[...]s, and technologies reordering in infrastructural assemblages are also sensuous refrains
•some becomings and assemblages might refuse these refrains and *demand ontological primacy*

Leigh Star
for some kinds of tasks we (humans) are highly distributed --> remembering: ***much of our memories are in other people*** (libraries and homes)

part of our selves extend beyond the skin in every imaginable way <--phantom limb

--Katie--> embodiments (and beings) are distributed among memories, capacities, corporealities

demon dematerialization --> body dissolve (vanquish) --> relinquish --> networking materializing forces --> this text

the state of cut in manga series Attack on Titan
•affective wounds
•affective formations that break the skin
•restructuring
•chaotic and unpredictable nature
•your avatar (your monster): sensuously augmented elements of self
•territory registers
•materially real scales of involvement
•

play = double consciousness --> being in both states (is & is not, assertion & rejection) --creates--> its own commentary in itself about itself <-- intense and pleasurable interactive dynamism <-- meta communications performed by embodied selves at multiple levels (of organic and social systems)

commercial entertainment drawing on understandings of mammalian-affective structure : transmedia + mammalian animalities + AI agents (~= rigging)

Disney = interactive dramas of mammalian behavior of psychological bonding

3D application: interactive microworld of augmented assemblage of objects and beings and tools and zoons, visualization of mulistable cognition
= a form of globally restructuring knowledge work + embodied learning + economies

exosome explosive demons, as significant other?

we love to create worlds (that is why we make and watch soap operas)

careful negotiation of meaning and tools (in apass, not careful always)

...................................

(Katie -->) [*]web: a material example of a then counter-intuitive convergence and recombination, one across forms of inscription and meaning making devices[...]in that fictional everywhere of “everyone's” lives

emerging posthumanities: humans are only some of the agencies self-organizing in altering systems of things + people + worldly processes --Katie--> being inside and moved around literally by the very material and conceptual structures you are analyzing and writing about -->
•transdisciplinary consciousness: telescoping out to engage infrastructures in their layered accretions رشد
•witing (saying what counts) [has to] diverge perpendicularly across the normative --> performative = demonstration + simulation
•knowledge workings --embed--> within culture industries + transnational educational restructuring projects

writing technologie (~= activities + skills + devices in layered assemblages + material + conceptual inscription) --literalize--> tensions in grammatology:
•between writing's many possible referent/sign relationships in historical progression <-- Ignace Gelb
•call to account of assumptions about writing's derivations from speech built into the assertion of these relationships <-- Derrida


my writing on Charmed and rigging --> a mime of writing, mime understanding [#simulacra of knowledge], (using Katie's word) a literalizing attempt to work/write in the middle of writing technologies

...................................

lord of the rings (and similar movies) ~= new forms of evangelization
---> go to propaganda


temporality, time, day & night:

in ajayeb:
گویند که در حدود مغرب حیوانی است. چون آفتاب برآید، حالی بچّه بزاید و بچّه را در آفتاب نهد. به یک روز بزرگ گردد. چون آفتاب فرو رود، بمیرد و بچّه آبستن گردد. دیگر روز که آفتاب برآید، بمیرد وعمر وی یک شب و دو روز بود.

به حدود مکران وتیردابه یست بزرگ از دریا براید و در آفتاب مینگرد و بیهوش گردد تا به وقت زوال چنان شود که مرده، ملاحان با وی بازی کنند، چو آفتاب فرو رود زنده گردد، در آفتاب جان بدهد و از وی سیر نگردد

از اسکندر رومی پرسیدند که در عالم چه دیدی از عجایب؟ گفت در مشارق و مغارب گردیدم اعجوبه دیدم به چین و ماچین. در مفازهٔ درختها دیدم رسته، بوی مشک از آن‌ میدمید و از بامداد که آفتاب برآمدی تا وقت زوال از زمین برمیخاستی و پس از زوال به زمین فرو شدی، به وقت غروب تمام به زمین فرو رفته بودی، روز دگر که آفتاب بر آمدی درختها سر از آب بر آوردی.

