[...] ="trms">story to get it ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right the second time
="lstsrd">2- rebelliously proclaimed a totally new ="trms">story


(="ppl">Olearius does the same with ="nms">iran and his european audience,) ='lgc'>[="ppl">="ppl">Haraway on='lgc'>] Barash “reveal to the popular audience the inner voice of biology, the cake of ="trms">nature under the icing of culture, the biogrammer of genes structuring the message of the organism='lgc'>--all that ="trms">modern people structuring the message of the organism='lgc'>--all so that ="trms">modern people might come to know themselves and fulfill their potential. Barash maintains that biology is the most powerful tool in the humanist project to know and achieve the self.”


phallic ="trms">language

="large lg2" stl="font-size:111%">
="trms">sociobiologica reasoning (='lgc'><='lgc'>-- so dominant)

="ppl">="ppl">Star Trek ='lgc'>='lgc'>--> ="trms">sociobiology promises more than knowl="trms"nttrm="knowledge,Knowledge">edge of the self; it also promises, like all humanisms, human unity, a real togetherness of ="trms">nature beneath the merely ="trms">verbal icing of culture
in the (="trms">rhetoric of persuasion by) patriline ='lgc'>[/ patrilineal naming='lgc'>] of ="trms">sociobiology ='lgc'>='lgc'>--> ='lgc'>[the “ultimate message” of ="trms">sociobiology in='lgc'>] (Planet of The Apes, Terminator,) ="ppl">="ppl">Star Trek='lgc'>:
="lsts lst1">•a doctrine of necessary biological determinism of all the chief forms of domination which are especially driven by the motors of ruthless competition and dominance
="lsts lst1">•(the identification of) the proper expert
="lsts lst1">•cracking the ="trms">code of ="trms">nature's secret voice
="lsts lst1">•='strcls'>*knowing how to ="trms"nttrm="already,spread">read the word, how to access the value of the coin ='lgc'>==gives='lgc'>='lgc'>==> the power of determination to those who use those tools='strcls'>*
='strcls'>***(='qstn'>?how and which objects of knowl="trms"nttrm="knowledge,Knowledge">edge become/are) a tool in the search for the self ='lgc'>='lgc'>--> ending regularly in the discovery of the totalitarian object='lgc'>: ="trms">nature, gene, word

='at'>@="frds scrmbld">Nicolas ='lgc'>{(the ="trms">question of) sulf-fulfillment made possible by revealing the common coin, the medium of exchange, the equivalent that defines reality, the generator of meaning='lgc'>}

skin-encapsulated egos
(epidermis)

="trms">code-gene-coin-word

(in Barash's evolutionary biology='lgc'>:) parental investment ='lgc'>='lgc'><='lgc'>--> cost-benefit analysis

(capillarity of power ="trms">relations)

the import of the ="trms">questions

='strcls'>****
the ="trms">rhetoric of expert ='lgc'>='lgc'>--> the expert touching the elephant ='lgc'>='lgc'>-->='lgc'>{"the experts, then, were assembled to mediate and ="trms">interpret the marital squabble between scince and humanism and to show their higher unity. and they spoke='lgc'>--individually, ="trms">authoratively, joined in debate by the power of editors and panel moderators='lgc'>--in the ="trms">rhetoric to which we have his version of the ="trms">history of ="trms">science adopted, so that the legitimate lineage could be established.”


logic of __='lgc'>[domination, determinism, , ,='lgc'>] embeded in (="trms">fashioning) the tool of __='lgc'>[word, , ,='lgc'>]


red-baiting='lgc'>: those who oppose the truth of a selfish ="trms">world are self-deceiving MArxists


setting the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal terms of discourse ='lgc'><='lgc'>-- dont't!

