[...]in="trms">herit)
(Islam, shyness, kindness, ="nms">ajayeb, ="nms">Iran, stuttering, being all too ="trms"nttrm="already,spread">ready to find complexities, )
="lsts lst1">•to become relaxed about predi="trms">gested version of ‘this is what ="nms">ajayeb is about’ (or Tasavof, etc.) ='lgc'>='lgc'>--> ‘what is going on there’ (in ="nms">ajayeb) is so built-in to ideologies of many kinds (of progress, deep ="trms">ecology, of ="trms">history, and so on)
="lsts lst1">•to build a little taxonomy (in ="nms">apass)
="lsts lst1">•working to give up the series of self-certainties around secularism ='lgc'>='lgc'>==> giving ways to talk to the ="trms">religious ones ='lgc'>: getting to grasp what the ="trms">world looks like in faith-based ="trms">communities (='lgc'>=/= check-="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list of dogma)
="lsts lst1">•="trms">category thinking='lgc'>: get into ="trms">differential liveliness (with all ="trms">sorts of inequalities='lgc'>:) ='strcls'>*who gets parsed how='strcls'>* ='lgc'>[='at'>#archive, ='at'>#="trms">articulation, ='at'>#="trms">storytelling='lgc'>] (and thinking about what it means to take up these ="trms">relationships in cultures saturated with ="trms">science and ="trms">technology)


="frds scrmbld">Xiri was doing her research with ="trms">categories of victim and opressor, and now they suddenly disappeared from her work. that ="trms">category change or ="trms">vocabulary change was suspiciously effortless

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='strcls'>*re="trms">membering is an extremely creative practice (-note to ="frds scrmbld">Hoda-)
="trms">memories are like ecotone کناربوم (="trms">transition area between two adjacent eco="trms">systems)


='at'>#(very important concept partly shaped by practices of ="ppl">Darwin into our lives='lgc'>:) “collect” ='lgc'>='lgc'>--> lies (necessary='qstn'>?)
the frenzy of the 1700 of surveying ="trms">nature and collecting speciment ='lgc'>='lgc'>==> bioinfomatic
‘collect’ promises nontransformation
='lgc'>='lgc'>--> ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphors of archive, information-intense ways of thinking about life on earth