...................................

in Nezami (with the notion of bamdad بامداد morning):

چو برزد بامدادان خازن چین به درج گوهرین بر قفل زرین

چو بر زد بامدادن بور گلرنگ غبار آتشین از نعل بر سنگ

بامدادان که صبح زرین تاج کرسی از زر نهاد و تخت از عاج

بامدادان که روز روشن گشت شب تاریک فرش خود بنوشت
صبح یک زخمی دو شمشیری داد مه را ز خون خود سیری

چو صبح از دم گرگ برزد زبان به خفتن درآمد سگ پاسبان
خروس غنوده فرو کوفت بال دهل زن بزد بر تبیره دوال

که چون بامدادان چراغ سپهر جمال جهان را برافروخت چهر
به جلوه برآورد خورشید دست عروسانه بر کرسی زر نشست

به نیک اختری روزی از بامداد که شب روز را تاج بر سر نهاد

چو آمد زلف شب در عطر رسائی به تاریکی فرو شد روشنائی
برون آمد ز پرده سحر سازی شش اندازی بجای شیشه بازی

چو مشگین جعد شب را شانه کردند چراغ روز را پروانه کردند
به زیر تخته‌نرد آبنوسی نهان شد کعبتین سندروسی
بر آمد مشتری منشور بر دست که شاه از بند و شاپور از بلا رست

چو شد دوران سنجابی وشق دوز سمور شب نهفت از قاقم روز
سر از البرز بر زد جرم خورشید جهان را تازه کرد آیین جمشید

شباهنگام کاین عنقای فرتوت شکم پر کرد ازین یک دانه یاقوت
به دشت انجرک آرام کردند بنوشانوش می‌در جام کردند
در آن صحرا فرو خفتند سرمست ریاحین زیر پای و باده بر دست
چو روز از دامن شب سر برآورد زمانه تاج زرین بر سر آورد
بر آن پیروزه تخت آن تاجداران رها کردند می بر جرعه خواران

سپیده دم چو دم بر زد سپیدی سیاهی خواند حرف ناامیدی
هزاران نرگس از چرخ جهانگرد فرو شد تا بر آمد یک گل زرد

چو شب زلف سیاه افکند بر دوش نهاد از ماه زرین حلقه در گوش

شبا هنگام کز صحرای اندوه رسیدی آفتابش بر سر کوه
سیاهی بر سپیدی نقش بستی علم برخاستی سلطان نشستی

چو شب روی از ولایت در کشیدی سپاه روز رایت بر کشیدی


night in Nezami's Khamse:
فرو زنده شبی روشنتر از روز جهان روشن به مهتاب شب‌افروز
شبی باد مسیحا در دماغش نه آن بادی که بنشاند چراغش
ز تاریکی در آن شب یک نشان بود که آب زندگی دروی نهان بود
سوادی نه بر آن شبگون عماری جز آن عصمت که باشد پرده‌داری
صبا گرد از جبین جان زدوده ستاره صبح را دندان نموده
شبی بود از در مقصود جوئی مراد آن شب ز مادر زاد گوئی
ازین سو زهره در گوهر گسستن وز آن سو مه به مروارید بستن
زمین در مشک پیمودن به خروار هوا در غالیه سودن صدف‌وار
ز مشک افشانی باد طربناک عبیرآمیز گشته نافه خاک
دماغ عالم از باد بهاری هوا را ساخته عود قماری
سماع زهره شب را در گرفته مه یک هفته نصفی بر گرفته
ثریا بر ندیمی خاص گشته عطارد بر افق رقاص گشته
جرس جنبانی مرغان شب‌خیز جرسها بسته در مرغ شب‌آویز
دد و دام از نشاط دانه خویش همه مطرب شده در خانه خویش
اگر چه مختلف آواز بودند همه با ساز شب دمساز بودند

...................................

climate in Nezami:

یکی شب از شب نوروز خوشتر چه شب کز روز عید اندوه کش‌تر
سماع خرگهی در خرگه شاه ندیمی چند موزون طبع و دلخواه

زمستان گشته چون ریحان ازو خوش که ریحان زمستان آمد آتش

...................................

in Shahnameh (night):

