[...]nd displaces the humanity of man
="lsts lst1">•rejection of the I as an absolute, independent subject that approaches a ="trms">world largely separate from it
='lgc'>='lgc'>--> from ontic determination ='lgc'>--to='lgc'>='lgc'>--> ontico-="trms">ontological determination ='lgc'>[of human='lgc'>]
='strcls'>*the humanity of Dasein remains and must be understood as derivative of both its ontic and ="trms">ontological status

="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysical pre="trms">supposition (that he cannot claim to be capable of fully describing or understanding ="trms">natur) ='lgc'>='lgc'>-->
(human approached and understood only in terms of) ='strcls'>*results='strcls'>* or ='strcls'>*side-effects='strcls'>* (of ="trms">language, existence, ="trms">history, ="trms">phenomena)='lgc'>:
="lsts lst1">•in ="trms">phenomena='lgc'>: man finds himself thrown in the ="trms">world of ="trms">phenomena and life; he is not grounded in some transcendental ="trms">fashion (="ppl">Heidegger, Kojeve, Malraux, ="ppl">Sartre, Beaufret)
="lsts lst1">•in ="trms">language='lgc'>: he is an ="trms">interpreter of signs and ="trms">symbols that form part of greater ="trms">systems independent of his individual will
="lsts lst1">•in ="trms">history='lgc'>: he is constructed and operates within cultural, ="trms">religious, and philosophical limits imposed on him
="lsts lst1">•
='lgc'>[and='lgc'>] these ="trms">systems are not consequences of man's creative activity, desire, or will
they are domains in which he finds himself
='lgc'>}='lgc'>='lgc'>--> ='strcls'>*the human in man comes to mean less and less='strcls'>* ='lgc'>==> ='strcls'>*we can only know what his approach to others (and other things) can reveal='strcls'>*


="large lg2" stl="font-size:110%">
emergence of the new nonhumanist atheism ='lgc'>+ the negative philosophical ="trms">anthropology ='lgc'>='lgc'>--> French antihumanism's assault on='lgc'>:
="lsts lst1">•contemporary humanisms
="lsts lst1">•the legacies and utopian hopes of the Enlightenment
="lsts lst1">•liberal-bourgeois thinking grounded in human ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights and individual autonomy
="lsts lst1">•="ppl">Marxist humanism with its critique of liberalism and its expectations of a superior
humanity
="lsts lst1">•(human perfection ='and'>& ="trms">social harmony)


(="ppl">Geroulanos's account of primary constellations of) humanism='lgc'>:
="lsts lst1">•christian humanism
="lsts lst1">•Renaissance educational humanism (founded on a return to ancient ="trms">Greek models)
="lsts lst1">•="ppl">Humboldt's reconceptualization of Renaissance humanism (in 19th century Germany)
="lsts lst1">•Enlightenment humanism (from Montesquieu through ="ppl">Rousseau and Condorcet)
="lsts lst1">•19th century liberal humanism (frequently based on ="trms">natural law, autonomy over one's own body and mind, and human ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights)
="lsts lst1">•="trms">socia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list humanisms (with its commitment to contractarian ="trms">social theory)

Encyclopedie's attack on theological knowl="trms"nttrm="knowledge,Knowledge">edge

19th century construction of ="trms">modern humanism (="trms">sociopolitical goals of a “human ="trms">nature”) ='lgc'>='lgc'>--> left-leaning, often democratic, (but certainly) utopian ="trms">sociopolitical mentality

='lgc'>[='strcls'>*='lgc'>]ideology='lgc'>: a thinking that does not critique, nor even think its provenance from and proper ="trms">relation to reality ='lgc'>--="ppl">Nancy='lgc'>='lgc'>--> humanism='lgc'> = the machine par excellence through which a ="trms">community produces meaning for itself, “the ="trms">system that produces meaning” ='lgc'>==> “we” (="trms">community's raison d'etre)
='lgc'>='lgc'>--> ='lgc'>[humanism is='lgc'>] arbitrary, auto-productive, and all but tautological


