Ereignis: 0, (Max.: 500+)

[...]ason to be where we are.


rhetoric of invisibility

maps are of a spatial scale

the history of cartography is marked by the appropriation, control, and administration of power (as David Buisseret [1992], Michel Foucault [1975 and 1994 (1967)], J. Brian Harley [1988 and 2001], Denis Wood [1992], and others have shown)

symbolic and political effectiveness of cartographic diagrams

(to leave open) the art of living with space itself

what it means to be located and discerned in the world


they lead the viewer “all over the map”


regime of the “image-fact” --> implicit cartography
an abstract point of view on reality that is analyzed

Conley > Bazin is close in spirit to the first sentence of Ptolemy's Geography in which cosmography is likened to the construction of a world map in the way a painter executes the portrait of the sitter, while topography is seen as a local view (of a city) in the way that the same painter depicts an isolated or detached piece, such as an eye or an ear.



(my deep interest:) spatial histories that procede us

Renaissance
*art: various and always mobile articulation of space
*writings: spatially conceived and materially determined --> they explore surfaces and volumes
*cartography: component of the literary imagination of the early modern age

{narratives of the Renaissance tell of the construction of the subject through a venture--a plotted itinerary--into the realm of death and back again} (# Adventure Time)

construction of space in disciplines that pertain to geometry*
treating writing as a function of extension [according to Conley, Self-Made Map]
writing holds, penetrates, delineates, and explores space; it maps itself in relation to an autonomous signature--born of the congress of space

early modern: a growth of a composite writing that moves between diagrammatical and discursive inspiration ~=> creation of self

(i have a relation with ajayeb, or any ‘old’ text, in that of “the pleasure these works afford is due the ways that they allow us to invent imaginary realms of space through our illusion of having ‘first-hand’ contact with them” -->? creation of my “self”)
in a world in which we discover our heritage as gratuitous beings --> a partial and universal history of ourselves
we are products of individual and collective histories

geographic literature


the sudden birth and growth of mapping (between 15th and 17th century):
in Renaissance admiration for antiquity Ptolemy esteemed as the world's founding geographer
in growth of scientific revolution quantification and measurement was stressed, the human body and the geographic landscape of the natural world became topics of interest
plotting and perspective: in representation art a “saturated reality” began to animate paintings + the invention of artificial perspective ==> new ways of gridding and plotting the world
political unification, or nation building, to use maps to construct systems of defense
*emerging self and to the self's relation to the idea of national space

new modes of surveying and plotting the world influence representation of the private and public domains of the individual writer

theatricalization of the self --> a consciousness of its autonomy (through modes of positioning [in gridded and textual reality])
--> a new cartographic impulse:
changing conditions of information
new taxonomies
new relations that individuals hold with space
emerging sense of national identity

the self would acquire its identity through the creation of a space that bears the presence (or the reminder) of the mapping of its signature
its “foundational fantasy” depends on (an alliance with) a strongly marked geographic consciousness

mimes the construction (of a world)

contemporary politics of statecraft

...to locate a mobile site of anguish to project the portrait (of epic and lyrical scope) of a national subject?
...between experience and fantasy for the sake of producing imaginary conquests in the shape of self-aggrandizement?

ingenieur du moi
medium engineers


imaginary space, nation, selfhood

*** the self-possessed individual ***

(Conley calls) writing “cartographic” insofar as tensions of space and of figuration inhere in fields of printed discourse
(although his understanding of writing as ‘effects of recorded speech’ is not interesting)
(and he ties to fast cartography to expansion and conquest, allegorical propaganda of cartographer's presence)


living conditions of vocal exchange


visible coordinates that enclose, frame, quantify

a process of discovery --that--> maps its movement as it goes
-making a fetish of progress and accuracy
-vital, narcissistic illusion that the world begins with our birth and expands through our perception of it


isolario: illustrating the islands of the world, a genre


“national” subjects attached to the geographies that they are both mapping and describing
graphic construction of the self
Olearius's globe of Gottorf (=/= Morton's hyperobject): the effect of totality, of having engineered a world through its own labors. [Ptolemaic-Aristotlian machinery of the spheres, which hold the fixed stars in place, stars in a trace on the relatively stable horizon of earth and sky (in which meteor deviation from this harmonious arrangement or celestial machinery was considered disastrous)]
**self become autonomous <== fixed to an illusion of a geographic truth, it can be detached from the coordinates that mark its point of view, its history, its formation, and the aesthetics (and politics) of its signature. [and with Sana, through Sa'di, we start with this position, rehearsing criticism studies in terms of the birth of the subject and of subjectivity in early modern Europe]


