[...]e psychological ="trms">affective realm ='lgc'>='lgc'>==> elevation of the problem to an existential threat or trauma ='lgc'>='lgc'>--> (climate change becomes a factor in ='strcls'>*identity formation='strcls'>*) we become more ="trms">ecological in our cognition behaviour, ="trms">affect
="lsts lst2">◦managers in organizations perform complex ‘="trms">affect-based’ work to ="trms">translate the broader ="trms">social emotions of climate change into the ='strcls'>*local emotional landscape='strcls'>* ='lgc'>==establish='lgc'>='lgc'>==> new norms ='lgc'>='lgc'>==> alter the emotional salience of climate change (in the workplace) ='lgc'>[='lgc'><='lgc'>-- 26/06/2021 this has become the dominant framing in artistic research environments ='at'>@="nms">apass, ="frds scrmbld">Pierre, ="frds scrmbld">="frds scrmbld">Chloe2='lgc'>]

='strcls'>*(successful) frames='lgc'>: work through the ="trms">integration of the ="trms">phenomenon into a reality that is manageable='strcls'>* (='lgc'>=/= ="ppl">Campbell)
focus on the sustainability of discourses that are ="trms">imaginable and thinkable and connectable with people's existing ="trms">world ='lgc'>=/= focus on the reality of the moving target


="large lg2" stl="font-size:111%"> ‘climate change’ politically more palatable مطبوع به ذائقه than ‘global warming’ in conservative circles

discursive evolution of climate change='lgc'>:
="lsts lst1">•1932 ='lgc'>='lgc'>--> externality ='lgc'>='lgc'>--> economics
="lsts lst1">•1960 ='lgc'>='lgc'>--> wicked problem ='lgc'>='lgc'>--> policy studies, public management
="lsts lst1">•1980 ='lgc'>='lgc'>--> threat ='lgc'>='lgc'>--> public media
="lsts lst1">•1988 ='lgc'>='lgc'>--> global warming ='lgc'>='lgc'>--> physical chemistry
="lsts lst1">•2000 ='lgc'>='lgc'>--> contested debate ='lgc'>='lgc'>--> ="trms">science
="lsts lst1">•1968 ='lgc'>='lgc'>--> tragedy of the commons ='lgc'>='lgc'>--> ="trms">ecological philosophy
="lsts lst2">◦collective action dilemma, common property dilemma, non-commitment ='lgc'>=/= ="trms">responsibility, transnational commons dilemma, ="trms">historical versus new emitters, fossil fuel lobby and corporate power ='lgc'>}='lgc'>--="trms">response='lgc'>='lgc'>-->='lgc'>{ develop ="trms">techniques for more thorough understanding of ="trms">ecological ="trms">interdependencies, manage multi-stakeholder ="trms">interests, unite common goals in public bad game, transnational issue-spanning, ="trms">pragmatic incremental gains, address value-action gaps in individual ="trms">consumption regimes
="lsts lst1">•1990 ='lgc'>='lgc'>--> risk ='lgc'>='lgc'>--> mathematics
="lsts lst1">•1990 ='lgc'>='lgc'>--> war ='lgc'>='lgc'>--> political economy
="lsts lst1">•1990 ='lgc'>='lgc'>--> crisis ='lgc'>='lgc'>--> ="trms">science
="lsts lst1">•1990 ='lgc'>='lgc'>--> catastrophe ='lgc'>='lgc'>--> mathematics (used ="trms">differently in public ="trms">imaginary)
="lsts lst2">◦“dnd of days”, worst-case scenario, complete ="trms">system collapse, extreme events, irreversible, non-calculative, non-gradual ='lgc'>}='lgc'>--="trms">response='lgc'>='lgc'>-->='lgc'>{ use catastrophe framing to induce immediate action, fix temporal focus on visualization of the possible aftermath to prevent it Disrupt business-as-usual regimes, use urgency and fear to engage immediate action, emotional re-education, emergency planning
="lsts lst1">•2007 ='lgc'>='lgc'>--> super wicked problem ='lgc'>='lgc'>--> policy studies
="lsts lst2">◦time is running out, those who cause the problem are also seeking to provide a solution, the central ="trms">authority needed to address it is weak or non-existent, current ="trms">responses discount the future irrationally, psychological short-termism ='lgc'>=/= long-termis ='lgc'>}='lgc'>--="trms">response='lgc'>='lgc'>-->='lgc'>{ incentivize organizations, create path-dependent organizational ="trms">interventions, progressive incremental ="trms">trajectory, con="trms">sensus-building, small coalitions
="lsts lst1">•2002 ='lgc'>='lgc'>--> ="trms">anthropo="trms">cene ='lgc'>='lgc'>--> geology
="lsts lst2">◦human-geological epoch (following holo="trms">cene), new temporalities and spatialities, re-purposed as capitalo="trms">cene, necro="trms">cene,, chthulu="trms">cene etc. to incorporate political economy dimension of planetary terraforming, plantation, hyperobject ='lgc'>}='lgc'>--="trms">response='lgc'>='lgc'>-->='lgc'>{ re-settlement of populations, adaption, repurposing the frame='lgc'>: capitalism to blame, not humans; capitalism surviving through exploitation