="trms">rhetorical in="trms">heritance (='lgc'><='lgc'>-- ='mywrk'>my research)


="large lg1" stl="font-size:133%"> somatize our oppression. ='at'>@="frds scrmbld">Hoda

“what we must begin to give voice to as ="trms">scientists and feminists is that there is no such thing, or place, as underneath it all.” (="ppl">Leigh ="ppl">="ppl">Star)
(='at'>@="nms">apass) locus for research='lgc'>: us who speak to each other is the changing, moving, complex web of our ="trms">interactions, in light of the ="trms">language, power structures, ="trms">natural environments (="trms">internal and external), and beliefs that weave it in time


='at'>@="frds scrmbld">Marialena, (strategies emerging from/for) ...feminists to begin with the ="trms">heritage of names in a patriarchal voice


Museum of Comparative ="trms">Zoology


='strcls'>* facts are theory laden ='lgc'>='lgc'>--> theories are value laden ='lgc'>='lgc'>--> values are ="trms">history laden ='strcls'>*

="lsts lst1">•="trms">animal model research is full of illogical shoddy evidence and special pleading (Lila Leibowitz ='and'>& Ruth Bleier)
="lsts lst1">•="trms">relations of aggression and gender (Freda Salzman)
="lsts lst1">•similarities in ="trms">sociobiology and bio="trms">sociology (Marian Lowe ='and'>& Ruth Habbard)
="lsts lst1">•lateralization in ="trms">neurophysiology (="ppl">Leigh ="ppl">="ppl">Star)
="lsts lst1">•medicalization of moral-political issues through transsexual surgery (Janice Raymond)

="lsts lst1">•='strcls'>**everything is a cultural institution='strcls'>** (="trms">animal studies applied to humans, ="trms">science is a cultural institution)
="lsts lst1">•up="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right stance and times of divergence between ape and hominid lines have been arenas of mortal combat in evolutionary theory more than once


how ="trms">science becomes official

“evidence becomes a hero of mine”

the heavy hero's burden of telling the hard truth ='lgc'>='lgc'>--> a ="trms">story sold well in ="nms">iran's intellectualism
(i have become ="trms">interested instead in extended bibliographies, ='strcls'>*to see our alternatives='strcls'>*)


خیس خیس

="trms">language plays a major role in generating reality ='lgc'>='lgc'>--> what plays major role in generating reality and legitimator of new realities in ="nms">iran='qstn'>?

research ="trms">question of ="trms">storytelling='lgc'>:
='strcls'>***what are the rules of ="trms">interpretation that make any ="trms">story unequivocally ="trms"nttrm="already,spread">readable='qstn'>?


(="ppl">="ppl">Haraway shows) the ="trms">epistemological and political problems of humanism and realism latent (or patent) in feminism


two things i am teaching myself (since 3 or 4 years)='lgc'>:
="lstsrd">1- how to hold someone else's speech ='lgc'>='lgc'>--> دیگری چه گفت؟
="lstsrd">2- how to sustain a discussion ='lgc'>='lgc'>--> چطور بحث را عوض نکردن؟


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='strcls'>*bad geography='lgc'>: insult, tohin, similar to trauma, they don't have an concret external object (yet they create them), it is a register of an event, ="trms">affectual implosion of a percept
insult dones't exist out there, (tohin kardan vojud khareji nadarad), it is in the inside ='lgc'>='lgc'>--> is that why ="nms">tasavof works and labors with insult='qstn'>?

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(also in ="nms">apass, dancers and choreographers, are the ="trms">children of ="trms">modernism art of De Kooning) reaching inward to find within the body that ="trms">sublime thing (="ppl">Deleuze calls) the ='strcls'>*figural='strcls'>* ='lgc'>[='lgc'>=/= (="nms">iranian miniature's) ="trms">sublimity of the in="trms">finite (='lgc'><='lgc'>-- ="frds scrmbld">Aela testing this, under ‘mysticism'='lgc'>='lgc'>~-> state of constant openness ='lgc'>='lgc'>==> transformative ="trms">relation between self and other)='lgc'>]

we can trace the (seductive power of) fana فنا in contemporary media art (="frds scrmbld">Hoda's ="trms">sublime digital-rhythmic ="trms">embodiments='qstn'>? ='lgc'>='lgc'>--> transcendental desires remain ="trms">questionable)

doctrine of the minimal='lgc'>: smallest unit is the atom or point ='lgc'>=/=
doctrine of Zaher/Baten='lgc'>: smallest unit is the ="trms">fold='strcls'>*** ='lgc'>='lgc'>==> ="trms">zoo="trms">morphic ="trms">writing, in="trms">finitesimal