terrae incognitae: the unknown, graphically inscribed, and to be conquered

“nomination is a mode of symbolic appropriation that furnishes virgin territories with a memory, with a gridding that dispossesses space of its alterity and that makes of it an object of discovery subjected to the constraints of linguistic reference, that intends that at every identifiable site there correspond a name” (Conley > Christian Jacob > Mallarme)

lodged in the corporal space of an image of “man”

spectral presence of death

navel: construed to be a site where the relation of the unknown has its first noticeable, physical trace, [...] the site of a ruptured attachment
-as an embodiment of the relation to the unknown
-the subject desires to give birth to himself or herself

artificial self-birthing and self-monumentalization

--> creation of a universe of wise (hakimane حکیمانه)


it is so strange in Olearius: the process of detachment that constitutes every subject's psychogenesis inspires a geographic desire (to retrace one's tenuous “roots,” which are woven through the visible register of language, the audible areas of images...) -- with Conley

wonder technology exhibition media image world system planet fuse [source: Frank Vincentz / Wunder des Sonnensystems, Ausstellung im Gasometer Oberhausen] Olearius's being: at one with the local, national, global, and cosmic space in which he or she visualizes an origin associated with a site of birth --> womb: the reassuring rectitude of the map, which is both a material and paternal image of seemingly timeless symbolic order


tensions between the visible and the invisible
(what is taken to be evident or “visible” meets what remains invisible or outside of language; #amazon project)
to grid the relation of the visible and the invisible (in cartography and writing)
their certain mobility of flux and indeterminacy (in Descartes becomes a subliminal practice)
the ideological dimensions of known and unknown become crystallized
*the viewer is urged to look at things transversally [=/= tangency: having contact at a single point or along a line without crossing] --> reader invents the process of subjectivity when analyzing the differential patterns that are working in the cartographic document
--> *double bind: of cosmic and local space, of viewer included and excluded from the discourse, of weakened deixis [deictic, words or expressions that rely absolutely on context] (or dialogue) ---> mobilizes subjectivity


quasi-spatial conquest (through the extension of the delimited field of the known in the channel of a ‘polar relation with the unknown,’ according to mappings that envisage the progression of a deferred knowledge) [Conley > Rosolato --> technologies that construct early modern space (--also with Olearius)]


...to produce a great geography of introspection

cosmic and affective space


illusion of a universe of infinite curvature

*the impossible “point of view” given to the observer of early world maps*



map =/=? mystical narrative --?--> depends on an itinerary through space and language

mysticism
only adjectival forms of the term had occurred (in Renaissance and before), suggesting that the nonsubstantive status of mystical activities made them more ‘real’ than we might believe ** (de Certeau)
the development of atlas-structures and of two-dimensional --> attenuation (taz'if تضعيف) of the mixture of scientific and mystical dimensions
incunabulum --> Cartesian method
from a half-named sense of the unknown --to--> a clearly articulated relation with the unknown****


[*]perspectival object: the positioning and mapping of the self in and about the world in its ongoing construction of psychogenesis + aesthetics + history of perspective + clinical practice*--> a series of junctures between a viewer and what he or she sees, projects, fantasizes, and remembers
--> body's location in the world ***


excess of mastery
absolute quest of power

*to make meaning enigmatic(?)

with Sana, we are engaged in an anti-globe making, a transitional object rather than a ‘glory globe,’ “a field of diagonical or interdiscursive ‘play’ between impressions and memories”
in our exhibition, we are working the gridded/allegorized cartographic discourse/consciousness through appeal to spatial rhetoric
(reworking) the new form of a self-produced “geography” of writing (emerging in 16th century)
-we are perhaps inclined with the figure of Rhizome (from Deleuze and Guattari), the unifying lines and connections that produce an image of...
[in a fairly common obsession, amateurs of maps ofen seek to find the names of the places where they were born or raised. but when Sana's father wanted to erase his name from the map Sana made with his itineraries we betrayed this originary site]
-schizoanalytic cartographies, Guattari on: conditions of enunciation, structures of individual and collective subjectivity)
-we say (in our work with Olearius): reading can be an actively vagrant, nomadic examination of ideological materials