='strcls'>*“de="trms">monstration” coined by ="trms">science

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(with Scout ="ppl">="ppl">Calvert) the ways the digital ="trms">apparatuses are working, and the kinds of tensions and creativities between the cyber infrastructures and the other kinds informational management discourses displace other ="trms">book discourses ='strcls'>*** ='lgc'>='lgc'>--> ="trms">categories explode in library practice
='lgc'>[="ppl">="ppl">Calvert donig brilliant discourse analysis of library ="trms">sciences ='lgc'>='lgc'>--> has direct impact on practices of ="trms"nttrm="already,spread">reading='at'>#, ="trms">different kinds of knowers='lgc'>]
="trms">techno-biblio-capital='lgc'>: ="trms">techno-capital and library practices embedded in each other ='lgc'>='lgc'>-->='lgc'>{ ='lgc'>[='strcls'>*='lgc'>]="trms">technology='lgc'>: assemblages of people, computers, software, discourses, ="trms">techniques and workarounds that make them function; ='lgc'>[='strcls'>*='lgc'>]capital='lgc'>: a ="trms">social arrangement in which buyers of labor power are entitled to profits and the sellers of labor power to wages and all the effects entailed in that arrangement; ='lgc'>[='strcls'>*='lgc'>]="trms">techno-capital='lgc'>: ="trms">techniques, discourse and ="trms">technologies used to ="trms">naturalize and derive capital from information and information ="trms">technologies='lgc'>}
='strcls'>*curiosity='lgc'> = a small and local kind of ='strcls'>*freedom='lgc'>[= ="trms">agency within constrain ='lgc'>==enabling='lgc'>='lgc'>==> ="trms">skillful meanings='lgc'>], curiosity resists control and has the power to defeat one's favourite self-certainties, can also be commodified for ="trms">consumer culture specializing in providing private pleasure,
="trms">techno-capital objectivism='lgc'>: (neutrality of) collection developemnt and format choices ='lgc'>='lgc'>--> power-sensitive judgments
“we will engineer ourselves out of that” ='lgc'>='lgc'>--> naive ="trms">technological optimism; ='strcls'>*the ="trms">technological ="trms">question is cruicial to ="trms">questions of power and knowl="trms"nttrm="knowledge,Knowledge">edge='strcls'>*
="prgrph">-library ="trms">science tends to ="trms">position library as power-neutral spaces
="prgrph">-(="ppl">="ppl">Foucault='lgc'>: resistence to power is always ="trms">present)
“freedom to” is always disciplinary (because there is always a particular subject enjoying that) ='lgc'>[citizen of liberal democracy who exercises the freedom of re="trms">presentative government, so much as a ="trms">consumer who exercises freedom of choice of commodities='lgc'>]
patrons as constituent مولفه (='lgc'>='lgc'>==> new knowl="trms"nttrm="knowledge,Knowledge">edge ='lgc'>+ themselves as knowers) ='lgc'>=/= seamless information ="trms">consumer discursively produced as an unmarked singular independent self-contained stable universal white male heteronormative ="trms">technophilic subject ='lgc'>[='lgc'><='lgc'>-- this donesn't realy exisit as a person, rather as discoursive productions='lgc'>]
(now) our electronic recreation is work='lgc'>: our every click is sur="trms">veilled, generating ="trms">data about our desires and curiosities that feeds back into our formation as ="trms">techno-capital subjects (='at'>@="frds scrmbld">Sven's enthusiasm with ="trms">social media='lgc'>--how can ="frds scrmbld">Sven has a real chance of producing resistance knowl="trms"nttrm="knowledge,Knowledge">edge='qstn'>?) ='lgc'>='lgc'>--> this is not freedom! (-an account of freedom for one entails reciprocal unfreedom for others) ='lgc'>='lgc'>--> mixtures of work and play in this new economy, (="ppl">="ppl">Calvert > ="ppl">="ppl">Bateson) the ="trms"nttrm="metaph,metamorph,metabol,metal">meta-="trms">communicative ="trms">nature of ='strcls'>*play='lgc'>[= strict rules with genuine freedom, the dual essence of play='lgc'>: curiosity and ="trms">relationality='lgc'>];
(="ppl">="ppl">Calvert arguing for) “knowl="trms"nttrm="knowledge,Knowledge">edge-makers” who engages in creation of ="trms">situated knowl="trms"nttrm="knowledge,Knowledge">edges by activity adapting, processing and sharing knowl="trms"nttrm="knowledge,Knowledge">edge within the ="trms">ecology of library ='lgc'>~= ='strcls'>*bibliographic ="trms">apparatus='strcls'>*
(="ppl">="ppl">Calvert's heuristic device to ="trms">imagine what library practices might emerge='lgc'>:) imperfectly ="trms">literate constituent seekers

="prgrph">-a double consciousness of play, where cognitive sensation amid multiple ="trms">affectivities are continually teased between assertion and rejection
="prgrph">-a doubled unconscious connoisseurship of rea="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list conventions pressured at new horizons
='lgc'>[="ppl">Katie ="ppl">King='lgc'>]

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(women's) mini-encounters with god ='lgc'>='lgc'>--> kind of ="trms">materiality of god that don't fit any of the available ="trms">categories


now-but-not-then quality of continuities


="ppl">="ppl">Haraway's deep commitment to the ties of ="trms">science and competence, pleasure, empowerment, (='lgc'>[='strcls'>*='lgc'>]="trms">science='lgc'>:) this ="trms">craft where you did this incredibly fragile, important, hard work of asking ="trms">questions of the ="trms">world in such a way that you might have half a chance of knowing if you are wrong='strcls'>***


you get it “there” ='lgc'>='lgc'>==> (you have a chance of) figuring out something else='strcls'>*


