[...]al attachments and investments, as well as libidinal energy, from a major part of one's self-image and conception of the body (--Grosz--> more amenable to the kind of sociohistorical and cultural analysis of the body feminists are interested in)
*body schema: experience of the “unity of the body” (self-appearance of the body), an anticipatory plan of (future) action in which a knowledge of the body's current position and capacities for action must be registered, perception + mental pictures + representations
*image of the human body = the picture of our own body which we form in our mind
--Freud--> somatic compliance: the organic body's amenability تمايل to psychical takeover, (impelled by the organic disturbance) psychological processes take over and *adopt the biological disturbance as their own and utilize it to epress psychical whishes and significances* (both conscious and unconscious)

whenever difficulty occurs regarding the recognition of different parts of the body (or the position of the body) it occurs not only in the subject's self-perception but also always in the perception of other's bodies as well (<-- is that why i perceive other bodies in the street like i do? my relation with fashion, blondies)


amputation of moveable functional extremities (almost every part of the body) ==> phantom limb (<-- Weir Mitchell)

{the greater the passage of time since the amputation, the more distorted and phantomlike the sensations become:}
loss of the eye ==> ?
loss of the rectum==> ?
loss of parts of the face ==> ?
loss of the penic ==> phantom errection --> phantom orgasm

case of medical clitoridectomies (to cure “chronic masturbation” in women) in the 19th century (and still today) --> the psychoanalytic understanding of female sexuality as castrated ==> surgical removal of an organ already designated as lacking is not registered? --> the nigmatic paradoxical status of the female body : (vagina, cervix, clitoris, and other) female sexual organs already **codified paradoxically as “missing” organs**

body phantom --> *distorted* (=/= an image of the limb which is now *absent*)

the phantom moves spontaneously in accordance with the movement of the rest of the body and is sometimes amenable to voluntary movement
*phantom limb ==> artificial limb --> prosthesis* (it is only through the controlled use of the phantom that the artificial limb can gradually take the place of the lost limb)

various psychical mechanism:
•a displacement of sensory experience from the limb (now missing)
•the phantom
•the denial that the amputation has taken place
•process of disavowal
•

phantom limb:
•is felt to be a living, moving organic part of the body in coordination with the rest of the body
•behaves as if it were autonomous, with qualities and requirements of its own
{reality of the phantom limb =/= perceptual reality}==> (patient's) ambivalent contradictory experience

...it is the object of sensory, tactile, optical attention

*artist = amputee avows two realities:
1. the reality of a living limb
2. the reality of its destruction
}--> these two “limbs” occupy the same space and time --> **one the ghostly double of the other's absence** [~ condition of the art] @Mohaghegh


****the phantom: expression of nostalgia for the unity and wholeness of the body (its completion)**** = a psychical delegate ==> physical + psychical wound and scar in the amputation or surgical intervension into any part of the body
[*]phantom: narcissistic reassertion of the limb's presence in the face of its manifest biological loss --> (an attempt to preserve) the subject's narcissistic sense of bodily wholeness [--Lacan--> an images developed through the mirror stage]
--> artist's dream and relation to the wound(= cumbersome narcissistic compensation for the broken unity of the biological body) @Elen
#archive: a psychical attempt to reactivate a past body image in place of the present reality [--> how can we accept the reality? @Pierre, Sina, Hoda,]

(Grosz raising the general question of:) the status of the *body image of woman*--insofar as women are considered and consider themselves to have suffered an amputation (implied by castration) more debilitating than most --> *do women have a phantom phallus?* what is the women's status of a fantasized amputation?

Grosz: “amputee's relations to the phantom limb =?! woman's mourning for what has been lost (the freedom, self-determination, autonomy accorded to the male body, etc. #harem)”
--> ***until female genitals (women's bodies) are inscribed and lived (by the subject and by others) as a positivity, there will always remain paradoxes and upsetting implication for any notion of femininity***



infant's body not yet a self-contained entity, not yet distinct and separate from the world --> child: a body and its various sensations are projected onto the world, and conversly the world and its vicissitudes are introjected into the body of the subject-to-be ==> child: slowly and gradually the body image IS constructed and invested in stages of libidinal developement:
•oral stage ==> mouth
•anal stage ==> anus
•
each stage augmenting and reorienting the preceding stages: anal take over the intensity of the oral, but the mouth remains significant even it no longer dominates the child's sensations ==> each stage participants in the production and differentiation of the body image)

libidinalization of bodily zones, organs, and functions ==builds==> body image particular form

child's body, an already sexually designated body (which culture's desires, wishes, fears, hopes are projected and internalized, mother/nurturer's successes and failures, ambitions and disappointments are most readily projected and played out = sources for self-worth and sexual value)