چو شب گردش روز پرگار زد  فروزنده را مهره در قار زد

سوی خانه رفتند هر سه چوباد شب آمد بخفتند پیروز و شاد
چو خورشید زد عکس برآسمان پراگند بر لاژورد ارغوان

به شادی درآمد شب دیریاز چو خورشید رخشنده بگشاد راز

شب تیره تا شد بلند آفتاب همی گشت با نوذر افراسیاب

شب تیره تا برکشد روز چاک نیایش کنم پیش یزدان پاک

شب تیره چون روی زنگی سیاه ستاره نه پیدا نه خورشید و ماه
تو خورشید گفتی به بند اندرست ستاره به خم کمند اندرست

ز شبگیر تا تیره شد آفتاب همی خون به جوی اندر آمد چو آب

به روز درخشان شب آمد سیاه چپ و راست لشکر بیاراستند

...................................

in old Farsi:
پرچم = دم گاو بزرگ
خانه = اتاق
هیجان = مستی جنسی (حیوان نر)، جنبش دریا
دانستن to know = توانستن to be able to
خسته شدن getting tired = مجروح شدن getting injured
سرشتن to create = مخلوط کردن to mix, compose
راه بردن = شناختن، بلد بودن
raftan = eshal gerftan
dashtan = motevaghef kardan
afzudan = toghyan kardan



TRAVEL*

-Adam Olearius (ambassador, translator, Russian+Persian)
-Sa'di (poet, traveler, theorist of love and friendship, )
-Sana+Sina (artist, researcher, translator, )

world? what is late today? trans-late: beyond being late --> travel and arriving late
travel, trans, transportation, poetry, disruption in travel, traumatic travel, log,

traumatic travel:
poetic source/act
related to refuging
voyage
exploration

investigate poetry and travel in the 12th century and 16th century and 21st century encounter
translational worlding between German Iranian cross-cultural speculative narratives that we fabulate with artistic and research methodologies

trajectory, destined beings, translations, transportation, routs, paths, maps,
transportation system
translation system
error in destination(?) [ontology of ‘error’ in 12th, 16th, 21st]
mutation in the garden(?)
technological system of destiny -?-> Sa'di
the flow of energy and material : dejle-biaban continuity

which agential force or travel agency Sa'di or Olearius or Sana or Sina is enrolled or registered in, that it sends them off to far distances?

pure political plays?
the question of ambassadorship
ambassadorial activities of Sana and Sina
the question of diplomacy
ambassador: storytelling, acting,
comparative thinking, comparative research, comparative translational methodology : *self in world* tech., lit., dis.,
which technologies (of composing, of writing, of figuring) are installed for Sa'di in the 12th century and for Adam Olearius in the 16th century that allows them to imagine and engage in/with what we call today *mondial*?


(Sa'di + Olearius:)
chance encounter, failures, writing, making figures, loving, making friends, their acts of worlding (?), composing worlds, (de-compose?)
technicity: armillary sphere, Globe of Gottorf, Golestan, drawings, star constellations with astrological and mythological symbols, inside-outside model of the cosmos,
--> they both have concerns of *global consciousness* --> and their differences: two (or more) different world knowledges
GPS: global system position, concern of both Sa'di and Olearius

an excuse to read and investigate their worldings? translations between worlds, and sewing, tearings, and so on during the Safaviten and the Russian Tsar 16th century cosmology and models of reciprocity
(Translation is always interpretive, critical, and partial.)

intersection of multiple hierarchies:
-the Safaviten order (Isfahan architecture)
-the Duke of Holstein-Gottorp order (family architecture, court and mathematic)
-Tsar order (urban)
-literature of reciprocity***

Sana keywords: distortion, displacement, distance, alternation, collage, blur (noun), noise, voice-over, subtle changes, micro-macro, micro-politic, rhythm, turbulence, fragmentation, metaphor, persistence, repetition, disturbance,
(unexpected)