="lsts lst1">•negative externality ='lgc'>='lgc'>--> should be ="trms">internalized
="lsts lst1">•wicked problem ='lgc'>='lgc'>--> climate change as threat
="lsts lst1">•emotional frame ='lgc'>='lgc'>--> focus on values and morality
="lsts lst1">•debate frame ='lgc'>='lgc'>--> balance-as-bias='lgc'>: dedicating half of the frame to counter-evidence of climate change ='lgc'>='lgc'>--> fundamental paradox of collective action ='at'>@="frds scrmbld">="frds scrmbld">Chloe2 ='lgc'>='lgc'>--> tragedy of the commons ='at'>@="frds scrmbld">Nicolas
="lsts lst1">•risk framing ='lgc'>='lgc'>--> forgrounding the endemic ="trms">nature of the problem ='lgc'>='lgc'>--> a logic of ="trms">translatability ='lgc'>: ‘risk خطر ='lgc'>='lgc'>==> commensurability توافق’
="lsts lst1">•war frame (turf wars of ="trms">positions) ='lgc'>='lgc'>--> a problem framing that ="trms">rhetorically amplifies climate change ='lgc'>='lgc'>--> logic of outsideness ='lgc'>: ‘climate change='lgc'> = an enemy that is fought against’, (drawing from) emergency logic ='lgc'>==urge='lgc'>='lgc'>==> single-shot unified geo="trms">technical solutions
="lsts lst1">•crisis frame ='lgc'>='lgc'>--> emotional framing ='lgc'>--leverage='lgc'>='lgc'>--> temporal logic ='lgc'>: a climax point (peak oil, peak carbon, etc.) points to the narrowing window of opportunity to act ='lgc'>='lgc'>-->
="lsts lst1">•catastrophic framing ='lgc'>='lgc'>--> (using emotional ="trms">language) locates the frame in the aftermath of a climate changed ='lgc'>[='lgc'><='lgc'>-- a popular public framing of the problem='lgc'>]
="lsts lst1">•super wicked problem ='lgc'>='lgc'>--> temporal logic of time running out ='lgc'>--pointing='lgc'>='lgc'>-->
="lsts lst2">◦irrational future disounting
="lsts lst2">◦lack of a central organizing ="trms">authority
="lsts lst2">◦
="lsts lst1">•="trms">anthropo="trms">cene ='lgc'>='lgc'>--> temporal logic ='lgc'>+ ="trms">pervasive spatiality ='lgc'>='lgc'>==> ="trms">situating the ="trms">category in deep time ='lgc'>+ planetary scale ='lgc'>[='lgc'><='lgc'>-- a frame used by organizations='lgc'>]


='lgc'>[='strcls'>*='lgc'>]problem='lgc'>: analytical ="trms">techniques that lend themselves to core framing tasks of “what, who, why, when, where” of a particular issue (='lgc'><='lgc'>-- ‘research problem’ is a foundation of this ="trms">technique)

define boundaries of climate change ='lgc'>--to='lgc'>='lgc'>-->
="lsts lst1">•focus on who is ="trms">responsible
="lsts lst1">•ask why is it happening
="lsts lst1">•identify when is it happening
="lsts lst1">•locate where

(="ppl">Campbell's) ="trms"nttrm="metaph,metamorph,metabol,metal">meta-observation ='lgc'>='lgc'>==> more each field discovers about climate change ='lgc'>='lgc'>==> ="trms">category expansion (the more it seems to grow in scale)

='strcls'>*what ="ppl">Campbell finds in the discursive evolution of climate change='strcls'>*='lgc'>: a manifestation of (what the philosophical movement known as speculative realism criticizes as) ='lgc'>[='strcls'>*='lgc'>]cor="trms">relationism='lgc'>: we only ever have access to the cor="trms">relation between thinking ='and'>& being, a means to temper the real, to constrain it such that is becomes thinkable to human ="trms">categories (yoke thinking ='and'>& being together ='lgc'>: we cannot think the unthought without relating it to existing correlates) ='lgc'>}='lgc'>--Meillassoux='lgc'>='lgc'>--> never able to get out of the ="trms">relation being thought and being to distinguish between an object ='and'>& properties belonging to the subjective access to the object ='lgc'>='lgc'>--> ='thdf'>bad idea of ="trms">epistemology ='lgc'>='lgc'>==> recuperates climate change within ="trms">categories that make it seam manageable ='lgc'>=/= (="ppl">Campbell claiming) ='strcls'>*climage change ='lgc'>: ="trms">ontological ="trms">world='strcls'>* ='lgc'>='lgc'>==> it is everywhere and nowhere, ="trms">present at all levels and yet absent as a distinct “thing” we can point to


