[...] know and achieve the self.”


phallic ="trms">language


="trms">sociobiologica reasoning (='lgc'><='lgc'>-- so dominant)

="ppl">="ppl">Star Trek ='lgc'>='lgc'>--> ="trms">sociobiology promises more than knowl="trms"nttrm="knowledge,Knowledge">edge of the self; it also promises, like all humanisms, human unity, a real togetherness of ="trms">nature beneath the merely ="trms">verbal icing of culture
in the (="trms">rhetoric of persuasion by) patriline ='lgc'>[/ patrilineal naming='lgc'>] of ="trms">sociobiology ='lgc'>='lgc'>--> ='lgc'>[the “ultimate message” of ="trms">sociobiology in='lgc'>] (Planet of The Apes, Terminator,) ="ppl">="ppl">Star Trek='lgc'>:
="lsts lst1">•a doctrine of necessary biological determinism of all the chief forms of domination which are especially driven by the motors of ruthless competition and dominance
="lsts lst1">•(the identification of) the proper expert
="lsts lst1">•cracking the ="trms">code of ="trms">nature's secret voice
="lsts lst1">•='strcls'>*knowing how to ="trms"nttrm="already,spread">read the word, how to access the value of the coin ='lgc'>==gives='lgc'>='lgc'>==> the power of determination to those who use those tools='strcls'>*
='strcls'>***(='qstn'>?how and which objects of knowl="trms"nttrm="knowledge,Knowledge">edge become/are) a tool in the search for the self ='lgc'>='lgc'>--> ending regularly in the discovery of the totalitarian object='lgc'>: ="trms">nature, gene, word

="large lg2" stl="font-size:112%"> ='at'>@="frds scrmbld">Nicolas ='lgc'>{(the ="trms">question of) sulf-fulfillment made possible by revealing the common coin, the medium of exchange, the equivalent that defines reality, the generator of meaning='lgc'>}

skin-encapsulated egos
(epidermis)

="trms">code-gene-coin-word

(in Barash's evolutionary biology='lgc'>:) parental investment ='lgc'>='lgc'><='lgc'>--> cost-benefit analysis

(capillarity of power ="trms">relations)

the import of the ="trms">questions

='strcls'>****
the ="trms">rhetoric of expert ='lgc'>='lgc'>--> the expert touching the elephant ='lgc'>='lgc'>-->='lgc'>{"the experts, then, were assembled to mediate and ="trms">interpret the marital squabble between scince and humanism and to show their higher unity. and they spoke='lgc'>--individually, ="trms">authoratively, joined in debate by the power of editors and panel moderators='lgc'>--in the ="trms">rhetoric to which we have his version of the ="trms">history of ="trms">science adopted, so that the legitimate lineage could be established.”


logic of __='lgc'>[domination, determinism, , ,='lgc'>] embeded in (="trms">fashioning) the tool of __='lgc'>[word, , ,='lgc'>]


red-baiting='lgc'>: those who oppose the truth of a selfish ="trms">world are self-deceiving MArxists


="large lg1" stl="font-size:140%"> setting the o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal terms of discourse ='lgc'><='lgc'>-- dont't!

="trms">rhetorical in="trms">heritance (='lgc'><='lgc'>-- ='mywrk'>my research)


somatize our oppression. ='at'>@="frds scrmbld">Hoda

“what we must begin to give voice to as ="trms">scientists and feminists is that there is no such thing, or place, as underneath it all.” (="ppl">Leigh ="ppl">="ppl">Star)
(='at'>@="nms">apass) locus for research='lgc'>: us who speak to each other is the changing, moving, complex web of our ="trms">interactions, in light of the ="trms">language, power structures, ="trms">natural environments (="trms">internal and external), and beliefs that weave it in time


='at'>@="frds scrmbld">Marialena, (strategies emerging from/for) ...feminists to begin with the ="trms">heritage of names in a patriarchal voice


Museum of Comparative ="trms">Zoology


='strcls'>* facts are theory laden ='lgc'>='lgc'>--> theories are value laden ='lgc'>='lgc'>--> values are ="trms">history laden ='strcls'>*