--> separation ??? =/=? compose

media/mediums: new narratives (script, score, etc.), image archive, garden (material and semiotic site), performance poetry, land-art, video

why video: using performative materials, enactments and staging of speculative narratives, experimental film making, editing, cheap visual effects, animation and drawing. by using the local geography and landscape of Eckernförde, employment of fragmented scores and modest embodiment, experimental acting and storytelling, the video as a generous medium holds and hosts all our gathered materials, and enables a linear but expansive experience. we will write short scripts based on stories from Olearius's travel logs in Iran and Sa'di's Golestan in order to put them into tests after 8 and 3 centuries, and produce intensity and curiosity for a richer way of relating to our shared cultural heritages and literacies.

practical: we will explore all the mentioned ideas and storylines as starting points to create interest for material-discursive practices of ‘worlding’ and ‘encountering’ in cross-techno-cultural intersections.

...................................

[working] title:
Das Gesicht des Paradies
the cast of one Globe to another
Globe of Gottorf of Golestan
“Each serving diligently in its own appointed place”
“Deliverance from the yoke of bondage”
The Globe of Gottorf and deliverance from the yoke of bondage
The cast of Golestan and the magnitude prison of Globe



Das Gesicht des Paradies und schlichtendes Gottorfer Riesenglobus
Adam Olearius and Sa'di in bondage

magnetic fields of

intermediate category
contiguous mass of flowers and tulips
magnitude prison
Others adopt Hell
...instead you are in paradise


traveling
post travel

Paradise Roads

Gesicht
Globe of Gottorf and Golestan of Sa'di


foreign affairs

...................................

Planthroposcene, the age of gardens

...................................

[...] remembering is not a replay of a string of moments, but an enlivening and reconfiguring of past and future that is larger than any individual. [...] The past is never finished. It cannot be wrapped up like a package, or a scrapbook, or an acknowledgment; we never leave it and it never leaves us behind.

Barad's mother's question: “what good is there in offering recognition that can't be recognized?”

[...] there is only the ongoing practice of being open and *alive to each(other)* meeting

“How to disrupt patterns of thinking that see the past as finished and the future as not ours or only ours?”

...................................

When we read or hear any language statement from the past, we translate.

...................................

the ways Olearius remains non-Iranian all the way

...................................

Conley's notion of “Haptic Eye” (in line with Marks)

dilate the way (here?), we can't elsewhere

the lines that Olearius draws have their origin in their process, in the line, and in the support that line receives,
the drawing that causes the line

the hand that sees
a hand that perceives

the reciprocity between seeing and drawing is that which metabolizes Olearius --(the interchangeability of the visual and verbal)--> “simultaneous process of subjectivation and objectivation” (of sensation)

study of the Persian object

gradually discovering what is in the image
to the image
(already knowing what it is)
how the screen/surface inflicting things far and near

(an) art of viewing

how the eye and the object of my vision constitute each other

optical visuality

erotically charged moment
--> the distanced is sensed


*world laid bare
lay: to place down in a position of rest, or in a horizontal position
bare: naked, open


a political aesthetic: a seeing hand relates to prehension (Greifen) of the world at large, the world at its imagined totality, *a world in which any ocular grasp is utopian* (and is always politically invested)


celestial sphere
|
terrestrial sphere
|
the insular eye

...................................

[a map] it tells a story, an itinerary [...] it whets the imagination. It propels narrative but also, dividing our attention, prompts reverie and causes our eyes to look both inward, at our own geographies, and outward, to rove about the frame and to engage, however we wish, the space[...]


(طرز بیان tarz-e bayan) idiolect of the geographer and cartographer

is composed of signs that do not transcribe speech. Riddled with speech and writing

a “map” that plots and colonizes the imagination of the public it is said to “invent” and, as a result, to seek to control.

an image that locates and patterns the imagination of its spectators

When it takes hold, [a map] encourages its public to think of the world in concert with its own articulation of space.

(the advent of bird-eye-view culture)

A map underlines what a film [or text] is and what it does, but it also opens a rift or brings into view a site where a critical and productively interpretive relation with the film [or text] can begin.

*locational imaging*

As the person who gazes upon a map works through a welter of impressions about the geographical information it puts forward—along with his or her own fantasies and pieces of past or anticipated memory in dialogue with the names, places, and forms on the map[...]

