[...]ographic
Perseus makes the medusa's ="trms">relationship with her image indexical (and not simply iconic) ='lgc'>='lgc'>==> serve as the support for a long chain of discursive and ="trms">figurative events... ='lgc'>--violence='lgc'>='lgc'>--> the ='strcls'>*specular ruse='strcls'>* ='lgc'>['medusa effect'='lgc'>] whereby medusa is inserted into discourse ='lgc'>='lgc'>--> she becomes an object of depiction, ="trms">narration, analysis (she will never get a chance to tell her side of the ="trms">story)

medusa in='lgc'>:
="lsts lst1">•Perseus='lgc'>: (in Ovid) turn power into vulnerability and vulnerability into power
="lsts lst1">•="ppl">Freud='lgc'>: (in Das Medusenhaupt) displaced re="trms">presentation of female genitalia, as a fetish, an emblem of castration, girl's realization of her own ‘castration’ ='lgc'><='lgc'>== “to decapitate='lgc'> = to castrate”
="lsts lst1">•Helene Cixous='lgc'>: (in The ="trms">Laugh of the medusa) as apo="trms">trope='lgc'>: “we are going to show them ='lgc'>[prists='lgc'>] our sexts”
="lsts lst1">•="ppl">="ppl">Haraway='lgc'>: (in Tentacular Thinking='lgc'>: ="trms">Anthropo="trms">cene, Capitalo="trms">cene, Chthulu="trms">cene) the lady of the ="trms">beasts is a potent (apo="trms">trope='qstn'>?) ='lgc'>='lgc'>--> “dashing the twenty-first-century ships of the heroes ='lgc'>[motherless mind ="trms">children='lgc'>] on a living coral reef”, chthonic powers in Mediterranean and Near Eastern ="trms">worlds and beyond
="lsts lst1">•="ppl">Owens='lgc'>:

Kruger as a model of artist is like Perseus in medusa myth

="ppl">Lacan's ="trms">imaginary order='lgc'>: a dual ="trms">relationship (="trms">symmetric ='and'>& immediate op="trms">posite) between consciousness and its other (in the play of reflection in the mirror)

="large lg2" stl="font-size:110%"> ego='lgc'>: ="trms">imaginary construct by the capture of the image (in the mirror)
see yourself ='lgc'>='lgc'>==> you are petrified ='lgc'>~ ='strcls'>*arrest='strcls'>*
...='lgc'>='lgc'>~->='qstn'>? scopic drive

(="ppl">Lacan on) evil eye ='lgc'>='lgc'>--> arrest movement and ="trms">literally kill life

(psychological concept of) sature (to join two lips of a wound)='lgc'>: pseudo-identification of an initial moment of seeing and a terminal moment of arrest ='lgc'>--="ppl">Owens='lgc'>='lgc'>--> ='strcls'>*medusa effect='strcls'>*='lgc'>: ="trms">imaginary identification of the seer and seen (immediacy, capture, stereotype)

="ppl">Lacan placing the moment of arrest ="trms">prior to the moment of seeing ='lgc'>='lgc'>--> what happens when we look at a picture ='lgc'>: first an arrested ="trms">gesture (a picture) then the act of seeing (completing the picture)

='lgc'>[='strcls'>*='lgc'>]to pose='lgc'>: to ="trms">present onself to the gaze of the other as if one were al="trms"nttrm="already,spread">ready frozen (immobilized, suspended, a picture), ='strcls'>**mimicing the immobilizing power of the gaze='strcls'>** ='lgc'>--="ppl">Owens='lgc'>='lgc'>--> pose forces the gaze to surrender
='strcls'>***to pose='lgc'> = to pose a threat='strcls'>*** ='lgc'>~ apo="trms">trope

artist reflects the stereotype back on its self ='lgc'>='lgc'>--> to defeat an apo="trms">trope with an apo="trms">trope
is Kruger ="trms">different than politically motivated artists (consciousness-raising)='qstn'>?
='lgc'>--="ppl">Owens='lgc'>='lgc'>--> Kruger ="trms">stages the ="trms">techniques of stereotype (that ="trms">interpolate her/him as subjects)
="prgrph">-is the viewer led or allowed to reject her work's address='qstn'>? ='lgc'>==='qstn'>?='lgc'>='lgc'>==> ="trms">gesture of refusal ='lgc'>--or='qstn'>?='lgc'>-- mobilization of the ="trms">spectator