='lgc'>{every political/philosophical movement='lgc'>:
="lstsrd">1. rejected bourgeois humanism as insufficient, egotistical, and corrupt
="lstsrd">2. claimed for itself a privileged access to the dignity of man
='lgc'>}='lgc'>--="ppl">Geroulanos='lgc'>='lgc'>--> structure of a ='strcls'>*rejection of mainstream thought and policy='strcls'>* for not taking into account (and hence devaluing) the goals of one's ="trms">anthropo-theologico-political commitment

wreckage of WWII ='lgc'>==> man could not find meaning either in faith or in his own knowl="trms"nttrm="knowledge,Knowledge">edge and construction of the ="trms">world

_...dive into the depths of human solitude and suffering


(like existentialism and the Western ="ppl">Marxist tradition,) human ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights came to operate as a “humanism from below” ='lgc'>=/= generic and top-down humanisms (='lgc'>~ monopoly of violence that states held over their individual subjects)

(="ppl">Geroulanos not arguing that antihumanism was the driving force or the secret heart of intellectual movements and philosophies, nor claiming that it was a single movement, concept, idea, or trend; rather) antihumanism is what emerged from, shaped, and configured a major matrix of concerns


problem with secular humanist utopias ='lgc'>='lgc'>--> forging of a ‘new man’ through the mobilization of a ="trms">specific a ="trms">priori de="trms">finition of man required (both)='lgc'>:
="lsts lst1">•man's divinization خداسازى
="lsts lst1">•man's purge پاکسازى

essentia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list de="trms">finitions of man ='lgc'>==> biologistic, ="trms">scientistic, political, ="trms">religious, mora="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list projects ='lgc'>==>
="lsts lst1">•lay claim on universality
="lsts lst1">•="trms">prioritize themselves over any such universality

ideologies continue to disguise a ='strcls'>*politics of the will='strcls'>* as a universalism

antihumanism='lgc'> = antiredemptive, antimora="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, antimessianist ="trms">worldview

='lgc'>+ proliferation of ="trms">tropes ='lgc'>='lgc'>--> dooming contemporary man to an existence without meaning or future='lgc'>:
="lsts lst1">•last man (="ppl">Nietzsche, Camus, ="ppl">Blanchot)
="lsts lst1">•death of Man (Malraux, Kojeve, ="ppl">Blanchot, ="ppl">="ppl">Foucault)
="lsts lst1">•devirilization of man (Kojeve, ="ppl">Bataille, Queneau)
="lsts lst1">•terror (Marlaux, ="ppl">Bataille, Kojeve, ="ppl">Merleau-Ponty)
="lsts lst1">•

Kojeve and Jean Wahl ='lgc'>='lgc'>--> antifoundational realism ='lgc'>='lgc'>--> new ="trms">anthropology

antihumanism
a precondition of thought
a fluid matrix of ideas
a philosophical attitude

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

Malraux's (="trms">literary-="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysical pursuits ='lgc'>[echoes ="ppl">Nietzsche ='lgc'>+ intellectual Left='lgc'>]) ="trms">heritage to us (to artists)='lgc'>: the alternative to bourgeois individualism ='lgc'>[can be achieved='lgc'>] through commitment to a justice based on a quasi-="ppl">Marxist notion of human dignity ='lgc'>='lgc'>--> the ='strcls'>*uprooted, cultured, and powerless individual='strcls'>* who struggled against the nation-driven, ="trms">science-executed destruction wrought by (arid and morally bankrupt) ="trms">modern warfare ='lgc'>[='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to forensic architecture, ="nms">apass='lgc'>] ='lgc'>='lgc'>--> (='thdf'>the idea that death of man can be averted through) ='strcls'>***a recognition of the heroism of the resistance='strcls'>*** ='lgc'>+ turn to human creativity

how i have used a non-western voice (“i am from outside the west”) to provide for myself an escape from political ="trms">categorization ='lgc'>+ claiming the knowl="trms"nttrm="knowledge,Knowledge">edge of an insider and enjoying the analytical clarity of distance ='lgc'>='lgc'>--> i make claims both ='strcls'>*expertise in='strcls'>* and cool-headed ='strcls'>*distance from='strcls'>* the essence of europe

