[...] makes it ="trms">epistemologically highly suspect and volatile, since its use can no longer be said to be determined by considerations of truth and falsehood, good and evil, beauty and ugliness, or pleasure and pain”

(='qstn'>?how in our feedbacking instead of ="trms">linguistic we can be able to) manipulating the figure of the pattern ='lgc'>='lgc'>--> (in ="nms">apass we are constantly busy with) a way to critically and actively resist ideology (of block curator, ="frds scrmbld">Vladimir's settlement's ‘order of thing,’ the institution, etc.) or to critically ="trms">gesture toward and theorize the possibility of “another way”

the ='strcls'>*genital panic='strcls'>* (forever lodged within the heart of discourses on sexual or gendered ="trms">difference...)

(to examine) the varied ways that pattern is used to put one in one's place
Nicki Green, Yayoi Kusama, Adriana Varejao, Yinka Shonibare, Craig Calderwood

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spaces that lie between the patterned (behaviors...)

='lgc'>[='at'>@="frds scrmbld"nttrm="Leonardo">Leo, heard so many times:='lgc'>] clear (but melancholic) call for the re="trms">articulation of our desires outside capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list logics of (re)production

using the ="trms">trope of pattern to deconstruct the politics of desire

“conflict” is something that is desired(='qstn'>?)
queer desires might make something ="trms">different of conflict(='qstn'>?)

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="nms">phantom limb ="ppl">Grosz

(="ppl">Nietzsche='lgc'>: entire evolution of) spirit='lgc'> = a ="trms">question of the body (developement of a higher body) ='lgc'>='lgc'>--> ='strcls'>*the organic rising to yet higher levels='strcls'>*

="nms">body image='lgc'>:
(psychoanalytic conception of subjectivity ='lgc'>='lgc'>-->) ‘mind’ ='and'>& ‘body’ ='and'>& ‘="nms">body image’
='lgc'>='lgc'>--> physical ="trms">systems to the subject's access to bodily mobility
="lsts lst1">•cortical homunculus ='lgc'>='lgc'>--> ="ppl">Freud
="lsts lst1">•="trms">imaginary anatomy ='lgc'>='lgc'>--> ="ppl">Lacan
='lgc'>}='lgc'>='lgc'>--> genesis and functioning of the ego
='lgc'>[are my image assemblages about changing the ="nms">body image='qstn'>?='lgc'>]

='lgc'>==> biology and ="trms">neurophysiology are dependent on ='strcls'>*physical processes='strcls'>* of transcription and signification

="ppl">Grosz on the status of the body as a problematic and uncontainable term in biology and psychology

="lsts lst1">•(Egyptian) “ka"='lgc'> = soul='lgc'>: a copy of the human body (that is more ethereal and less ="trms">dense than the physical body)
="lsts lst1">•="ppl">Cartesian notion of soul (or mind)='lgc'>: a ghostlike icon of the subject
="lsts lst1">•="ppl">Aristotle's pneuma='lgc'>: finer or more subtle body than the coarsely ="trms">material/="trms">materia="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic body
="lsts lst1">•="frds scrmbld"nttrm="Christianson">Christian notion of soul='lgc'>: the possibility of resurrection ='lgc'>==> privileged and formative link between ='strcls'>*="trms">morphology of the soul='strcls'>* ='and'>& ='strcls'>*="trms">morphology of the body='strcls'>*


(Ambroise Pare='lgc'>:) mortification='lgc'>: ='strcls'>***continuity and consentiment of the dead parts with the living ones='strcls'>*** ='lgc'>==> phantasm limb

='lgc'>[='strcls'>*='lgc'>]="nms">body image='lgc'>: the absence of the knowl="trms"nttrm="knowledge,Knowledge">edge of the ="trms">position of limbs when the patient's eyes are closed (Weir ="ppl">Mitchell) ='lgc'>='lgc'>--> faculty of ="trms">language localized in the whole body (and not in the left hemisphere)
= ='strcls'>*spatiotemporally structured and structuring model of the subject='strcls'>*, a “schema” that mediates between the subject's ="trms">position and its behavior, synesthetically (visual or tactile) organized and re="trms">presented