="lsts lst1">•="trms">animal model research is full of illogical shoddy evidence and special pleading (Lila Leibowitz ='and'>& Ruth Bleier)
="lsts lst1">•="trms">relations of aggression and gender (Freda Salzman)
="lsts lst1">•similarities in ="trms">sociobiology and bio="trms">sociology (Marian Lowe ='and'>& Ruth Habbard)
="lsts lst1">•lateralization in ="trms">neurophysiology (="ppl">Leigh ="ppl">="ppl">Star)
="lsts lst1">•medicalization of moral-political issues through transsexual surgery (Janice Raymond)

="lsts lst1">•='strcls'>**everything is a cultural institution='strcls'>** (="trms">animal studies applied to humans, ="trms">science is a cultural institution)
="lsts lst1">•up="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right stance and times of divergence between ape and hominid lines have been arenas of mortal combat in evolutionary theory more than once


how ="trms">science becomes official

“evidence becomes a hero of mine”

the heavy hero's burden of telling the hard truth ='lgc'>='lgc'>--> a ="trms">story sold well in ="nms">iran's intellectualism
(i have become ="trms">interested instead in extended bibliographies, ='strcls'>*to see our alternatives='strcls'>*)


خیس خیس

="trms">language plays a major role in generating reality ='lgc'>='lgc'>--> what plays major role in generating reality and legitimator of new realities in ="nms">iran='qstn'>?

research ="trms">question of ="trms">storytelling='lgc'>:
='strcls'>***what are the rules of ="trms">interpretation that make any ="trms">story unequivocally ="trms"nttrm="already,spread">readable='qstn'>?


(="ppl">="ppl">Haraway shows) the ="trms">epistemological and political problems of humanism and realism latent (or patent) in feminism


two things i am teaching myself (since 3 or 4 years)='lgc'>:
="lstsrd">1- how to hold someone else's speech ='lgc'>='lgc'>--> دیگری چه گفت؟
="lstsrd">2- how to sustain a discussion ='lgc'>='lgc'>--> چطور بحث را عوض نکردن؟


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='strcls'>*bad geography='lgc'>: insult, tohin, similar to trauma, they don't have an concret external object (yet they create them), it is a register of an event, ="trms">affectual implosion of a percept
insult dones't exist out there, (tohin kardan vojud khareji nadarad), it is in the inside ='lgc'>='lgc'>--> is that why ="nms">tasavof works and labors with insult='qstn'>?

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(also in ="nms">apass, dancers and choreographers, are the ="trms">children of ="trms">modernism art of De Kooning) reaching inward to find within the body that ="trms">sublime thing (="ppl">Deleuze calls) the ='strcls'>*figural='strcls'>* ='lgc'>[='lgc'>=/= (="nms">iranian miniature's) ="trms">sublimity of the in="trms">finite (='lgc'><='lgc'>-- ="frds scrmbld">Aela testing this, under ‘mysticism'='lgc'>='lgc'>~-> state of constant openness ='lgc'>='lgc'>==> transformative ="trms">relation between self and other)='lgc'>]

we can trace the (seductive power of) fana فنا in contemporary media art (="frds scrmbld">Hoda's ="trms">sublime digital-rhythmic ="trms">embodiments='qstn'>? ='lgc'>='lgc'>--> transcendental desires remain ="trms">questionable)

doctrine of the minimal='lgc'>: smallest unit is the atom or point ='lgc'>=/=
doctrine of Zaher/Baten='lgc'>: smallest unit is the ="trms">fold='strcls'>*** ='lgc'>='lgc'>==> ="trms">zoo="trms">morphic ="trms">writing, in="trms">finitesimal

(mysticism='lgc'>:) a ="trms">system of ="trms">measurement based (not on the point, rather) on the ="trms">fold

="ppl">="ppl">Star Trek ='lgc'>='lgc'>--> extensive universe of the in="trms">finite ='lgc'>=/=
="nms">tasavof ='lgc'>='lgc'>--> intensive universe of the in="trms">finitesimal

apotropaic, turning away evil ='lgc'>='lgc'>~=
="trms">memory sticks, ward off the fear of ="trms">data loss