="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

="ppl">="ppl">="trms"nttrm="search">Archer (philosopher of wardrobes, patterns and textility) on ="ppl">Owens's medusa effect ='lgc'>='lgc'>~='lgc'>~='not'>✕='lgc'>='lgc'>--> Calderwood's drawings ='strcls'>*messy ="trms">material ="trms">semiotic='strcls'>* (figures that forcefully ="trms">demand one's attention) ='lgc'>='lgc'>--> queer pleasure to be caught in their ="trms">dense but finely rendered patterns
="prgrph">-following the phallic loops ='and'>& yonic openings (that obscure any semblance of a singular true body)

apotropaic stockings
جوراب زنانه بلاگردان

Kruger ='and'>& Calderwood ='lgc'>--="ppl">="ppl">="trms"nttrm="search">Archer='lgc'>='lgc'>--> searing critique of gender identity and the ways that gendered stereotypes capture the body within a tight weave of politics and ideology

='lgc'>[='strcls'>*='lgc'>]medusa effect='lgc'>: a critical ="trms">gesture located when the swipe of Perseus's sword just reaches the Gorgon's perfectly posed neck ='lgc'>==possibility='lgc'>='lgc'>==> in="trms">finite outcomes
="prgrph">-a ="trms">transitory but potent act of resistance (lies between identify and ="trms">difference)

Kruger's feminist-inflected pronoun ='lgc'>='lgc'>--> refigure the personal pronoun's normal operative function ='lgc'>='lgc'>==> viewers dislodge themselves from the law of the letter ='lgc'>==expose='lgc'>='lgc'>==> ="trms">language of gendered oppression's limits

find a way of ="trms">articulating oneself beyond pronoun's strict logics (='lgc'>='lgc'>--> alternative subject ="trms">position) ='lgc'>=/= Calderwood ='lgc'>='lgc'>--> ='strcls'>*="trms">contingency of seeing='strcls'>* ='lgc'>: “manipulating the intensity of certain optical patterns in order to scramble='lgc'>--or dazzle='lgc'>--those fields of vision that the ‘="trms">apparatus of the pattern’ is traditionally tasked with managing”

='lgc'>[='strcls'>*='lgc'>]gender='lgc'>: ="trms">semiotic ="trms">apparatus; re="trms">presentation of a ="trms">relation (that of belonging to a class, a group, a ="trms">category -de Lauretis), gender assigns to one entity (an individual) a ="trms">position within a class ='lgc'>='lgc'>==> a ="trms">position vis-a-vis other preconstituted classes

flooding the visual field ='lgc'>='lgc'>==> refuse to lend themselves to the task of figuring things out ‘what is this='qstn'>?’

(let's suspend) act of perceiving oneselffrom a particular, fixed place in order to open up ="trms">onto a sense of ="trms">imagination ='lgc'>[='lgc'><='lgc'>-- identity, identification, ="trms">positionality='lgc'>]

='strcls'>*discourse of desir='strcls'>* ='lgc'>--="ppl">Lyotard='lgc'>='lgc'>--> desire does not speak; it does violence to the order of the utterance

(='qstn'>?am i using the queer strategy of) ='strcls'>**pattern-jamming='strcls'>** ='lgc'>='lgc'>==> nonbinary variance ='lgc'>=/= proliferation of tick-boxes (identity politics)