(="trms">technique of) epistolary exchange


(to think of ="ppl">Kantian ="trms">cosmopolitanism a) a genuine model for commitment ='lgc'>=/= outdated illusion

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

research ="trms">method (a ="trms">heritage of surrealism='lgc'>:) exquisite corpse ="trms">technique ='lgc'>='lgc'>--> (unpre="trms">dictable and) innocent inventiveness

="large lg3" stl="font-size:111%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

for ="ppl">Sohrevardi and ="ppl">Avicenna='lgc'>: ="trms">nature='lgc'> = chah چاه shahr gheyravan (="trms">material of ="trms">nature/="trms">world='lgc'>: ghir قیر) ='lgc'>='lgc'>--> zolmatkade ظلمت کده 

='at'>#comparative ="trms"nttrm="already,spread">reading of stranded
ghorbat gharbia ='lgc'>='lgc'>--> Crusoe

="large lg4" stl="font-size:110%"> ="lsts lst1">•daryaye sabz دریای سبز  (green sea)='lgc'> = donyaye mahsusat دنیای محسوسات (="trms">phenomenological ="trms">world)
="lsts lst1">•دایه daye='lgc'> = nafse nabati (vegetal self)- khahar sister='lgc'> = alame made عالم ماده (="nms">hayula هیولا) ='lgc'>='lgc'>--> (you should) wrap it in azab عذاب
="lsts lst1">•woman='lgc'> = shahvani شهوانی carnal, pas-mandani پسماندنی (the one who stays, Lot's wife leaving the catastrophic city ='lgc'>='lgc'>~= mashmul-e azab مشمول عذاب) ='lgc'>=/= salek سالک ="trms">wonderer='lgc'>==> ba shahvat nemitavan soluk kard ='lgc'>=/= queer mysticism
="lsts lst1">•maghak مغاک ghaar chah قعر چاه (where abe hayat is آب حیات ='lgc'>=/= abe heyvan آب حیوان)='lgc'> = riazat ریاضت

from the spiritual point of view we are always at the bottom of the pit


="brkr">

="large lg5" stl="font-size:146%"> ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid bodies
http://download.autodesk.com/global/docs/maya2014/en_us/index.html='qstn'>?=contextId=BULLETNODES
A ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid body is a polygonal or NURBS surface converted to an unyielding shape. Unlike conventional surfaces, ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid bodies collide rather than pass through each other during animation. To animate ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid body motion, you use fields, keys, expressions, ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid body constraints, or collisions with particles.
Maya has two kinds of ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid bodies='lgc'>--active and passive. An active ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid body reacts to dynamics='lgc'>--fields, collisions, and springs='lgc'>--not to keys. A passive ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid body can have active ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid bodies collide with it. You can key its ="trms">Translate and Rotate attributes, but dynamics have no effect on it.



notes on The ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigid Bodies / (="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics of 3D)
the simulacrum / ideal / image ='lgc'>='lgc'>--> ="ppl">Plato
mystic ="trms">geometry ='lgc'>='lgc'>--> Pythagoras (='lgc'>='lgc'>--> mathematization of the real, real ‘is’ math)
='lgc'>}='lgc'>='lgc'>--> what does it mean to perform 3D for these two thinkers='qstn'>?

fire simulation in Maya ='lgc'><='lgc'>='lgc'>--> cotton touching fire in Islamic philosophy

(<)>  ='lgc'>='lgc'>-->='lgc'>{
() manifest ima[...]