=lgc>
doctrine of Zaher/Baten<lgc clss='lgc'>:lgc> smallest unit is the lss="trms">foldls clss='strcls'>***ls> <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">zoolss="trms">morphic lss="trms">writing, inlss="trms">finitesimal

<lrg clss="large lg4" stl="font-size:110%"> (mysticism<lgc clss='lgc'>:lgc>) a lss="trms">system of lss="trms">measurement based (not on the point, rather) on the lss="trms">fold
lrg>
l clss="ppl">l clss="ppl">Starl>l> Trek <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> extensive universe of the inlss="trms">finite <lgc clss='lgc'>=/=lgc>
lss="nms">tasavof <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> intensive universe of the inlss="trms">finitesimal

apotropaic, turning away evil <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>
lss="trms">memory sticks, ward off the fear of lss="trms">data loss

...the letter ceases to be a ls clss='strcls'>*ls>figurels clss='strcls'>*ls> and becomes a ls clss='strcls'>*ls>fieldls clss='strcls'>*ls>

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<lrg clss="large lg5" stl="font-size:150%"> lrg>
lss='at'>#comparative lss="trms"nttrm="already,spread">reading of Hedayat's The Benelss="trms">dictions (Afringan آفرینگان) and l clss="ppl">Sohrevardil>'s ghorbat gharbia (رساله غربةالغربیة)

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lss='at'>@lss="frds scrmbld"nttrm="Alice,Shariati">Ali's knowllss="trms"nttrm="knowledge,Knowledge">edge is like ‘face recognition’ (<lgc clss='lgc'>~lgc> cannot say how he cognizes a “know” yet he does)
lss="frds scrmbld"nttrm="Alice,Shariati">Ali<lgc clss='lgc'>:lgc> daneshe hozuri <lgc clss='lgc'>+lgc> politics (which is a secular knowlss="trms"nttrm="knowledge,Knowledge">edge, Sachlich, based on scales, lss="trms">measures, and divisions)
ls clss='strcls'>*ls>intellect (lss='qstn'>? can never be merely<lgc clss='lgc'>:lgc>)
non-prolss="trms">positional knowllss="trms"nttrm="knowledge,Knowledge">edge <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> daneshe hozuri دانش حضوری
<lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> lss='thdf'>the idea of non-mediation and direct awareness <lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> i[...]