[*]puberty: greatest discord between the body image (psychical idealized self-image) and the lived body (bodily changes) --> the adolescent body is commonly experienced as awkward, alienating, an undesired biological imposition : *pubertal developement (date of teenagehood) ==> philosophical desire to transcend corporeality and its urges*

-it is only in adolescence that it becomes clear (wanted or not) that the subject has a sexual position (~ genital position)
-during puberty, gentials and secondary sexual characteristics become definitive objects of consciousness and only bit by bit acquire representation in the body image

***in the refusal of sexual roles ordinated by heterosexuality,(for example gay men and lesbians) -->
•may perversely cling to preadolescent body images (--> to remain ambiguous regarding the differences between the sexes)
•invest greater intensity in erotogenic sites, making them the center of libidinal attention and narcissistic investment (Janina's room) (--> in effect reinscribing them in *a mode of resistance*)
}--> oral, anal, sadistic impulses, tactility, scopophilia, “sexual perversions” =? (to emphasize and cultivate) a mode of defiance to heterosexist requirements
[@Sina, the images that i have been clinging to are in the body image that i think i am refusing or inscribing: pony, unicorn, rainbow, skull, the childish bracelet i found in the park, etc.]


ماليخوليا
hypochondria خودبيمارانگارى
a Freudian problem: to describe the transference of libido from the external world and love objects to the subject's own body in illness
-treating nongenital zones as if they had taken on genital meaning = (in the case of hysteria) hysterogenic zone takes on a sexual, usually phallic, function
*hypochondria: chronic and abnormal anxiety abour imaginary symptoms = a flight against narcissim* (the individual defends himself against the libidinous overtension of the hypochondriac organ --> to treat it like a foreign bosdy in the body image)
[hypochondria =/= narcissim]
hypochondriac tries to expel from the body image but cannot because the zone is overinvested with libido =/= خوددگربینی depersonalization = psychical transformation of the body image*, subject lose interest in the whole body, they refuse or are afraid to invest any narcissistic libido in the body image
-depersonalization might account for the phenomenon of out-of-body experience (the outside world is also experienced as flat and disinvested از خود بی خود / فنا؟)
depersonalization: a kind of psychical mimicry of the organic structure of dizziness --> narcissistic decathexis [withdrawal of psychic energy] of the subject's own inclination to voyeurism (<-- disinvestment in the processes of self-observation) ==> seeing has no longer any value : the subject now seen or sees itself with no libidinal investment in looking (or being looked at) @Sina, Foad

_*hysteria --> transformation of body image (of the meaning of the sexual zones to other organs which are not usually associated with genitality)
_*hypochondria --> transposition of libido (displacement, from one organ to another, from the genital to other parts of the body)
_*depersonalization --> withdrawal of libido from privileged zones (often from the whole body)

}==> ****تغيير پذيرى lability of meaning for bodily organs**** : any zone of the bady can (under certain circumstances) take on the meaning of any other zone
[stabil =/= labil: transient, apt to slip]

neurosis and'>& psychosis: subject's sexual life is transposed from its socially expected locations, aims, and onjects to elsewhere

-life history of the subject: the systems of psychical meaning and the events rendered meaningful
-body: the history of the subject's explorations and practices + its various accidents and illnesses

(@Sina) breathing difficulties --> (hysterical symptoms for) significance of the public/private division ~ inside/outside division
•visible disorders --> some kind of message *to others* is being transmittes
•invisible disorders --> some kind of message *to another signifier* is being transmittes #Lacan


hypochondria + depersonalization + hysteria ==[through the mediation of body image]==> *the biological or organic body is open to psychical meanings* ~ psychic processes rely on various organic connections (it takes them as its raw material, as its model of expression)

disease (<==)transforms==> body image (<==)affects==> subject's psychological state

body image: mediating position between the organic and the psychical : it is by affecting, modifying, transforming the body image that each (organic and'>& psychical) is able to effect transformation in the other


***Freud's prediction: man would become a prosthetic god*** [~= Iron Man]

body image = (function of) psychology + sociohistorical context + anatomy
the body image is extremely fluid and dynamic : its borders, edges, and contours are osmotic (تراوش کننده), they have the remarkable power of incorporating and expelling outside and inside in an ongoing interchange --> *social*