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postural schema وضعى

postural model (of the body)='lgc'>: a three-dimensional image that both registers and organizes the information provided by the senses regarding='lgc'>:
="lsts lst1">•the subject's body
="lsts lst1">•the subject's location in space (='lgc'>~ its posture)
="lsts lst1">•the subject's ="trms">relation to other objects
='lgc'>='lgc'>--> ="nms">body image registers ='strcls'>*current='strcls'>* sensation also preserves a ='strcls'>*record of ="trms">past='strcls'>* impressions

the ='strcls'>*body schema='strcls'>* is plastic, kinesthetically and synergetically organized sensations
= physiological dis="trms">positions ='lgc'>+ physiological processes


S="trms">childer's model of ="nms">body image
="trms">social and ="trms">interpersonal attachments and investments, as well as libidinal energy, from a major part of one's self-image and conception of the body (='lgc'>--="ppl">Grosz='lgc'>='lgc'>--> more amenable to the kind of ="trms">socio="trms">historical and cultural analysis of the body feminists are ="trms">interested in)
='strcls'>*body schema='lgc'>: experience of the “unity of the body” (self-appearance of the body), an anticipatory plan of (future) action in which a knowl="trms"nttrm="knowledge,Knowledge">edge of the body's current ="trms">position and capacities for action must be registered, perception ='lgc'>+ mental pictures ='lgc'>+ re="trms">presentations
='strcls'>*image of the human body='lgc'> = the picture of our own body which we form in our mind
='lgc'>--="ppl">Freud='lgc'>='lgc'>--> somatic compliance='lgc'>: the organic body's amenability تمايل to psychical takeover, (impelled by the organic dist="trms"nttrm="disturban">urbance) psychological processes take over and ='strcls'>*adopt the biological dist="trms"nttrm="disturban">urbance as their own and utilize it to epress psychical whishes and significances='strcls'>* (both conscious and unconscious)

whenever difficulty occurs regarding the recognition of ="trms">different parts of the body (or the ="trms">position of the body) it occurs not only in the subject's self-perception but also always in the perception of other's bodies as well (='lgc'><='lgc'>-- is that why i perceive other bodies in the street like i do='qstn'>? my ="trms">relation with ="trms">fashion, blondies)


="large lg3" stl="font-size:111%"> amputation of moveable functional extremities (almost every part of the body) ='lgc'>==> ="nms">phantom limb (='lgc'><='lgc'>-- Weir ="ppl">Mitchell)

='lgc'>{the greater the passage of time since the amputation, the more distorted and phantomlike the sensations become:='lgc'>}
loss of the eye ='lgc'>==> ='qstn'>?
loss of the rectum='lgc'>==> ='qstn'>?
loss of parts of the face ='lgc'>==> ='qstn'>?
loss of the penic ='lgc'>==> phantom errection ='lgc'>='lgc'>--> phantom orgasm

case of medical clitoridectomies (to cure “chronic masturbation” in women) in the 19th century (and still today) ='lgc'>='lgc'>--> the psychoanalytic understanding of female sexuality as castrated ='lgc'>==> surgical removal of an organ al="trms"nttrm="already,spread">ready designated as lacking is not registered='qstn'>? ='lgc'>='lgc'>--> the nigmatic paradoxical status of the female body ='lgc'>: (vagina, cervix, clitoris, and other) female sexual organs al="trms"nttrm="already,spread">ready ='strcls'>**="trms">codified paradoxically as “missing” organs='strcls'>**

body phantom ='lgc'>='lgc'>--> ='strcls'>*distorted='strcls'>* (='lgc'>=/= an image of the limb which is now ='strcls'>*absent='strcls'>*)