="large lg6" stl="font-size:111%">
="lsts lst1">•modes of ornamentation
="lsts lst1">•="trms">systems of organization
patterns ='lgc'>='lgc'>--> repetitions ='lgc'>='lgc'>==> ="trms">naturalize the appearances of certain recurrences in life ='lgc'>='lgc'>==> stabilize (our notions)
='lgc'>[='strcls'>*='lgc'>]pattern='lgc'>: an essential forecasting tool, (through pattern's) rhythms we come to place bets on our future ='lgc'>[like the sun's cycle='lgc'>], maps of those terrains where belief most directly meets desire, where ="trms">aesthetics meets significance

stripes ='lgc'>='lgc'>--> capacity to serve as “a tool for setting things in order” (='lgc'>--="trms">Pastoureau='lgc'>='lgc'>--> between the lines a tangle of uncanny specters ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lurk)
="prgrph">-stripe's ability (not simply to signify but) to formalize or figure the abnormal within medieval visual and ="trms">material culture ='lgc'>[a culture accustomed to transmitting visual messages along very ="trms">different frequencies='lgc'>: an image was created by superimposing successive levels, and, to ="trms"nttrm="already,spread">read it well, it was necessary to begin with the bottom level and, passing through all the ="trms">intermediary layers, end with the top on='lgc'>] (-what is noise for medieval visual culture='qstn'>?)
="prgrph">-with the stripe='lgc'>: the structure is the figure ='lgc'>='lgc'>==> force certain bodies into genuine non-place ='lgc'>='lgc'>--> fields of actual nonsense
="prgrph">-(="trms">modern stripe's clarity is a case of) how ideologically saturated, or un="trms">natural, the act of looking is
="prgrph">-(genealogy of stripe ='lgc'>='lgc'>--> ="trms">historical processes='lgc'>:) ='strcls'>*yesterday's noise ='lgc'>--into='lgc'>='lgc'>--> today's signal='strcls'>*

='strcls'>***power is formally established and formally critiqued through the adaption or the ob="trms">literation of patterns='strcls'>*** ='lgc'>='lgc'>==> ='strcls'>*pattern manipulation='strcls'>* so strategically necessary ='lgc'>[='at'>@="frds scrmbld">Laura, ="frds scrmbld">Elen='lgc'>] ='lgc'>='lgc'>--> (="ppl">="ppl">="trms"nttrm="search">Archer's) call to='lgc'>:
="lsts lst1">•to take advantage of those ="trms">aesthetic practices that can direct attention away from a pattern's typical ="trms">symbolic function (='strcls'>*or ="trms">responsibilities to secure meaning and certain attending forms of power='strcls'>*)
="lsts lst1">•to ="trms">aestheticize the pattern's capacity to function performatively (as a kind of critical figure that is always al="trms"nttrm="already,spread">ready inserted within the discourse of everyday life)

='lgc'>[in ="nms">apass (we have to mark) how and where the negative knowl="trms"nttrm="knowledge,Knowledge">edge about the reliability of ="trms">linguistic utterance is made available (='at'>#feedback)='lgc'>]
(="ppl">de Man='lgc'>:) the figural dimension of a text “gives the ="trms">language considerable freedom from referential restraint, but it also makes it ="trms">epistemologically highly suspect and volatile, since its use can no longer be said to be determined by considerations of truth and falsehood, good and evil, beauty and ugliness, or pleasure and pain”

(='qstn'>?how in our feedbacking instead of ="trms">linguistic we can be able to) manipulating the figure of the pattern ='lgc'>='lgc'>--> (in ="nms">apass we are constantly busy with) a way to critically and actively resist ideology (of block curator, ="frds scrmbld">Vladimir's settlement's ‘order of thing,’ the institution, etc.) or to critically ="trms">gesture toward and theorize the possibility of “another way”

the ='strcls'>*genital panic='strcls'>* (forever lodged within the heart of discourses on sexual or gendered ="trms">difference...)

(to examine) the varied ways that pattern is used to put one in one's place
Nicki Green, Yayoi Kusama, Adriana Varejao, Yinka Shonibare, Craig Calderwood



spaces that lie between the patterned (behaviors...)

='lgc'>[='at'>@="frds scrmbld"nttrm="Leonardo">Leo, heard so many times:='lgc'>] clear (but melancholic) call for the re="trms">articulation of our desires outside capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list logics of (re)production

using the ="trms">trope of pattern to deconstruct the politics of desire

“conflict” is something that is desired(='qstn'>?)
queer desires might make something ="trms">different of conflict(='qstn'>?)