...an attempt to create in an ever recurring, mobile, and modular structures that endow themselves with renewed form


*the cartographic project invents a relation with the past

[*]projective identification: an illusion that tells who, where, and what these maps are about, and specifies the power that they wish to appropriate in diplomatic (and military) areas

[*]perspectival object: is the concept that shifts the spectator from a passive role to that of an engaged traveler who moves through the time and space of a given body of words, images, and sensation --passage-into--> vital and marginal areas where imagination, fact, history, and self are combined


plastic and lexical attributes

confused pictorial and lexical properties

[*]pictogram: alphabetical shapes + bodily form + memory of a seemingly archaic past of confusion and violence + +
pictogram is mobile, it moves between one register of cognition and another, it resembles the rebus [word puzzle representing form of pictures or symbols; (Latin: “by things”) a kind of word puzzle which uses pictures to represent words or parts of words, for example H + picture of ear = Hear] and calligram [a poem with (a phrase or single word) in which the typeface or handwriting is important], it conflates language and image and is thus liable to move in many unpredictable directions**** (@Luiza, Sina)
pictogram mobilizes wit[--animates--> imaginary & real movement] and laughter <== “short circuiting of rational thinking” (Bastide) }--> for the construction of a psychogeography
-a pictogram attached to the place that it both represents and remotivates --> *old maps are preoccupied with information at the specific point where it can be written, only at the very site of its pertinence* (Jacob)


fragments of remembered writing


the labor of interpretation consists exactly in opening onto surprise [...] immediate rediscovery of the known (... Mijolla-Mellor)


*
ideograms, mimetic figures, miming the objects
that disrupts and affirms the sate of things
a stenographic form that telescopes language and extends into space as it signals a point where memory and national identity are being schematized

a childhood experience

the subject uses the illusion of a given spatial and historical order to create an imaginary world of impressions that tie his or her body to a mobility of space and place



signature, affixed to the edges in the spandrels between a map and its borders, is both ungrounded and necessary

authenticating effect
a sense of self-distance and power are obtained in the enactment of a signature

Conley argues that: the individual who comes to be named as such can only do so when he or she gains the required illusion of having a real place in the world or, failing that, of experiencing movement in space and language that redeems the labor of living


cartography
compass for verbal plotting
turning the reader's gaze toward a productive consideration of its visible form


--*-- the dialogue and its dialogic echoes --*--


statecraft: fortification, centralization, extensive rebuilding (of national borders)
(Iran, Germany, Princess Bubblegum from Adventure Times)
--> (perspectival signature) existential relation with space
-Princess Bubblegum naturalized story: total control of now alienated bodies in a machine-determined future; (her jokingly horrible) mission to promote scientific management of every phase of society;
Princess Bubblegum = rational management in advanced monopoly capitalism


the cartographers create a “cultural entity” that, it is claimed, is only represented in the maps [...] also brought into being ... the authority that underwrote their own discourse ==> they make themselves

[*]colonialization is based on a culture's perceived need to acquire a protective zone between itself and the world in order to gain authority
(also) “it becomes increasingly difficult to find a stable signified to which the whole thesaurus of exotic signifiers may be referred” [Greenblatt]


topophilia


(i have been trying to reverse the movement of) transition from cosmography to topography

cartographic truth --> silent agenda (--> power structures)


motivation and demotivation of proper names and their implied referents

...................................

Allegories of the Continent

Persianisch, Persiae,

...................................

[Mary Louis Pratt]

“Our” Dr. Livingstone was a grand nephew of the “real” Dr. Livingstone in Africa. English Canada was still colonial in the 1950s: reality and history were somewhere else, embodied in British men.

The syllables wound through our lives, threading together by force of repetition things that were distant, discontinuous and unreal. Living stone. This is how empire makes the world meaningful to its subjects, how it weaves itself into the everyday.

...empire made us part of a history that was somewhere else made by people who were not us. At the same time, when it came to Africa, we knew who we were. Sunday school missionary stories built the color line into our imaginations. That was part of their job, to create us as subjects of empire, give us our place in the order.

The book aims to be both a study in genre and a critique of ideology. Its predominant theme is how travel books written by Europeans about non-European parts of the world created the imperial order for Europeans “at home” and gave them their place in it.  I ask how travel writing made imperial expansion meaningful and desirable to[...]