...the letter ceases to be a ='strcls'>*figure='strcls'>* and becomes a ='strcls'>*field='strcls'>*

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='at'>#comparative ="trms"nttrm="already,spread">reading of Hedayat's The Bene="trms">dictions (Afringan آفرینگان) and ="ppl">Sohrevardi's ghorbat gharbia (رساله غربةالغربیة)

="large lg3" stl="font-size:111%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

='at'>@="frds scrmbld"nttrm="Alice,Shariati">Ali's knowl="trms"nttrm="knowledge,Knowledge">edge is like ‘face recognition’ (='lgc'>~ cannot say how he cognizes a “know” yet he does)
="frds scrmbld"nttrm="Alice,Shariati">Ali='lgc'>: daneshe hozuri ='lgc'>+ politics (which is a secular know="trms"nttrm="knowledge,Knowledge">edge, Sachlich, based on scales, ="trms">measures, and divisions)
='strcls'>*intellect (='qstn'>? can never be merely='lgc'>:)
non-pro="trms">positional knowl="trms"nttrm="knowledge,Knowledge">edge ='lgc'>='lgc'>~= daneshe hozuri دانش حضوری
='lgc'>='lgc'>~-> ='thdf'>the idea of non-mediation and direct awareness ='lgc'>='lgc'>~-> ="trms">internal ="trms">memory (='lgc'>='lgc'>~->='qstn'>? belief)
='lgc'>=/= descriptive knowl="trms"nttrm="knowledge,Knowledge">edge, pro="trms">positional knowl="trms"nttrm="knowledge,Knowledge">edge, knowl="trms"nttrm="knowledge,Knowledge">edge of pro="trms">positions (“know-that”) ='lgc'>='lgc'>~-> explicit knowing ='lgc'><='lgc'>-- why am i practicing this='qstn'>? (i say things like “this is this...”) and yet not transfering without the ‘knowing subject’ (depending on close ="trms">interaction, shared understanding, trust, and even ="trms">love. in combination with my performances that are like that, thinking on the fly ='lgc'>=/= storage and retrieval of conceptual knowl="trms"nttrm="knowledge,Knowledge">edge) ='lgc'>[in ="nms">ajayeb.net i pretend i am ="trms">coding ="trms">articulated knowl="trms"nttrm="knowledge,Knowledge">edge in explicit aggregation and appropriable without the ‘knowing subject’ but it is not. it is also part of something personal, distributive, and contextual='lgc'>], ='lgc'>[my education in setar was tacit and cognitive apprenticeship, ="trms">situated cognition,='lgc'>]
='lgc'>=/= “know-how”, procedural knowl="trms"nttrm="knowledge,Knowledge">edge, tacit ='lgc'>='lgc'>--> ="trms">embodied characteristic of the expert who acts without explicitly reflecting on conditions of its involvement (body's nervous ="trms">system ='lgc'>+ endocrine ="trms">system دستگاه درون‌ریز)
“know-who” (knowl="trms"nttrm="knowledge,Knowledge">edge of ="trms">networks)


="large lg4" stl="font-size:111%"> (="ppl">="ppl">Gibson's) affordance ='lgc'>='lgc'>--> ="trms">relational account of perception (='lgc'>=/= en="trms">coding of environmental features into the perceiver's mind), preconditions for activity

(effects ='lgc'>=/=) effectivity='lgc'>: abilities that determines what one could do and the ="trms">interactions that could take place

‘perceived affordance’='lgc'>: perception of an object's utility ='lgc'>=/= object's itself

affordance ='lgc'><='lgc'>--='qstn'>?='lgc'>='lgc'>--> mental re="trms">presentations (models, schemata, etc.)

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="large lg5" stl="font-size:166%">
='at'>#idea for a performance for ghorbat gharbia
one performer eyes closed in a room or laboratory research lab speaking the text while engaging through touch (throwing, fixing, putting, dropping) with the ="trms">different optics and ="trms">technologies, objects and ="trms">positioned tools in the room (color, cat[...]