="large lg4" stl="font-size:111%"> the phantom moves spontaneously in ="trms">accordance with the movement of the rest of the body and is sometimes amenable to voluntary movement
='strcls'>*="nms">phantom limb ='lgc'>==> artificial limb ='lgc'>='lgc'>--> prosthesis='strcls'>* (it is only through the controlled use of the phantom that the artificial limb can gradually take the place of the lost limb)

various psychical mechanism='lgc'>:
="lsts lst1">•a displacement of sensory experience from the limb (now missing)
="lsts lst1">•the phantom
="lsts lst1">•the denial that the amputation has taken place
="lsts lst1">•process of disavowal
="lsts lst1">•

="nms">phantom limb='lgc'>:
="lsts lst1">•is felt to be a living, moving organic part of the body in coordination with the rest of the body
="lsts lst1">•behaves as if it were autonomous, with qualities and requirements of its own
='lgc'>{reality of the ="nms">phantom limb ='lgc'>=/= perceptual reality='lgc'>}='lgc'>==> (patient's) ambivalent contradictory experience

...it is the object of sensory, tactile, optical attention

='strcls'>*artist='lgc'> = amputee avows two realities='lgc'>:
="lstsrd">1. the reality of a living limb
="lstsrd">2. the reality of its destruction
='lgc'>}='lgc'>='lgc'>--> these two “limbs” occupy the same space and time ='lgc'>='lgc'>--> ='strcls'>**one the ghostly double of the other's absence='strcls'>** ='lgc'>[='lgc'>~ condition of the art='lgc'>] ='at'>@="ppl">Mohaghegh

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='strcls'>****the phantom='lgc'>: expression of nostalgia for the unity and wholeness of the body (its completion)='strcls'>****='lgc'> = a psychical delegate ='lgc'>==> physical ='lgc'>+ psychical wound and scar in the amputation or surgical ="trms">intervension into any part of the body
='lgc'>[='strcls'>*='lgc'>]phantom='lgc'>: ="trms">narcissistic reassertion of the limb's ="trms">presence in the face of its manifest biological loss ='lgc'>='lgc'>--> (an attempt to preserve) the subject's ="trms">narcissistic sense of bodily wholeness ='lgc'>[='lgc'>--="ppl">Lacan='lgc'>='lgc'>--> an images developed through the mirror ="trms">stage='lgc'>]
='lgc'>='lgc'>--> artist's dream and ="trms">relation to the wound(= cumbersome ="trms">narcissistic compensation for the broken unity of the biological body) ='at'>@="frds scrmbld">Elen
='at'>#archive='lgc'>: a psychical attempt to reactivate a ="trms">past ="nms">body image in place of the ="trms">present reality ='lgc'>[='lgc'>='lgc'>--> how can we accept the reality='qstn'>? ='at'>@="frds scrmbld">Pierre, ="frds">Sina, ="frds scrmbld">Hoda,='lgc'>]

(="ppl">Grosz raising the general ="trms">question of='lgc'>:) the status of the ='strcls'>*="nms">body image of woman='strcls'>*='lgc'>--insofar as women are considered and consider themselves to have suffered an amputation (implied by castration) more debilitating than most ='lgc'>='lgc'>--> ='strcls'>*do women have a phantom phallus='qstn'>?='strcls'>* what is the women's status of a fantasized amputation='qstn'>?

="ppl">Grosz='lgc'>: “amputee's ="trms">relations to the ="nms">phantom limb ='lgc'>=='qstn'>?! woman's mourning for what has been lost (the freedom, self-determination, autonomy ="trms">accorded to the male body, etc. ='at'>#="nms">harem)”
='lgc'>='lgc'>--> ='strcls'>***until female genitals (women's bodies) are inscribed and lived (by the subject and by others) as a ="trms">positivity, there will always remain paradoxes and upsetting implication for any notion of femininity='strcls'>***
[...]