(Olearius drawings and frontispieces) establishes a geography, manufactured from cartographic elements

When a geography is given a sense of identification, of difference, doubt, a discerning gaze, or a critical reverie [the people, animals, subjects in the map cannot see how they are being mapped]


(how certain places are made to become the) simulacra of others*

perspective, visual style, narrative economy, scale, [...], the stakes of mimesis, and reception


story about the demise of nation and its cartographer:
(Dreamtigers by J. L. Borges)
In my childhood I was a fervent worshiper of the tiger: not the jaguar, the spotted “tiger” of the Amazonian tangles and the isles of vegetation that float down the Paraná, but that striped, Asiatic, royal tiger, that can only be faced by a man of war, on a castle atop an elephant. I used to linger endlessly before one of the cages at the zoo; I judged vast encyclopedias and books of natural history by the splendor of their tigers. (I still remember those illustrations: I who cannot rightly recall the brow or the smile of a woman.) Childhood passed away, and the tigers and my passion for them grew old, but still they are in my dreams. At that submerged or chaotic level they keep prevailing. And so, as I sleep, some dream beguiles me, and suddenly I know I am dreaming. Then I think: this is a dream, a pure diversion of my will; and now that I have unlimited power, I am going to cause a tiger.
Oh, incompetence! Never can my dreams engender the wild beast I long for. The tiger indeed appears, but stuffed or flimsy, or with impure variations of shape, or of an implausible size, or all too fleeting, or with a touch of the dog or the bird.

****
The one that is in the other forever betrays its differences with respect to its surrounding milieu in the field of the frame.


cartography at the time of its emergence in early modern print-culture [...] maps were tipped into books to call attention to the aspect and format of a medium for which seeing and reading were of a same character.


toward productive, critical, and even creative speculation


a map in a movie begs and baits us to ponder the fact that who we are or whomever we believe ourselves to be depends, whether or not our locus is fixed or moving, on often unconscious perceptions about where we come from and may be going.

To be able to say who one is depends on believing in the illusion that consciousness is in accord with where it is felt in respect at once to itself and to its milieus.***

maps ==> that we are naturally in the world

ontology is a function of geography

*** Figures in a topographic field are as they are because geography is destiny ***

(can be defined in a narrow sense) Identity: the consciousness of belonging (or longing to belong) to a place and of being at a distance from it.


map:
•a guarantee for “taking place”
•a sign of prevarication (a map is inserted both to establish a fallacious authenticity of a place and to invent new or other spaces)


We find ourselves immediately undone by the weightless fact that we have no reason to be where we are.


rhetoric of invisibility

maps are of a spatial scale

the history of cartography is marked by the appropriation, control, and administration of power (as David Buisseret [1992], Michel Foucault [1975 and 1994 (1967)], J. Brian Harley [1988 and 2001], Denis Wood [1992], and others have shown)

symbolic and political effectiveness of cartographic diagrams

(to leave open) the art of living with space itself

what it means to be located and discerned in the world


they lead the viewer “all over the map”


regime of the “image-fact” --> implicit cartography
an abstract point of view on reality that is analyzed

Conley > Bazin is close in spirit to the first sentence of Ptolemy's Geography in which cosmography is likened to the construction of a world map in the way a painter executes the portrait of the sitter, while topography is seen as a local view (of a city) in the way that the same painter depicts an isolated or detached piece, such as an eye or an ear.



(my deep interest:) spatial histories that procede us

Renaissance
*art: various and always mobile articulation of space
*writings: spatially conceived and materially determined --> they explore surfaces and volumes
*cartography: component of the literary imagination of the early modern age

{narratives of the Renaissance tell of the construction of the subject through a venture--a plotted itinerary--into the realm of death and back again} (# Adventure Time)

construction of space in disciplines that pertain to geometry*
treating writing as a function of extension [according to Conley, Self-Made Map]
writing holds, penetrates, delineates, and explores space; it maps itself in relation to an autonomous signature--born of the congress of space

early modern: a growth of a composite writing that moves between diagrammatical and discursive inspiration ~=> creation of self

(i have a relation with ajayeb, or any ‘[...]