(mysticism='lgc'>:) a ="trms">system of ="trms">measurement based (not on the point, rather) on the ="trms">fold

="large lg3" stl="font-size:112%"> ="ppl">="ppl">Star Trek ='lgc'>='lgc'>--> extensive universe of the in="trms">finite ='lgc'>=/=
="nms">tasavof ='lgc'>='lgc'>--> intensive universe of the in="trms">finitesimal

apotropaic, turning away evil ='lgc'>='lgc'>~=
="trms">memory sticks, ward off the fear of ="trms">data loss

...the letter ceases to be a ='strcls'>*figure='strcls'>* and becomes a ='strcls'>*field='strcls'>*

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="large lg4" stl="font-size:111%">
='at'>#comparative ="trms"nttrm="already,spread">reading of Hedayat's The Bene="trms">dictions (Afringan آفرینگان) and ="ppl">Sohrevardi's ghorbat gharbia (رساله غربةالغربیة)

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='at'>@="frds scrmbld"nttrm="Alice,Shariati">Ali's knowl="trms"nttrm="knowledge,Knowledge">edge is like ‘face recognition’ (='lgc'>~ cannot say how he cognizes a “know” yet he does)
="frds scrmbld"nttrm="Alice,Shariati">Ali='lgc'>: daneshe hozuri ='lgc'>+ politics (which is a secular know="trms"nttrm="knowledge,Knowledge">edge, Sachlich, based on scales, ="trms">measures, and divisions)
='strcls'>*intellect (='qstn'>? can never be merely='lgc'>:)
non-pro="trms">positional knowl="trms"nttrm="knowledge,Knowledge">edge ='lgc'>='lgc'>~= daneshe hozuri دانش حضوری
='lgc'>='lgc'>~-> ='thdf'>the idea of non-mediation and direct awareness ='lgc'>='lgc'>~-> ="trms">internal ="trms">memory (='lgc'>='lgc'>~->='qstn'>? belief)
='lgc'>=/= descriptive knowl="trms"nttrm="knowledge,Knowledge">edge, pro="trms">positional knowl="trms"nttrm="knowledge,Knowledge">edge, knowl="trms"nttrm="knowledge,Knowledge">edge of pro="trms">positions (“know-that”) ='lgc'>='lgc'>~-> explicit knowing ='lgc'><='lgc'>-- why am i practicing this='qstn'>? (i say things like “this is this...”) and yet not transfering without the ‘knowing subject’ (depending on close ="trms">interaction, shared understanding, trust, and even ="trms">love. in combination with my performances that are like that, thinking on the fly ='lgc'>=/= storage and retrieval of conceptual knowl="trms"nttrm="knowledge,Knowledge">edge) ='lgc'>[in ="nms">ajayeb.net i pretend i am ="trms">coding ="trms">articulated knowl="trms"nttrm="knowledge,Knowledge">edge in explicit aggregation and appropriable without the ‘knowing subject’ but it is not. it is also part of something personal, distributive, and contextual='lgc'>], ='lgc'>[my education in setar was tacit and cognitive apprenticeship, ="trms">situated cognition,='lgc'>]
='lgc'>=/= “know-how”, procedural knowl="trms"nttrm="knowledge,Knowledge">edge, tacit ='lgc'>='lgc'>--> ="trms">embodied characteristic of the expert who acts without explicitly reflecting on conditions of its involvement (body's nervous ="trms">system ='lgc'>+ endocrine ="trms">system دستگاه درون‌ریز)
“know-who” (knowl="trms"nttrm="knowledge,Knowledge">edge of ="trms">networks)

="large lg5" stl="font-size:132%">
(="ppl">="ppl">Gibson's) affordance ='lgc'>='lgc'>--> ="trms">relational account of perception (='lgc'>=/= en="trms">coding of environmental features into the perceiver's mind), preconditions for activity

(effects ='lgc'>=/=) effectivity='lgc'>: abi[...]