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

="nms">phantom limb ="ppl">Grosz

="large lg1" stl="font-size:130%"> (="ppl">Nietzsche='lgc'>: entire evolution of) spirit='lgc'> = a ="trms">question of the body (developement of a higher body) ='lgc'>='lgc'>--> ='strcls'>*the organic rising to yet higher levels='strcls'>*

="nms">body image='lgc'>:
(psychoanalytic conception of subjectivity ='lgc'>='lgc'>-->) ‘mind’ ='and'>& ‘body’ ='and'>& ‘="nms">body image’
='lgc'>='lgc'>--> physical ="trms">systems to the subject's access to bodily mobility
="lsts lst1">•cortical homunculus ='lgc'>='lgc'>--> ="ppl">Freud
="lsts lst1">•="trms">imaginary anatomy ='lgc'>='lgc'>--> ="ppl">Lacan
='lgc'>}='lgc'>='lgc'>--> genesis and functioning of the ego
='lgc'>[are my image assemblages about changing the ="nms">body image='qstn'>?='lgc'>]

='lgc'>='lgc'>==> biology and ="trms">neurophysiology are dependent on ='strcls'>*physical processes='strcls'>* of transcription and signification

="ppl">Grosz on the status of the body as a problematic and uncontainable term in biology and psychology

="lsts lst1">•(Egyptian) “ka"='lgc'> = soul='lgc'>: a copy of the human body (that is more ethereal and less ="trms">dense than the physical body)
="lsts lst1">•="ppl">Cartesian notion of soul (or mind)='lgc'>: a ghostlike icon of the subject
="lsts lst1">•="ppl">Aristotle's pneuma='lgc'>: finer or more subtle body than the coarsely ="trms">material/="trms">materia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic body
="lsts lst1">•="frds scrmbld"nttrm="Christianson">Christian notion of soul='lgc'>: the possibility of resurrection ='lgc'>='lgc'>==> privileged and formative link between ='strcls'>*="trms">morphology of the soul='strcls'>* ='and'>& ='strcls'>*="trms">morphology of the body='strcls'>*


(Ambroise Pare='lgc'>:) mortification='lgc'>: ='strcls'>***continuity and consentiment of the dead parts with the living ones='strcls'>*** ='lgc'>='lgc'>==> phantasm limb

='lgc'>[='strcls'>*='lgc'>]="nms">body image='lgc'>: the absence of the knowl="trms"nttrm="knowledge,Knowledge">edge of the ="trms">position of limbs when the patient's eyes are closed (Weir ="ppl">Mitchell) ='lgc'>='lgc'>--> faculty of ="trms">language localized in the whole body (and not in the left hemisphere)
= ='strcls'>*spatiotemporally structured and structuring model of the subject='strcls'>*, a “schema” that mediates between the subject's ="trms">position and its behavior, synesthetically (visual or tactile) organized and re="trms">presented


postural schema وضعى

postural model (of the body)='lgc'>: a three-dimensional image that both registers and organizes the information provided by the senses regarding='lgc'>:
="lsts lst1">•the subject's body
="lsts lst1">•the subject's location in space (='lgc'>~ its posture)
="lsts lst1">•the subject's ="trms">relation to other objects
='lgc'>='lgc'>--> ="nms">body image registers ='strcls'>*current='strcls'>* sensation also preserves a ='strcls'>*record of ="trms">past='strcls'>* impressions

the ='strcls'>*body schema='strcls'>* is plastic, kinesthetically and synergetically organized sensations
= physiological dis="trms">positions ='lgc'>+ physiological processes


S="trms">childer's model of ="nms">body image
="trms">social and ="trms">interpersonal attachments and investments, as well as libidinal energy, from a major part of one's self-image and conception of the body (='lgc'>--="ppl">Grosz='lgc'>='lgc'>--> more amenable to the kind of ="trms">socio="trms">historical and cultural analysis of the body feminists are ="trms">interested in)
='strcls'>*body schema='lgc'>: experience of the “unity of the body” (self-appearance of the body), an anticipatory plan of (future) action in which a knowl="trms"nttrm="knowledge,Knowledge">edge of the body's current ="trms">position and capacities for action must be registered, perception ='lgc'>+ mental pictures ='lgc'>+ re="trms">presentations
='strcls'>*image of the human body='lgc'> = the picture of our own body which we form in our mind
='lgc'>--="ppl">Freud='lgc'>='lgc'>--> somatic compliance='lgc'>: the organic body's amenability تمايل to psychical takeover, (impelled by the organic dist="trms"nttrm="disturban">urbance) psychological processes take over and ='strcls'>*adopt the biological dist="trms"nttrm="disturban">urbance as their own and utilize it to epress psychical whishes and significances='strcls'>* (both conscious and unconscious)