Schilder's “zones of sensitivity”: bodily orifices + its sensation experienced about one centimeter from the opening (-for example how the diseases of internal organs are not experienced in their precise anatomical locations)
*zones outside the body* --> intrusion into this bodily space is considered as much a violation as penetration of the body itself, the size and form of this surrounding space of safety is individually, sexually, racially, and culturally variable [--> #clean and dirt for my mother; my body image outside space surrounding it when i am in my room is the room itself, every corner, every niche accumulates senses and thoughts...]
the space surrounding the body is not uniform:
•thinner in some places (which more readily tolerate body contact)
•thicker in some places (which are particularly psychically, socially, and culturally “privatized”)
•

-acting uses body image --> body image can shrink or expand; it can give parts to the outside world and can take other parts into itself
-playing setar --> (part of the difficulty of learning how to use instruments, such as setar) the libidinal problem of how they become psychically invested (=/= simply the technical problem of how they are used)

surgeon's body image

in driving, trying to fit into a small parking spot <-- experienced in the body image of the driver (and sometimes, to their horror, in that of the passengers) [--> by inability to drive is related to a bad body image?]

body image is capable of accommodating and incorporating an extremely wide range of objects:
•clothing
•jewelry
•other bodies
•objects
•nail polish
•jets, ships, cars
•bodily zones:
◦orifices
◦curves
◦convex spaces
◦concave spaces
•“detachable” or intermediate category of objects, midway between the inanimate and the bodily [~= Lacanian objet a, Kristeva's abject]:
◦body's excretions
◦body's waste products
◦bodily byproducts
◾urine
◾faeces
◾saliva
◾sperm
◾blood
◾vomit
◾hair
◾nails
◾skin
  }--> retain something of the cathexis and value of the body (--> keeping my chopped nails, old toys, art-works... ?! --?--> ‘detachment = your work (art, etc.) is not bound up with your body image’), they remain magically linked to the body --> narcissistic investment in the body image

}--> ****human subjects never simply have a body****
the body is always necessarily the object and subject of attitudes and judgments, psychically invested, never a matter of indifference
-the body never has merely instrumental or utilitarian value for the subject --Grosz--> which organs are libidinally invested and the kinds of investments that animate them are functions of the subject's psychical, interpersonal, and sociohistorical relations and are malleable and continually changing --> *always potentially open to new meanings and investments*

body image: (to a large extent) function of socially shared significance
-(for example) male and female genitals have a particular social meaning in western patriarchal cultures that the individual alone or even in groups is unable to transform (-these meanings are deeply etched into and lived as part of the body image) [=/= Frankenstein]
==> () very different self-perception and very different organic body =/= dichotomous division of sexed bodies

Grosz generally finds Schilder useful --but-->
•he writes in terms of a sexually neutral subject who experiences cerebral lesions and neurological or psychological disorders in a sexually neutral way
•he develops a single frame of reference (not so clearly relevant for women and female sexuality)
•he does not specify that male experience is taken as the norm and woman's experience is discussed only insofar as it deviates from or compares to this referential framework (<== influence that studies of war injuries had on the developement of this field + vast disproportion of male subjects in active war)

Schilder: attainment of a stable genital form of sexuality ==>
•unification of the body image
•cohesion of our self-identities
--> phallic = genital phallic sexuality hierarchically *subordinates the pregenital drives* =/= female sexuality is already genitality multilocational, plural, ambiguous, polymorphous, and *not clearly able to subordinate the earlier stages*

shared sociocultural conceptions of bodies in general and shared familial and interpersonal fantasy about particular bodies ==> [*]body image: unifies and coordinates postural, tactile, kinesthetic, and visual sensations ==> (so that these are experienced as) the *sensations of a subject coordinated into a single space*

***any willful action requires a plan of bodily action --> the function of the body image*** (--> this explains my fucked up body image!)

-we cannot talk about space whithout body image <== the body image determines both the localization of sensations in different concrete regions of the body and the position of the body as a whole within space


body image ==> “=/=” :
•figure =/= ground
•central action =/= peripheral action
•(subject's) body =/= (background of) forces
•movement of limbs =/= corporeal context (of the rest of the body)
•outside (skin) =/= inside (organs [=/= process])
•active relations =/= passive relationship
•position of subject =/= position of object


moving from a state of amorphousness to increasing differentiation and specialization

a single movement reorients the whole of the body, creating what might be called a gait or posture, an individual and cultural bodily style

appersonization: treatment of one's own body as an outside object:
+ psychical vampirism: identification with the symptoms, actions, and fantasies of othe people
--> identification, incorporation,[...]