(sustainable life ways that involve) breeds ='lgc'>=/= factory farming

="ppl">="ppl">Haraway's problem with veganism's moral, who="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic, complex claim that they make on us (also a necessary kind of contemporary witness)='lgc'>: that people's practices with ="trms">animals as food and fiber and work ="trms">animals, turning into nothing but museum pieces at best. vegans deadly ="trms">imagination sometimes don't get what they kill='lgc'>: most kinds of ="trms">animals that have long ="trms">histories in close as="trms">sociation with people.

there is no ="trms">relationship to this ="trms">world that does not involve extensive killig (="ppl">="ppl">Haraway)


up-to-the-minute ="trms">technologies

complicated issues around security ="trms">apparatuses and ="trms">different national struggles

="trms">histories of dispossession and genocide


“do you believe='qstn'>?"='lgc'> = "do you believe in a ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list of dogma='qstn'>?”
totally wrong ="trms">question='lgc'>: do you believe in God='qstn'>?


='lgc'>[should i go to Berlin after ="nms">apass='qstn'>?='lgc'>] a parochial person دهاتی (in the pressure of the ="trms">seriously elite places)='lgc'>: you could be here, you could succeed here, but never belong here


="ppl">="ppl">Haraway's ‘="trms">literal’ makings='lgc'>:
="lsts lst1">•“companion” is about whom you are at table ="trms">literally='strcls'>*
="lsts lst1">•to be homo sapiens is to be in multi="trms">species ="trms">interdependencies ="trms">literally='strcls'>*


my issue with the image of the free floating meaning ="trms">network popular in artists’ thinking='lgc'>: yes meanings foreground and background. they swirl, but they don't swirl at random

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MOU (="trms">memorandum of understanding)='lgc'>='lgc'>-->='lgc'>{='at'>@="frds scrmbld">Esta ='lgc'>+ ="frds scrmbld">Zoumana ='lgc'>+ ="frds scrmbld">Hoda
='strcls'>*="trms">memorandum='lgc'>: ="trms">memo, reminder, note, تذکره ='lgc'>--='qstn'>?='lgc'>='lgc'>--> passport ='lgc'>: آنچه موجب یادآوری شود ='lgc'>='lgc'>--> آنچه موجب دخول شود
a legal document describing an agreement between parties less formal than a contract
='lgc'>[1994 U.S.-North Korea nuclear pact, the MOU between Bush and Kerry for 2004 debates,='lgc'>]

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batlagh باتلاق

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it is (perhaps the most) important to help transform (your or my) ‘wounded-="trms">child’ to ‘="trms">wonder-="trms">child’ (='lgc'>='lgc'>--> ='at'>@="frds scrmbld">Hoda)
='lgc'>[the image of the ="trms">wonder-="trms">child in all ='mywrk'>my workings='lgc'>]='strcls'>***

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="lsts lst1">•accumulative='lgc'>: gradual increase as a whole, someone/something doing the accumulating, emphasis on the process of accumulating
="lsts lst1">•cumulative='lgc'>: nongradual successive additives, as="trms">sociated with that which is accumulated, emphasis on the result
ad- (“in addition”) plus cumulare, “heap up”, from cumulus, “heap”

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='lgc'>[we need='lgc'>] ability to move from ‘close attention’ to ‘="trms">gestures’ and actions on the ="trms">material ="trms">world, all the way to an as="trms">sortment of ‘artifacts’ able to enhance cognition, sensitivity, and ="trms">sociality

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="ppl">="ppl">Stewart

surge of signs ='lgc'>+ capital ='lgc'>+ sensoriums of public culture ='lgc'>='lgc'>--> ="trms">matter ='and'>& image

images, when circulating things, suddenly enter the senses ='lgc'>='lgc'>--> ="trms">literally make sense ='lgc'>='lgc'>==> look and smell of an incipie[...]