whenever difficulty occurs regarding the recognition of ="trms">different parts of the body (or the ="trms">position of the body) it occurs not only in the subject's self-perception but also always in the perception of other's bodies as well (='lgc'><='lgc'>-- is that why i perceive other bodies in the street like i do='qstn'>? my ="trms">relation with ="trms">fashion, blondies)

="large lg14" stl="font-size:100%">
amputation of moveable functional extremities (almost every part of the body) ='lgc'>='lgc'>==> ="nms">phantom limb (='lgc'><='lgc'>-- Weir ="ppl">Mitchell)

='lgc'>{the greater the passage of time since the amputation, the more distorted and phantomlike the sensations become:='lgc'>}
loss of the eye ='lgc'>='lgc'>==> ='qstn'>?
loss of the rectum='lgc'>='lgc'>==> ='qstn'>?
loss of parts of the face ='lgc'>='lgc'>==> ='qstn'>?
loss of the penic ='lgc'>='lgc'>==> phantom errection ='lgc'>='lgc'>--> phantom orgasm

case of medical clitoridectomies (to cure “chronic masturbation” in women) in the 19th century (and still today) ='lgc'>='lgc'>--> the psychoanalytic understanding of female sexuality as castrated ='lgc'>='lgc'>==> surgical removal of an organ al="trms"nttrm="already,spread">ready designated as lacking is not registered='qstn'>? ='lgc'>='lgc'>--> the nigmatic paradoxical status of the female body ='lgc'>: (vagina, cervix, clitoris, and other) female sexual organs al="trms"nttrm="already,spread">ready ='strcls'>**="trms">codified paradoxically as “missing” organs='strcls'>**

body phantom ='lgc'>='lgc'>--> ='strcls'>*distorted='strcls'>* (='lgc'>=/= an image of the limb which is now ='strcls'>*absent='strcls'>*)

the phantom moves spontaneously in ="trms">accordance with the movement of the rest of the body and is sometimes amenable to voluntary movement
='strcls'>*="nms">phantom limb ='lgc'>='lgc'>==> artificial limb ='lgc'>='lgc'>--> prosthesis='strcls'>* (it is only through the controlled use of the phantom that the artificial limb can gradually take the place of the lost limb)

various psychical mechanism='lgc'>:
="lsts lst1">•a displacement of sensory experience from the limb (now missing)
="lsts lst1">•the phantom
="lsts lst1">•the denial that the amputation has taken place
="lsts lst1">•process of disavowal
="lsts lst1">•

="nms">phantom limb='lgc'>:
="lsts lst1">•is felt to be a living, moving organic part of the body in coordination with the rest of the body
="lsts lst1">•behaves as if it were autonomous, with qualities and requirements of its own
='lgc'>{reality of the ="nms">phantom limb ='lgc'>=/= perceptual reality='lgc'>}='lgc'>='lgc'>==> (patient's) ambivalent contradictory experience

...it is the object of sensory, tactile, optical attention

='strcls'>*artist='lgc'> = amputee avows two realities='lgc'>:
="lstsrd">1. the reality of a living limb
="lstsrd">2. the reality of its destruction
='lgc'>}='lgc'>='lgc'>--> these two “limbs” occupy the same space and time ='lgc'>='lgc'>--> ='strcls'>**one the ghostly double of the other's absence='strcls'>** ='lgc'>[='lgc'>~ condition of the art='lgc'>] ='at'>@="ppl">Mohaghegh