Meillassoux ='lgc'>='lgc'>--> how difficult it is to think anything without in some way introducing a qualification that one cannot know it without rendering it “for-us” though our framing='lgc'> = ='strcls'>*it cannot be known absolutely='strcls'>*

(problem of access='lgc'>:) anti-realism within continental tradition of philosophy ='lgc'>='lgc'>==> ='thdf'>the idea that reality is inaccessible in-itself ='lgc'>=/= Meillassoux's attempt to ='strcls'>***fuse reality with speculation in a logical manner='strcls'>***

to deploy speculative leap to defuse the problem of access ='lgc'>='lgc'>--> ='strcls'>*weird realism='strcls'>* to avoid the paths of analytic thought, ="trms">positivism, ="trms">scientism (='lgc'>~='qstn'>?!='lgc'>=> ="trms">religion, faith, conspiracy theory, ="trms">paranoia, ,,)

cor="trms">relationism ='lgc'>='lgc'>==> despite repeatedly showing that it creates massive sudden fluctuating geologic singularities, climate change is still ="trms">folded back into known organizational coordinates
='lgc'>}='lgc'>='lgc'>--> ='strcls'>*="trms">interactional openness='strcls'>* (='lgc'>+ temporal boundedness) (='at'>@="nms">apass) ='lgc'>='lgc'>==> negotiation complexity, high ="trms">technical policy ="trms">instrument, multiplication of actors,  multiplication of negotiation tracks
='lgc'>}='lgc'>='lgc'>==> ='strcls'>*solutions shift from a field-endogenous catalyst of institutional change ='lgc'>--to='lgc'>='lgc'>--> a mechanism of field maintenance='strcls'>*
='lgc'>}='lgc'>--="ppl">Campbell='lgc'>='lgc'>--> framing of climate change ='lgc'>==="trms">dictate='lgc'>='lgc'>==> the organizational structure to address it ='lgc'>='lgc'>==> misrecognize what it is
='lgc'>=/= ='strcls'>***a ="trms">world ='lgc'>[='lgc'>=/= a problem='lgc'>] ='lgc'>==generates='lgc'>='lgc'>==> problems (that no current organizational form can address)='strcls'>***


cor="trms">relationism (='lgc'>='lgc'>--> prevailing belief that human reason cannot attain certainty in ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysical, ="trms">religious, moral ="trms">matters) ='lgc'>==Meillassoux='lgc'>='lgc'>==> fear of dogma/absolute (deep-seated desire to be non-dogmatic) ='lgc'>='lgc'>==> ='strcls'>*knowl="trms"nttrm="knowledge,Knowledge">edge becomes a ="trms">matter of belief='strcls'>* ='lgc'>='lgc'>==>='lgc'>{ reason undergoes a process of ="trms">religionizing ='lgc'>: ‘reason='lgc'> = a means to buttress claims based on faith’ ='lgc'>=/= aiming to capture absolute knowl="trms"nttrm="knowledge,Knowledge">edge itself, condemning irrational claims upon it ='lgc'>}='lgc'>='lgc'>==> ='strcls'>***discourage hierarchies of reason (always to slightly disblieve waht we believe) ='lgc'>[='lgc'><='lgc'>-- happens in ="nms">apass!='lgc'>]


speculative realism ='lgc'>='lgc'>==>
="lstsrd">1. ='strcls'>*organizational research='strcls'>* (='at'>@="frds scrmbld">="frds scrmbld">Chloe2) in the future must be deidicated to finding the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right ="trms">categories to account for a new worl (and not for a superwicked problem)
="lstsrd">2. enables us to approach climate change from the ='strcls'>*widest rational angle='strcls'>*
="lstsrd">3. (‘climate change='lgc'> = ="trms">world’ ='lgc'>='lgc'>==>) we can begin to theorize the escalation and absolutization of ethics that is necessary to authentically occupy it ='lgc'>--="ppl">Campbell='lgc'>='lgc'>--> bleak optimism='lgc'>: acceptance of ="trms">ecological collapse ='lgc'>+ begin the necessary work to organize[...]