='strcls'>****the phantom='lgc'>: expression of nostalgia for the unity and wholeness of the body (its completion)='strcls'>****='lgc'> = a psychical delegate ='lgc'>='lgc'>==> physical ='lgc'>+ psychical wound and scar in the amputation or surgical ="trms">intervension into any part of the body
='lgc'>[='strcls'>*='lgc'>]phantom='lgc'>: ="trms">narcissistic reassertion of the limb's ="trms">presence in the face of its manifest biological loss ='lgc'>='lgc'>--> (an attempt to preserve) the subject's ="trms">narcissistic sense of bodily wholeness ='lgc'>[='lgc'>--="ppl">Lacan='lgc'>='lgc'>--> an images developed through the mirror ="trms">stage='lgc'>]
='lgc'>='lgc'>--> artist's dream and ="trms">relation to the wound(= cumbersome ="trms">narcissistic compensation for the broken unity of the biological body) ='at'>@="frds scrmbld">Elen
='at'>#archive='lgc'>: a psychical attempt to reactivate a ="trms">past ="nms">body image in place of the ="trms">present reality ='lgc'>[='lgc'>='lgc'>--> how can we accept the reality='qstn'>? ='at'>@="frds scrmbld">Pierre, ="frds">Sina, ="frds scrmbld">Hoda,='lgc'>]

(="ppl">Grosz raising the general ="trms">question of='lgc'>:) the status of the ='strcls'>*="nms">body image of woman='strcls'>*='lgc'>--insofar as women are considered and consider themselves to have suffered an amputation (implied by castration) more debilitating than most ='lgc'>='lgc'>--> ='strcls'>*do women have a phantom phallus='qstn'>?='strcls'>* what is the women's status of a fantasized amputation='qstn'>?

="large lg3" stl="font-size:110%"> ="ppl">Grosz='lgc'>: “amputee's ="trms">relations to the ="nms">phantom limb ='lgc'>=='qstn'>?! woman's mourning for what has been lost (the freedom, self-determination, autonomy ="trms">accorded to the male body, etc. ='at'>#="nms">harem)”
='lgc'>='lgc'>--> ='strcls'>***until female genitals (women's bodies) are inscribed and lived (by the subject and by others) as a ="trms">positivity, there will always remain paradoxes and upsetting implication for any notion of femininity='strcls'>***



infant's body not yet a self-contained entity, not yet distinct and separate from the ="trms">world ='lgc'>='lgc'>--> ="trms">child='lgc'>: a body and its various sensations are projected ="trms">onto the ="trms">world, and conversly the ="trms">world and its vicis="trms">situdes are introjected into the body of the subject-to-be ='lgc'>='lgc'>==> ="trms">child='lgc'>: slowly and gradually the ="nms">body image IS constructed and invested in ="trms">stages of libidinal developement='lgc'>:
="lsts lst1">•oral ="trms">stage ='lgc'>='lgc'>==> mouth
="lsts lst1">•anal ="trms">stage ='lgc'>='lgc'>==> anus
="lsts lst1">•
each ="trms">stage augmenting and reorienting the preceding ="trms">stages='lgc'>: anal take over the intensity of the oral, but the mouth remains significant even it no longer dominates the ="trms">child's sensations ='lgc'>='lgc'>==> each ="trms">stage participants in the production and ="trms">differentiation of the ="nms">body image)

="large lg4" stl="font-size:111%"> libidinalization of bodily zones, organs, and functions ='lgc'>==builds='lgc'>='lgc'>==> ="nms">body image particular form

="trms">child's body, an al="trms"nttrm="already,spread">ready sexually designated body (which culture's desires, wishes, fears, hopes are projected and ="trms">internalized, mother/nurturer's successes and fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures, ambitions and disappointments are most ="trms"nttrm="already,spread">readily projected and played out='lgc'> = sources for self-worth and sexual value)

='lgc'>[='strcls'>*='lgc'>]puberty='lgc'>: greatest discord between the ="nms">body image (psychical idealized self-image) and the lived body (bodily changes) ='lgc'>='lgc'>--> the adolescent body is commonly experienced as awkward, alienating, an undesired biological im="trms">position ='lgc'>: ='strcls'>*pubertal developement (date of teenagehood) ='lgc'>='lgc'>==> philosophical desire to transcend corporeality and its urges[...]